HE IS RISEN!

The Justice of Divine Judgment

Published by InTouch Ministries for reading on May 19th.

Revelation 20:11-15 11 And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them. 12 And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is `the book' of life: and the dead were judged out of the things which were written in the books, according to their works. 13 And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works. 14 And death and Hades were cast into the lake of fire. This is the second death, `even' the lake of fire. 15 And if any was not found written in the book of life, he was cast into the lake of fire.

Every person will face God on judgment day. Whenever that topic comes up, I am usually asked something like, “What about people who live in remote areas, who will never hear about Jesus?” The concerned questioner is really wondering, How could a loving Lord send an ignorant person to hell? In other words, how can it be fair to condemn those who have never heard the gospel?

To understand how God judges, we should recognize two truths about Him. First, He is not limited. While whole people groups still have no Scripture in their language, God always reaches individuals whose hearts are open to knowing Him. Men like Abraham and Moses had no Scriptures, and yet the Lord spoke to them.

Second, God reveals Himself to all people, whether or not they have access to the Bible. As we saw yesterday, He not only demonstrates His power and attributes through creation; He also programs our conscience to understand the basic distinctions between right and wrong. For those who are blessed to hear the gospel at some point, Jesus Christ is the greatest revelation of God in their life.

When people stand before the Father, He will judge them on three criteria: the amount of truth to which each has been exposed; how many opportunities there were to accept the truth and share it with others; and what was done with those opportunities. The believer’s responsibility, then, is to reach as many as possible with the gospel so that no one need ask, “What about those who have never heard of Jesus?”

Bible in One Year: 2 Chronicles 29-31 Chapter 29 1 Hezekiah began to reign when he was five and twenty years old; and he reigned nine and twenty years in Jerusalem: and his mother's name was Abijah, the daughter of Zechariah. 2 And he did that which was right in the eyes of Jehovah, according to all that David his father had done. 3 He in the first year of his reign, in the first month, opened the doors of the house of Jehovah, and repaired them. 4 And he brought in the priests and the Levites, and gathered them together into the broad place on the east, 5 and said unto them, Hear me, ye Levites; now sanctify yourselves, and sanctify the house of Jehovah, the God of your fathers, and carry forth the filthiness out of the holy place. 6 For our fathers have trespassed, and done that which was evil in the sight of Jehovah our God, and have forsaken him, and have turned away their faces from the habitation of Jehovah, and turned their backs. 7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt-offerings in the holy place unto the God of Israel. 8 Wherefore the wrath of Jehovah was upon Judah and Jerusalem, and he hath delivered them to be tossed to and fro, to be an astonishment, and a hissing, as ye see with your eyes. 9 For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this. 10 Now it is in my heart to make a covenant with Jehovah, the God of Israel, that his fierce anger may turn away from us. 11 My sons, be not now negligent; for Jehovah hath chosen you to stand before him, to minister unto him, and that ye should be his ministers, and burn incense. 12 Then the Levites arose, Mahath, the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah; 13 and of the sons of Elizaphan, Shimri and Jeuel; and of the sons of Asaph, Zechariah and Mattaniah; 14 and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel. 15 And they gathered their brethren, and sanctified themselves, and went in, according to the commandment of the king by the words of Jehovah, to cleanse the house of Jehovah. 16 And the priests went in unto the inner part of the house of Jehovah, to cleanse it, and brought out all the uncleanness that they found in the temple of Jehovah into the court of the house of Jehovah. And the Levites took it, to carry it out abroad to the brook Kidron. 17 Now they began on the first `day' of the first month to sanctify, and on the eighth day of the month came they to the porch of Jehovah; and they sanctified the house of Jehovah in eight days: and on the sixteenth day of the first month they made an end. 18 Then they went in to Hezekiah the king within `the palace', and said, We have cleansed all the house of Jehovah, and the altar of burnt-offering, with all the vessels thereof, and the table of showbread, with all the vessels thereof. 19 Moreover all the vessels, which king Ahaz in his reign did cast away when he trespassed, have we prepared and sanctified; and, behold, they are before the altar of Jehovah. 20 Then Hezekiah the king arose early, and gathered the princes of the city, and went up to the house of Jehovah. 21 And they brought seven bullocks, and seven rams, and seven lambs, and seven he-goats, for a sin-offering for the kingdom and for the sanctuary and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of Jehovah. 22 So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: and they killed the rams, and sprinkled the blood upon the altar: they killed also the lambs, and sprinkled the blood upon the altar. 23 And they brought near the he-goats for the sin-offering before the king and the assembly; and they laid their hands upon them: 24 and the priests killed them, and they made a sin-offering with their blood upon the altar, to make atonement for all Israel; for the king commanded `that' the burnt-offering and the sin-offering `should be made' for all Israel. 25 And he set the Levites in the house of Jehovah with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet; for the commandment was of Jehovah by his prophets. 26 And the Levites stood with the instruments of David, and the priests with the trumpets. 27 And Hezekiah commanded to offer the burnt-offering upon the altar. And when the burnt-offering began, the song of Jehovah began also, and the trumpets, together with the instruments of David king of Israel. 28 And all the assembly worshipped, and the singers sang, and the trumpeters sounded; all this `continued' until the burnt-offering was finished. 29 And when they had made an end of offering, the king and all that were present with him bowed themselves and worshipped. 30 Moreover Hezekiah the king and the princes commanded the Levites to sing praises unto Jehovah with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped. 31 Then Hezekiah answered and said, Now ye have consecrated yourselves unto Jehovah; come near and bring sacrifices and thank-offerings into the house of Jehovah. And the assembly brought in sacrifices and thank-offerings; and as many as were of a willing heart `brought' burnt-offerings. 32 And the number of the burnt-offerings which the assembly brought was threescore and ten bullocks, a hundred rams, and two hundred lambs: all these were for a burnt-offering to Jehovah. 33 And the consecrated things were six hundred oxen and three thousand sheep. 34 But the priests were too few, so that they could not flay all the burnt-offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests. 35 And also the burnt-offerings were in abundance, with the fat of the peace-offerings, and with the drink-offerings for every burnt-offering. So the service of the house of Jehovah was set in order. 36 And Hezekiah rejoiced, and all the people, because of that which God had prepared for the people: for the thing was done suddenly. Chapter 30 1 And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Jehovah at Jerusalem, to keep the passover unto Jehovah, the God of Israel. 2 For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the passover in the second month. 3 For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem. 4 And the thing was right in the eyes of the king and of all the assembly. 5 So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto Jehovah, the God of Israel, at Jerusalem: for they had not kept it in great numbers in such sort as it is written. 6 So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto Jehovah, the God of Abraham, Isaac, and Israel, that he may return to the remnant that are escaped of you out of the hand of the kings of Assyria. 7 And be not ye like your fathers, and like your brethren, who trespassed against Jehovah, the God of their fathers, so that he gave them up to desolation, as ye see. 8 Now be ye not stiffnecked, as your fathers were; but yield yourselves unto Jehovah, and enter into his sanctuary, which he hath sanctified for ever, and serve Jehovah your God, that his fierce anger may turn away from you. 9 For if ye turn again unto Jehovah, your brethren and your children shall find compassion before them that led them captive, and shall come again into this land: for Jehovah your God is gracious and merciful, and will not turn away his face from you, if ye return unto him. 10 So the posts passed from city to city through the country of Ephraim and Manasseh, even unto Zebulun: but they laughed them to scorn, and mocked them. 11 Nevertheless certain men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem. 12 Also upon Judah came the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of Jehovah. 13 And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great assembly. 14 And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron. 15 Then they killed the passover on the fourteenth `day' of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt-offerings into the house of Jehovah. 16 And they stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood `which they received' of the hand of the Levites. 17 For there were many in the assembly that had not sanctified themselves: therefore the Levites had the charge of killing the passovers for every one that was not clean, to sanctify them unto Jehovah. 18 For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon every one 19 that setteth his heart to seek God, Jehovah, the God of his fathers, though `he be' not `cleansed' according to the purification of the sanctuary. 20 And Jehovah hearkened to Hezekiah, and healed the people. 21 And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Jehovah day by day, `singing' with loud instruments unto Jehovah. 22 And Hezekiah spake comfortably unto all the Levites that had good understanding `in the service' of Jehovah. So they did eat throughout the feast for the seven days, offering sacrifices of peace-offerings, and making confession to Jehovah, the God of their fathers. 23 And the whole assembly took counsel to keep other seven days; and they kept `other' seven days with gladness. 24 For Hezekiah king of Judah did give to the assembly for offerings a thousand bullocks and seven thousand sheep; and the princes gave to the assembly a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves. 25 And all the assembly of Judah, with the priests and the Levites, and all the assembly that came out of Israel, and the sojourners that came out of the land of Israel, and that dwelt in Judah, rejoiced. 26 So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem. 27 Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy habitation, even unto heaven. Chapter 31 1 Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake in pieces the pillars, and hewed down the Asherim, and brake down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities. 2 And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, both the priests and the Levites, for burnt-offerings and for peace-offerings, to minister, and to give thanks, and to praise in the gates of the camp of Jehovah. 3 `He appointed' also the king's portion of his substance for the burnt-offerings, `to wit', for the morning and evening burnt-offerings, and the burnt-offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of Jehovah. 4 Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might give themselves to the law of Jehovah. 5 And as soon as the commandment came abroad, the children of Israel gave in abundance the first-fruits of grain, new wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly. 6 And the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of dedicated things which were consecrated unto Jehovah their God, and laid them by heaps. 7 In the third month they began to lay the foundation of the heaps, and finished them in the seventh month. 8 And when Hezekiah and the princes came and saw the heaps, they blessed Jehovah, and his people Israel. 9 Then Hezekiah questioned the priests and the Levites concerning the heaps. 10 And Azariah the chief priest, of the house of Zadok, answered him and said, Since `the people' began to bring the oblations into the house of Jehovah, we have eaten and had enough, and have left plenty: for Jehovah hath blessed his people; and that which is left is this great store. 11 Then Hezekiah commanded to prepare chambers in the house of Jehovah; and they prepared them. 12 And they brought in the oblations and the tithes and the dedicated things faithfully: and over them Conaniah the Levite was ruler, and Shimei his brother was second. 13 And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the king, and Azariah the ruler of the house of God. 14 And Kore the son of Imnah the Levite, the porter at the east `gate', was over the freewill-offerings of God, to distribute the oblations of Jehovah, and the most holy things. 15 And under him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their office of trust, to give to their brethren by courses, as well to the great as to the small: 16 besides them that were reckoned by genealogy of males, from three years old and upward, even every one that entered into the house of Jehovah, as the duty of every day required, for their service in their offices according to their courses; 17 and them that were reckoned by genealogy of the priests by their fathers' houses, and the Levites from twenty years old and upward, in their offices by their courses; 18 and them that were reckoned by genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their office of trust they sanctified themselves in holiness. 19 Also for the sons of Aaron the priests, that were in the fields of the suburbs of their cities, in every city, there were men that were mentioned by name, to give portions to all the males among the priests, and to all that were reckoned by genealogy among the Levites. 20 And thus did Hezekiah throughout all Judah; and he wrought that which was good and right and faithful before Jehovah his God. 21 And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.

