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The Lord Comforts Sinners

Published by InTouch Ministries for reading on March 20th.

John 8:1-11 Chapter 8 1 but Jesus went unto the mount of Olives. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. 3 And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst, 4 they say unto him, Teacher, this woman hath been taken in adultery, in the very act. 5 Now in the law Moses commanded us to stone such: what then sayest thou of her? 6 And this they said, trying him, that they might have `whereof' to accuse him. But Jesus stooped down, and with his finger wrote on the ground. 7 But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 8 And again he stooped down, and with his finger wrote on the ground. 9 And they, when they heard it, went out one by one, beginning from the eldest, `even' unto the last: and Jesus was left alone, and the woman, where she was, in the midst. 10 And Jesus lifted up himself, and said unto her, Woman, where are they? did no man condemn thee? 11 And she said, No man, Lord. And Jesus said, Neither do I condemn thee: go thy way; from henceforth sin no more.

We expect a loving heavenly Father to care for His children when they are hurt, persecuted, or misunderstood. But you might be surprised to realize that God comforts believers even when they have sinned.

Jesus did not come to condemn the world but to save anyone who believes in Him ( John 3:17 17 For God sent not the Son into the world to judge the world; but that the world should be saved through him. ). Consider His response to the woman whom the Pharisees caught committing adultery. They brought her behavior to Jesus’ attention and wanted to stone her. But instead of taking up a rock, Jesus offered forgiveness. The Lord did not defend her actions or completely erase all consequences of her choices. However, He did offer compassion as well as an opportunity to turn her life around and live in the forgiveness He granted: “Go. From now on sin no more” ( John 8:11 11 And she said, No man, Lord. And Jesus said, Neither do I condemn thee: go thy way; from henceforth sin no more. ).

The Lord understands our human frailty. And even before we do wrong, He knows the poisonous harvest that we will reap from sin. We certainly want a lot of comfort when we are suffering from our own foolishness. A loving heavenly Father does not abandon His children at their hour of great need—His Spirit wades into the mess we have made. He offers to guide us out of the pit, soothes our broken heart, and provides reassurance that He is always close by.

Sinning against the Lord makes us feel unworthy of His care and solace. Yet God’s forgiveness is based on His great mercy rather than our conduct. If Jesus Christ sacrificed His life to save you from your sins, then He will love and comfort you, no matter what.

Bible in One Year: Ruth 1-2 Chapter 1 1 And it came to pass in the days when the judges judged, that there was a famine in the land. And a certain man of Bethlehem-judah went to sojourn in the country of Moab, he, and his wife, and his two sons. 2 And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem-judah. And they came into the country of Moab, and continued there. 3 And Elimelech, Naomi's husband, died; and she was left, and her two sons. 4 And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelt there about ten years. 5 And Mahlon and Chilion died both of them; and the woman was left of her two children and of her husband. 6 Then she arose with her daughters-in-law, that she might return from the country of Moab: for she had heard in the country of Moab how that Jehovah had visited his people in giving them bread. 7 And she went forth out of the place where she was, and her two daughters-in-law with her; and they went on the way to return unto the land of Judah. 8 And Naomi said unto her two daughters-in-law, Go, return each of you to her mother's house: Jehovah deal kindly with you, as ye have dealt with the dead, and with me. 9 Jehovah grant you that ye may find rest, each of you in the house of her husband. Then she kissed them, and they lifted up their voice, and wept. 10 And they said unto her, Nay, but we will return with thee unto thy people. 11 And Naomi said, Turn again, my daughters: why will ye go with me? have I yet sons in my womb, that they may be your husbands? 12 Turn again, my daughters, go your way; for I am too old to have a husband. If I should say, I have hope, if I should even have a husband to-night, and should also bear sons; 13 would ye therefore tarry till they were grown? would ye therefore stay from having husbands? nay, my daughters, for it grieveth me much for your sakes, for the hand of Jehovah is gone forth against me. 14 And they lifted up their voice, and wept again: and Orpah kissed her mother-in-law, but Ruth clave unto her. 15 And she said, Behold, thy sister-in-law is gone back unto her people, and unto her god: return thou after thy sister-in-law. 16 And Ruth said, Entreat me not to leave thee, and to return from following after thee, for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God; 17 where thou diest, will I die, and there will I be buried: Jehovah do so to me, and more also, if aught but death part thee and me. 18 And when she saw that she was stedfastly minded to go with her, she left off speaking unto her. 19 So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and `the women' said, Is this Naomi? 20 And she said unto them, Call me not Naomi, call me Mara; for the Almighty hath dealt very bitterly with me. 21 I went out full, and Jehovah hath brought me home again empty; why call ye me Naomi, seeing Jehovah hath testified against me, and the Almighty hath afflicted me? 22 So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest. Chapter 2 1 And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech, and his name was Boaz. 2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favor. And she said unto her, Go, my daughter. 3 And she went, and came and gleaned in the field after the reapers: and her hap was to light on the portion of the field belonging unto Boaz, who was of the family of Elimelech. 4 And, behold, Boaz came from Bethlehem, and said unto the reapers, Jehovah be with you. And they answered him, Jehovah bless thee. 5 Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? 6 And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab: 7 And she said, Let me glean, I pray you, and gather after the reapers among the sheaves. So she came, and hath continued even from the morning until now, save that she tarried a little in the house. 8 Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither pass from hence, but abide here fast by my maidens. 9 Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. 10 Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found favor in thy sight, that thou shouldest take knowledge of me, seeing I am a foreigner? 11 And Boaz answered and said unto her, It hath fully been showed me, all that thou hast done unto thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people that thou knewest not heretofore. 12 Jehovah recompense thy work, and a full reward be given thee of Jehovah, the God of Israel, under whose wings thou art come to take refuge. 13 Then she said, Let me find favor in thy sight, my lord, for that thou hast comforted me, and for that thou hast spoken kindly unto thy handmaid, though I be not as one of thy handmaidens. 14 And at meal-time Boaz said unto her, Come hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers, and they reached her parched grain, and she did eat, and was sufficed, and left thereof. 15 And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not. 16 And also pull out some for her from the bundles, and leave it, and let her glean, and rebuke her not. 17 So she gleaned in the field until even; and she beat out that which she had gleaned, and it was about an ephah of barley. 18 And she took it up, and went into the city; and her mother-in-law saw what she had gleaned: and she brought forth and gave to her that which she had left after she was sufficed. 19 And her mother-in-law said unto her, Where hast thou gleaned to-day? and where hast thou wrought? blessed be he that did take knowledge of thee. And she showed her mother-in-law with whom she had wrought, and said, The man's name with whom I wrought to-day is Boaz. 20 And Naomi said unto her daughter-in-law, Blessed be he of Jehovah, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is nigh of kin unto us, one of our near kinsmen. 21 And Ruth the Moabitess said, Yea, he said unto me, Thou shalt keep fast by my young men, until they have ended all my harvest. 22 And Naomi said unto Ruth her daughter-in-law, It is good, my daughter, that thou go out with his maidens, and that they meet thee not in any other field. 23 So she kept fast by the maidens of Boaz, to glean unto the end of barley harvest and of wheat harvest; and she dwelt with her mother-in-law.

