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God’s Perspective on War
Published by InTouch Ministries for reading on July 4th.
Romans 13:1-4
Chapter 13 1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the `powers' that be are ordained of God. 2 Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. 3 For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: 4 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.
War is a very controversial subject in both the world and the church. Considering the broad spectrum of views and opinions, those who follow Christ would do well to search the Scriptures and ask, What does the Lord think about war?
In order to gain a proper understanding, we must first consider the condition of our fallen world. War is a natural consequence of sin. Some conflicts are fueled by evil intentions and desires, but others are a battle between right and wrong. God hates bloodshed, but if evil is not forcefully resisted, the wicked will prevail.
The Lord established government as a means of promoting good and restraining evil, and national authority comes directly from Him. But some rulers abuse their power and must be stopped. In such cases, God allows war for the sake of the innocent.
The Old Testament also includes instances when God used war for the sake of achieving His purposes. He commanded the Israelites to fight for possession of the land He’d promised them and to kill the inhabitants, who were extremely evil (Deut. 20:1; Deut. 20:17-18). In addition, He used war to judge and punish wicked nations (Jer. 25:12-14) and even to discipline His own people (Jer. 5:15-17).
As you think about this difficult subject, remember that God’s goal is the destruction of wickedness, not people. In the final battle, Jesus will defeat sin and death, wars will cease, and righteousness will reign (
Revelation 19:11-16
11 And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteous he doth judge and make war. 12 And his eyes `are' a flame of fire, and upon his head `are' many diadems; and he hath a name written which no one knoweth but he himself. 13 And he `is' arrayed in a garment sprinkled with blood: and his name is called The Word of God. 14 And the armies which are in heaven followed him upon white horses, clothed in fine linen, white `and' pure. 15 And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. 16 And he hath on his garment and on his thigh a name written, KINGS OF KINGS, AND LORD OF LORDS.
). Until that day, we are left on earth to do our part in overcoming evil.
Bible in One Year:
Psalms 132-138
Chapter 132 1 Jehovah, remember for David All his affliction; 2 How he sware unto Jehovah, And vowed unto the Mighty One of Jacob: 3 Surely I will not come into the tabernacle of my house, Nor go up into my bed; 4 I will not give sleep to mine eyes, Or slumber to mine eyelids; 5 Until I find out a place for Jehovah, A tabernacle for the Mighty One of Jacob. 6 Lo, we heard of it in Ephrathah: We found it in the field of the wood. 7 We will go into his tabernacles; We will worship at his footstool. 8 Arise, O Jehovah, into thy resting-place; Thou, and the ark of thy strength. 9 Let thy priest be clothed with righteousness; And let thy saints shout for joy. 10 For thy servant David's sake Turn not away the face of thine anointed. 11 Jehovah hath sworn unto David in truth; He will not turn from it: Of the fruit of thy body will I set upon thy throne. 12 If thy children will keep my covenant And my testimony that I shall teach them, Their children also shall sit upon thy throne for evermore. 13 For Jehovah hath chosen Zion; He hath desired it for his habitation. 14 This is my resting-place for ever: Here will I dwell; for I have desired it. 15 I will abundantly bless her provision: I will satisfy her poor with bread. 16 Her priests also will I clothe with salvation; And her saints shall shout aloud for joy. 17 There will I make the horn of David to bud: I have ordained a lamp for mine anointed. 18 His enemies will I clothe with shame; But upon himself shall his crown flourish. Psalm 133 A Song of Ascents; of David. Chapter 133 1 Behold, how good and how pleasant it is For brethren to dwell together in unity! 2 It is like the precious oil upon the head, That ran down upon the beard, Even Aaron's beard; That came down upon the skirt of his garments; 3 Like the dew of Hermon, That cometh down upon the mountains of Zion: For there Jehovah commanded the blessing, Even life for evermore. Psalm 134 A Song of Ascents. Chapter 134 1 Behold, bless ye Jehovah, all ye servants of Jehovah, That by night stand in the house of Jehovah. 2 Lift up your hands to the sanctuary, And bless ye Jehovah. 3 Jehovah bless thee out of Zion; Even he that made heaven and earth. Chapter 135 1 Praise ye Jehovah. Praise ye the name of Jehovah; Praise `him', O ye servants of Jehovah, 2 Ye that stand in the house of Jehovah, In the courts of the house of our God. 3 Praise ye Jehovah; for Jehovah is good: Sing praises unto his name; for it is pleasant. 4 For Jehovah hath chosen Jacob unto himself, `And' Israel for his own possession. 5 For I know that Jehovah is great, And that our Lord is above all gods. 6 Whatsoever Jehovah pleased, that hath he done, In heaven and in earth, in the seas and in all deeps; 7 Who causeth the vapors to ascend from the ends of the earth; Who maketh lightnings for the rain; Who bringeth forth the wind out of his treasuries; 8 Who smote the first-born of Egypt, Both of man and beast; 9 Who sent signs and wonders into the midst of thee, O Egypt, Upon Pharaoh, and upon all his servants; 10 Who smote many nations, And slew mighty kings, 11 Sihon king of the Amorites, And Og king of Bashan, And all the kingdoms of Canaan, 12 And gave their land for a heritage, A heritage unto Israel his people. 13 Thy name, O Jehovah, `endureth' for ever; Thy memorial `name', O Jehovah, throughout all generations. 14 For Jehovah will judge his people, And repent himself concerning his servants. 15 The idols of the nations are silver and gold, The work of men's hands. 16 They have mouths, but they speak not; Eyes have they, but they see not; 17 They have ears, but they hear not; Neither is there any breath in their mouths. 