The Hidden Causes of Anxiety

Published by InTouch Ministries for reading on May 19th.

Psalms 94:19-22 19 In the multitude of my thoughts within me Thy comforts delight my soul. 20 Shall the throne of wickedness have fellowship with thee, Which frameth mischief by statute? 21 They gather themselves together against the soul of the righteous, And condemn the innocent blood. 22 But Jehovah hath been my high tower, And my God the rock of my refuge.

Experiences affect how people think about themselves and what they choose to believe. Sometimes negative events create a hurtful thought pattern that can play in someone’s brain in a continuous loop. When that gets switched on, it triggers anxiety in the person’s heart. Shutting it off permanently requires faith in the Lord.

Let me give you an example of what I mean. Suppose that little Tina’s efforts to do well were often rejected by her parents. She heard, “You can do better than that” or “Your sister did much better at your age.” Tina rarely received praise for a job well done. Now an adult, she refuses to apply for a job promotion, even though her boss is encouraging her to do so. Why? Because she fears being found inadequate. Tina may not be able to name her fear, but it certainly holds her back. There are several other potential root causes of anxiety. An exhaustive list would not fit here, but a few of the more common ones are ...

• The belief that one can’t reach a set standard.
• Guilt over past sin.
• A faulty idea of God as a punisher.
• Attitudes instilled during childhood.

When feeling anxious, ask yourself what produced the uneasiness. Knowing which incidents nurture fear can point you to the underlying cause. Let God help you reject the unhealthy thought pattern and replace it with assurance that those who listen to Him live free from the dread of evil (Prov. 1:33).

