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God’s Love Comforts Us

Published by InTouch Ministries for reading on June 6th.

Romans 8:38-39 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Our heavenly Father wants us to know how much He loves and cares for us. He has made this clear through ...

Revelation of Himself. In Scripture, we learn that the Creator made us in His image and has a purpose for our life. We also discover that sin has separated us from the Lord, but He has a solution to our problem.

Provision of a Savior. We were trapped by our sinful nature and unable to free ourselves. That left us helpless and lost, like sheep without a shepherd (Matt. 9:36). Worse still, we were under a sentence of eternal death—separation from the Lord forever. Because of our Father’s great love for mankind, He sent His only Son to bear the penalty we deserved and to give us eternal life (Rom. 6:23). Jesus rescued us from slavery to sin and reconciled us to the Father. What we could never do for ourselves, He did for us. His provision is free to us but costly to Him.

Adoption of believers. When we place our trust in Jesus Christ as our Savior, we become children of God. There’s no longer a separation between Him and us; instead of enemies, we are family. His indwelling Holy Spirit serves as both evidence that we belong to God and assurance of His unending love.

The heavenly Father’s care for us shines brightly through the cross at Calvary—it was because of love that He sent Jesus Christ to earth to die in our place ( 1 John 4:9-10 9 Herein was the love of God manifested in us, that God hath sent his only begotten Son into the world that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son `to be' the propitiation for our sins. ). Once we accept the gift of salvation through Christ, nothing can separate us from God’s love. What a comfort that is in times of need.