In Search of Wholeness

Published by InTouch Ministries for reading on March 20th.

John 4:7-30 7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8 For his disciples were gone away into the city to buy food. 9 The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.) 10 Jesus answered and said unto unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water? 12 Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle? 13 Jesus answered and said unto her, Every one that drinketh of this water shall thirst again: 14 but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life. 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come all the way hither to draw. 16 Jesus saith unto her, Go, call thy husband, and come hither. 17 The woman answered and said unto him, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband: 18 for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly. 19 The woman saith unto him, Sir, I perceive that thou art a prophet. 20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. 21 Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. 22 Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. 24 God is a Spirit: and they that worship him must worship in spirit and truth. 25 The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things. 26 Jesus saith unto her, I that speak unto thee am `he'. 27 And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her? 28 So the woman left her waterpot, and went away into the city, and saith to the people, 29 Come, see a man, who told me all things that `ever' I did: can this be the Christ? 30 They went out of the city, and were coming to him.

Take an honest look at your life. Do you feel whole and complete, or is there the sense that something’s missing? If you’re aware of an emptiness, what are you using to try and fill that void? Is it relationships with family and friends? Or have you opted for achievements, hoping they will bring a sense of significance? Maybe you use a substance or activity of some kind to deaden the ache or provide temporary comfort.

Jesus met a woman with just such an empty place in her soul. She was longing for a healthy relationship but had been repeatedly rejected. In those days, a man could divorce his wife simply because she displeased him in some way. The Samaritan woman had gone through this rejection five times and was now seeking to fill her soul with a man who wasn’t her husband.

She probably tried to cover up her hurt so those nearby wouldn’t notice, but when Jesus met her at the well and told all that she had done, her days of hiding were over. She had finally found the One who could bring wholeness to her life. Before you can fill the emptiness in your soul, you must likewise let Christ’s piercing gaze penetrate into the depths of your heart and reveal the root cause of your incompleteness.

We were created for God. All other pursuits are inadequate substitutes and will never bring the lasting satisfaction we are seeking. Life has a way of beating us down, leaving us depleted and disillusioned. But when we allow Jesus Christ unrestricted access to our hearts, He fills us up with His unfailing love.

