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Receiving God’s Power

Published by InTouch Ministries for reading on April 2nd.

Ephesians 1:13-19 13 in whom ye also, having heard the word of the truth, the gospel of your salvation,-- in whom, having also believed, ye were sealed with the Holy Spirit of promise, 14 which is an earnest of our inheritance, unto the redemption of `God's' own possession, unto the praise of his glory. 15 For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which `ye show' toward all the saints, 16 cease not to give thanks for you, making mention `of you' in my prayers; 17 that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him; 18 having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints, 19 and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might

There is so much that Christ wants to give us. What I’m talking about is not material wealth but spiritual blessings, one of which is that we might know the “surpassing greatness of His power toward us who believe” (Eph. 1:19).

We need God’s power both personally and corporately. But what is required for His power to be released upon us? I believe the answer is the same whether we’re talking about individual believers or local churches.

Faith in God and His Word. It is essential to believe that the Scriptures are absolutely true and sufficient for life and godliness. Any time a pastor or a congregation begins to question the Bible’s inerrancy, sufficiency, or clarity, that church has denied the source of its own power.

Dependence on God. Jesus said that apart from Him, we can do nothing of any spiritual value ( John 15:5 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. ). In fact, God’s power is perfected in us when we are weak and rely fully on Him ( 2 Corinthians 12:9 9 And he hath said unto me, My grace is sufficient for thee: for `my' power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. ).

Obedience. We can’t expect God’s power to flow through us when we are living in outright sin or rationalizing partial obedience. But He’s always ready to strengthen those who obey Him.

Prayer. When we come humbly to the Lord with our needs and in submission to His will, we can be confident that He will work on our behalf.

Sometimes we think that God empowers us to achieve goals, but in actuality, the Spirit comes to live Christ’s life through us. His power flows in us when we submit every area of our life to His authority—including our plans, desires, and future.

Bible in One Year: 1 Samuel 30-31 Chapter 30 1 And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had made a raid upon the South, and upon Ziklag, and had smitten Ziklag, and burned it with fire, 2 and had taken captive the women `and all' that were therein, both small and great: they slew not any, but carried them off, and went their way. 3 And when David and his men came to the city, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captive. 4 Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep. 5 And David's two wives were taken captive, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite. 6 And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David strengthened himself in Jehovah his God. 7 And David said to Abiathar the priest, the son of Ahimelech, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David. 8 And David inquired of Jehovah, saying, If I pursue after this troop, shall I overtake them? And he answered him, Pursue; for thou shalt surely overtake `them', and shalt without fail recover `all'. 9 So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed. 10 But David pursued, he and four hundred men; for two hundred stayed behind, who were so faint that they could not go over the brook Besor. 11 And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they gave him water to drink. 12 And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him; for he had eaten no bread, nor drunk any water, three days and three nights. 13 And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days ago I fell sick. 14 We made a raid upon the South of the Cherethites, and upon that which belongeth to Judah, and upon the South of Caleb; and we burned Ziklag with fire. 15 And David said to him, Wilt thou bring me down to this troop? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me up into the hands of my master, and I will bring thee down to this troop. 16 And when he had brought him down, behold, they were spread abroad over all the ground, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah. 17 And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, who rode upon camels and fled. 18 And David recovered all that the Amalekites had taken; and David rescued his two wives. 19 And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor anything that they had taken to them: David brought back all. 20 And David took all the flocks and the herds, `which' they drove before those `other' cattle, and said, This is David's spoil. 21 And David came to the two hundred men, who were so faint that they could not follow David, whom also they had made to abide at the brook Besor; and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them. 22 Then answered all the wicked men and base fellows, of those that went with David, and said, Because they went not with us, we will not give them aught of the spoil that we have recovered, save to every man his wife and his children, that he may lead them away, and depart. 23 Then said David, Ye shall not do so, my brethren, with that which Jehovah hath given unto us, who hath preserved us, and delivered the troop that came against us into our hand. 24 And who will hearken unto you in this matter? for as his share is that goeth down to the battle, so shall his share be that tarrieth by the baggage: they shall share alike. 25 And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day. 26 And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold, a present for you of the spoil of the enemies of Jehovah: 27 To them that were in Beth-el, and to them that were in Ramoth of the South, and to them that were in Jattir, 28 and to them that were in Aroer, and to them that were in Siphmoth, and to them that were in Eshtemoa, 29 and to them that were in Racal, and to them that were in the cities of the Jerahmeelites, and to them that were in the cities of the Kenites, 30 and to them that were in Hormah, and to them that were in Bor-ashan, and to them that were in Athach, 31 and to them that were in Hebron, and to all the places where David himself and his men were wont to haunt. Chapter 31 1 Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa. 2 And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, the sons of Saul. 3 And the battle went sore against Saul, and the archers overtook him; and he was greatly distressed by reason of the archers. 4 Then said Saul to his armorbearer, Draw thy sword, and thrust me through therewith, lest these uncircumcised come and thrust me through, and abuse me. But his armorbearer would not; for he was sore afraid. Therefore Saul took his sword, and fell upon it. 5 And when his armorbearer saw that Saul was dead, he likewise fell upon his sword, and died with him. 6 So Saul died, and his three sons, and his armorbearer, and all his men, that same day together. 7 And when the men of Israel that were on the other side of the valley, and they that were beyond the Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them. 8 And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa. 9 And they cut off his head, and stripped off his armor, and sent into the land of the Philistines round about, to carry the tidings unto the house of their idols, and to the people. 10 And they put his armor in the house of the Ashtaroth; and they fastened his body to the wall of Beth-shan. 11 And when the inhabitants of Jabesh-gilead heard concerning him that which the Philistines had done to Saul, 12 all the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan; and they came to Jabesh, and burnt them there. 13 And they took their bones, and buried them under the tamarisk-tree in Jabesh, and fasted seven days.