18 They that make them shall be like unto them; Yea, every one that trusteth in them. 19 O house of Israel, bless ye Jehovah: O house of Aaron, bless ye Jehovah: 20 O house of Levi, bless ye Jehovah: Ye that fear Jehovah, bless ye Jehovah. 21 Blessed be Jehovah out of Zion, Who dwelleth at Jerusalem. Praise ye Jehovah. Chapter 136 1 Oh give thanks unto Jehovah; for he is good; For his lovingkindness `endureth' for ever. 2 Oh give thanks unto the God of gods; For his lovingkindness `endureth' for ever. 3 Oh give thanks unto the Lord of lords; For his lovingkindness `endureth' for ever: 4 To him who alone doeth great wonders; For his lovingkindness `endureth' for ever: 5 To him that by understanding made the heavens; For his lovingkindness `endureth' for ever: 6 To him that spread forth the earth above the waters; For his lovingkindness `endureth' for ever: 7 To him that made great lights; For his lovingkindness `endureth' for ever: 8 The sun to rule by day; For his lovingkindness `endureth' for ever; 9 The moon and stars to rule by night; For his lovingkindness `endureth' for ever: 10 To him that smote Egypt in their first-born; For his lovingkindness `endureth' for ever; 11 And brought out Israel from among them; For his lovingkindness `endureth' for ever; 12 With a strong hand, and with an outstretched arm; For his lovingkindness `endureth' for ever: 13 To him that divided the Red Sea in sunder; For his lovingkindness `endureth' for ever; 14 And made Israel to pass through the midst of it; For his lovingkindness `endureth' for ever; 15 But overthrew Pharaoh and his host in the Red Sea; For his lovingkindness `endureth' for ever: 16 To him that led his people through the wilderness; For his lovingkindness `endureth' for ever: 17 To him that smote great kings; For his lovingkindness `endureth' for ever; 18 And slew famous kings; For his lovingkindness `endureth' for ever: 19 Sihon king of the Amorites; For his lovingkindness `endureth' forever; 20 And Og king of Bashan; For his lovingkindness `endureth' for ever; 21 And gave their land for a heritage; For his lovingkindness `endureth' for ever; 22 Even a heritage unto Israel his servant; For his lovingkindness `endureth' for ever: 23 Who remembered us in our low estate; For his lovingkindness `endureth' for ever; 24 And hath delivered us from our adversaries; For his lovingkindness `endureth' for ever: 25 Who giveth food to all flesh; For his lovingkindness `endureth' for ever. 26 Oh give thanks unto the God of heaven; For his lovingkindness `endureth' for ever. Chapter 137 1 By the rivers of Babylon, There we sat down, yea, we wept, When we remembered Zion. 2 Upon the willows in the midst thereof We hanged up our harps. 3 For there they that led us captive required of us songs, And they that wasted us `required of us' mirth, `saying', Sing us one of the songs of Zion. 4 How shall we sing Jehovah's song In a foreign land? 5 If I forget thee, O Jerusalem, Let my right hand forget `her skill'. 6 Let my tongue cleave to the roof of my mouth, If I remember thee not; If I prefer not Jerusalem Above my chief joy. 7 Remember, O Jehovah, against the children of Edom The day of Jerusalem; Who said, Rase it, rase it, Even to the foundation thereof. 8 O daughter of Babylon, that art to be destroyed, Happy shall he be, that rewardeth thee As thou hast served us. 9 Happy shall he be, that taketh and dasheth thy little ones Against the rock. Psalm 138 A `Psalm' of David. Chapter 138 1 I will give thee thanks with my whole heart: Before the gods will I sing praises unto thee. 2 I will worship toward thy holy temple, And give thanks unto thy name for thy lovingkindness and for thy truth: For thou hast magnified thy word above all thy name. 3 In the day that I called thou answeredst me, Thou didst encourage me with strength in my soul. 4 All the kings of the earth shall give thee thanks, O Jehovah, For they have heard the words of thy mouth. 5 Yea, they shall sing of the ways of Jehovah; For great is the glory of Jehovah. 6 For though Jehovah is high, yet hath he respect unto the lowly; But the haughty he knoweth from afar. 7 Though I walk in the midst of trouble, thou wilt revive me; Thou wilt stretch forth thy hand against the wrath of mine enemies, And thy right hand will save me. 8 Jehovah will perfect that which concerneth me: Thy lovingkindness, O Jehovah, `endureth' for ever; Forsake not the works of thine own hands. Psalm 139 For the Chief Musician. A Psalm of David.
The Danger of Drifting
Published by InTouch Ministries for reading on July 4th.
Proverbs 14:15-16
15 The simple believeth every word; But the prudent man looketh well to his going. 16 A wise man feareth, and departeth from evil; But the fool beareth himself insolently, and is confident.
One fine afternoon, my best friend and I came upon an abandoned boat floating in the river. The paddles were broken, but that wasn’t a deterrent for a pair of teenage boys. We shoved off and drifted downstream talking, joking, and carrying on. I’m not sure how much time passed as we floated aimlessly along, but we knew we were in trouble when a loud roar reached our ears. Up ahead, water was rushing over the dam. Panicked, we grabbed the broken paddles and pulled hard against the current. We managed to get close enough to the shore to safely jump out into shallow water, but the boat went over the edge. What started out as pure fun nearly ended in disaster.
That’s happens to many people today. What begins as fun and pleasure ends in shipwreck because people drift along, neglecting to think ahead or notice how fast they’re moving away from the safety of the Lord’s plan. According to the prevailing attitude of modern society, God isn’t needed as long as the stream runs smoothly. In other words, when income is good, the family is safe, and health is stable, going with the flow seems fine. But in reality, a drifting man is being swept along by the world’s currents, which are dangerous without Christ.
Today’s passage reveals that the wise look to the future to avoid ruin. Let me put it another way: Drifting is foolish. In countless arenas of life—including marriage, family, vocation, and finances—we need to have a goal and navigation plan if we expect to be successful. Thankfully, God provides both in His Word. (See Prov. 3:6.)