Bible in One Year: 2 Chronicles 29-31 Chapter 29 1 Hezekiah began to reign when he was five and twenty years old; and he reigned nine and twenty years in Jerusalem: and his mother's name was Abijah, the daughter of Zechariah. 2 And he did that which was right in the eyes of Jehovah, according to all that David his father had done. 3 He in the first year of his reign, in the first month, opened the doors of the house of Jehovah, and repaired them. 4 And he brought in the priests and the Levites, and gathered them together into the broad place on the east, 5 and said unto them, Hear me, ye Levites; now sanctify yourselves, and sanctify the house of Jehovah, the God of your fathers, and carry forth the filthiness out of the holy place. 6 For our fathers have trespassed, and done that which was evil in the sight of Jehovah our God, and have forsaken him, and have turned away their faces from the habitation of Jehovah, and turned their backs. 7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt-offerings in the holy place unto the God of Israel. 8 Wherefore the wrath of Jehovah was upon Judah and Jerusalem, and he hath delivered them to be tossed to and fro, to be an astonishment, and a hissing, as ye see with your eyes. 9 For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this. 10 Now it is in my heart to make a covenant with Jehovah, the God of Israel, that his fierce anger may turn away from us. 11 My sons, be not now negligent; for Jehovah hath chosen you to stand before him, to minister unto him, and that ye should be his ministers, and burn incense. 12 Then the Levites arose, Mahath, the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah; 13 and of the sons of Elizaphan, Shimri and Jeuel; and of the sons of Asaph, Zechariah and Mattaniah; 14 and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel. 15 And they gathered their brethren, and sanctified themselves, and went in, according to the commandment of the king by the words of Jehovah, to cleanse the house of Jehovah. 16 And the priests went in unto the inner part of the house of Jehovah, to cleanse it, and brought out all the uncleanness that they found in the temple of Jehovah into the court of the house of Jehovah. And the Levites took it, to carry it out abroad to the brook Kidron. 17 Now they began on the first `day' of the first month to sanctify, and on the eighth day of the month came they to the porch of Jehovah; and they sanctified the house of Jehovah in eight days: and on the sixteenth day of the first month they made an end. 18 Then they went in to Hezekiah the king within `the palace', and said, We have cleansed all the house of Jehovah, and the altar of burnt-offering, with all the vessels thereof, and the table of showbread, with all the vessels thereof. 19 Moreover all the vessels, which king Ahaz in his reign did cast away when he trespassed, have we prepared and sanctified; and, behold, they are before the altar of Jehovah. 20 Then Hezekiah the king arose early, and gathered the princes of the city, and went up to the house of Jehovah. 21 And they brought seven bullocks, and seven rams, and seven lambs, and seven he-goats, for a sin-offering for the kingdom and for the sanctuary and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of Jehovah. 22 So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: and they killed the rams, and sprinkled the blood upon the altar: they killed also the lambs, and sprinkled the blood upon the altar. 23 And they brought near the he-goats for the sin-offering before the king and the assembly; and they laid their hands upon them: 24 and the priests killed them, and they made a sin-offering with their blood upon the altar, to make atonement for all Israel; for the king commanded `that' the burnt-offering and the sin-offering `should be made' for all Israel. 25 And he set the Levites in the house of Jehovah with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet; for the commandment was of Jehovah by his prophets. 26 And the Levites stood with the instruments of David, and the priests with the trumpets. 27 And Hezekiah commanded to offer the burnt-offering upon the altar. And when the burnt-offering began, the song of Jehovah began also, and the trumpets, together with the instruments of David king of Israel. 28 And all the assembly worshipped, and the singers sang, and the trumpeters sounded; all this `continued' until the burnt-offering was finished. 29 And when they had made an end of offering, the king and all that were present with him bowed themselves and worshipped. 30 Moreover Hezekiah the king and the princes commanded the Levites to sing praises unto Jehovah with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped. 31 Then Hezekiah answered and said, Now ye have consecrated yourselves unto Jehovah; come near and bring sacrifices and thank-offerings into the house of Jehovah. And the assembly brought in sacrifices and thank-offerings; and as many as were of a willing heart `brought' burnt-offerings. 32 And the number of the burnt-offerings which the assembly brought was threescore and ten bullocks, a hundred rams, and two hundred lambs: all these were for a burnt-offering to Jehovah. 33 And the consecrated things were six hundred oxen and three thousand sheep. 34 But the priests were too few, so that they could not flay all the burnt-offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests. 35 And also the burnt-offerings were in abundance, with the fat of the peace-offerings, and with the drink-offerings for every burnt-offering. So the service of the house of Jehovah was set in order. 36 And Hezekiah rejoiced, and all the people, because of that which God had prepared for the people: for the thing was done suddenly. Chapter 30 1 And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Jehovah at Jerusalem, to keep the passover unto Jehovah, the God of Israel. 2 For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the passover in the second month. 3 For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem. 4 And the thing was right in the eyes of the king and of all the assembly. 5 So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto Jehovah, the God of Israel, at Jerusalem: for they had not kept it in great numbers in such sort as it is written. 6 So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto Jehovah, the God of Abraham, Isaac, and Israel, that he may return to the remnant that are escaped of you out of the hand of the kings of Assyria. 7 And be not ye like your fathers, and like your brethren, who trespassed against Jehovah, the God of their fathers, so that he gave them up to desolation, as ye see. 8 Now be ye not stiffnecked, as your fathers were; but yield yourselves unto Jehovah, and enter into his sanctuary, which he hath sanctified for ever, and serve Jehovah your God, that his fierce anger may turn away from you. 9 For if ye turn again unto Jehovah, your brethren and your children shall find compassion before them that led them captive, and shall come again into this land: for Jehovah your God is gracious and merciful, and will not turn away his face from you, if ye return unto him. 10 So the posts passed from city to city through the country of Ephraim and Manasseh, even unto Zebulun: but they laughed them to scorn, and mocked them. 11 Nevertheless certain men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem. 12 Also upon Judah came the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of Jehovah. 13 And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great assembly. 14 And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron. 15 Then they killed the passover on the fourteenth `day' of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt-offerings into the house of Jehovah. 16 And they stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood `which they received' of the hand of the Levites. 17 For there were many in the assembly that had not sanctified themselves: therefore the Levites had the charge of killing the passovers for every one that was not clean, to sanctify them unto Jehovah. 18 For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon every one 19 that setteth his heart to seek God, Jehovah, the God of his fathers, though `he be' not `cleansed' according to the purification of the sanctuary. 20 And Jehovah hearkened to Hezekiah, and healed the people. 21 And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Jehovah day by day, `singing' with loud instruments unto Jehovah. 22 And Hezekiah spake comfortably unto all the Levites that had good understanding `in the service' of Jehovah. So they did eat throughout the feast for the seven days, offering sacrifices of peace-offerings, and making confession to Jehovah, the God of their fathers. 23 And the whole assembly took counsel to keep other seven days; and they kept `other' seven days with gladness. 24 For Hezekiah king of Judah did give to the assembly for offerings a thousand bullocks and seven thousand sheep; and the princes gave to the assembly a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves. 25 And all the assembly of Judah, with the priests and the Levites, and all the assembly that came out of Israel, and the sojourners that came out of the land of Israel, and that dwelt in Judah, rejoiced. 26 So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem. 27 Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy habitation, even unto heaven. Chapter 31 1 Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake in pieces the pillars, and hewed down the Asherim, and brake down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities. 2 And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, both the priests and the Levites, for burnt-offerings and for peace-offerings, to minister, and to give thanks, and to praise in the gates of the camp of Jehovah. 3 `He appointed' also the king's portion of his substance for the burnt-offerings, `to wit', for the morning and evening burnt-offerings, and the burnt-offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of Jehovah. 4 Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might give themselves to the law of Jehovah. 5 And as soon as the commandment came abroad, the children of Israel gave in abundance the first-fruits of grain, new wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly. 6 And the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of dedicated things which were consecrated unto Jehovah their God, and laid them by heaps. 7 In the third month they began to lay the foundation of the heaps, and finished them in the seventh month. 8 And when Hezekiah and the princes came and saw the heaps, they blessed Jehovah, and his people Israel. 9 Then Hezekiah questioned the priests and the Levites concerning the heaps. 10 And Azariah the chief priest, of the house of Zadok, answered him and said, Since `the people' began to bring the oblations into the house of Jehovah, we have eaten and had enough, and have left plenty: for Jehovah hath blessed his people; and that which is left is this great store. 11 Then Hezekiah commanded to prepare chambers in the house of Jehovah; and they prepared them. 12 And they brought in the oblations and the tithes and the dedicated things faithfully: and over them Conaniah the Levite was ruler, and Shimei his brother was second. 13 And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the king, and Azariah the ruler of the house of God. 14 And Kore the son of Imnah the Levite, the porter at the east `gate', was over the freewill-offerings of God, to distribute the oblations of Jehovah, and the most holy things. 15 And under him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their office of trust, to give to their brethren by courses, as well to the great as to the small: 16 besides them that were reckoned by genealogy of males, from three years old and upward, even every one that entered into the house of Jehovah, as the duty of every day required, for their service in their offices according to their courses; 17 and them that were reckoned by genealogy of the priests by their fathers' houses, and the Levites from twenty years old and upward, in their offices by their courses; 18 and them that were reckoned by genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their office of trust they sanctified themselves in holiness. 19 Also for the sons of Aaron the priests, that were in the fields of the suburbs of their cities, in every city, there were men that were mentioned by name, to give portions to all the males among the priests, and to all that were reckoned by genealogy among the Levites. 20 And thus did Hezekiah throughout all Judah; and he wrought that which was good and right and faithful before Jehovah his God. 21 And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.