Loving God

Published by InTouch Ministries for reading on April 2nd.

John 14:21-24 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. 22 Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? 23 Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. 24 He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.

If you ask a young man how he knows he’s in love with his girlfriend, there’s a good chance he won’t be able to explain but will simply say, “I just know it.” And those of us who have experienced the joy of falling in love will understand what he means.

But how do we know if we love God? Even though we can’t physically see, hear, or touch Him, our life should contain evidence that testifies to our love for Him.

Jesus’ love for His heavenly Father was perfectly demonstrated by His obedience. Every word, thought, and deed—from the time He left heaven to be born as a baby until His ascension—was done according to His Father’s will and instructions. Their relationship was so intimate that Jesus not only knew exactly what His Father desired but also delighted in obeying Him. (See Psalms 40:7-8 7 Then said I, Lo, I am come; In the roll of the book it is written of me: 8 I delight to do thy will, O my God; Yea, thy law is within my heart. ; John 6:38 38 For I am come down from heaven, not to do mine own will, but the will of him that sent me. .)

If we want to grow in our love for the Lord, we must draw near to Him through His Word. As we learn to know Him intimately, our love will increase and we’ll desire to obey. Unless we invest in Scripture, our fervor for the Lord will fall short of what it could be.

What does your lifestyle reveal about the depth of your devotion to Christ—can others see it clearly in your conversation, character, and conduct? And if you ever feel disappointed that your love for Christ seems small, open the Word of God and obey whatever He says. He will abide with you and disclose Himself, thereby increasing your capacity to love and know Him more.

Bible in One Year: 1 Samuel 30-31 Chapter 30 1 And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had made a raid upon the South, and upon Ziklag, and had smitten Ziklag, and burned it with fire, 2 and had taken captive the women `and all' that were therein, both small and great: they slew not any, but carried them off, and went their way. 3 And when David and his men came to the city, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captive. 4 Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep. 5 And David's two wives were taken captive, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite. 6 And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David strengthened himself in Jehovah his God. 7 And David said to Abiathar the priest, the son of Ahimelech, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David. 8 And David inquired of Jehovah, saying, If I pursue after this troop, shall I overtake them? And he answered him, Pursue; for thou shalt surely overtake `them', and shalt without fail recover `all'. 9 So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed. 10 But David pursued, he and four hundred men; for two hundred stayed behind, who were so faint that they could not go over the brook Besor. 11 And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they gave him water to drink. 12 And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him; for he had eaten no bread, nor drunk any water, three days and three nights. 13 And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days ago I fell sick. 14 We made a raid upon the South of the Cherethites, and upon that which belongeth to Judah, and upon the South of Caleb; and we burned Ziklag with fire. 15 And David said to him, Wilt thou bring me down to this troop? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me up into the hands of my master, and I will bring thee down to this troop. 16 And when he had brought him down, behold, they were spread abroad over all the ground, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah. 17 And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, who rode upon camels and fled. 18 And David recovered all that the Amalekites had taken; and David rescued his two wives. 19 And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor anything that they had taken to them: David brought back all. 20 And David took all the flocks and the herds, `which' they drove before those `other' cattle, and said, This is David's spoil. 21 And David came to the two hundred men, who were so faint that they could not follow David, whom also they had made to abide at the brook Besor; and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them. 22 Then answered all the wicked men and base fellows, of those that went with David, and said, Because they went not with us, we will not give them aught of the spoil that we have recovered, save to every man his wife and his children, that he may lead them away, and depart. 23 Then said David, Ye shall not do so, my brethren, with that which Jehovah hath given unto us, who hath preserved us, and delivered the troop that came against us into our hand. 24 And who will hearken unto you in this matter? for as his share is that goeth down to the battle, so shall his share be that tarrieth by the baggage: they shall share alike. 25 And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day. 26 And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold, a present for you of the spoil of the enemies of Jehovah: 27 To them that were in Beth-el, and to them that were in Ramoth of the South, and to them that were in Jattir, 28 and to them that were in Aroer, and to them that were in Siphmoth, and to them that were in Eshtemoa, 29 and to them that were in Racal, and to them that were in the cities of the Jerahmeelites, and to them that were in the cities of the Kenites, 30 and to them that were in Hormah, and to them that were in Bor-ashan, and to them that were in Athach, 31 and to them that were in Hebron, and to all the places where David himself and his men were wont to haunt. Chapter 31 1 Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa. 2 And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, the sons of Saul. 3 And the battle went sore against Saul, and the archers overtook him; and he was greatly distressed by reason of the archers. 4 Then said Saul to his armorbearer, Draw thy sword, and thrust me through therewith, lest these uncircumcised come and thrust me through, and abuse me. But his armorbearer would not; for he was sore afraid. Therefore Saul took his sword, and fell upon it. 5 And when his armorbearer saw that Saul was dead, he likewise fell upon his sword, and died with him. 6 So Saul died, and his three sons, and his armorbearer, and all his men, that same day together. 7 And when the men of Israel that were on the other side of the valley, and they that were beyond the Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them. 8 And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa. 9 And they cut off his head, and stripped off his armor, and sent into the land of the Philistines round about, to carry the tidings unto the house of their idols, and to the people. 10 And they put his armor in the house of the Ashtaroth; and they fastened his body to the wall of Beth-shan. 11 And when the inhabitants of Jabesh-gilead heard concerning him that which the Philistines had done to Saul, 12 all the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan; and they came to Jabesh, and burnt them there. 13 And they took their bones, and buried them under the tamarisk-tree in Jabesh, and fasted seven days.