Bible in One Year:
Psalms 132-138
Chapter 132 1 Jehovah, remember for David All his affliction; 2 How he sware unto Jehovah, And vowed unto the Mighty One of Jacob: 3 Surely I will not come into the tabernacle of my house, Nor go up into my bed; 4 I will not give sleep to mine eyes, Or slumber to mine eyelids; 5 Until I find out a place for Jehovah, A tabernacle for the Mighty One of Jacob. 6 Lo, we heard of it in Ephrathah: We found it in the field of the wood. 7 We will go into his tabernacles; We will worship at his footstool. 8 Arise, O Jehovah, into thy resting-place; Thou, and the ark of thy strength. 9 Let thy priest be clothed with righteousness; And let thy saints shout for joy. 10 For thy servant David's sake Turn not away the face of thine anointed. 11 Jehovah hath sworn unto David in truth; He will not turn from it: Of the fruit of thy body will I set upon thy throne. 12 If thy children will keep my covenant And my testimony that I shall teach them, Their children also shall sit upon thy throne for evermore. 13 For Jehovah hath chosen Zion; He hath desired it for his habitation. 14 This is my resting-place for ever: Here will I dwell; for I have desired it. 15 I will abundantly bless her provision: I will satisfy her poor with bread. 16 Her priests also will I clothe with salvation; And her saints shall shout aloud for joy. 17 There will I make the horn of David to bud: I have ordained a lamp for mine anointed. 18 His enemies will I clothe with shame; But upon himself shall his crown flourish. Psalm 133 A Song of Ascents; of David. Chapter 133 1 Behold, how good and how pleasant it is For brethren to dwell together in unity! 2 It is like the precious oil upon the head, That ran down upon the beard, Even Aaron's beard; That came down upon the skirt of his garments; 3 Like the dew of Hermon, That cometh down upon the mountains of Zion: For there Jehovah commanded the blessing, Even life for evermore. Psalm 134 A Song of Ascents. Chapter 134 1 Behold, bless ye Jehovah, all ye servants of Jehovah, That by night stand in the house of Jehovah. 2 Lift up your hands to the sanctuary, And bless ye Jehovah. 3 Jehovah bless thee out of Zion; Even he that made heaven and earth. Chapter 135 1 Praise ye Jehovah. Praise ye the name of Jehovah; Praise `him', O ye servants of Jehovah, 2 Ye that stand in the house of Jehovah, In the courts of the house of our God. 3 Praise ye Jehovah; for Jehovah is good: Sing praises unto his name; for it is pleasant. 4 For Jehovah hath chosen Jacob unto himself, `And' Israel for his own possession. 5 For I know that Jehovah is great, And that our Lord is above all gods. 6 Whatsoever Jehovah pleased, that hath he done, In heaven and in earth, in the seas and in all deeps; 7 Who causeth the vapors to ascend from the ends of the earth; Who maketh lightnings for the rain; Who bringeth forth the wind out of his treasuries; 8 Who smote the first-born of Egypt, Both of man and beast; 9 Who sent signs and wonders into the midst of thee, O Egypt, Upon Pharaoh, and upon all his servants; 10 Who smote many nations, And slew mighty kings, 11 Sihon king of the Amorites, And Og king of Bashan, And all the kingdoms of Canaan, 12 And gave their land for a heritage, A heritage unto Israel his people. 13 Thy name, O Jehovah, `endureth' for ever; Thy memorial `name', O Jehovah, throughout all generations. 14 For Jehovah will judge his people, And repent himself concerning his servants. 15 The idols of the nations are silver and gold, The work of men's hands. 16 They have mouths, but they speak not; Eyes have they, but they see not; 17 They have ears, but they hear not; Neither is there any breath in their mouths. 18 They that make them shall be like unto them; Yea, every one that trusteth in them. 19 O house of Israel, bless ye Jehovah: O house of Aaron, bless ye Jehovah: 20 O house of Levi, bless ye Jehovah: Ye that fear Jehovah, bless ye Jehovah. 21 Blessed be Jehovah out of Zion, Who dwelleth at Jerusalem. Praise ye Jehovah. Chapter 136 1 Oh give thanks unto Jehovah; for he is good; For his lovingkindness `endureth' for ever. 2 Oh give thanks unto the God of gods; For his lovingkindness `endureth' for ever. 3 Oh give thanks unto the Lord of lords; For his lovingkindness `endureth' for ever: 4 To him who alone doeth great wonders; For his lovingkindness `endureth' for ever: 5 To him that by understanding made the heavens; For his lovingkindness `endureth' for ever: 6 To him that spread forth the earth above the waters; For his lovingkindness `endureth' for ever: 7 To him that made great lights; For his lovingkindness `endureth' for ever: 8 The sun to rule by day; For his lovingkindness `endureth' for ever; 9 The moon and stars to rule by night; For his lovingkindness `endureth' for ever: 10 To him that smote Egypt in their first-born; For his lovingkindness `endureth' for ever; 11 And brought out Israel from among them; For his lovingkindness `endureth' for ever; 12 With a strong hand, and with an outstretched arm; For his lovingkindness `endureth' for ever: 13 To him that divided the Red Sea in sunder; For his lovingkindness `endureth' for ever; 14 And made Israel to pass through the midst of it; For his lovingkindness `endureth' for ever; 15 But overthrew Pharaoh and his host in the Red Sea; For his lovingkindness `endureth' for ever: 16 To him that led his people through the wilderness; For his lovingkindness `endureth' for ever: 17 To him that smote great kings; For his lovingkindness `endureth' for ever; 18 And slew famous kings; For his lovingkindness `endureth' for ever: 19 Sihon king of the Amorites; For his lovingkindness `endureth' forever; 20 And Og king of Bashan; For his lovingkindness `endureth' for ever; 21 And gave their land for a heritage; For his lovingkindness `endureth' for ever; 22 Even a heritage unto Israel his servant; For his lovingkindness `endureth' for ever: 23 Who remembered us in our low estate; For his lovingkindness `endureth' for ever; 24 And hath delivered us from our adversaries; For his lovingkindness `endureth' for ever: 25 Who giveth food to all flesh; For his lovingkindness `endureth' for ever. 26 Oh give thanks unto the God of heaven; For his lovingkindness `endureth' for ever. Chapter 137 1 By the rivers of Babylon, There we sat down, yea, we wept, When we remembered Zion. 2 Upon the willows in the midst thereof We hanged up our harps. 3 For there they that led us captive required of us songs, And they that wasted us `required of us' mirth, `saying', Sing us one of the songs of Zion. 4 How shall we sing Jehovah's song In a foreign land? 5 If I forget thee, O Jerusalem, Let my right hand forget `her skill'. 6 Let my tongue cleave to the roof of my mouth, If I remember thee not; If I prefer not Jerusalem Above my chief joy. 7 Remember, O Jehovah, against the children of Edom The day of Jerusalem; Who said, Rase it, rase it, Even to the foundation thereof. 8 O daughter of Babylon, that art to be destroyed, Happy shall he be, that rewardeth thee As thou hast served us. 9 Happy shall he be, that taketh and dasheth thy little ones Against the rock. Psalm 138 A `Psalm' of David. Chapter 138 1 I will give thee thanks with my whole heart: Before the gods will I sing praises unto thee. 2 I will worship toward thy holy temple, And give thanks unto thy name for thy lovingkindness and for thy truth: For thou hast magnified thy word above all thy name. 3 In the day that I called thou answeredst me, Thou didst encourage me with strength in my soul. 4 All the kings of the earth shall give thee thanks, O Jehovah, For they have heard the words of thy mouth. 5 Yea, they shall sing of the ways of Jehovah; For great is the glory of Jehovah. 6 For though Jehovah is high, yet hath he respect unto the lowly; But the haughty he knoweth from afar. 7 Though I walk in the midst of trouble, thou wilt revive me; Thou wilt stretch forth thy hand against the wrath of mine enemies, And thy right hand will save me. 8 Jehovah will perfect that which concerneth me: Thy lovingkindness, O Jehovah, `endureth' for ever; Forsake not the works of thine own hands. Psalm 139 For the Chief Musician. A Psalm of David.