Bible in One Year: Ruth 1-2 Chapter 1 1 And it came to pass in the days when the judges judged, that there was a famine in the land. And a certain man of Bethlehem-judah went to sojourn in the country of Moab, he, and his wife, and his two sons. 2 And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem-judah. And they came into the country of Moab, and continued there. 3 And Elimelech, Naomi's husband, died; and she was left, and her two sons. 4 And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelt there about ten years. 5 And Mahlon and Chilion died both of them; and the woman was left of her two children and of her husband. 6 Then she arose with her daughters-in-law, that she might return from the country of Moab: for she had heard in the country of Moab how that Jehovah had visited his people in giving them bread. 7 And she went forth out of the place where she was, and her two daughters-in-law with her; and they went on the way to return unto the land of Judah. 8 And Naomi said unto her two daughters-in-law, Go, return each of you to her mother's house: Jehovah deal kindly with you, as ye have dealt with the dead, and with me. 9 Jehovah grant you that ye may find rest, each of you in the house of her husband. Then she kissed them, and they lifted up their voice, and wept. 10 And they said unto her, Nay, but we will return with thee unto thy people. 11 And Naomi said, Turn again, my daughters: why will ye go with me? have I yet sons in my womb, that they may be your husbands? 12 Turn again, my daughters, go your way; for I am too old to have a husband. If I should say, I have hope, if I should even have a husband to-night, and should also bear sons; 13 would ye therefore tarry till they were grown? would ye therefore stay from having husbands? nay, my daughters, for it grieveth me much for your sakes, for the hand of Jehovah is gone forth against me. 14 And they lifted up their voice, and wept again: and Orpah kissed her mother-in-law, but Ruth clave unto her. 15 And she said, Behold, thy sister-in-law is gone back unto her people, and unto her god: return thou after thy sister-in-law. 16 And Ruth said, Entreat me not to leave thee, and to return from following after thee, for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God; 17 where thou diest, will I die, and there will I be buried: Jehovah do so to me, and more also, if aught but death part thee and me. 18 And when she saw that she was stedfastly minded to go with her, she left off speaking unto her. 19 So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and `the women' said, Is this Naomi? 20 And she said unto them, Call me not Naomi, call me Mara; for the Almighty hath dealt very bitterly with me. 21 I went out full, and Jehovah hath brought me home again empty; why call ye me Naomi, seeing Jehovah hath testified against me, and the Almighty hath afflicted me? 22 So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest. Chapter 2 1 And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech, and his name was Boaz. 2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favor. And she said unto her, Go, my daughter. 3 And she went, and came and gleaned in the field after the reapers: and her hap was to light on the portion of the field belonging unto Boaz, who was of the family of Elimelech. 4 And, behold, Boaz came from Bethlehem, and said unto the reapers, Jehovah be with you. And they answered him, Jehovah bless thee. 5 Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? 6 And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab: 7 And she said, Let me glean, I pray you, and gather after the reapers among the sheaves. So she came, and hath continued even from the morning until now, save that she tarried a little in the house. 8 Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither pass from hence, but abide here fast by my maidens. 9 Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. 10 Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found favor in thy sight, that thou shouldest take knowledge of me, seeing I am a foreigner? 11 And Boaz answered and said unto her, It hath fully been showed me, all that thou hast done unto thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people that thou knewest not heretofore. 12 Jehovah recompense thy work, and a full reward be given thee of Jehovah, the God of Israel, under whose wings thou art come to take refuge. 13 Then she said, Let me find favor in thy sight, my lord, for that thou hast comforted me, and for that thou hast spoken kindly unto thy handmaid, though I be not as one of thy handmaidens. 14 And at meal-time Boaz said unto her, Come hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers, and they reached her parched grain, and she did eat, and was sufficed, and left thereof. 15 And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not. 16 And also pull out some for her from the bundles, and leave it, and let her glean, and rebuke her not. 17 So she gleaned in the field until even; and she beat out that which she had gleaned, and it was about an ephah of barley. 18 And she took it up, and went into the city; and her mother-in-law saw what she had gleaned: and she brought forth and gave to her that which she had left after she was sufficed. 19 And her mother-in-law said unto her, Where hast thou gleaned to-day? and where hast thou wrought? blessed be he that did take knowledge of thee. And she showed her mother-in-law with whom she had wrought, and said, The man's name with whom I wrought to-day is Boaz. 20 And Naomi said unto her daughter-in-law, Blessed be he of Jehovah, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is nigh of kin unto us, one of our near kinsmen. 21 And Ruth the Moabitess said, Yea, he said unto me, Thou shalt keep fast by my young men, until they have ended all my harvest. 22 And Naomi said unto Ruth her daughter-in-law, It is good, my daughter, that thou go out with his maidens, and that they meet thee not in any other field. 23 So she kept fast by the maidens of Boaz, to glean unto the end of barley harvest and of wheat harvest; and she dwelt with her mother-in-law.

God’s Best Promise

Published by John Piper for reading on March 21st.

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? ( Romans 8:32 32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? )

The most far-reaching promise of God’s future grace is found in Romans 8:32 32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? . This is the most precious verse in the Bible to me. Part of the reason is that the promise in it is so all-encompassing that it stands ready to help me at virtually every turn in my life and ministry. There never has been, and never will be, a circumstance in my life where this promise is irrelevant.

By itself that all-encompassing promise would probably not make the verse most precious. There are other such sweeping promises such as Psalms 84:11: 11 For Jehovah God is a sun and a shield: Jehovah will give grace and glory; No good thing will he withhold from them that walk uprightly. “No good thing does [God] withhold from those who walk uprightly.” And 1 Corinthians 3:21 21 Wherefore let no one glory in men. For all things are yours; –23, “All things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future — all are yours, and you are Christ’s, and Christ is God’s.” It is difficult to overstate the spectacular sweep and scope of these promises.