How to Respond When You Falter

Published by John Piper for reading on April 3rd.

For I do not do the good I want, but the evil I do not want is what I keep on doing. ( Romans 7:19 19 For the good which I would I do not: but the evil which I would not, that I practise. )

Christians do not live only in defeat. But neither do we live only in perfect victory over sin. And in those times when we fail to triumph over sin, Romans 7:13 13 Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful. –25 shows us the normal way a healthy Christian should respond.

We should say:

I love the law of God. (verse 22)

I hate what I just did. (verse 15)

Wretched man that I am! Who will set me free from the body of this death? (verse 24)

Thanks be to God! The victory will come through Jesus Christ my Lord. (verse 25)

In other words, no Christian wants to live this way — in defeat. No Christian settles to live this way. But if we do live this way for a time, we shouldn’t lie about it.

No hypocrisy. No posing. No boasted perfectionism. No churchy, pasted smiles or chipper superficiality.

God, save us from blindness to our own failures and the consequent quickness to judge others.

God, help us to feel worse about our own shortfalls than the failure of others.

God, give us the honesty and candor and humility of the apostle Paul in this text!

Seek God Early

Published by InTouch Ministries for reading on April 3rd.

Psalms 63:1-8 Chapter 63 1 O God, thou art my God; earnestly will I seek thee: My soul thirsteth for thee, my flesh longeth for thee, In a dry and weary land, where no water is. 2 So have I looked upon thee in the sanctuary, To see thy power and thy glory. 3 Because thy lovingkindness is better than life, My lips shall praise thee. 4 So will I bless thee while I live: I will lift up my hands in thy name. 5 My soul shall be satisfied as with marrow and fatness; And my mouth shall praise thee with joyful lips; 6 When I remember thee upon my bed, `And' meditate on thee in the night-watches. 7 For thou hast been my help, And in the shadow of thy wings will I rejoice. 8 My soul followeth hard after thee: Thy right hand upholdeth me.

You’ve probably heard people say that breakfast is the most important meal of the day. A similar concept applies to our heart and mind. The fuel we give them each morning greatly affects the remainder of the day. Think of time in God’s Word, prayer, and meditation as spiritual nourishment for your relationship with the Father.

David began his day with the Lord. In Psalms 63 Chapter 63 1 O God, thou art my God; earnestly will I seek thee: My soul thirsteth for thee, my flesh longeth for thee, In a dry and weary land, where no water is. 2 So have I looked upon thee in the sanctuary, To see thy power and thy glory. 3 Because thy lovingkindness is better than life, My lips shall praise thee. 4 So will I bless thee while I live: I will lift up my hands in thy name. 5 My soul shall be satisfied as with marrow and fatness; And my mouth shall praise thee with joyful lips; 6 When I remember thee upon my bed, `And' meditate on thee in the night-watches. 7 For thou hast been my help, And in the shadow of thy wings will I rejoice. 8 My soul followeth hard after thee: Thy right hand upholdeth me. 9 But those that seek my soul, to destroy it, Shall go into the lower parts of the earth. 10 They shall be given over to the power of the sword: They shall be a portion for foxes. 11 But the king shall rejoice in God: Every one that sweareth by him shall glory; For the mouth of them that speak lies shall be stopped. Psalm 64 For the Chief Musician. A Psalm of David. , he described seeking God early (the literal translation of earnestly). He woke up ravenous for his Creator, and after filling his yearning soul with the fullness of the Lord, he broke out in thanksgiving and praise to Him. Even while lying on his bed at night, David was still thinking about his heavenly Father.

Just imagine having a day like that—filled with joy and gratitude to God. This is possible when we set apart the beginning of our day to spend with the Lord, listening to Him speak through His Word and talking to Him in prayer. Our blessing will be even richer when we stay mindful of God throughout the day and into the night, contemplating who He is and how He works. Seeking the Lord not only fills our empty soul; it also increases our hunger for more of Him.