Seek Spiritual Discernment
Published by InTouch Ministries for reading on July 5th.
Proverbs 2:1-7
Chapter 2 1 My son, if thou wilt receive my words, And lay up my commandments with thee; 2 So as to incline thine ear unto wisdom, And apply thy heart to understanding; 3 Yea, if thou cry after discernment, And lift up thy voice for understanding; 4 If thou seek her as silver, And search for her as for hid treasures: 5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God. 6 For Jehovah giveth wisdom; Out of his mouth `cometh' knowledge and understanding: 7 He layeth up sound wisdom for the upright; `He is' a shield to them that walk in integrity;
At one time or another, everyone feels confused, uncertain, or misled. When that happens, we can live victoriously and confidently only by possessing spiritual discernment—the ability to see life from God’s perspective. We need His help to distinguish between right and wrong, good and best, truth and error.
Each day we make many decisions—some trivial, others critical. The Lord doesn’t want us to form judgments based on mere appearance or human reasoning. But the world is so full of deceptive information that we, on our own, couldn’t know what to believe. And so God has given us the Holy Spirit to help us see the reality of each situation as He does.
We can fully trust the Lord with our relationships as well. Since He knows every person’s heart, the only way we can wisely interact with others is to be sensitive to the leading of God’s Spirit within us.
Although the Father gives each of His children the capacity for spiritual discernment, many Christians are unaware of it. They stumble through life, doing the best they can, but fail to use this wonderful provision. Others may not think they need it. They make choices according to their own knowledge and reasoning, never giving the Lord a second thought. Unless we cooperate with God in the development of His gift of discernment, it will lie dormant within us.
A discerning spirit begins with a humble, teachable attitude. If you’ve been handling decisions, situations, and relationships through your own wisdom, confess this to God. Then ask for His perspective and search His Word for direction. Your wisdom will grow, and discernment will protect you.
Bible In One Year:
Psalms 132-138
Chapter 132 1 Jehovah, remember for David All his affliction; 2 How he sware unto Jehovah, And vowed unto the Mighty One of Jacob: 3 Surely I will not come into the tabernacle of my house, Nor go up into my bed; 4 I will not give sleep to mine eyes, Or slumber to mine eyelids; 5 Until I find out a place for Jehovah, A tabernacle for the Mighty One of Jacob. 6 Lo, we heard of it in Ephrathah: We found it in the field of the wood. 7 We will go into his tabernacles; We will worship at his footstool. 8 Arise, O Jehovah, into thy resting-place; Thou, and the ark of thy strength. 9 Let thy priest be clothed with righteousness; And let thy saints shout for joy. 10 For thy servant David's sake Turn not away the face of thine anointed. 11 Jehovah hath sworn unto David in truth; He will not turn from it: Of the fruit of thy body will I set upon thy throne. 12 If thy children will keep my covenant And my testimony that I shall teach them, Their children also shall sit upon thy throne for evermore. 13 For Jehovah hath chosen Zion; He hath desired it for his habitation. 14 This is my resting-place for ever: Here will I dwell; for I have desired it. 15 I will abundantly bless her provision: I will satisfy her poor with bread. 16 Her priests also will I clothe with salvation; And her saints shall shout aloud for joy. 17 There will I make the horn of David to bud: I have ordained a lamp for mine anointed. 18 His enemies will I clothe with shame; But upon himself shall his crown flourish. Psalm 133 A Song of Ascents; of David. Chapter 133 1 Behold, how good and how pleasant it is For brethren to dwell together in unity! 2 It is like the precious oil upon the head, That ran down upon the beard, Even Aaron's beard; That came down upon the skirt of his garments; 3 Like the dew of Hermon, That cometh down upon the mountains of Zion: For there Jehovah commanded the blessing, Even life for evermore. Psalm 134 A Song of Ascents. Chapter 134 1 Behold, bless ye Jehovah, all ye servants of Jehovah, That by night stand in the house of Jehovah. 2 Lift up your hands to the sanctuary, And bless ye Jehovah. 3 Jehovah bless thee out of Zion; Even he that made heaven and earth. Chapter 135 1 Praise ye Jehovah. Praise ye the name of Jehovah; Praise `him', O ye servants of Jehovah, 2 Ye that stand in the house of Jehovah, In the courts of the house of our God. 3 Praise ye Jehovah; for Jehovah is good: Sing praises unto his name; for it is pleasant. 4 For Jehovah hath chosen Jacob unto himself, `And' Israel for his own possession. 5 For I know that Jehovah is great, And that our Lord is above all gods. 6 Whatsoever Jehovah pleased, that hath he done, In heaven and in earth, in the seas and in all deeps; 7 Who causeth the vapors to ascend from the ends of the earth; Who maketh lightnings for the rain; Who bringeth forth the wind out of his treasuries; 8 Who smote the first-born of Egypt, Both of man and beast; 9 Who sent signs and wonders into the midst of thee, O Egypt, Upon Pharaoh, and upon all his servants; 10 Who smote many nations, And slew mighty kings, 11 Sihon king of the Amorites, And Og king of Bashan, And all the kingdoms of Canaan, 12 And gave their land for a heritage, A heritage unto Israel his people. 13 Thy name, O Jehovah, `endureth' for ever; Thy memorial `name', O Jehovah, throughout all generations. 14 For Jehovah will judge his people, And repent himself concerning his servants. 15 The idols of the nations are silver and gold, The work of men's hands. 16 They have mouths, but they speak not; Eyes have they, but they see not; 17 They have ears, but they hear not; Neither is there any breath in their mouths. 18 They that make them shall be like unto them; Yea, every one that trusteth in them. 19 O house of Israel, bless ye Jehovah: O house of Aaron, bless ye Jehovah: 20 O house of Levi, bless ye Jehovah: Ye that fear Jehovah, bless ye Jehovah. 