Bible in One Year: Job 26-30 Chapter 26 1 Then Job answered and said, 2 How hast thou helped him that is without power! How hast thou saved the arm that hath no strength! 3 How hast thou counselled him that hath no wisdom, And plentifully declared sound knowledge! 4 To whom hast thou uttered words? And whose spirit came forth from thee? 5 They that are deceased tremble Beneath the waters and the inhabitants thereof. 6 Sheol is naked before `God', And Abaddon hath no covering. 7 He stretcheth out the north over empty space, And hangeth the earth upon nothing. 8 He bindeth up the waters in his thick clouds; And the cloud is not rent under them. 9 He incloseth the face of his throne, And spreadeth his cloud upon it. 10 He hath described a boundary upon the face of the waters, Unto the confines of light and darkness. 11 The pillars of heaven tremble And are astonished at his rebuke. 12 He stirreth up the sea with his power, And by his understanding he smiteth through Rahab. 13 By his Spirit the heavens are garnished; His hand hath pierced the swift serpent. 14 Lo, these are but the outskirts of his ways: And how small a whisper do we hear of him! But the thunder of his power who can understand? Chapter 27 1 And Job again took up his parable, and said, 2 As God liveth, who hath taken away my right, And the Almighty, who hath vexed my soul: 3 (For my life is yet whole in me, And the spirit of God is in my nostrils); 4 Surely my lips shall not speak unrighteousness, Neither shall my tongue utter deceit. 5 Far be it from me that I should justify you: Till I die I will not put away mine integrity from me. 6 My righteousness I hold fast, and will not let it go: My heart shall not reproach `me' so long as I live. 7 Let mine enemy be as the wicked, And let him that riseth up against me be as the unrighteous. 8 For what is the hope of the godless, though he get him gain, When God taketh away his soul? 9 Will God hear his cry, When trouble cometh upon him? 10 Will he delight himself in the Almighty, And call upon God at all times? 11 I will teach you concerning the hand of God; That which is with the Almighty will I not conceal. 12 Behold, all ye yourselves have seen it; Why then are ye become altogether vain? 13 This is the portion of a wicked man with God, And the heritage of oppressors, which they receive from the Almighty: 14 If his children be multiplied, it is for the sword; And his offspring shall not be satisfied with bread. 15 Those that remain of him shall be buried in death, And his widows shall make no lamentation. 16 Though he heap up silver as the dust, And prepare raiment as the clay; 17 He may prepare it, but the just shall put it on, And the innocent shall divide the silver. 18 He buildeth his house as the moth, And as a booth which the keeper maketh. 19 He lieth down rich, but he shall not be gathered `to his fathers'; He openeth his eyes, and he is not. 20 Terrors overtake him like waters; A tempest stealeth him away in the night. 21 The east wind carrieth him away, and he departeth; And it sweepeth him out of his place. 22 For `God' shall hurl at him, and not spare: He would fain flee out of his hand. 23 Men shall clap their hands at him, And shall hiss him out of his place. Chapter 28 1 Surely there is a mine for silver, And a place for gold which they refine. 2 Iron is taken out of the earth, And copper is molten out of the stone. 3 `Man' setteth an end to darkness, And searcheth out, to the furthest bound, The stones of obscurity and of thick darkness. 4 He breaketh open a shaft away from where men sojourn; They are forgotten of the foot; They hang afar from men, they swing to and fro. 5 As for the earth, out of it cometh bread; And underneath it is turned up as it were by fire. 6 The stones thereof are the place of sapphires, And it hath dust of gold. 7 That path no bird of prey knoweth, Neither hath the falcon's eye seen it: 8 The proud beasts have not trodden it, Nor hath the fierce lion passed thereby. 9 He putteth forth his hand upon the flinty rock; He overturneth the mountains by the roots. 10 He cutteth out channels among the rocks; And his eye seeth every precious thing. 11 He bindeth the streams that they trickle not; And the thing that is hid bringeth he forth to light. 12 But where shall wisdom be found? And where is the place of understanding? 13 Man knoweth not the price thereof; Neither is it found in the land of the living. 14 The deep saith, It is not in me; And the sea saith, It is not with me. 15 It cannot be gotten for gold, Neither shall silver be weighed for the price thereof. 16 It cannot be valued with the gold of Ophir, With the precious onyx, or the sapphire. 17 Gold and glass cannot equal it, Neither shall it be exchanged for jewels of fine gold. 18 No mention shall be made of coral or of crystal: Yea, the price of wisdom is above rubies. 19 The topaz of Ethiopia shall not equal it, Neither shall it be valued with pure gold. 20 Whence then cometh wisdom? And where is the place of understanding? 21 Seeing it is hid from the eyes of all living, And kept close from the birds of the heavens. 22 Destruction and Death say, We have heard a rumor thereof with our ears. 23 God understandeth the way thereof, And he knoweth the place thereof. 24 For he looketh to the ends of the earth, And seeth under the whole heaven; 25 To make a weight for the wind: Yea, he meteth out the waters by measure. 26 When he made a decree for the rain, And a way for the lightning of the thunder; 27 Then did he see it, and declare it; He established it, yea, and searched it out. 28 And unto man he said, Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding. Chapter 29 1 And Job again took up his parable, and said, 2 Oh that I were as in the months of old, As in the days when God watched over me; 3 When his lamp shined upon my head, And by his light I walked through darkness; 4 As I was in the ripeness of my days, When the friendship of God was upon my tent; 5 When the Almighty was yet with me, And my children were about me; 6 When my steps were washed with butter, And the rock poured me out streams of oil! 7 When I went forth to the gate unto the city, When I prepared my seat in the street, 8 The young men saw me and hid themselves, And the aged rose up and stood; 9 The princes refrained from talking, And laid their hand on their mouth; 10 The voice of the nobles was hushed, And their tongue cleaved to the roof of their mouth. 11 For when the ear heard `me', then it blessed me; And when the eye saw `me', it gave witness unto me: 12 Because I delivered the poor that cried, The fatherless also, that had none to help him. 13 The blessing of him that was ready to perish came upon me; And I caused the widow's heart to sing for joy. 14 I put on righteousness, and it clothed me: My justice was as a robe and a diadem. 15 I was eyes to the blind, And feet was I to the lame. 16 I was a father to the needy: And the cause of him that I knew not I searched out. 17 And I brake the jaws of the unrighteous, And plucked the prey out of his teeth. 18 Then I said, I shall die in my nest, And I shall multiply my days as the sand: 19 My root is spread out to the waters, And the dew lieth all night upon my branch; 20 My glory is fresh in me, And my bow is renewed in my hand. 21 Unto me men gave ear, and waited, And kept silence for my counsel. 22 After my words they spake not again; And my speech distilled upon them. 23 And they waited for me as for the rain; And they opened their mouth wide `as' for the latter rain. 24 I smiled on them, when they had no confidence; And the light of my countenance they cast not down. 25 I chose out their way, and sat `as' chief, And dwelt as a king in the army, As one that comforteth the mourners. Chapter 30 1 But now they that are younger than I have me in derision, Whose fathers I disdained to set with the dogs of my flock. 2 Yea, the strength of their hands, whereto should it profit me? Men in whom ripe age is perished. 3 They are gaunt with want and famine; They gnaw the dry ground, in the gloom of wasteness and desolation. 4 They pluck salt-wort by the bushes; And the roots of the broom are their food. 5 They are driven forth from the midst `of men'; They cry after them as after a thief; 6 So that they dwell in frightful valleys, In holes of the earth and of the rocks. 7 Among the bushes they bray; Under the nettles they are gathered together. 8 `They are' children of fools, yea, children of base men; They were scourged out of the land. 9 And now I am become their song, Yea, I am a byword unto them. 10 They abhor me, they stand aloof from me, And spare not to spit in my face. 11 For he hath loosed his cord, and afflicted me; And they have cast off the bridle before me. 12 Upon my right hand rise the rabble; They thrust aside my feet, And they cast up against me their ways of destruction. 13 They mar my path, They set forward my calamity, `Even' men that have no helper. 14 As through a wide breach they come: In the midst of the ruin they roll themselves `upon me'. 15 Terrors are turned upon me; They chase mine honor as the wind; And my welfare is passed away as a cloud. 16 And now my soul is poured out within me; Days of affliction have taken hold upon me. 17 In the night season my bones are pierced in me, And the `pains' that gnaw me take no rest. 18 By `God's' great force is my garment disfigured; It bindeth me about as the collar of my coat. 19 He hath cast me into the mire, And I am become like dust and ashes. 20 I cry unto thee, and thou dost not answer me: I stand up, and thou gazest at me. 21 Thou art turned to be cruel to me; With the might of thy hand thou persecutest me. 22 Thou liftest me up to the wind, thou causest me to ride `upon it'; And thou dissolvest me in the storm. 23 For I know that thou wilt bring me to death, And to the house appointed for all living. 24 Howbeit doth not one stretch out the hand in his fall? Or in his calamity therefore cry for help? 25 Did not I weep for him that was in trouble? Was not my soul grieved for the needy? 26 When I looked for good, then evil came; And when I waited for light, there came darkness. 27 My heart is troubled, and resteth not; Days of affliction are come upon me. 28 I go mourning without the sun: I stand up in the assembly, and cry for help. 29 I am a brother to jackals, And a companion to ostriches. 30 My skin is black, `and falleth' from me, And my bones are burned with heat. 31 Therefore is my harp `turned' to mourning, And my pipe into the voice of them that weep.