How to Hate Your Life

Published by John Piper for reading on May 20th.

“Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.” ( John 12:24 24 Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. –25)

“Whoever hates his life in this world will keep it for eternal life.” What does that mean?

It means, at least, that you don’t take much thought for your life in this world. In other words, it just doesn’t matter much what happens to your life in this world.

If men speak well of you, it doesn’t matter much. If they hate you, it doesn’t matter much. If you have a lot of things, it doesn’t matter much. If you have little, it doesn’t matter much. If you are persecuted or lied about, it doesn’t matter much. If you are famous or unheard of, it doesn’t matter much. If you are dead, these things just don’t matter much.

But it’s even more radical. There are some choices to be made here, not just passive experiences. Jesus goes on to say, “If anyone serves me, he must follow me” ( John 12:26 26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honor. ). Where to? He is moving into Gethsemane and toward the cross.

Jesus is not just saying: If things go bad, don’t fret, since you are dead anyway. He is saying: Choose to die with me. Choose to hate your life in this world the way I have chosen the cross.

This is what Jesus meant when he said, “If anyone would come after me, let him deny himself and take up his cross and follow me” ( Matthew 16:24 24 Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. ). He calls us to choose the cross. People only did one thing on a cross. They died on it. “Take up your cross,” means, “Like a grain of wheat, fall into the ground and die.” Choose it.

But why? For the sake of radical commitment to ministry: “I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God” ( Acts 20:24 24 But I hold not my life of any account as dear unto myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the gospel of the grace of God. ). I think I hear Paul saying, “It doesn’t matter what happens to me — if I can just live to the glory of his grace.”

Building a Firm Foundation

Published by InTouch Ministries for reading on May 20th.

Lamentations 3:21-23 21 This I recall to my mind; therefore have I hope. 22 `It is of' Jehovah's lovingkindnesses that we are not consumed, because his compassions fail not. 23 They are new every morning; great is thy faithfulness.

We have been examining the nature of faith. But on what must we build a strong faith in the Lord? Let’s look at seven aspects of the foundation:

1. God is. Faith must be built around the simple confession that the Lord is—that He is real and that He exists and is indeed God.

2. God is love. Not only is God real, but He’s also intimately concerned with your life and wants to engage in a relationship with you.

3. God is just. You never have to wonder whether or not the Lord will treat you fairly. His justice is absolutely perfect—even when He hands out His loving discipline.

4. God is all-knowing. He knows your heart, your pain, and your questions. You cannot shock or surprise Him.

5. God is everywhere. You never have to wonder where He is; in truth, you cannot escape Him. Wherever you are, He is right by your side.

6. God is all-powerful. There is nothing greater than God. No matter how enormous the challenges and heartaches in your life seem to be, you can overcome them in His power.

7. God is faithful. That is, He is utterly and completely dependable. Because of this truth, God’s children know that they can always count on Him for the others. No matter how far you stray, He remains at your side. Regardless of what you have done, He will always welcome you home.

Use the above list as a prayer guide, recognizing each one of these characteristics of God and offering your faith as a sacrifice today.