But what puts Romans 8:32 32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? in a class by itself is the logic that gives rise to the promise and makes it as solid and unshakable as God’s love for his infinitely admirable Son.

Romans 8:32 32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? contains a foundation and guarantee that is so strong and so solid and so secure that there is absolutely no possibility that the promise could ever be broken. This is what makes it an ever-present strength in times of great turmoil. Whatever else gives way, whatever else disappoints, whatever else fails, this all-encompassing promise of future grace can never fail.

“He who did not spare his own Son but gave him up for us all . . . ” If this is true, says the logic of heaven, then God will most surely give all things to those for whom he gave his Son!

Inadequacy as a Barrier

Published by InTouch Ministries for reading on March 21st.

Ephesians 3:14-21 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong to apprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 unto him `be' the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen.

Do you ever feel unequal to the task God has set in front of you? At times, all of us struggle with such feelings because certain responsibilities appear to be bigger than one human being is able to accomplish. Problems can develop when we wear inadequacy like a cloak in order to protect ourselves from doing the Lord’s work. We sometimes try to convince ourselves that a task is too great or that God expects too much.

When this is the case, we might be tempted to turn away from some tremendous God-given opportunities. For example, sometimes the Lord provides a situation that is just right for sharing the good news of Christ with a coworker, family member, or acquaintance. But how often do we back off and end up squandering such opportune moments because we’re afraid we won’t know what to say?

Inadequacy grows out of fear—specifically, fear of failure and of not meeting people’s expectations. No matter how unqualified we feel, apprehension is not an acceptable excuse for avoiding responsibility. The truth is, even if a Christian feels incapable of accomplishing some of the awesome tasks God calls him to do, the Holy Spirit is more than adequate! As believers, we do not have to possess perfect qualifications or skills; we need only to be willing.

What have you refused to do for the Lord because you feel inadequate? 2 Timothy 1:7 7 For God gave us not a spirit of fearfulness; but of power and love and discipline. tells us that God has given us a spirit of power, not one of timidity. All the believer has to do is step out in faith; the Holy Spirit’s strength and courage will be there to meet us.

Bible in One Year: Ruth 1-2 Chapter 1 1 And it came to pass in the days when the judges judged, that there was a famine in the land. And a certain man of Bethlehem-judah went to sojourn in the country of Moab, he, and his wife, and his two sons. 2 And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem-judah. And they came into the country of Moab, and continued there. 3 And Elimelech, Naomi's husband, died; and she was left, and her two sons. 4 And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelt there about ten years. 5 And Mahlon and Chilion died both of them; and the woman was left of her two children and of her husband. 6 Then she arose with her daughters-in-law, that she might return from the country of Moab: for she had heard in the country of Moab how that Jehovah had visited his people in giving them bread. 7 And she went forth out of the place where she was, and her two daughters-in-law with her; and they went on the way to return unto the land of Judah. 8 And Naomi said unto her two daughters-in-law, Go, return each of you to her mother's house: Jehovah deal kindly with you, as ye have dealt with the dead, and with me. 9 Jehovah grant you that ye may find rest, each of you in the house of her husband. Then she kissed them, and they lifted up their voice, and wept. 10 And they said unto her, Nay, but we will return with thee unto thy people. 11 And Naomi said, Turn again, my daughters: why will ye go with me? have I yet sons in my womb, that they may be your husbands? 12 Turn again, my daughters, go your way; for I am too old to have a husband. If I should say, I have hope, if I should even have a husband to-night, and should also bear sons; 13 would ye therefore tarry till they were grown? would ye therefore stay from having husbands? nay, my daughters, for it grieveth me much for your sakes, for the hand of Jehovah is gone forth against me. 14 And they lifted up their voice, and wept again: and Orpah kissed her mother-in-law, but Ruth clave unto her. 15 And she said, Behold, thy sister-in-law is gone back unto her people, and unto her god: return thou after thy sister-in-law. 16 And Ruth said, Entreat me not to leave thee, and to return from following after thee, for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God; 17 where thou diest, will I die, and there will I be buried: Jehovah do so to me, and more also, if aught but death part thee and me. 18 And when she saw that she was stedfastly minded to go with her, she left off speaking unto her. 19 So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and `the women' said, Is this Naomi? 20 And she said unto them, Call me not Naomi, call me Mara; for the Almighty hath dealt very bitterly with me. 21 I went out full, and Jehovah hath brought me home again empty; why call ye me Naomi, seeing Jehovah hath testified against me, and the Almighty hath afflicted me? 22 So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest. Chapter 2 1 And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech, and his name was Boaz. 2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favor. And she said unto her, Go, my daughter. 3 And she went, and came and gleaned in the field after the reapers: and her hap was to light on the portion of the field belonging unto Boaz, who was of the family of Elimelech. 4 And, behold, Boaz came from Bethlehem, and said unto the reapers, Jehovah be with you. And they answered him, Jehovah bless thee. 5 Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? 6 And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab: 7 And she said, Let me glean, I pray you, and gather after the reapers among the sheaves. So she came, and hath continued even from the morning until now, save that she tarried a little in the house. 8 Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither pass from hence, but abide here fast by my maidens. 9 Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. 10 Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found favor in thy sight, that thou shouldest take knowledge of me, seeing I am a foreigner? 11 And Boaz answered and said unto her, It hath fully been showed me, all that thou hast done unto thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people that thou knewest not heretofore. 12 Jehovah recompense thy work, and a full reward be given thee of Jehovah, the God of Israel, under whose wings thou art come to take refuge. 13 Then she said, Let me find favor in thy sight, my lord, for that thou hast comforted me, and for that thou hast spoken kindly unto thy handmaid, though I be not as one of thy handmaidens. 14 And at meal-time Boaz said unto her, Come hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers, and they reached her parched grain, and she did eat, and was sufficed, and left thereof. 15 And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not. 16 And also pull out some for her from the bundles, and leave it, and let her glean, and rebuke her not. 17 So she gleaned in the field until even; and she beat out that which she had gleaned, and it was about an ephah of barley. 18 And she took it up, and went into the city; and her mother-in-law saw what she had gleaned: and she brought forth and gave to her that which she had left after she was sufficed. 19 And her mother-in-law said unto her, Where hast thou gleaned to-day? and where hast thou wrought? blessed be he that did take knowledge of thee. And she showed her mother-in-law with whom she had wrought, and said, The man's name with whom I wrought to-day is Boaz. 20 And Naomi said unto her daughter-in-law, Blessed be he of Jehovah, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is nigh of kin unto us, one of our near kinsmen. 21 And Ruth the Moabitess said, Yea, he said unto me, Thou shalt keep fast by my young men, until they have ended all my harvest. 22 And Naomi said unto Ruth her daughter-in-law, It is good, my daughter, that thou go out with his maidens, and that they meet thee not in any other field. 23 So she kept fast by the maidens of Boaz, to glean unto the end of barley harvest and of wheat harvest; and she dwelt with her mother-in-law.