Running With Endurance

Published by InTouch Ministries for reading on June 6th.

Hebrews 12:1-3 Chapter 12 1 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 looking unto Jesus the author and perfecter of `our' faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. 3 For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.

A marathon is a taxing race. The runner must overcome muscle cramps, blisters, and the urge to quit. But each step reaffirms his commitment to keep going until he triumphantly crosses the finish line.

In many ways, this is what the Christian life is like. It’s not a fast sprint to heaven but a long, obedient marathon. There are obstacles that could cause us to stumble and burdens we need to lay aside so we can run unencumbered.

The one word that summarizes our earthly race is endurance. This term implies going through something difficult without quitting. It includes the concept of abiding under hardship with patient, sustaining perseverance. Christ hasn’t promised us an easy life. In fact, He told His disciples, “In the world you have tribulation” ( John 16:33 33 These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world. ).

How can we keep going? The answer is to fix our eyes on Jesus, not on the hardships and obstacles in our life. He set the pattern for us by enduring the cross for the joy set before Him. To focus on the Lord, we must read the Scriptures. Then we’ll be able to see what He would have us do, how we’re to respond to various situations in life, which resources He’s provided to help us, and what He has promised us at the finish line.

The joy set before us includes an imperishable, undefiled inheritance reserved for us in heaven ( 1 Peter 1:4 4 unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, ) and an eternal weight of glory far beyond comparison to our earthly suffering ( 2 Corinthians 4:17 17 For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; ). But best of all, when we finally cross the finish line, we will enter into Christ’s presence to be with Him forever.