Do you find it a struggle to set apart time with the Lord each morning? Realize that lifelong habits begin with baby steps, not overwhelming resolutions. Start today—set aside 15 minutes this morning. Then try doing so for a few days, and see if the Lord begins to satisfy your soul and increase your hunger for Him.

Bible in One Year: 1 Samuel 30-31 Chapter 30 1 And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had made a raid upon the South, and upon Ziklag, and had smitten Ziklag, and burned it with fire, 2 and had taken captive the women `and all' that were therein, both small and great: they slew not any, but carried them off, and went their way. 3 And when David and his men came to the city, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captive. 4 Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep. 5 And David's two wives were taken captive, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite. 6 And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David strengthened himself in Jehovah his God. 7 And David said to Abiathar the priest, the son of Ahimelech, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David. 8 And David inquired of Jehovah, saying, If I pursue after this troop, shall I overtake them? And he answered him, Pursue; for thou shalt surely overtake `them', and shalt without fail recover `all'. 9 So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed. 10 But David pursued, he and four hundred men; for two hundred stayed behind, who were so faint that they could not go over the brook Besor. 11 And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they gave him water to drink. 12 And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him; for he had eaten no bread, nor drunk any water, three days and three nights. 13 And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days ago I fell sick. 14 We made a raid upon the South of the Cherethites, and upon that which belongeth to Judah, and upon the South of Caleb; and we burned Ziklag with fire. 15 And David said to him, Wilt thou bring me down to this troop? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me up into the hands of my master, and I will bring thee down to this troop. 16 And when he had brought him down, behold, they were spread abroad over all the ground, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah. 17 And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, who rode upon camels and fled. 18 And David recovered all that the Amalekites had taken; and David rescued his two wives. 19 And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor anything that they had taken to them: David brought back all. 20 And David took all the flocks and the herds, `which' they drove before those `other' cattle, and said, This is David's spoil. 21 And David came to the two hundred men, who were so faint that they could not follow David, whom also they had made to abide at the brook Besor; and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them. 22 Then answered all the wicked men and base fellows, of those that went with David, and said, Because they went not with us, we will not give them aught of the spoil that we have recovered, save to every man his wife and his children, that he may lead them away, and depart. 23 Then said David, Ye shall not do so, my brethren, with that which Jehovah hath given unto us, who hath preserved us, and delivered the troop that came against us into our hand. 24 And who will hearken unto you in this matter? for as his share is that goeth down to the battle, so shall his share be that tarrieth by the baggage: they shall share alike. 25 And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day. 26 And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold, a present for you of the spoil of the enemies of Jehovah: 27 To them that were in Beth-el, and to them that were in Ramoth of the South, and to them that were in Jattir, 28 and to them that were in Aroer, and to them that were in Siphmoth, and to them that were in Eshtemoa, 29 and to them that were in Racal, and to them that were in the cities of the Jerahmeelites, and to them that were in the cities of the Kenites, 30 and to them that were in Hormah, and to them that were in Bor-ashan, and to them that were in Athach, 31 and to them that were in Hebron, and to all the places where David himself and his men were wont to haunt. Chapter 31 1 Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa. 2 And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, the sons of Saul. 3 And the battle went sore against Saul, and the archers overtook him; and he was greatly distressed by reason of the archers. 4 Then said Saul to his armorbearer, Draw thy sword, and thrust me through therewith, lest these uncircumcised come and thrust me through, and abuse me. But his armorbearer would not; for he was sore afraid. Therefore Saul took his sword, and fell upon it. 5 And when his armorbearer saw that Saul was dead, he likewise fell upon his sword, and died with him. 6 So Saul died, and his three sons, and his armorbearer, and all his men, that same day together. 7 And when the men of Israel that were on the other side of the valley, and they that were beyond the Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them. 8 And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa. 9 And they cut off his head, and stripped off his armor, and sent into the land of the Philistines round about, to carry the tidings unto the house of their idols, and to the people. 10 And they put his armor in the house of the Ashtaroth; and they fastened his body to the wall of Beth-shan. 11 And when the inhabitants of Jabesh-gilead heard concerning him that which the Philistines had done to Saul, 12 all the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan; and they came to Jabesh, and burnt them there. 13 And they took their bones, and buried them under the tamarisk-tree in Jabesh, and fasted seven days.

April 3 - We Must Receive, Honor, and Obey the Word

Published by Grace To You for reading on April 3rd.

“‘For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished’” ( Matthew 5:18 18 For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished. ).

To be a follower of Jesus Christ is to accept what He says about Scripture and to wholeheartedly echo Peter’s sentiment: “You have words of eternal life” ( John 6:68 68 Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. ). The privilege of knowing Christ and His Word also carries with it certain essential obligations.

First, we must receive God’s Word exactly for what it is, “the word implanted, which is able to save your souls” ( James 1:21 21 Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls. ). We should be completely receptive because the Word is the highest standard of truth, joy, and blessing, and it tells us of the way to salvation.