Bible in One Year: 2 Chronicles 29-31 Chapter 29 1 Hezekiah began to reign when he was five and twenty years old; and he reigned nine and twenty years in Jerusalem: and his mother's name was Abijah, the daughter of Zechariah. 2 And he did that which was right in the eyes of Jehovah, according to all that David his father had done. 3 He in the first year of his reign, in the first month, opened the doors of the house of Jehovah, and repaired them. 4 And he brought in the priests and the Levites, and gathered them together into the broad place on the east, 5 and said unto them, Hear me, ye Levites; now sanctify yourselves, and sanctify the house of Jehovah, the God of your fathers, and carry forth the filthiness out of the holy place. 6 For our fathers have trespassed, and done that which was evil in the sight of Jehovah our God, and have forsaken him, and have turned away their faces from the habitation of Jehovah, and turned their backs. 7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt-offerings in the holy place unto the God of Israel. 8 Wherefore the wrath of Jehovah was upon Judah and Jerusalem, and he hath delivered them to be tossed to and fro, to be an astonishment, and a hissing, as ye see with your eyes. 9 For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this. 10 Now it is in my heart to make a covenant with Jehovah, the God of Israel, that his fierce anger may turn away from us. 11 My sons, be not now negligent; for Jehovah hath chosen you to stand before him, to minister unto him, and that ye should be his ministers, and burn incense. 12 Then the Levites arose, Mahath, the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah; 13 and of the sons of Elizaphan, Shimri and Jeuel; and of the sons of Asaph, Zechariah and Mattaniah; 14 and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel. 15 And they gathered their brethren, and sanctified themselves, and went in, according to the commandment of the king by the words of Jehovah, to cleanse the house of Jehovah. 16 And the priests went in unto the inner part of the house of Jehovah, to cleanse it, and brought out all the uncleanness that they found in the temple of Jehovah into the court of the house of Jehovah. And the Levites took it, to carry it out abroad to the brook Kidron. 17 Now they began on the first `day' of the first month to sanctify, and on the eighth day of the month came they to the porch of Jehovah; and they sanctified the house of Jehovah in eight days: and on the sixteenth day of the first month they made an end. 18 Then they went in to Hezekiah the king within `the palace', and said, We have cleansed all the house of Jehovah, and the altar of burnt-offering, with all the vessels thereof, and the table of showbread, with all the vessels thereof. 19 Moreover all the vessels, which king Ahaz in his reign did cast away when he trespassed, have we prepared and sanctified; and, behold, they are before the altar of Jehovah. 20 Then Hezekiah the king arose early, and gathered the princes of the city, and went up to the house of Jehovah. 21 And they brought seven bullocks, and seven rams, and seven lambs, and seven he-goats, for a sin-offering for the kingdom and for the sanctuary and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of Jehovah. 22 So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: and they killed the rams, and sprinkled the blood upon the altar: they killed also the lambs, and sprinkled the blood upon the altar. 23 And they brought near the he-goats for the sin-offering before the king and the assembly; and they laid their hands upon them: 24 and the priests killed them, and they made a sin-offering with their blood upon the altar, to make atonement for all Israel; for the king commanded `that' the burnt-offering and the sin-offering `should be made' for all Israel. 25 And he set the Levites in the house of Jehovah with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet; for the commandment was of Jehovah by his prophets. 26 And the Levites stood with the instruments of David, and the priests with the trumpets. 27 And Hezekiah commanded to offer the burnt-offering upon the altar. And when the burnt-offering began, the song of Jehovah began also, and the trumpets, together with the instruments of David king of Israel. 28 And all the assembly worshipped, and the singers sang, and the trumpeters sounded; all this `continued' until the burnt-offering was finished. 29 And when they had made an end of offering, the king and all that were present with him bowed themselves and worshipped. 30 Moreover Hezekiah the king and the princes commanded the Levites to sing praises unto Jehovah with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped. 31 Then Hezekiah answered and said, Now ye have consecrated yourselves unto Jehovah; come near and bring sacrifices and thank-offerings into the house of Jehovah. And the assembly brought in sacrifices and thank-offerings; and as many as were of a willing heart `brought' burnt-offerings. 32 And the number of the burnt-offerings which the assembly brought was threescore and ten bullocks, a hundred rams, and two hundred lambs: all these were for a burnt-offering to Jehovah. 33 And the consecrated things were six hundred oxen and three thousand sheep. 34 But the priests were too few, so that they could not flay all the burnt-offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests. 35 And also the burnt-offerings were in abundance, with the fat of the peace-offerings, and with the drink-offerings for every burnt-offering. So the service of the house of Jehovah was set in order. 36 And Hezekiah rejoiced, and all the people, because of that which God had prepared for the people: for the thing was done suddenly. Chapter 30 1 And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Jehovah at Jerusalem, to keep the passover unto Jehovah, the God of Israel. 2 For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the passover in the second month. 3 For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem. 4 And the thing was right in the eyes of the king and of all the assembly. 5 So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto Jehovah, the God of Israel, at Jerusalem: for they had not kept it in great numbers in such sort as it is written. 6 So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto Jehovah, the God of Abraham, Isaac, and Israel, that he may return to the remnant that are escaped of you out of the hand of the kings of Assyria. 7 And be not ye like your fathers, and like your brethren, who trespassed against Jehovah, the God of their fathers, so that he gave them up to desolation, as ye see. 8 Now be ye not stiffnecked, as your fathers were; but yield yourselves unto Jehovah, and enter into his sanctuary, which he hath sanctified for ever, and serve Jehovah your God, that his fierce anger may turn away from you. 9 For if ye turn again unto Jehovah, your brethren and your children shall find compassion before them that led them captive, and shall come again into this land: for Jehovah your God is gracious and merciful, and will not turn away his face from you, if ye return unto him. 10 So the posts passed from city to city through the country of Ephraim and Manasseh, even unto Zebulun: but they laughed them to scorn, and mocked them. 11 Nevertheless certain men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem. 12 Also upon Judah came the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of Jehovah. 13 And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great assembly. 14 And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron. 15 Then they killed the passover on the fourteenth `day' of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt-offerings into the house of Jehovah. 16 And they stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood `which they received' of the hand of the Levites. 17 For there were many in the assembly that had not sanctified themselves: therefore the Levites had the charge of killing the passovers for every one that was not clean, to sanctify them unto Jehovah. 18 For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon every one 19 that setteth his heart to seek God, Jehovah, the God of his fathers, though `he be' not `cleansed' according to the purification of the sanctuary. 20 And Jehovah hearkened to Hezekiah, and healed the people. 21 And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Jehovah day by day, `singing' with loud instruments unto Jehovah. 22 And Hezekiah spake comfortably unto all the Levites that had good understanding `in the service' of Jehovah. So they did eat throughout the feast for the seven days, offering sacrifices of peace-offerings, and making confession to Jehovah, the God of their fathers. 23 And the whole assembly took counsel to keep other seven days; and they kept `other' seven days with gladness. 24 For Hezekiah king of Judah did give to the assembly for offerings a thousand bullocks and seven thousand sheep; and the princes gave to the assembly a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves. 25 And all the assembly of Judah, with the priests and the Levites, and all the assembly that came out of Israel, and the sojourners that came out of the land of Israel, and that dwelt in Judah, rejoiced. 26 So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem. 27 Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy habitation, even unto heaven. Chapter 31 1 Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake in pieces the pillars, and hewed down the Asherim, and brake down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities. 2 And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, both the priests and the Levites, for burnt-offerings and for peace-offerings, to minister, and to give thanks, and to praise in the gates of the camp of Jehovah. 3 `He appointed' also the king's portion of his substance for the burnt-offerings, `to wit', for the morning and evening burnt-offerings, and the burnt-offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of Jehovah. 4 Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might give themselves to the law of Jehovah. 5 And as soon as the commandment came abroad, the children of Israel gave in abundance the first-fruits of grain, new wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly. 6 And the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of dedicated things which were consecrated unto Jehovah their God, and laid them by heaps. 7 In the third month they began to lay the foundation of the heaps, and finished them in the seventh month. 8 And when Hezekiah and the princes came and saw the heaps, they blessed Jehovah, and his people Israel. 9 Then Hezekiah questioned the priests and the Levites concerning the heaps. 10 And Azariah the chief priest, of the house of Zadok, answered him and said, Since `the people' began to bring the oblations into the house of Jehovah, we have eaten and had enough, and have left plenty: for Jehovah hath blessed his people; and that which is left is this great store. 11 Then Hezekiah commanded to prepare chambers in the house of Jehovah; and they prepared them. 12 And they brought in the oblations and the tithes and the dedicated things faithfully: and over them Conaniah the Levite was ruler, and Shimei his brother was second. 13 And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the king, and Azariah the ruler of the house of God. 14 And Kore the son of Imnah the Levite, the porter at the east `gate', was over the freewill-offerings of God, to distribute the oblations of Jehovah, and the most holy things. 15 And under him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their office of trust, to give to their brethren by courses, as well to the great as to the small: 16 besides them that were reckoned by genealogy of males, from three years old and upward, even every one that entered into the house of Jehovah, as the duty of every day required, for their service in their offices according to their courses; 17 and them that were reckoned by genealogy of the priests by their fathers' houses, and the Levites from twenty years old and upward, in their offices by their courses; 18 and them that were reckoned by genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their office of trust they sanctified themselves in holiness. 19 Also for the sons of Aaron the priests, that were in the fields of the suburbs of their cities, in every city, there were men that were mentioned by name, to give portions to all the males among the priests, and to all that were reckoned by genealogy among the Levites. 20 And thus did Hezekiah throughout all Judah; and he wrought that which was good and right and faithful before Jehovah his God. 21 And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.