Bible in One Year: Job 26-30 Chapter 26 1 Then Job answered and said, 2 How hast thou helped him that is without power! How hast thou saved the arm that hath no strength! 3 How hast thou counselled him that hath no wisdom, And plentifully declared sound knowledge! 4 To whom hast thou uttered words? And whose spirit came forth from thee? 5 They that are deceased tremble Beneath the waters and the inhabitants thereof. 6 Sheol is naked before `God', And Abaddon hath no covering. 7 He stretcheth out the north over empty space, And hangeth the earth upon nothing. 8 He bindeth up the waters in his thick clouds; And the cloud is not rent under them. 9 He incloseth the face of his throne, And spreadeth his cloud upon it. 10 He hath described a boundary upon the face of the waters, Unto the confines of light and darkness. 11 The pillars of heaven tremble And are astonished at his rebuke. 12 He stirreth up the sea with his power, And by his understanding he smiteth through Rahab. 13 By his Spirit the heavens are garnished; His hand hath pierced the swift serpent. 14 Lo, these are but the outskirts of his ways: And how small a whisper do we hear of him! But the thunder of his power who can understand? Chapter 27 1 And Job again took up his parable, and said, 2 As God liveth, who hath taken away my right, And the Almighty, who hath vexed my soul: 3 (For my life is yet whole in me, And the spirit of God is in my nostrils); 4 Surely my lips shall not speak unrighteousness, Neither shall my tongue utter deceit. 5 Far be it from me that I should justify you: Till I die I will not put away mine integrity from me. 6 My righteousness I hold fast, and will not let it go: My heart shall not reproach `me' so long as I live. 7 Let mine enemy be as the wicked, And let him that riseth up against me be as the unrighteous. 8 For what is the hope of the godless, though he get him gain, When God taketh away his soul? 9 Will God hear his cry, When trouble cometh upon him? 10 Will he delight himself in the Almighty, And call upon God at all times? 11 I will teach you concerning the hand of God; That which is with the Almighty will I not conceal. 12 Behold, all ye yourselves have seen it; Why then are ye become altogether vain? 13 This is the portion of a wicked man with God, And the heritage of oppressors, which they receive from the Almighty: 14 If his children be multiplied, it is for the sword; And his offspring shall not be satisfied with bread. 15 Those that remain of him shall be buried in death, And his widows shall make no lamentation. 16 Though he heap up silver as the dust, And prepare raiment as the clay; 17 He may prepare it, but the just shall put it on, And the innocent shall divide the silver. 18 He buildeth his house as the moth, And as a booth which the keeper maketh. 19 He lieth down rich, but he shall not be gathered `to his fathers'; He openeth his eyes, and he is not. 20 Terrors overtake him like waters; A tempest stealeth him away in the night. 21 The east wind carrieth him away, and he departeth; And it sweepeth him out of his place. 22 For `God' shall hurl at him, and not spare: He would fain flee out of his hand. 23 Men shall clap their hands at him, And shall hiss him out of his place. Chapter 28 1 Surely there is a mine for silver, And a place for gold which they refine. 2 Iron is taken out of the earth, And copper is molten out of the stone. 3 `Man' setteth an end to darkness, And searcheth out, to the furthest bound, The stones of obscurity and of thick darkness. 4 He breaketh open a shaft away from where men sojourn; They are forgotten of the foot; They hang afar from men, they swing to and fro. 5 As for the earth, out of it cometh bread; And underneath it is turned up as it were by fire. 6 The stones thereof are the place of sapphires, And it hath dust of gold. 7 That path no bird of prey knoweth, Neither hath the falcon's eye seen it: 8 The proud beasts have not trodden it, Nor hath the fierce lion passed thereby. 9 He putteth forth his hand upon the flinty rock; He overturneth the mountains by the roots. 10 He cutteth out channels among the rocks; And his eye seeth every precious thing. 11 He bindeth the streams that they trickle not; And the thing that is hid bringeth he forth to light. 12 But where shall wisdom be found? And where is the place of understanding? 13 Man knoweth not the price thereof; Neither is it found in the land of the living. 14 The deep saith, It is not in me; And the sea saith, It is not with me. 15 It cannot be gotten for gold, Neither shall silver be weighed for the price thereof. 16 It cannot be valued with the gold of Ophir, With the precious onyx, or the sapphire. 17 Gold and glass cannot equal it, Neither shall it be exchanged for jewels of fine gold. 18 No mention shall be made of coral or of crystal: Yea, the price of wisdom is above rubies. 19 The topaz of Ethiopia shall not equal it, Neither shall it be valued with pure gold. 20 Whence then cometh wisdom? And where is the place of understanding? 21 Seeing it is hid from the eyes of all living, And kept close from the birds of the heavens. 22 Destruction and Death say, We have heard a rumor thereof with our ears. 23 God understandeth the way thereof, And he knoweth the place thereof. 