21 Blessed be Jehovah out of Zion, Who dwelleth at Jerusalem. Praise ye Jehovah. Chapter 136 1 Oh give thanks unto Jehovah; for he is good; For his lovingkindness `endureth' for ever. 2 Oh give thanks unto the God of gods; For his lovingkindness `endureth' for ever. 3 Oh give thanks unto the Lord of lords; For his lovingkindness `endureth' for ever: 4 To him who alone doeth great wonders; For his lovingkindness `endureth' for ever: 5 To him that by understanding made the heavens; For his lovingkindness `endureth' for ever: 6 To him that spread forth the earth above the waters; For his lovingkindness `endureth' for ever: 7 To him that made great lights; For his lovingkindness `endureth' for ever: 8 The sun to rule by day; For his lovingkindness `endureth' for ever; 9 The moon and stars to rule by night; For his lovingkindness `endureth' for ever: 10 To him that smote Egypt in their first-born; For his lovingkindness `endureth' for ever; 11 And brought out Israel from among them; For his lovingkindness `endureth' for ever; 12 With a strong hand, and with an outstretched arm; For his lovingkindness `endureth' for ever: 13 To him that divided the Red Sea in sunder; For his lovingkindness `endureth' for ever; 14 And made Israel to pass through the midst of it; For his lovingkindness `endureth' for ever; 15 But overthrew Pharaoh and his host in the Red Sea; For his lovingkindness `endureth' for ever: 16 To him that led his people through the wilderness; For his lovingkindness `endureth' for ever: 17 To him that smote great kings; For his lovingkindness `endureth' for ever; 18 And slew famous kings; For his lovingkindness `endureth' for ever: 19 Sihon king of the Amorites; For his lovingkindness `endureth' forever; 20 And Og king of Bashan; For his lovingkindness `endureth' for ever; 21 And gave their land for a heritage; For his lovingkindness `endureth' for ever; 22 Even a heritage unto Israel his servant; For his lovingkindness `endureth' for ever: 23 Who remembered us in our low estate; For his lovingkindness `endureth' for ever; 24 And hath delivered us from our adversaries; For his lovingkindness `endureth' for ever: 25 Who giveth food to all flesh; For his lovingkindness `endureth' for ever. 26 Oh give thanks unto the God of heaven; For his lovingkindness `endureth' for ever. Chapter 137 1 By the rivers of Babylon, There we sat down, yea, we wept, When we remembered Zion. 2 Upon the willows in the midst thereof We hanged up our harps. 3 For there they that led us captive required of us songs, And they that wasted us `required of us' mirth, `saying', Sing us one of the songs of Zion. 4 How shall we sing Jehovah's song In a foreign land? 5 If I forget thee, O Jerusalem, Let my right hand forget `her skill'. 6 Let my tongue cleave to the roof of my mouth, If I remember thee not; If I prefer not Jerusalem Above my chief joy. 7 Remember, O Jehovah, against the children of Edom The day of Jerusalem; Who said, Rase it, rase it, Even to the foundation thereof. 8 O daughter of Babylon, that art to be destroyed, Happy shall he be, that rewardeth thee As thou hast served us. 9 Happy shall he be, that taketh and dasheth thy little ones Against the rock. Psalm 138 A `Psalm' of David. Chapter 138 1 I will give thee thanks with my whole heart: Before the gods will I sing praises unto thee. 2 I will worship toward thy holy temple, And give thanks unto thy name for thy lovingkindness and for thy truth: For thou hast magnified thy word above all thy name. 3 In the day that I called thou answeredst me, Thou didst encourage me with strength in my soul. 4 All the kings of the earth shall give thee thanks, O Jehovah, For they have heard the words of thy mouth. 5 Yea, they shall sing of the ways of Jehovah; For great is the glory of Jehovah. 6 For though Jehovah is high, yet hath he respect unto the lowly; But the haughty he knoweth from afar. 7 Though I walk in the midst of trouble, thou wilt revive me; Thou wilt stretch forth thy hand against the wrath of mine enemies, And thy right hand will save me. 8 Jehovah will perfect that which concerneth me: Thy lovingkindness, O Jehovah, `endureth' for ever; Forsake not the works of thine own hands. Psalm 139 For the Chief Musician. A Psalm of David.
Hope of Glory
Published by Grace To You for reading on July 5th.
“We exult in hope of the glory of God. And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint” (
Romans 5:2-5
2 through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God. 3 And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; 4 and stedfastness, approvedness; and approvedness, hope: 5 and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.
).
God promises all believers that one day they will receive Christ’s glory.
The security that every believer desires in his or her salvation is founded on the very fact that God is the author of salvation—every aspect of it is solely His work, and thus it cannot be lost. The final piece of God’s great work is the ultimate glorification of every Christian: “Whom [God] foreknew, He also predestined to become conformed to the image of His Son, that He might be the first-born among many brethren; and whom He predestined, these He also called; and whom He called, these He also justified; and whom He justified, these He also glorified” (Rom. 8:29-30).
This third link in the chain that eternally binds believers to Christ completes the three aspects of salvation. Paul already established that salvation is anchored in the past because Christ made peace with God. It is anchored in the present because Christ continually intercedes for every believer and establishes our standing in grace. Here Paul proclaims that salvation is also anchored in the future because God promises His children that one day they will be clothed with the glory of His Son.
The Greek word for “exult” in
Romans 5:2
2 through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.
refers to jubilation and rejoicing. Every believer ought to rejoice in the future rather than fearing it, because Jesus Christ secured the hope that his ultimate destiny is to share in the very glory of God. Christ is the guarantee of our hope because He Himself is our hope (1 Tim. 1:1).