Second, we are obliged to honor the Scripture. The psalmist wrote, “How sweet are Your words to my taste! Yes, sweeter than honey to my mouth!” (Ps. 119:103; cf. Jer. 15:16). The great Reformer Martin Luther did not fear his human opponents. However, when he stood in the pulpit to expound Scripture, his knees often knocked under a sense of awe and duty to honor the Word.

Third, we must obey God’s Word. The apostle Paul commanded Timothy, “Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth” (2 Tim. 2:15). A key to genuine obedience in the Christian walk is to “let the word of Christ richly dwell within” (Col. 3:16).

Ask Yourself

In what ways is the Scripture honored in your home? If this is an area in your family life that has been allowed to slip, what could you begin doing right away to restore the Bible to a place of regular reflection, instruction, and prominence?

Additional Resources

The Start of Jesus' Final Challenge

Published by Grace To You for reading on April 3rd.

“Then Jesus came with them to a place called Gethsemane” ( Matthew 26:36 36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto his disciples, Sit ye here, while I go yonder and pray. ).

The agony of Jesus’ death, beginning with His ordeal in the Garden of Gethsemane, is something finite believers will never fully comprehend.

C.H. Spurgeon, in an 1880s sermon, said this to his congregation: “It will not be enough for you to hear, or read [about Christ]; you must do your own thinking and consider your Lord for yourselves. . . . Shut yourself up with Jesus, if you would know him.” However, even those who most conscientiously follow Spurgeon’s admonition to meditate on Jesus’ Person and ministry find the effort reveals much about Him that is beyond human understanding.

As we continue our study of the events leading up to the Lord’s sacrificial death, we also realize that it’s difficult to grasp the full meaning of many of them. Even with the aid of the Spirit’s illumination, we find the weight of Jesus’ agony and suffering more than our minds can completely fathom. As the sinless God-man, He could perceive the full scope of sin’s horror in a way we never can.

Like every other aspect of Jesus’ life, though, His agony in Gethsemane was part of God’s foreordained plan of redemption. Christ’s intense sorrow and mental wrestling in the face of His mission to take away the sin of the world fit perfectly with Scripture’s portrait of Him. The prophet Isaiah predicted that He would be “a man of sorrows, and acquainted with grief” (Isa. 53:3). In John 11:35 35 Jesus wept. “Jesus wept” at Lazarus’ grave. Luke 19:41 41 And when he drew nigh, he saw the city and wept over it, tells us that at His triumphal entry into Jerusalem, “He saw the city and wept over it.”

The Lord Jesus’ experience in Gethsemane was the final accumulation of all the hardships, sorrows, and griefs He had to deal with in His earthly ministry. And our Lord, through His dark struggle in the Garden, is the best role model we will ever have of a godly response to trials and temptations. In view of His sacrificial death for us, His response to adversity should cause us to stand in awe of our great Savior and desire to follow His example.

Suggestions for Prayer

Pray that the Lord would strengthen your resolve to follow His example in dealing with trials.

For Further Study

Read John 11:1-46 Chapter 11 1 Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha. 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick. 3 The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick. 4 But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby. 5 Now Jesus loved Martha, and her sister, and Lazarus. 6 When therefore he heard that he was sick, he abode at that time two days in the place where he was. 7 Then after this he saith to the disciples, Let us go into Judaea again. 8 The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again? 9 Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world. 10 But if a man walk in the night, he stumbleth, because the light is not in him. 11 These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep. 12 The disciples therefore said unto him, Lord, if he is fallen asleep, he will recover. 13 Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep. 14 Then Jesus therefore said unto them plainly, Lazarus is dead. 15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. 16 Thomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him. 17 So when Jesus came, he found that he had been in the tomb four days already. 18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off; 19 and many of the Jews had come to Martha and Mary, to console them concerning their brother. 20 Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house. 21 Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died. 22 And even now I know that, whatsoever thou shalt ask of God, God will give thee. 23 Jesus saith unto her, Thy brother shall rise again. 24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day. 25 Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live; 26 and whosoever liveth and believeth on me shall never die. Believest thou this? 27 She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, `even' he that cometh into the world. 28 And when she had said this, she went away, and called Mary her sister secretly, saying, The Teacher is her, and calleth thee. 29 And she, when she heard it, arose quickly, and went unto him. 30 (Now Jesus was not yet come into the village, but was still in the place where Martha met him.) 31 The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there. 32 Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. 33 When Jesus therefore saw her weeping, and the Jews `also' weeping who came with her, he groaned in the spirit, and was troubled, 34 and said, Where have ye laid him? They say unto him, Lord, come and see. 35 Jesus wept. 36 The Jews therefore said, Behold how he loved him! 37 But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die? 38 Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it. 39 Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been `dead' four days. 40 Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God? 41 So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me. 42 And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me. 43 And when he had thus spoken, he cried with a loud voice, Lazarus, come forth. 44 He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. 45 Many therefore of the Jews, who came to Mary and beheld that which he did, believed on him. 46 But some of them went away to the Pharisees, and told them the things which Jesus had done. , and list some parallels you see in verses 30-44 between Jesus’ reactions to Lazarus’s death and how He would respond to His own suffering and death.