24 For he looketh to the ends of the earth, And seeth under the whole heaven; 25 To make a weight for the wind: Yea, he meteth out the waters by measure. 26 When he made a decree for the rain, And a way for the lightning of the thunder; 27 Then did he see it, and declare it; He established it, yea, and searched it out. 28 And unto man he said, Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding. Chapter 29 1 And Job again took up his parable, and said, 2 Oh that I were as in the months of old, As in the days when God watched over me; 3 When his lamp shined upon my head, And by his light I walked through darkness; 4 As I was in the ripeness of my days, When the friendship of God was upon my tent; 5 When the Almighty was yet with me, And my children were about me; 6 When my steps were washed with butter, And the rock poured me out streams of oil! 7 When I went forth to the gate unto the city, When I prepared my seat in the street, 8 The young men saw me and hid themselves, And the aged rose up and stood; 9 The princes refrained from talking, And laid their hand on their mouth; 10 The voice of the nobles was hushed, And their tongue cleaved to the roof of their mouth. 11 For when the ear heard `me', then it blessed me; And when the eye saw `me', it gave witness unto me: 12 Because I delivered the poor that cried, The fatherless also, that had none to help him. 13 The blessing of him that was ready to perish came upon me; And I caused the widow's heart to sing for joy. 14 I put on righteousness, and it clothed me: My justice was as a robe and a diadem. 15 I was eyes to the blind, And feet was I to the lame. 16 I was a father to the needy: And the cause of him that I knew not I searched out. 17 And I brake the jaws of the unrighteous, And plucked the prey out of his teeth. 18 Then I said, I shall die in my nest, And I shall multiply my days as the sand: 19 My root is spread out to the waters, And the dew lieth all night upon my branch; 20 My glory is fresh in me, And my bow is renewed in my hand. 21 Unto me men gave ear, and waited, And kept silence for my counsel. 22 After my words they spake not again; And my speech distilled upon them. 23 And they waited for me as for the rain; And they opened their mouth wide `as' for the latter rain. 24 I smiled on them, when they had no confidence; And the light of my countenance they cast not down. 25 I chose out their way, and sat `as' chief, And dwelt as a king in the army, As one that comforteth the mourners. Chapter 30 1 But now they that are younger than I have me in derision, Whose fathers I disdained to set with the dogs of my flock. 2 Yea, the strength of their hands, whereto should it profit me? Men in whom ripe age is perished. 3 They are gaunt with want and famine; They gnaw the dry ground, in the gloom of wasteness and desolation. 4 They pluck salt-wort by the bushes; And the roots of the broom are their food. 5 They are driven forth from the midst `of men'; They cry after them as after a thief; 6 So that they dwell in frightful valleys, In holes of the earth and of the rocks. 7 Among the bushes they bray; Under the nettles they are gathered together. 8 `They are' children of fools, yea, children of base men; They were scourged out of the land. 9 And now I am become their song, Yea, I am a byword unto them. 10 They abhor me, they stand aloof from me, And spare not to spit in my face. 11 For he hath loosed his cord, and afflicted me; And they have cast off the bridle before me. 12 Upon my right hand rise the rabble; They thrust aside my feet, And they cast up against me their ways of destruction. 13 They mar my path, They set forward my calamity, `Even' men that have no helper. 14 As through a wide breach they come: In the midst of the ruin they roll themselves `upon me'. 15 Terrors are turned upon me; They chase mine honor as the wind; And my welfare is passed away as a cloud. 16 And now my soul is poured out within me; Days of affliction have taken hold upon me. 17 In the night season my bones are pierced in me, And the `pains' that gnaw me take no rest. 18 By `God's' great force is my garment disfigured; It bindeth me about as the collar of my coat. 19 He hath cast me into the mire, And I am become like dust and ashes. 20 I cry unto thee, and thou dost not answer me: I stand up, and thou gazest at me. 21 Thou art turned to be cruel to me; With the might of thy hand thou persecutest me. 22 Thou liftest me up to the wind, thou causest me to ride `upon it'; And thou dissolvest me in the storm. 23 For I know that thou wilt bring me to death, And to the house appointed for all living. 24 Howbeit doth not one stretch out the hand in his fall? Or in his calamity therefore cry for help? 25 Did not I weep for him that was in trouble? Was not my soul grieved for the needy? 26 When I looked for good, then evil came; And when I waited for light, there came darkness. 27 My heart is troubled, and resteth not; Days of affliction are come upon me. 28 I go mourning without the sun: I stand up in the assembly, and cry for help. 29 I am a brother to jackals, And a companion to ostriches. 30 My skin is black, `and falleth' from me, And my bones are burned with heat. 31 Therefore is my harp `turned' to mourning, And my pipe into the voice of them that weep.