Daily Bible - March 21

Published by Grace To You for reading on March 21st.

Reading for Today:

Deuteronomy 3:1 Chapter 3 1 Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, unto battle at Edrei. –4:49
Psalms 36:7-12 7 How precious is thy lovingkindness, O God! And the children of men take refuge under the shadow of thy wings. 8 They shall be abundantly satisfied with the fatness of thy house; And thou wilt make them drink of the river of thy pleasures. 9 For with thee is the fountain of life: In thy light shall we see light. 10 Oh continue thy lovingkindness unto them that know thee, And thy righteousness to the upright in heart. 11 Let not the foot of pride come against me, And let not the hand of the wicked drive me away. 12 There are the workers of iniquity fallen: They are thrust down, and shall not be able to rise. Psalm 37 `A Psalm' of David.
Proverbs 12:7 7 The wicked are overthrown, and are not; But the house of the righteous shall stand.
Luke 1:1-20 Chapter 1 1 Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been fulfilled among us, 2 even as they delivered them unto us, who from the beginning wer eyewitnesses and ministers of the word, 3 it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus; 4 that thou mightest know the certainty concerning the things wherein thou wast instructed. 5 There was in the days of Herod, king of Judaea, a certain priest named Zacharias, of the course of Abijah: and he had a wife of the daughters of Aaron, and her name was Elisabeth. 6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7 And they had no child, because that Elisabeth was barren, and they both were `now' well stricken in years. 8 Now it came to pass, while he executed the priest's office before God in the order of his course, 9 according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying without at the hour of incense. 11 And there appeared unto him an angel of the Lord standing on the right side of altar of incense. 12 And Zacharias was troubled when he saw `him', and fear fell upon him. 13 But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. 14 And thou shalt have joy and gladness; and many shall rejoice at his birth. 15 For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb. 16 And many of the children of Israel shall be turn unto the Lord their God. 17 And he shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient `to walk' in the wisdom of the just; to make ready for the Lord a people prepared `for him'. 18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. 19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings. 20 And behold, thou shalt be silent and not able to speak, until the day that these things shall come to pass, because thou believedst not my words, which shall be fulfilled in their season.

Notes:

Deuteronomy 3:11 an iron bedstead. The bedstead may actually have been a coffin, which would have been large enough to also hold tomb objects. The size of the “bedstead,” 13.5 by 6 feet, emphasized the largeness of Og, who was a giant (the last of the Rephaim, a race of giants). As God had given Israel victory over the giant Og, so He would give them victory over the giants in the land.

Deuteronomy 4:2 You shall not add…nor take from. The word that God had given to Israel through Moses was complete and sufficient to direct the people. Thus, this Law, the gift of God at Horeb, could not be supplemented or reduced. Anything that adulterated or contradicted God’s law would not be tolerated (see 12:32; Prov. 30:6; Rev. 22:18, 19).