Daily Bible - May 20

Published by Grace To You for reading on May 20th.

Reading for Today:

• 2 Samuel 11:1 Chapter 11 1 And it came to pass, at the return of the year, at the time when kings go out `to battle', that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried at Jerusalem. –12:31
• Psalms 65:9-13 9 Thou visitest the earth, and waterest it, Thou greatly enrichest it; The river of God is full of water: Thou providest them grain, when thou hast so prepared the earth. 10 Thou waterest its furrows abundantly; Thou settlest the ridges thereof: Thou makest it soft with showers; Thou blessest the springing thereof. 11 Thou crownest the year with thy goodness; And thy paths drop fatness. 12 They drop upon the pastures of the wilderness; And the hills are girded with joy. 13 The pastures are clothed with flocks; The valleys also are covered over with grain; They shout for joy, they also sing. Psalm 66 For the Chief Musician. A song, a Psalm.
• Proverbs 16:22-24 22 Understanding is a well-spring of life unto him that hath it; But the correction of fools is `their' folly. 23 The heart of the wise instructeth his mouth, And addeth learning to his lips. 24 Pleasant words are `as' a honeycomb, Sweet to the soul, and health to the bones.
• John 6:22-51 22 On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but `that' his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks): 24 when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus. 25 And when they found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? 26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled. 27 Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed. 28 They said therefore unto him, What must we do, that we may work the works of God? 29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. 30 They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou? 31 Our fathers ate the manna in the wilderness; as it is written, He gave them bread out of heaven to eat. 32 Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven. 33 For the bread of God is that which cometh down out of heaven, and giveth life unto the world. 34 They said therefore unto him, Lord, evermore give us this bread. 35 Jesus said unto them. I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst. 36 But I said unto you, that ye have seen me, and yet believe not. 37 All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. 38 For I am come down from heaven, not to do mine own will, but the will of him that sent me. 39 And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. 40 For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. 41 The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven. 42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven? 43 Jesus answered and said unto them, Murmur not among yourselves. 44 No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. 45 It is written in the prophets, And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me. 46 Not that any man hath seen the Father, save he that is from God, he hath seen the Father. 47 Verily, verily, I say unto you, He that believeth hath eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which cometh down out of heaven, that a man may eat thereof, and not die. 51 I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.

Notes:

2 Samuel 11:3 Bathsheba. Not until 12:24 is her name used again. Rather, to intensify the sin of adultery, it is emphasized that she was the wife of Uriah (vv. 3,26; 12:10,15). Even the New Testament says “her of Uriah”(Matt. 1:6). Eliam. The father of Bathsheba was one of David’s mighty men (23:34). Since Eliam was the son of Ahithophel, Bathsheba was Ahithophel’s granddaughter (15:12; 16:15). This could explain why Ahithophel, one of David’s counselors (15:12), later gave his allegiance to Absalom in his revolt against David. Uriah. Also one of David’s mighty men (23:39). Although a Hittite (see Gen. 15:20; Ex. 3:8,17,23), Uriah bore a Hebrew name meaning “the LORD is my light,” indicating he was a worshiper of the one true God.

2 Samuel 11:15 he may…die. Failing twice to cover up his sin with Bathsheba, the frustrated and panicked David plotted the murder of Uriah by taking advantage of Uriah’s unswerving loyalty to him as king, even having Uriah deliver his own death warrant. Thus David engaged in another crime deserving of capital punishment (Lev. 24:17). This is graphic proof of the extremes people go to in pursuit of sin and in the absence of restraining grace.

John 6:40 40 For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. everyone who sees the Son and believes in Him. This verse emphasizes human responsibility in salvation. Although God is sovereign, He works through faith, so that a man must believe in Jesus as the Messiah and Son of God who alone offers the only way of salvation (14:6). However, even faith is a gift of God (Rom. 12:3; Eph. 2:8,9). Intellectually harmonizing the sovereignty of God and the responsibility of man is impossible humanly, but perfectly resolved in the infinite mind of God.

John 6:51 51 I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. This pronouncement exactly reiterates vv. 33,35,47,48. My flesh, which I shall give for the life of the world. Jesus refers here prophetically to His impending sacrifice upon the cross (2 Cor. 5:21; 1 Pet. 2:24). Jesus voluntarily laid down His life for evil, sinful mankind (10:18; 1 John 2:2 2 and he is the propitiation for our sins; and not for ours only, but also for the whole world. ). 

DAY 20: How do Jesus’ “I am” statements in the Book of John express His saving relationship toward the world?