Single-Minded Focus

Published by InTouch Ministries for reading on June 7th.

2 Timothy 2:4-5 4 No soldier on service entangleth himself in the affairs of `this' life; that he may please him who enrolled him as a soldier. 5 And if also a man contend in the games, he is not crowded, except he have contended lawfully.

“No soldier in active service entangles himself in the affairs of everyday life” (2 Tim. 2:4). The word for “entangle,” which also occurs in 2 Peter 2:20 20 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. , means to be so wrapped up in something that movement is hindered. This is the term the Greeks would have used to describe a rabbit ensnared in a thorn patch.

Peter’s letter admonished followers not to return to past sins, but Paul was emphasizing a different lesson: He was warning Timothy against allowing essential daily pursuits to supersede a commitment to Christ. Paul himself at times worked as a tentmaker while carrying on with ministry; however, he realized there was potential for an occupation to become all-consuming, to the detriment of a person’s spiritual life.

Growing and managing wealth, providing for one’s family, and taking advantage of leisure time are important activities. In fact, God encourages all of them. However, these blessings are not to become distractions that draw believers away from church or regular prayer and Bible study. Nor are we to compartmentalize our life into “Christian ministry” and “regular work/play.” We are Christ’s soldiers, no matter where we are or what we are doing—there is no such thing as a part-time warrior.

It’s important for believers not to draw artificial boundary lines between the secular and the sacred. Everything God gives—from vocation and wealth to leisure activities—is to be used for His glory. By keeping priorities straight and activities in balance, you can prevent hobbies and interests from becoming a snare.