Additional Resources

Relying on God's Grace

Published by Grace To You for reading on April 3rd.

"Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Matt. 5:3).

Poverty of spirit is a prerequisite to salvation and to victorious Christian living.

In Luke 18:9-14 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: 10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. 12 I fast twice in the week; I give tithes of all that I get. 13 But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner. 14 I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted. Jesus tells of two men who went to the Temple to pray. One was a Pharisee, the other a tax collector. The Pharisee boasted to God about his self- righteous efforts; the tax collector humbly acknowledged his sin. The Pharisee was proud and went away still in sin; the tax collector was poor in spirit and went away forgiven.

The Greek word translated "poor" in Matthew 5:3 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. was used in classical Greek to refer to those reduced to cowering in dark corners of the city streets begging for handouts. Because they had no personal resources, they were totally dependent on the gifts of others. That same word is used in Luke 16:20- 20 and a certain beggar named Lazarus was laid at his gate, full of sores, describe Lazarus the poor man.

The spiritual parallel pictures those who know they are spiritually helpless and utterly destitute of any human resources that will commend them to God. They rely totally on God's grace for salvation, and they also rely on His grace for daily living. Jesus called them happy people because they are true believers and the kingdom of heaven belongs to them.

The word translated "theirs" in Matthew 5:3 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. is emphatic in the Greek text: the kingdom of heaven definitely belongs to those who are poor in spirit. They have its grace now and will fully enjoy its glory later ( 1 John 3:1-2 Chapter 3 1 Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and `such' we are. For this cause the world knoweth us not, because it knew him not. 2 Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. ). That's cause for great joy!

Isaiah 57:15 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. says, "Thus says the high and exalted One who lives forever, whose name is Holy, 'I dwell on a high and holy place, and also with the contrite and lowly of spirit in order to revive the spirit of the lowly and to revive the heart of the contrite.'" David added, "The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, Thou wilt not despise" (Ps. 51:17).

Like the humble tax collector, recognize your weaknesses and rely totally on God's resources. Then He will hear your prayers and minister to your needs. That's where happiness begins!

Suggestions for Prayer

Thank God that when you come to Him in humility and contrition, He hears you and responds.
Prayerfully guard your heart from the subtle influences of pride.

For Further Study

Read the following verses, noting God's perspective on pride: Proverbs 6:16-17 16 There are six things which Jehovah hateth; Yea, seven which are an abomination unto him: 17 Haughty eyes, a lying tongue, And hands that shed innocent blood; ; 8:13; 11:2; 16:5; 18-19.

Additional Resources

Daily Bible - April 3

Published by Grace To You for reading on April 3rd.

Reading for Today:

Deuteronomy 29:1 Chapter 29 1 These are the words of the covenant which Jehovah commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb. –30:20
Psalms 40:1-5 Chapter 40 1 I waited patiently for Jehovah; And he inclined unto me, and heard my cry. 2 He brought me up also out of a horrible pit, out of the miry clay; And he set my feet upon a rock, and established my goings. 3 And he hath put a new song in my mouth, even praise unto our God: Many shall see it, and fear, And shall trust in Jehovah. 4 Blessed is the man that maketh Jehovah his trust, And respecteth not the proud, nor such as turn aside to lies. 5 Many, O Jehovah my God, are the wonderful works which thou hast done, And thy thoughts which are to us-ward; They cannot be set in order unto thee; If I would declare and speak of them, They are more than can be numbered.
Proverbs 13:9-10 9 The light of the righteous rejoiceth; But the lamp of the wicked shall be put out. 10 By pride cometh only contention; But with the well-advised is wisdom.
Luke 7:1-30 Chapter 7 1 After he had ended all his sayings in the ears of the people, he entered into Capernaum. 2 And a certain centurion's servant, who was dear unto him, was sick and at the point of death. 3 And when he heard concerning Jesus, he sent unto him elders of the Jews, asking him that he would come and save his servant. 4 And they, when they came to Jesus, besought him earnestly, saying, He is worthy that thou shouldest do this for him; 5 for he loveth our nation, and himself built us our synagogue. 6 And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself; for I am not worthy that thou shouldest come under my roof: 7 wherefore neither thought I myself worthy to come unto thee: but say the word, and my servant shall be healed. 8 For I also am a man set under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 9 And when Jesus heard these things, he marvelled at him, and turned and said unto the multitude that followed him, I say unto you, I have not found so great faith, no, not in Israel. 10 And they that were sent, returning to the house, found the servant whole. 11 And it came to pass soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude. 12 Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her. 13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not. 14 And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise. 15 And he that was dead sat up, and began to speak. And he gave him to his mother. 16 And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people. 17 And this report went forth concerning him in the whole of Judaea, and all the region round about. 18 And the disciples of John told him of all these things. 19 And John calling unto him two of his disciples sent them to the Lord, saying, Art thou he that cometh, or look we for another? 20 And when the men were come unto him, they said, John the Baptist hath sent us unto thee, saying, Art thou he that cometh, or look we for another? 21 In that hour he cured many of diseases and plagues and evil spirits; and on many that were blind he bestowed sight. 22 And he answered and said unto them, Go and tell John the things which ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good tidings preached to them. 23 And blessed is he, whosoever shall find no occasion of stumbling in me. 24 And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind? 25 But what went ye out to see? a man clothed in soft raiment? Behold, they that are gorgeously apparelled, and live delicately, are in kings' courts. 26 But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet. 27 This is he of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee. 28 I say unto you, Among them that are born of women there is none greater than John: yet he that is but little in the kingdom of God is greater than he. 29 And all the people when they heard, and the publicans, justified God, being baptized with the baptism of John. 30 But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him.