We also have another reason to rejoice in the hope of glory: our tribulations contribute to our present blessing and ultimate glory. Paul states in
Romans 5:3-5
3 And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; 4 and stedfastness, approvedness; and approvedness, hope: 5 and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.
that our afflictions for Christ’s sake produce increasing levels of maturity in handling the trials of life. As you continue to pursue holiness, the more you will be persecuted and troubled, but the greater will be your hope as you see God sustain you through His all-powerful grace.
Suggestions for Prayer
Ask God to give you His perspective on your trials and show you how to focus on your future glory in the process.
For Further Study
Read
Matthew 5:10-12
10 Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven. 11 Blessed are ye when `men' shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.
;
Romans 8:18
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
;
2 Corinthians 4:17
17 For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;
; and
1 Peter 4:19
19 Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator.
.
- How should you view your trials?
- When they come, what should you do?
From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.
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Union with Christ
Published by Grace To You for reading on July 5th.
"You also, as living stones, are being built up as a spiritual house" (1 Pet. 2:5).
Christ is your life, and you are an integral part of what He is accomplishing in the world.
The Jewish culture of Peter's time centered on the Temple in Jerusalem. Apparently drawing from that picture, Peter used vivid language to teach that God no longer dwells in an earthly, material, temporal house, but in a spiritual house. Christ is the cornerstone, and the spiritual house He is building is comprised of individual believers.
That analogy introduces us to the first spiritual privilege Christians enjoy: union with Christ Himself. That makes Christianity utterly unique among religions. Buddhists are not said to be in Buddha. Muslims are not in Muhammad. A Confucianist is not in Confucius. Only Christians are united with and receive their spiritual life from the object of their worship.
When you came to Christ, the living stone, you also became a living stone yourself. You possess His resurrection life and draw from His spiritual resources. That's what Peter meant when he said that God "has granted to us His precious and magnificent promises, in order that by them you might become partakers of the divine nature" (2 Pet. 1:4).
Ephesians 2:19-22
19 So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God, 20 being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone; 21 in whom each several building, fitly framed together, groweth into a holy temple in the Lord; 22 in whom ye also are builded together for a habitation of God in the Spirit.
adds, "You are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God's household, having been built upon the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being fitted together is growing into a holy temple in the Lord; in whom you also are being built together into a dwelling of God in the Spirit." Christ is the cornerstone of the church, built on the foundation of biblical truth, which is the divine revelation given through the apostles and prophets. Rejoice in the privilege of being united with Christ and learning from His Word!
Suggestions for Prayer
Thank God for selecting you as one of His spiritual stones. Seek His wisdom and grace in living each day to His glory.
For Further Study
Read
Acts 17:24
24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands;
,
1 Timothy 3:15
15 but if I tarry long, that thou mayest know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.
, and
Hebrews 3:6
6 but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.
, noting what they teach about God's spiritual house.
From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.
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Daily Bible - July 5
Published by Grace To You for reading on July 5th.
Reading for Today:
-
2 Chronicles 5:1
Chapter 5 1 Thus all the work that Solomon wrought for the house of Jehovah was finished. And Solomon brought in the things that David his father had dedicated, even the silver, and the gold, and all the vessels, and put them in the treasuries of the house of God.
–6:42
-
Psalms 79:11-13
11 Let the sighing of the prisoner come before thee: According to the greatness of thy power preserve thou those that are appointed to death; 12 And render unto our neighbors sevenfold into their bosom Their reproach, wherewith they have reproached thee, O Lord. 13 So we thy people and sheep of thy pasture Will give thee thanks for ever: We will show forth thy praise to all generations. Psalm 80 For the Chief Musician, set to Shoshanim Eduth.. A Psalm of Asaph.
-
Proverbs 20:13-14
13 Love not sleep, let thou come to poverty; Open thine eyes, `and' thou shalt be satisfied with bread. 14 It is bad, it is bad, saith the buyer; But when he is gone his way, then he boasteth.
-
Acts 13:1-25
Chapter 13 1 Now there were at Antioch, in the church that was `there', prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul. 2 And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them. 3 Then, when they had fasted and prayed and laid their hands on them, they sent them away. 4 So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus. 5 And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant. 6 And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus; 7 who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God. 8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith. 9 But Saul, who is also `called' Paul, filled with the Holy Spirit, fastened his eyes on him, 10 and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? 11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. 12 Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord. 13 Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem. 14 But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the sabbath day, and sat down. 15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on. 16 And Paul stood up, and beckoning with the hand said, Men of Israel, and ye that fear God, hearken: 17 The God of this people Israel chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with a high arm led he them forth out of it. 18 And for about the time of forty years as a nursing-father bare he them in the wilderness. 19 And when he had destroyed seven nations in the land of Canaan, he gave `them' their land for an inheritance, for about four hundred and fifty years: 20 and after these things he gave `them' judges until Samuel the prophet. 21 And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years. 22 And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, I have found David the son of Jesse, a man after My heart, who shall do all My will. 23 Of this man's seed hath God according to promise brought unto Israel a Saviour, Jesus; 24 when John had first preached before his coming the baptism of repentance to all the people of Israel. 25 And as John was fulfilling his course, he said, What suppose ye that I am? I am not `he'. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.
Notes:
2 Chronicles 5:1
Chapter 5 1 Thus all the work that Solomon wrought for the house of Jehovah was finished. And Solomon brought in the things that David his father had dedicated, even the silver, and the gold, and all the vessels, and put them in the treasuries of the house of God.
3,14 the glory of the LORD. The Lord’s presence indwelt the temple and the first service of worship was held. In the same manner He descended on the tabernacle (Ex. 40:34–38). He will do likewise on the millennial temple (Ezek. 43:1–5). His glory is representative of His Person (Ex. 33), and entering the temple signified His presence.
Acts 13:6
6 And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus;
Paphos. The capital of Cyprus and thus the seat of the Roman government. It also was a great center for the worship of Aphrodite (Venus), and thus a hotbed for all kinds of immorality. a certain sorcerer…a Jew. “Sorcerer” is better translated “magician.” Originally it carried no evil connotation, but later was used to describe all kinds of practitioners and dabblers in the occult. This particular magician put his knowledge to evil use.
Acts 13:15
15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.
reading of the Law and the Prophets. The reading of the Scriptures. This occupied the third part in the liturgy of the synagogue, after the recitation of the shema (Deut. 6:4) and further prayers, but before the teaching, which was usually based on what had been read from the Scriptures. rulers of the synagogue. Those who had general oversight of the synagogue, including designating who would read from the Scriptures.