Bible in One Year: Job 26-30 Chapter 26 1 Then Job answered and said, 2 How hast thou helped him that is without power! How hast thou saved the arm that hath no strength! 3 How hast thou counselled him that hath no wisdom, And plentifully declared sound knowledge! 4 To whom hast thou uttered words? And whose spirit came forth from thee? 5 They that are deceased tremble Beneath the waters and the inhabitants thereof. 6 Sheol is naked before `God', And Abaddon hath no covering. 7 He stretcheth out the north over empty space, And hangeth the earth upon nothing. 8 He bindeth up the waters in his thick clouds; And the cloud is not rent under them. 9 He incloseth the face of his throne, And spreadeth his cloud upon it. 10 He hath described a boundary upon the face of the waters, Unto the confines of light and darkness. 11 The pillars of heaven tremble And are astonished at his rebuke. 12 He stirreth up the sea with his power, And by his understanding he smiteth through Rahab. 13 By his Spirit the heavens are garnished; His hand hath pierced the swift serpent. 14 Lo, these are but the outskirts of his ways: And how small a whisper do we hear of him! But the thunder of his power who can understand? Chapter 27 1 And Job again took up his parable, and said, 2 As God liveth, who hath taken away my right, And the Almighty, who hath vexed my soul: 3 (For my life is yet whole in me, And the spirit of God is in my nostrils); 4 Surely my lips shall not speak unrighteousness, Neither shall my tongue utter deceit. 5 Far be it from me that I should justify you: Till I die I will not put away mine integrity from me. 6 My righteousness I hold fast, and will not let it go: My heart shall not reproach `me' so long as I live. 7 Let mine enemy be as the wicked, And let him that riseth up against me be as the unrighteous. 8 For what is the hope of the godless, though he get him gain, When God taketh away his soul? 9 Will God hear his cry, When trouble cometh upon him? 10 Will he delight himself in the Almighty, And call upon God at all times? 11 I will teach you concerning the hand of God; That which is with the Almighty will I not conceal. 12 Behold, all ye yourselves have seen it; Why then are ye become altogether vain? 13 This is the portion of a wicked man with God, And the heritage of oppressors, which they receive from the Almighty: 14 If his children be multiplied, it is for the sword; And his offspring shall not be satisfied with bread. 15 Those that remain of him shall be buried in death, And his widows shall make no lamentation. 16 Though he heap up silver as the dust, And prepare raiment as the clay; 17 He may prepare it, but the just shall put it on, And the innocent shall divide the silver. 18 He buildeth his house as the moth, And as a booth which the keeper maketh. 19 He lieth down rich, but he shall not be gathered `to his fathers'; He openeth his eyes, and he is not. 20 Terrors overtake him like waters; A tempest stealeth him away in the night. 21 The east wind carrieth him away, and he departeth; And it sweepeth him out of his place. 22 For `God' shall hurl at him, and not spare: He would fain flee out of his hand. 23 Men shall clap their hands at him, And shall hiss him out of his place. Chapter 28 1 Surely there is a mine for silver, And a place for gold which they refine. 2 Iron is taken out of the earth, And copper is molten out of the stone. 3 `Man' setteth an end to darkness, And searcheth out, to the furthest bound, The stones of obscurity and of thick darkness. 4 He breaketh open a shaft away from where men sojourn; They are forgotten of the foot; They hang afar from men, they swing to and fro. 5 As for the earth, out of it cometh bread; And underneath it is turned up as it were by fire. 6 The stones thereof are the place of sapphires, And it hath dust of gold. 7 That path no bird of prey knoweth, Neither hath the falcon's eye seen it: 8 The proud beasts have not trodden it, Nor hath the fierce lion passed thereby. 9 He putteth forth his hand upon the flinty rock; He overturneth the mountains by the roots. 10 He cutteth out channels among the rocks; And his eye seeth every precious thing. 11 He bindeth the streams that they trickle not; And the thing that is hid bringeth he forth to light. 12 But where shall wisdom be found? And where is the place of understanding? 13 Man knoweth not the price thereof; Neither is it found in the land of the living. 14 The deep saith, It is not in me; And the sea saith, It is not with me. 15 It cannot be gotten for gold, Neither shall silver be weighed for the price thereof. 16 It cannot be valued with the gold of Ophir, With the precious onyx, or the sapphire. 17 Gold and glass cannot equal it, Neither shall it be exchanged for jewels of fine gold. 18 No mention shall be made of coral or of crystal: Yea, the price of wisdom is above rubies. 19 The topaz of Ethiopia shall not equal it, Neither shall it be valued with pure gold. 20 Whence then cometh wisdom? And where is the place of understanding? 21 Seeing it is hid from the eyes of all living, And kept close from the birds of the heavens. 22 Destruction and Death say, We have heard a rumor thereof with our ears. 23 God understandeth the way thereof, And he knoweth the place thereof. 24 For he looketh to the ends of the earth, And seeth under the whole heaven; 25 To make a weight for the wind: Yea, he meteth out the waters by measure. 