Notes:

Deuteronomy 29:4 the LORD has not given you...eyes to see. In spite of all they had experienced (vv. 2, 3), Israel was spiritually blind to the significance of what the Lord had done for them, lacking spiritual understanding, even as Moses was speaking. This spiritual blindness of Israel continues to the present day (Rom. 11:8), and it will not be reversed until Israel’s future day of salvation (see Rom. 11:25–27). The Lord had not given them an understanding heart, simply because the people had not penitently sought it (see 2 Chr. 7:14).

Deuteronomy 29:29 The secret things…those things which are revealed. That which is revealed included the law with its promises and threats. Consequently, that which is hidden only can refer to the specific way in which God will carry out His will in the future, which is revealed in His Word and completed in His great work of salvation, in spite of the apostasy of His people.

Deuteronomy 30:4, 5 The gathering of Jews out of all the countries of the earth will follow Israel’s final redemption. Restoration to the land will be in fulfillment of the promise of the covenant given to Abraham (see Gen. 12:7; 13:15; 15:18–21; 17:8) and so often reiterated by Moses and the prophets.

Deuteronomy 30:6 the LORD...will circumcise your heart. This work of God in the innermost being of the individual is the true salvation that grants a new will to obey Him in place of the former spiritual insensitivity and stubbornness (see Jer. 4:4; 9:25; Rom. 2:28, 29). This new heart will allow the Israelite to love the Lord wholeheartedly and is the essential feature of the New Covenant (see 29:4, 18; 30:10, 17; Jer. 31:31–34; 32:37–42; Ezek. 11:19; 36:26).

Luke 7:14 touched the open coffin. A ceremonially defiling act, normally. Jesus graphically illustrated how impervious He was to such defilements. When He touched the coffin, its defilement did not taint Him; rather, His power immediately dispelled the presence of all death and defilement. This was the first of 3 times Jesus raised people from the dead (see 8:49–56; John 11 Chapter 11 1 Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha. 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick. 3 The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick. 4 But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby. 5 Now Jesus loved Martha, and her sister, and Lazarus. 6 When therefore he heard that he was sick, he abode at that time two days in the place where he was. 7 Then after this he saith to the disciples, Let us go into Judaea again. 8 The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again? 9 Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world. 10 But if a man walk in the night, he stumbleth, because the light is not in him. 11 These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep. 12 The disciples therefore said unto him, Lord, if he is fallen asleep, he will recover. 13 Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep. 14 Then Jesus therefore said unto them plainly, Lazarus is dead. 15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. 16 Thomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him. 17 So when Jesus came, he found that he had been in the tomb four days already. 18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off; 19 and many of the Jews had come to Martha and Mary, to console them concerning their brother. 20 Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house. 21 Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died. 22 And even now I know that, whatsoever thou shalt ask of God, God will give thee. 23 Jesus saith unto her, Thy brother shall rise again. 24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day. 25 Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live; 26 and whosoever liveth and believeth on me shall never die. Believest thou this? 27 She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, `even' he that cometh into the world. 28 And when she had said this, she went away, and called Mary her sister secretly, saying, The Teacher is her, and calleth thee. 29 And she, when she heard it, arose quickly, and went unto him. 30 (Now Jesus was not yet come into the village, but was still in the place where Martha met him.) 31 The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there. 32 Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. 33 When Jesus therefore saw her weeping, and the Jews `also' weeping who came with her, he groaned in the spirit, and was troubled, 34 and said, Where have ye laid him? They say unto him, Lord, come and see. 35 Jesus wept. 36 The Jews therefore said, Behold how he loved him! 37 But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die? 38 Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it. 39 Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been `dead' four days. 40 Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God? 41 So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me. 42 And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me. 43 And when he had thus spoken, he cried with a loud voice, Lazarus, come forth. 44 He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. 45 Many therefore of the Jews, who came to Mary and beheld that which he did, believed on him. 46 But some of them went away to the Pharisees, and told them the things which Jesus had done. 47 The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs. 48 If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation. 49 But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all, 50 nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not. 51 Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation; 52 and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad. 53 So from that day forth they took counsel that they might put him to death. 54 Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples. 55 Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves. 56 They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast? 57 Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him. ). Verse 22 implies that Christ also raised others who are not specifically mentioned.

DAY 3: Why are our choices in life so important?