Acts 13:22
22 And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, I have found David the son of Jesse, a man after My heart, who shall do all My will.
a man after My own heart. Some would question the reality of this designation for David since he proved to be such a sinner at times (1 Sam. 11:1–4; 12:9; 21:10–22:1). No man after God’s own heart is perfect; yet he will recognize sin and repent of it, as did David (Pss. 32; 38; 51).
DAY 5: How does
Acts 13
Chapter 13 1 Now there were at Antioch, in the church that was `there', prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul. 2 And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them. 3 Then, when they had fasted and prayed and laid their hands on them, they sent them away. 4 So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus. 5 And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant. 6 And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus; 7 who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God. 8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith. 9 But Saul, who is also `called' Paul, filled with the Holy Spirit, fastened his eyes on him, 10 and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? 11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. 12 Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord. 13 Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem. 14 But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the sabbath day, and sat down. 15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on. 16 And Paul stood up, and beckoning with the hand said, Men of Israel, and ye that fear God, hearken: 17 The God of this people Israel chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with a high arm led he them forth out of it. 18 And for about the time of forty years as a nursing-father bare he them in the wilderness. 19 And when he had destroyed seven nations in the land of Canaan, he gave `them' their land for an inheritance, for about four hundred and fifty years: 20 and after these things he gave `them' judges until Samuel the prophet. 21 And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years. 22 And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, I have found David the son of Jesse, a man after My heart, who shall do all My will. 23 Of this man's seed hath God according to promise brought unto Israel a Saviour, Jesus; 24 when John had first preached before his coming the baptism of repentance to all the people of Israel. 25 And as John was fulfilling his course, he said, What suppose ye that I am? I am not `he'. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose. 26 Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth. 27 For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled `them' by condemning `him'. 28 And though they found no cause of death `in him', yet asked they of Pilate that he should be slain. 29 And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a tomb. 30 But God raised him from the dead: 31 and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people. 32 And we bring you good tidings of the promise made unto the fathers, 33 that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, Thou art my Son, this day have I begotten thee. 34 And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, I will give you the holy and sure `blessings' of David. 35 Because he saith also in another `psalm', Thou wilt not give Thy Holy One to see corruption. 36 For David, after he had in his own generation served the counsel of God, fell asleep, and was laid unto his fathers, and saw corruption: 37 but he whom God raised up saw no corruption. 38 Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins: 39 and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses. 40 Beware therefore, lest that come upon `you' which is spoken in the prophets: 41 Behold, ye despisers, and wonder, and perish; For I work a work in your days, A work which ye shall in no wise believe, if one declare it unto you. 42 And as they went out, they besought that these words might be spoken to them the next sabbath. 43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God. 44 And the next sabbath almost the whole city was gathered together to hear the word of God. 45 But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed. 46 And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. 47 For so hath the Lord commanded us, `saying', I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth. 48 And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed. 49 And the word of the Lord was spread abroad throughout all the region. 50 But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders. 51 But they shook off the dust of their feet against them, and came unto Iconium. 52 And the disciples were filled with joy with the Holy Spirit.
mark a change in the Book of Acts?
Chapter 13 marks a turning point in Acts in that the first 12 chapters focus on Peter while the remaining chapters revolve around Paul. With Peter, the emphasis is the Jewish church in Jerusalem and Judea; with Paul, the focus is the spread of the Gentile church throughout the Roman world, which began at the church in Antioch. In this church were certain “prophets” (v. 1). These men had a significant role in the apostolic church (1 Cor. 12:28; Eph. 2:20).They were preachers of God’s Word and were responsible in the early years of the church to instruct local congregations. On some occasions, they received new revelation that was of a practical nature (11:28; 21:10), a function that ended with the cessation of the temporary sign gifts.Their office was also replaced by pastor-teachers and evangelists (Eph. 4:11).
The leaders in the church in Antioch “ministered to the Lord” (v. 2). This is from a Greek word which in Scripture describes priestly service. Serving in leadership in the church is an act of worship to God and consists of offering spiritual sacrifices to Him, including prayer, oversight of the flock, plus preaching and teaching the Word. And they “fasted.” This is often connected with vigilant, passionate prayer (Neh. 1:4; Ps. 35:13; Dan.9:3; Matt. 17:21;
Luke 2:37
37 and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day.
) and includes either a loss of desire for food or the purposeful setting aside of eating to concentrate on spiritual issues (Matt. 6:16, 17).
While they worshiped, the Holy Spirit issued the first missionary outreach: “Separate to Me Barnabas and Saul for the work to which I have called them” (v. 2). Saul and Barnabas chose to begin their missionary outreach in Cyprus because it was Barnabas’s home, which was only a two-day journey from Antioch and had a large Jewish population. Here Paul established the custom of preaching to the Jews first whenever he entered a new city because he had an open door, as a Jew, to speak and introduce the gospel. Also, if he preached to Gentiles first, the Jews would never have listened to him.
From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.
Additional Resources
July 5 - Discerning False Prophets: Seeing Their Converts
Published by Grace To You for reading on July 5th.
“‘Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits’” (
Matthew 7:19
19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
–20).
We can spot false prophets by the kind of people they attract. Their converts will have the same kind of superficial, self-centered, unbiblical orientation as they do. Of this sort of attraction Peter says, “Many will follow their sensuality, and because of them the way of the truth will be maligned” (
2 Peter 2:2
2 And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of.
). Many folks gravitate to false teachers because those men propagate what the majority of people want to hear and believe (cf. 2 Tim. 4:3).
God has not ordained false prophets, but within His will He allows them to exist. And it is within His purpose that false factions develop. “For there must also be factions among you, so that those who are approved may become evident among you” (1 Cor. 11:19). Factions often attract followers of false teachers. And in a sense, this protects genuine saints by separating the chaff from the wheat in the church.
Ultimately, the Lord makes sure that the converts of false prophets, who do not bear good fruit, get cut down and thrown into the fire of judgment. Peter says they are “bringing swift destruction upon themselves” (
2 Peter 2:1
Chapter 2 1 But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.
; cf. Jer. 23:30–40;
John 15:2
2 Every branch in me that beareth not fruit, he taketh it away: and every `branch' that beareth fruit, he cleanseth it, that it may bear more fruit.