After the miraculous feeding of the 5,000, Jesus was challenged by the crowd to perform an even greater miracle in John 6:30 30 They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou? .“Our fathers ate the manna,” they said (v. 31), implying that Jesus’ miraculous feeding was a small miracle compared to what Moses did. In order for them to believe in Him, they would need to see Him feed the nation of Israel on the same scale that God did when He sent manna and fed the entire nation of Israel during their wilderness wanderings for 40 years (Ex. 16:11–36).They were demanding that Jesus outdo Moses if they were to believe in Him.

Jesus responded that the manna God gave was temporary and perished and was only a meager shadow of what God offered them in the true bread, Himself, who gives spiritual and eternal life to mankind (“world”). He is the “true bread from heaven,” and in case that wasn’t understood, He added, “I am the bread of life” (v. 35).

Twenty-three times in all we find our Lord’s meaningful “I AM” in the Greek text of this Gospel (4:26; 6:20, 35, 41, 48, 51; 8:12,18,24,28,58; 10:7,9,11,14; 11:25; 13:19; 14:6; 15:1,5; 18:5,6,8). In several of these, He joins His “I AM” with seven tremendous metaphors which are expressive of His saving relationship toward the world.

“I AM the Bread of life” (6:35, 41, 48, 51).“I AM the Light of the world” (8:12).“I AM the Door of the sheep” (10:7, 9).“I AM the Good Shepherd” (10:11, 14).“I AM the Resurrection and the Life” (11:25).“I AM the Way, the Truth, and the Life” (14:6).“I AM the true Vine” (15:1, 5).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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May 20 - What Is God’s Kingdom?

Published by Grace To You for reading on May 20th.

“‘“Your kingdom come’’” ( Matthew 6:10 10 Thy kingdom come. Thy will be done, as in heaven, so on earth. ).

“Kingdom” is not so much a geographical territory as it is a sovereign dominion. When Christians pray “Your kingdom come,” they are asking God to rule through Christ’s future enthronement, His coming reign over the earth. The Greek for “come” indicates a sudden, instantaneous coming and here refers to the coming millennial kingdom (Rev. 20:4). Jesus is not speaking of some indirect effort by human good works to create a godly society on earth.

God’s coming kingdom will be a kingdom on earth but not a kingdom of this present world system. Jesus told Pontius Pilate, “My kingdom is not of this world” ( John 18:36 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. ). No human kingdom fits with God’s, which is why even the best measures to improve society are mere holding actions that only retard sinful corruption until Christ returns to establish His perfect kingdom.

Jesus came to “preach the kingdom of God” ( Luke 4:43 43 But he said unto them, I must preach the good tidings of the kingdom of God to the other cities also: for therefore was I sent. ), and there is no other gospel but the good news of His kingdom. Even during His final days on earth He was faithful to teach the apostles things concerning that kingdom ( Acts 1:3 3 To whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God: ).

Yes, the kingdom has a past element that encompasses the Old Testament patriarchs (Matt. 8:11). The kingdom was also present during Jesus’ earthly ministry because He, its king, was “in [people’s] midst” ( Luke 17:21 21 neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you. ). In a sense that is true today as believers are members of God’s invisible kingdom. But the particular focus of our prayers regarding the kingdom should be future, as we hope for the visible one to come.

Ask Yourself

What will you miss the least about earthly life when the fullness of His kingdom becomes your forever reality? Doesn’t that give you something to really look forward to? Let the genuine hope of this occurrence bolster your hope as you live through the coming day.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Rejoicing Through the Spirit

Published by Grace To You for reading on May 20th.

“If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you” ( 1 Peter 4:14 14 If ye are reproached for the name of Christ, blessed `are ye'; because the `Spirit' of glory and the Spirit of God resteth upon you. ).

The indwelling Holy Spirit allows us to rejoice, no matter how greatly we suffer or are persecuted.

One of the greatest scientific breakthroughs of the past half century has been the discovery of the DNA molecule, which carries unique and essential genetic information about all living beings. The most well-known practical application of DNA has been the “fingerprinting” technique in which genetic information from one DNA sample is compared with that of another. If the information matches, it’s highly probable, but not absolutely certain, that the samples identify the same individual.

While discoveries about DNA’s ability to more precisely determine physical identity have been newsworthy, God long ago established His infallible truth regarding spiritual identity. The apostle Paul gives us the basic criterion by which we can know if we are believers: “However you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him” (Rom. 8:9). This reinforces Jesus’ teaching to Nicodemus about being born again ( John 3:3-6 3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God. 4 Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born? 5 Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God! 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. ). Therefore, all genuine believers will know the Holy Spirit’s indwelling presence.

The Spirit’s presence in our lives is one final reason we have to rejoice in trials and sufferings. Peter calls the Holy Spirit “the Spirit of glory” because as deity the Spirit has glory as an essential attribute. Although that glory doesn’t manifest itself today as it did in the Old Testament (e.g., the cloud in the tabernacle), the Spirit’s indwelling a Christian is nonetheless real for any who are undergoing a trial.

First Peter 4:14 is referring to a special grace that goes beyond the normal indwelling of the Spirit. It is much like the extraordinary power that Stephen realized before and during his stoning (see Acts 6:15 15 And all that sat in the council, fastening their eyes on him, saw his face as it had been the face of an angel. ; 7:55-60). God’s Spirit gave him amazing composure and strength and lifted him above normal pain and fear. The Holy Spirit also blesses us with abundant grace, specially suited to our times of need. Therefore, it should be hard for us to react with any attitude but rejoicing, no matter how difficult our trials.

Suggestions for Prayer

Thank God for the presence and power of the Holy Spirit, who ministers daily in your life.

For Further Study

Read Exodus 3:1-6 Chapter 3 1 Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb. 2 And the angel of Jehovah appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. 3 And Moses said, I will turn aside now, and see this great sight, why the bush is not burnt. 4 And when Jehovah saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. 5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. 6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. .

• What was unique about the bush?
• How did Moses react to God’s glory?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Desiring Christ's Presence (Thomas)

Published by Grace To You for reading on May 20th.

The follower of Christ will have an intense desire to be in Christ’s presence.

When you think of Thomas, you probably think of a doubter. But if you look beyond his doubt, you'll see he was characterized by something that should mark every true believer: an intense desire to be with Christ.

John 10:39-40 39 They sought again to take him: and he went forth out of their hand. 40 And he went away again beyond the Jordan into the place where John was at the first baptizing; and there be abode. tells us Jesus and His disciples left Jerusalem because of threats on Jesus' life. While they were staying near the Jordan River, Jesus received word that His dear friend Lazarus was sick. He delayed going to Lazarus because He didn't want merely to heal him, but to raise him from the dead.