In Deuteronomy 30:11 11 For this commandment which I command thee this day, it is not too hard for thee, neither is it far off. –14, after remembering the failures of the past and the prospects for the future, Moses earnestly admonished the people to make the right choice. The issue facing them was to enjoy salvation and blessing by loving God so wholeheartedly that they would willingly live in obedience to His word. The choice was simple, yet profound. It was stated in simple terms so that they could understand and grasp what God expected of them (v. 11). Although God had spoken from heaven, He had spoken through Moses in words every person could understand (v. 12). Neither did they have to search at some point beyond the sea (v. 13). The truth was there, through Moses, now in their hearts and minds (v. 14). All the truth necessary for choosing to love and obey God and thus avoid disobedience and cursing, they had heard and known (v. 15).

In v. 15, Moses pinpoints the choice—to love and obey God is life and good; to reject God is death and evil. If they chose to love God and obey His word, they would enjoy all God’s blessings (v. 16). If they refused to love and obey Him, they would be severely and immediately punished (vv. 17, 18). Paul, in speaking about salvation in the New Testament, makes use of this appeal made by Moses (Rom. 10:1–13). Like Moses, Paul is saying that the message of salvation is plain and understandable.

So “choose life” (v. 19). Moses forces the decision, exhorting Israel on the plains of Moab before God (heaven) and man (earth) to choose, by believing in and loving God, the life available through the New Covenant (see v. 6). Sadly, Israel failed to respond to this call to the right choice (see 31:16–18, 27–29). Choosing life or death was also emphasized by Jesus. The one who believed in Him had the promise of eternal life, while the one who refused to believe faced eternal death (see John 3:1 Chapter 3 1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: –36). Every person faces this same choice.

Additional Resources

Morning Devotional by C.H. Spurgeon for April 3rd

Published by C.H. Spurgeon for reading on April 3rd.

John 19:16 16 Then therefore he delivered him unto them to be crucified.

HE had been all night in agony, He had spent the early morning at the hall of Caiaphas, He had been hurried from Caiaphas to Pilate, from Pilate to Herod, and from Herod back again to Pilate; He had, therefore, but little strength left, and yet neither refreshment nor rest were permitted Him. They were eager for His blood, and therefore led Him out to die, loaded with the cross. O dolorous procession! Well may Salem's daughters weep. My soul, do thou weep also.

What learn we here as we see our blessed Lord led forth? Do we not perceive that truth which was set forth in shadow by the scapegoat? Did not the high-priest bring the scapegoat, and put both his hands upon its head, confessing the sins of the people, that thus those sins might be laid upon the goat, and cease from the people? Then the goat was led away by a fit man into the wilderness, and it carried away the sins of the people, so that if they were sought for they could not be found. Now we see Jesus brought before the priests and rulers, who pronounce Him guilty; God Himself imputes our sins to Him, "the Lord hath laid on Him the iniquity of us all;" "He was made sin for us;" and, as the substitute for our guilt, bearing our sin upon His shoulders, represented by the cross; we see the great Scapegoat led away by the appointed officers of justice. Beloved, can you feel assured that He carried your sin? As you look at the cross upon His shoulders, does it represent your sin? There is one way by which you can tell whether He carried your sin or not. Have you laid your hand upon His head, confessed your sin, and trusted in Him? Then your sin lies not on you; it has all been transferred by blessed imputation to Christ, and He bears it on His shoulder as a load heavier than the cross.

Let not the picture vanish till you have rejoiced in your own deliverance, and adored the loving Redeemer upon whom your iniquities were laid.

Evening Devotional by C.H. Spurgeon for April 3rd

Published by C.H. Spurgeon for reading on April 3rd.

Isaiah 53:6 6 All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.

HERE a confession of sin common to all the elect people of God. They have all fallen, and therefore, in common chorus, they all say, from the first who entered heaven to the last who shall enter there, "All we like sheep have gone astray." The confession, while thus unanimous, is also special and particular: "We have turned every one to his own way." There is a peculiar sinfulness about every one of the individuals; all are sinful, but each one with some special aggravation not found in his fellow. It is the mark of genuine repentance that while it naturally associates itself with other penitents, it also takes up a position of loneliness. "We have turned every one to his own way," is a confession that each man had sinned against light peculiar to himself, or sinned with an aggravation which he could not perceive in others. This confession is unreserved; there is not a word to detract from its force, nor a syllable by way of excuse. The confession is a giving up of all pleas of self-righteousness. It is the declaration of men who are consciously guilty—guilty with aggravations, guilty without excuse: they stand with their weapons of rebellion broken in pieces, and cry, "All we like sheep have gone astray; we have turned every one to his own way." Yet we hear no dolorous wailings attending this confession of sin; for the next sentence makes it almost a song. "The Lord hath laid on Him the iniquity of us all." It is the most grievous sentence of the three, but it overflows with comfort. Strange is it that where misery was concentrated mercy reigned; where sorrow reached her climax weary souls find rest. The Saviour bruised is the healing of bruised hearts. See how the lowliest penitence gives place to assured confidence through simply gazing at Christ on the cross!