Luke 1:1 many. Although Luke wrote direct divine revelation inspired by the Holy Spirit, he acknowledged the works of others who had set down in writing events from Christ’s life. All those sources have been long lost, except for the inspired Gospels. Since Matthew and Mark were most likely written before Luke, it has been suggested that either one or both of those may have been among Luke’s sources when he did his research. It is also known that he was personally acquainted with many firsthand witnesses to the events of Christ’s life. And it is possible that some of his sources were word-of-mouth reports. About 60 percent of the material in Mark is repeated in Luke, and Luke seems to follow Mark’s order of events closely. to set in order. Luke proposed to narrate the ministry of Christ in an authoritative, logical, and factual order. those things which have been fulfilled. I.e., the Old Testament messianic promises fulfilled in Christ. among us. I.e., in our generation. This phrase does not mean Luke was personally an eyewitness to the life of Christ.

Luke 1:19 Gabriel. Literally, “strong man of God.” Gabriel also appears in Daniel 8:16 16 And I heard a man's voice between `the banks of' the Ulai, which called, and said, Gabriel, make this man to understand the vision. ; 9:21. He is one of only two holy angels whose names are given in Scripture, the other being Michael (Dan. 10:13, 21; Jude 9; Rev. 12:7).

Day 21: Who was the writer Luke?

According to tradition, Luke was a Gentile. The apostle Paul seems to confirm this, distinguishing Luke from those who were “of the circumcision” (Col. 4:11, 14). That would make Luke the only Gentile to pen any books of Scripture. He is responsible for a significant portion of the New Testament, having written both this Gospel and the Book of Acts.

Very little is known about Luke. He almost never included personal details about himself, and nothing definite is known about his background or his conversion. Both Eusebius and Jerome identified him as a native of Antioch (which may explain why so much of the Book of Acts centers on Antioch—see Acts 11:19 19 They therefore that were scattered abroad upon the tribulation that arose about Stephen travelled as far as Phoenicia, and Cyprus, and Antioch, speaking the word to none save only to Jews. –27; 13:1–3; 14:26; 15:22, 23, 30–35; 18:22, 23). Luke was a frequent companion of the apostle Paul, at least from the time of Paul’s Macedonian vision ( Acts 16:9 9 And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us. , 10) right up to the time of Paul’s martyrdom (2 Tim. 4:11).

The apostle Paul referred to Luke as a physician (Col. 4:14). Luke’s interest in medical phenomena is evident in the high profile he gave to Jesus’ healing ministry (e.g., 4:38–40; 5:15–25; 6:17–19; 7:11–15; 8:43–47, 49–56; 9:2, 6, 11; 13:11–13; 14:2–4; 17:12–14; 22:50, 51). In Luke’s day, physicians did not have a unique vocabulary of technical terminology; so when Luke discusses healings and other medical issues, his language is not markedly different from that of the other Gospel writers.

Additional Resources

March 21 - Promise for the Persecuted

Published by Grace To You for reading on March 21st.

“‘Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven. . . . Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you’” ( Matthew 5:10 10 Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven. , 12).

Jesus pronounces a double blessing on those who are persecuted for the sake of righteousness, which is for His own sake. The specific blessing promised is that “theirs is the kingdom of heaven.”

Jesus said, “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life” ( Mark 10:29 29 Jesus said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for my sake, and for the gospel's sake, –30).

First, Jesus promises us blessings here and now. Not every believer is rewarded in this life with the things of this life. But every believer is rewarded in this life with the comfort, strength, and joy of His indwelling Lord. He is also blessed with the assurance that no service or sacrifice for the Lord will be in vain.

Next, there is also a millennial aspect to the kingdom blessing. When Christ establishes His thousand-year reign on earth, we will be co-regents with Him over that wonderful, renewed earth (Rev. 20:4).

Finally, there is the reward of the eternal kingdom, the blessing of all blessings of living forever in our Lord’s presence and enjoying it to the utmost. The ultimate fruit of kingdom life is eternal life.

Ask Yourself

How do we keep these blessings and promises before us when the fire of persecution really heats up? How have you experienced the favor and reward of God even in the midst of situations in which you felt unjustly abused and ridiculed?

Additional Resources

The Humility of Jesus' Self-Emptying

Published by Grace To You for reading on March 21st.

“But emptied Himself, taking the form of a bond-servant, and being made in the likeness of men” ( Philippians 2:7 7 but emptied himself, taking the form of a servant, being made in the likeness of men; ).

As part of His humble descent from Heaven to earth, Jesus set aside the exercise of His divine privileges.

The next step in Jesus’ pattern of humility as He came to earth and lived among mankind was His emptying of Himself. But Scripture is clear that while on earth our Lord claimed to be God: “He who has seen Me has seen the Father” ( John 14:9 9 Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father? ). At no time did He stop being God.