Lazarus lived in Bethany—just two miles east of Jerusalem. So when Jesus decided to go there, His disciples were deeply concerned, thinking it would surely be a suicide mission ( John 11:8 8 The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again? ). Despite the danger, Thomas said, "Let us also go, that we may die with Him" (v. 16). That's a pessimistic attitude, but it shows his courage and desire to be with Christ, whether in life or death. An optimist would expect the best, making it easier to go. Thomas expected the worst, but was willing to go anyway.

I believe Thomas couldn't bear the thought of living without Christ. He would rather die with Him than live without Him. That's also evident in John 14 Chapter 14 1 Let not your heart be troubled: believe in God, believe also in me. 2 In my Father's house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. 3 And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, `there' ye may be also. 4 And whither I go, ye know the way. 5 Thomas saith unto him, Lord, we know not whither thou goest; how know we the way? 6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. 7 If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him. 8 Philip saith unto him, Lord, show us the Father, and it sufficeth us. 9 Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father? 10 Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works. 11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. 12 Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater `works' than these shall he do; because I go unto the Father. 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask anything in my name, that will I do. 15 If ye love me, ye will keep my commandments. 16 And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, 17 `even' the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you. 18 I will not leave you desolate: I come unto you. 19 Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, ye shall live also. 20 In that day ye shall know that I am in my Father, and ye in me, and I in you. 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. 22 Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? 23 Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. 24 He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me. 25 These things have I spoken unto you, while `yet' abiding with you. 26 But the Comforter, `even' the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you. 27 Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful. 28 Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I. 29 And now I have told you before it come to pass, that, when it is come to pass, ye may believe. 30 I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me; 31 but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence. , where Jesus told the disciples He was going away to prepare a place for them. Thomas responded by saying in effect, "Lord, we don't know where you're going or how to get there. Please don't go somewhere we can't go!" (v. 5). He didn't understand what Jesus was going to do. All he knew was he didn't want to be separated from His Lord.

Can you identify with Thomas? Is Christ such an integral part of your daily decisions and activities that life without Him is unthinkable? Do you love Him so much you long to see Him? That was Thomas's passion. May it be yours as well.

Suggestions for Prayer

• Thank the Lord for His presence and power in your life.
• Demonstrate your love for Him by communing with Him often.

For Further Study

Read John 14 Chapter 14 1 Let not your heart be troubled: believe in God, believe also in me. 2 In my Father's house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. 3 And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, `there' ye may be also. 4 And whither I go, ye know the way. 5 Thomas saith unto him, Lord, we know not whither thou goest; how know we the way? 6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. 7 If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him. 8 Philip saith unto him, Lord, show us the Father, and it sufficeth us. 9 Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father? 10 Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works. 11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. 12 Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater `works' than these shall he do; because I go unto the Father. 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask anything in my name, that will I do. 15 If ye love me, ye will keep my commandments. 16 And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, 17 `even' the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you. 18 I will not leave you desolate: I come unto you. 19 Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, ye shall live also. 20 In that day ye shall know that I am in my Father, and ye in me, and I in you. 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. 22 Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? 23 Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. 24 He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me. 25 These things have I spoken unto you, while `yet' abiding with you. 26 But the Comforter, `even' the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you. 27 Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful. 28 Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I. 29 And now I have told you before it come to pass, that, when it is come to pass, ye may believe. 30 I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me; 31 but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence. :1-31.

• What did Jesus say about His return?
• Who would comfort and instruct the disciples in Christ's absence?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for May 20th

Published by C.H. Spurgeon for reading on May 20th.

Psalms 17:7 7 Show thy marvellous lovingkindness, O thou that savest by thy right hand them that take refuge `in thee 'From those that rise up `against them'.

WHEN we give our hearts with our alms, we give well, but we must often plead to a failure in this respect. Not so our Master and our Lord. His favours are always performed with the love of His heart. He does not send to us the cold meat and the broken pieces from the table of His luxury, but He dips our morsel in His own dish, and seasons our provisions with the spices of His fragrant affections. When He puts the golden tokens of His grace into our palms, He accompanies the gift with such a warm pressure of our hand, that the manner of His giving is as precious as the boon itself. He will come into our houses upon His errands of kindness, and He will not act as some austere visitors do in the poor man's cottage, but He sits by our side, not despising our poverty, nor blaming our weakness. Beloved, with what smiles does He speak! What golden sentences drop from His gracious lips! What embraces of affection does He bestow upon us! If He had but given us farthings, the way of His giving would have gilded them; but as it is, the costly alms are set in a golden basket by His pleasant carriage. It is impossible to doubt the sincerity of His charity, for there is a bleeding heart stamped upon the face of all His benefactions. He giveth liberally and upbraideth not. Not one hint that we are burdensome to Him; not one cold look for His poor pensioners; but He rejoices in His mercy, and presses us to His bosom while He is pouring out His life for us. There is a fragrance in His spikenard which nothing but His heart could produce; there is a sweetness in His honey-comb which could not be in it unless the very essence of His soul's affection had been mingled with it. Oh! the rare communion which such singular heartiness effecteth! May we continually taste and know the blessedness of it!

Evening Devotional by C.H. Spurgeon for May 20th

Published by C.H. Spurgeon for reading on May 20th.

Hosea 11:4 4 I drew them with cords of a man, with bands of love; and I was to them as they that lift up the yoke on their jaws; and I laid food before them.

OUR heavenly Father often draws us with the cords of love; but ah! how backward we are to run towards Him! How slowly do we respond to His gentle impulses! He draws us to exercise a more simple faith in Him; but we have not yet attained to Abraham's confidence; we do not leave our worldly cares with God, but, like Martha, we cumber ourselves with much serving. Our meagre faith brings leanness into our souls; we do not open our mouths wide, though God has promised to fill them. Does He not this evening draw us to trust Him? Can we not hear Him say, "Come, My child, and trust Me. The veil is rent; enter into My presence, and approach boldly to the throne of My grace. I am worthy of thy fullest confidence, cast thy cares on Me. Shake thyself from the dust of thy cares, and put on thy beautiful garments of joy." But, alas! though called with tones of love to the blessed exercise of this comforting grace, we will not come. At another time He draws us to closer communion with Himself. We have been sitting on the doorstep of God's house, and He bids us advance into the banqueting hall and sup with Him, but we decline the honour. There are secret rooms not yet opened to us; Jesus invites us to enter them, but we hold back. Shame on our cold hearts! We are but poor lovers of our sweet Lord Jesus, not fit to be His servants, much less to be His brides, and yet He hath exalted us to be bone of His bone and flesh of His flesh, married to Him by a glorious marriage-covenant. Herein is love! But it is love which takes no denial. If we obey not the gentle drawings of His love, He will send affliction to drive us into closer intimacy with Himself. Have us nearer He will. What foolish children we are to refuse those bands of love, and so bring upon our backs that scourge of small cords, which Jesus knows how to use!