, 6). A watchful, discerning, vigilant believer, armed with the Word of truth, will be able to isolate false teachers and withdraw from them, because he or she “will know them by their fruits.”
Ask Yourself
Discussions like these often get us labeled as haughty and narrow-minded. How do you handle these kinds of accusations? Why will some people never understand your concern for the church’s purity?
From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.
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Give God Your Revenge
Published by John Piper for reading on July 5th.
Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” (
Romans 12:19
19 Avenge not yourselves, beloved, but give place unto the wrath `of God': for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.
)
Why is this such a crucial promise in overcoming our bent toward bitterness and revenge? The reason is that this promise answers to one of the most powerful impulses behind anger — an impulse that is not entirely wrong.
I can illustrate with an experience I had during my seminary days. I was in a small group for couples that began to relate at a fairly deep personal level. One evening we were discussing forgiveness and anger. One of the young wives said that she could not and would not forgive her mother for something she had done to her as a young girl.
We talked about some of the biblical commands and warnings concerning an unforgiving spirit.
Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (
Ephesians 4:32
32 and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.
)
“If you do not forgive others . . . neither will your Father forgive your trespasses.” (
Matthew 6:15
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
)
But she would not budge. I warned her that her very soul was in danger if she kept on with such an attitude of unforgiving bitterness. But she was adamant that she would not forgive her mother.
The grace of God’s judgment is promised to us here in
Romans 12
Chapter 12 1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, `which is' your spiritual service. 2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God. 3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith. 4 For even as we have many members in one body, and all the members have not the same office: 5 so we, who are many, are one body in Christ, and severally members one of another. 6 And having gifts differing according to the grace that was given to us, whether prophecy, `let us prophesy' according to the proportion of our faith; 7 or ministry, `let us give ourselves' to our ministry; or he that teacheth, to his teaching; 8 or he that exhorteth, to his exhorting: he that giveth, `let him do it' with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. 9 Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good. 10 In love of the brethren be tenderly affectioned one to another; in honor preferring one another; 11 in diligence not slothful; fervent in spirit; serving the Lord; 12 rejoicing in hope; patient in tribulation; continuing stedfastly in prayer; 13 communicating to the necessities of the saints; given to hospitality. 14 Bless them that persecute you; bless, and curse not. 15 Rejoice with them that rejoice; weep with them that weep. 16 Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath `of God': for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. 21 Be not overcome of evil, but overcome evil with good.
as a means of helping us overcome a spirit of revenge and bitterness.
Paul’s argument is that we should not take vengeance, because vengeance belongs to the Lord. And to motivate us to lay down our vengeful desires he gives us a promise — which we now know is a promise of future grace — “‘I will repay,’ says the Lord.”
The promise that frees us from an unforgiving, bitter, vengeful spirit is the promise that God will settle our accounts. He will do it more justly and more thoroughly than we ever could. Therefore we can back off and leave room for God to work.
Morning Devotional by C.H. Spurgeon for July 5th
Published by C.H. Spurgeon for reading on July 5th.
Romans 1:7
7 To all that are in Rome, beloved of God, called `to be' saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
WE are very apt to regard the apostolic saints as if they were "saints" in a more especial manner than the other children of God. All are "saints" whom God has called by His grace, and sanctified by His Spirit; but we are apt to look upon the apostles as extraordinary beings, scarcely subject to the same weaknesses and temptations as ourselves. Yet in so doing we are forgetful of this truth, that the nearer a man lives to God the more intensely has he to mourn over his own evil heart; and the more his Master honours him in His service, the more also doth the evil of the flesh vex and tease him day by day. The fact is, if we had seen the apostle Paul, we should have thought him remarkably like the rest of the chosen family: and if we had talked with him, we should have said, "We find that his experience and ours are much the same. He is more faithful, more holy, and more deeply taught than we are, but he has the selfsame trials to endure. Nay, in some respects he is more sorely tried than ourselves." Do not, then, look upon the ancient saints as being exempt either from infirmities or sins; and do not regard them with that mystic reverence which will almost make us idolators. Their holiness is attainable even by us. We are "called to be saints" by that same voice which constrained them to their high vocation. It is a Christian's duty to force his way into the inner circle of saintship; and if these saints were superior to us in their attainments, as they certainly were, let us follow them; let us emulate their ardour and holiness. We have the same light that they had, the same grace is accessible to us, and why should we rest satisfied until we have equalled them in heavenly character? They lived with Jesus, they lived for Jesus, therefore they grew like Jesus. Let us live by the same Spirit as they did, "looking unto Jesus," and our saintship will soon be apparent.
Evening Devotional by C.H. Spurgeon for July 5th
Published by C.H. Spurgeon for reading on July 5th.
Isaiah 26:4
4 Trust ye in Jehovah for ever; for in Jehovah, `even' Jehovah, is an everlasting rock.
SEEING that we have such a God to trust to, let us rest upon Him with all our weight; let us resolutely drive out all unbelief, and endeavour to get rid of doubts and fears, which so much mar our comfort; since there is no excuse for fear where God is the foundation of our trust. A loving parent would be sorely grieved if his child could not trust him; and how ungenerous, how unkind is our conduct when we put so little confidence in our heavenly Father who has never failed us, and who never will. It were well if doubting were banished from the household of God; but it is to be feared that old Unbelief is as nimble nowadays as when the psalmist asked, "Is His mercy clean gone for ever? Will He be favourable no more?" David had not made any very lengthy trial of the mighty sword of the giant Goliath, and yet he said, "There is none like it." He had tried it once in the hour of his youthful victory, and it had proved itself to be of the right metal, and therefore he praised it ever afterwards; even so should we speak well of our God, there is none like unto Him in the heaven above or the earth beneath; "To whom then will ye liken Me, or shall I be equal? saith the Holy One." There is no rock like unto the rock of Jacob, our enemies themselves being judges. So far from suffering doubts to live in our hearts, we will take the whole detestable crew, as Elijah did the prophets of Baal, and slay them over the brook; and for a stream to kill them at, we will select the sacred torrent which wells forth from our Saviour's wounded side. We have been in many trials, but we have never yet been cast where we could not find in our God all that we needed. Let us then be encouraged to trust in the Lord for ever, assured that His ever lasting strength will be, as it has been, our succour and stay.