The Greek word for “emptied” gives us the theological term kenosis, the doctrine of Christ’s self-emptying. The kenosis basically reminds us of what we saw in yesterday’s lesson: Jesus’ humble refusal to cling to His advantages and privileges in Heaven. The Son of God, who has a right to everything and is fully satisfied within Himself, voluntarily emptied Himself.

We have already noted that Jesus did not empty Himself of His deity, but He did lay aside certain prerogatives. For one thing, He gave up His heavenly glory. That’s why, in anticipation of His return to the Father, Christ prayed, “Glorify Thou Me together with Thyself, Father, with the glory which I ever had with Thee before the world was” ( John 17:5 5 And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was. ).

Jesus also relinquished His independent authority and completely submitted Himself to the Father’s will: “Not as I will, but as Thou wilt” (Matt. 26:39).

During His time on earth, Christ also voluntarily limited the use and display of His divine attributes. One good illustration of this concerned His omniscience, His knowledge of all things. In teaching about the end-times and His second coming, Jesus said, “But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone” (Matt. 24:36).

Jesus’ self-emptying demonstrates a wonderful aspect of the gospel. Unlike man-centered, works-oriented religions, the biblical gospel has God’s Son willingly yielding His privileges to sacrifice Himself for sinners like us.

Suggestions for Prayer

Pray that you would become more appreciative of the sacrificial humility Jesus Christ exercised on your behalf.

For Further Study

Scripture does not record a lot about Jesus’ boyhood. But the account we do have verifies His emptying. Read Luke 2:39-52 39 And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 40 And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him. 41 And his parents went every year to Jerusalem at the feast of the passover. 42 And when he was twelve years old, they went up after the custom of the feast; 43 and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew it not; 44 but supposing him to be in the company, they went a day's journey; and they sought for him among their kinsfolk and acquaintance: 45 and when they found him not, they returned to Jerusalem, seeking for him. 46 And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions: 47 and all that heard him were amazed at his understanding and his answers. 48 And when they saw him, they were astonished; and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing. 49 And he said unto them, How is it that ye sought me? knew ye not that I must be in my Father's house? 50 And they understood not the saying which he spake unto them. 51 And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all `these' sayings in her heart. 52 And Jesus advanced in wisdom and stature, and in favor with God and men. . What does verse 47 imply about Jesus’ nature?
How do verses 51-52 exemplify His emptying?

Additional Resources

Responding to Christ's Invitation

Published by Grace To You for reading on March 21st.

"Thy kingdom come" (Matt. 6:10).

The only acceptable response to Christ’s offer of the Kingdom is to receive it, value it, and pursue it!

Many people who think they're kingdom citizens will someday be shocked to discover they aren't. In Matthew 7:21 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. Jesus says, "Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven; but he who does the will of My Father who is in heaven." Some people think highly of the kingdom but never receive the King. They call Jesus "Lord" but don't do His will. Lip service won't do. You must receive the King and His kingdom ( John 1:12 12 But as many as received him, to them gave he the right to become children of God, `even' to them that believe on his name: ).

You must also value the kingdom. In Matthew 13:44 44 The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field. Jesus says, "The kingdom of heaven is like a treasure." In verses 45-46 He compares it to a pearl that was so valuable, a merchant sold all he had to purchase it. That's the value of the kingdom. It's worth any sacrifice you have to make.

Finally, you must continually pursue the kingdom. In Matthew 6:33 33 But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. Jesus says, "Seek first His kingdom and His righteousness; and all these things shall be added to you." In context He was discussing the basic necessities of life such as food and clothing, reminding His disciples that their Heavenly Father knew their needs and would supply them if they simply maintained the proper priorities. Unbelievers characteristically worry about meeting their own needs (v. 32), but believers are to be characterized by trusting in God and pursuing His kingdom.

Christ offers His kingdom to everyone (Matt. 28:19). The only acceptable response is to receive it, value it, and pursue it. Is that your response? Have you received the kingdom? Is it precious to you? I trust it is. If so, rejoice and serve your King well today. Make His kingdom your top priority. If not, turn from your sin and submit your life to Christ, who loves you and longs to receive you into His eternal kingdom.

Suggestions for Prayer

Thank God for the heavenly citizenship you hold (Phil. 3:20-21).
Ask Him to help you keep His priorities uppermost in your life.

For Further Study

Read Revelation 21 Chapter 21 1 And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven of God, made ready as a bride adorned for her husband. 3 And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, `and be' their God: 4 and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away. 5 And he that sitteth on the throne said, Behold, I make all things new. And he saith, Write: for these words are faithful and true. 6 And he said unto me, They are come to pass. I am the Alpha and the Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7 He that overcometh shall inherit these things; and I will be his God, and he shall be my son. 8 But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part `shall be' in the lake that burneth with fire and brimstone; which is the second death. 9 And there came one of the seven angels who had the seven bowls, who were laden with the seven last plagues; and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb. 10 And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God, 11 having the glory of God: her light was like unto a stone most precious, as it were a jasper stone, clear as crystal: 12 having a wall great and high; having twelve gates, and at the gates twelve angels; and names written thereon, which are `the names' of the twelve tribes of the children of Israel: 13 on the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates. 14 And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb. 15 And he that spake with me had for a measure a golden reed to measure the city, and the gates thereof, and the wall thereof. 16 And the city lieth foursquare, and the length thereof is as great as the breadth: and he measured the city with the reed, twelve thousand furlongs: the length and the breadth and the height thereof are equal. 17 And he measured the wall thereof, a hundred and forty and four cubits, `according to' the measure of a man, that is, of an angel. 18 And the building of the wall thereof was jasper: and the city was pure gold, like unto pure glass. 19 The foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; 20 the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst. 21 And the twelve gates were twelve pearls; each one of the several gates was of one pearl: and the street of the city was pure gold, as it were transparent glass. 22 And I saw no temple therein: for the Lord God the Almighty, and the Lamb, are the temple thereof. 23 And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, and the lamp thereof `is' the Lamb. 24 And the nations shall walk amidst the light thereof: and the kings of the earth bring their glory into it. 25 And the gates thereof shall in no wise be shut by day (for there shall be no night there): 26 and they shall bring the glory and the honor of the nations into it: 27 and there shall in no wise enter into it anything unclean, or he that maketh an abomination and a lie: but only they that are written in the Lamb's book of life. and 22. As you do, think of what eternity with Christ will be like. What aspects of eternity do you especially look forward to?

Additional Resources

Morning Devotional by C.H. Spurgeon for March 21st

Published by C.H. Spurgeon for reading on March 21st.

John 16:32 32 Behold, the hour cometh, yea, is come, that ye shall be scattered, every man to his own, and shall leave me alone: and `yet' I am not alone, because the Father is with me.

FEW had fellowship with the sorrows of Gethsemane. The majority of the disciples were not sufficiently advanced in grace to be admitted to behold the mysteries of "the agony." Occupied with the passover feast at their own houses, they represent the many who live upon the letter, but are mere babes as to the spirit of the gospel. To twelve, nay, to eleven only was the privilege given to enter Gethsemane and see "this great sight." Out of the eleven, eight were left at a distance; they had fellowship, but not of that intimate sort to which men greatly beloved are admitted. Only three highly favoured ones could approach the veil of our Lord's mysterious sorrow: within that veil even these must not intrude; a stone's-cast distance must be left between. He must tread the wine-press alone, and of the people there must be none with Him. Peter and the two sons of Zebedee, represent the few eminent, experienced saints, who may be written down as "Fathers;" these having done business on great waters, can in some degree measure the huge Atlantic waves of their Redeemer's passion. To some selected spirits it is given, for the good of others, and to strengthen them for future, special, and tremendous conflict, to enter the inner circle and hear the pleadings of the suffering High Priest; they have fellowship with Him in his sufferings, and are made conformable unto His death. Yet even these cannot penetrate the secret places of the Saviour's woe. "Thine unknown sufferings" is the remarkable expression of the Greek liturgy: there was an inner chamber in our Master's grief, shut out from human knowledge and fellowship. There Jesus is "left alone." Here Jesus was more than ever an "Unspeakable gift!" Is not Watts right when he sings—

"And all the unknown joys he gives, Were bought with agonies unknown."

Evening Devotional by C.H. Spurgeon for March 21st

Published by C.H. Spurgeon for reading on March 21st.

Job 38:31 31 Canst thou bind the cluster of the Pleiades, Or loose the bands of Orion?

IF inclined to boast of our abilities, the grandeur of nature may soon show us how puny we are. We cannot move the least of all the twinkling stars, or quench so much as one of the beams of the morning. We speak of power, but the heavens laugh us to scorn. When the Pleiades shine forth in spring with vernal joy we cannot restrain their influences, and when Orion reigns aloft, and the year is bound in winter's fetters, we cannot relax the icy bands. The seasons revolve according to the divine appointment, neither can the whole race of men effect a change therein. Lord, what is man?

In the spiritual, as in the natural world, man's power is limited on all hands. When the Holy Spirit sheds abroad His delights in the soul, none can disturb; all the cunning and malice of men are ineffectual to stay the genial quickening power of the Comforter. When He deigns to visit a church and revive it, the most inveterate enemies cannot resist the good work; they may ridicule it, but they can no more restrain it than they can push back the spring when the Pleiades rule the hour. God wills it, and so it must be. On the other hand, if the Lord in sovereignty, or in justice, bind up a man so that he is in soul bondage, who can give him liberty? He alone can remove the winter of spiritual death from an individual or a people. He looses the bands of Orion, and none but He. What a blessing it is that He can do it. O that He would perform the wonder to-night. Lord, end my winter, and let my spring begin. I cannot with all my longings raise my soul out of her death and dulness, but all things are possible with Thee. I need celestial influences, the clear shinings of Thy love, the beams of Thy grace, the light of Thy countenance, these are the Pleiades to me. I suffer much from sin and temptation, these are my wintry signs, my terrible Orion. Lord, work wonders in me, and for me. Amen.