26 When he made a decree for the rain, And a way for the lightning of the thunder; 27 Then did he see it, and declare it; He established it, yea, and searched it out. 28 And unto man he said, Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding. Chapter 29 1 And Job again took up his parable, and said, 2 Oh that I were as in the months of old, As in the days when God watched over me; 3 When his lamp shined upon my head, And by his light I walked through darkness; 4 As I was in the ripeness of my days, When the friendship of God was upon my tent; 5 When the Almighty was yet with me, And my children were about me; 6 When my steps were washed with butter, And the rock poured me out streams of oil! 7 When I went forth to the gate unto the city, When I prepared my seat in the street, 8 The young men saw me and hid themselves, And the aged rose up and stood; 9 The princes refrained from talking, And laid their hand on their mouth; 10 The voice of the nobles was hushed, And their tongue cleaved to the roof of their mouth. 11 For when the ear heard `me', then it blessed me; And when the eye saw `me', it gave witness unto me: 12 Because I delivered the poor that cried, The fatherless also, that had none to help him. 13 The blessing of him that was ready to perish came upon me; And I caused the widow's heart to sing for joy. 14 I put on righteousness, and it clothed me: My justice was as a robe and a diadem. 15 I was eyes to the blind, And feet was I to the lame. 16 I was a father to the needy: And the cause of him that I knew not I searched out. 17 And I brake the jaws of the unrighteous, And plucked the prey out of his teeth. 18 Then I said, I shall die in my nest, And I shall multiply my days as the sand: 19 My root is spread out to the waters, And the dew lieth all night upon my branch; 20 My glory is fresh in me, And my bow is renewed in my hand. 21 Unto me men gave ear, and waited, And kept silence for my counsel. 22 After my words they spake not again; And my speech distilled upon them. 23 And they waited for me as for the rain; And they opened their mouth wide `as' for the latter rain. 24 I smiled on them, when they had no confidence; And the light of my countenance they cast not down. 25 I chose out their way, and sat `as' chief, And dwelt as a king in the army, As one that comforteth the mourners. Chapter 30 1 But now they that are younger than I have me in derision, Whose fathers I disdained to set with the dogs of my flock. 2 Yea, the strength of their hands, whereto should it profit me? Men in whom ripe age is perished. 3 They are gaunt with want and famine; They gnaw the dry ground, in the gloom of wasteness and desolation. 4 They pluck salt-wort by the bushes; And the roots of the broom are their food. 5 They are driven forth from the midst `of men'; They cry after them as after a thief; 6 So that they dwell in frightful valleys, In holes of the earth and of the rocks. 7 Among the bushes they bray; Under the nettles they are gathered together. 8 `They are' children of fools, yea, children of base men; They were scourged out of the land. 9 And now I am become their song, Yea, I am a byword unto them. 10 They abhor me, they stand aloof from me, And spare not to spit in my face. 11 For he hath loosed his cord, and afflicted me; And they have cast off the bridle before me. 12 Upon my right hand rise the rabble; They thrust aside my feet, And they cast up against me their ways of destruction. 13 They mar my path, They set forward my calamity, `Even' men that have no helper. 14 As through a wide breach they come: In the midst of the ruin they roll themselves `upon me'. 15 Terrors are turned upon me; They chase mine honor as the wind; And my welfare is passed away as a cloud. 16 And now my soul is poured out within me; Days of affliction have taken hold upon me. 17 In the night season my bones are pierced in me, And the `pains' that gnaw me take no rest. 18 By `God's' great force is my garment disfigured; It bindeth me about as the collar of my coat. 19 He hath cast me into the mire, And I am become like dust and ashes. 20 I cry unto thee, and thou dost not answer me: I stand up, and thou gazest at me. 21 Thou art turned to be cruel to me; With the might of thy hand thou persecutest me. 22 Thou liftest me up to the wind, thou causest me to ride `upon it'; And thou dissolvest me in the storm. 23 For I know that thou wilt bring me to death, And to the house appointed for all living. 24 Howbeit doth not one stretch out the hand in his fall? Or in his calamity therefore cry for help? 25 Did not I weep for him that was in trouble? Was not my soul grieved for the needy? 26 When I looked for good, then evil came; And when I waited for light, there came darkness. 27 My heart is troubled, and resteth not; Days of affliction are come upon me. 28 I go mourning without the sun: I stand up in the assembly, and cry for help. 29 I am a brother to jackals, And a companion to ostriches. 30 My skin is black, `and falleth' from me, And my bones are burned with heat. 31 Therefore is my harp `turned' to mourning, And my pipe into the voice of them that weep.

Daily Bible - June 7

Published by Grace To You for reading on June 7th.

Reading for Today:

2 Kings 1:1 Chapter 1 1 And Moab rebelled against Israel after the death of Ahab. –2:25
Psalms 71:9-16 9 Cast me not off in the time of old age; Forsake me not when my strength faileth. 10 For mine enemies speak concerning me; And they that watch for my soul take counsel together, 11 Saying, God hath forsaken him: Pursue and take him; for there is none to deliver. 12 O God, be not far from me; O my God, make haste to help me. 13 Let them be put to shame `and' consumed that are adversaries to my soul; Let them be covered with reproach and dishonor that seek my hurt. 14 But I will hope continually, And will praise thee yet more and more. 15 My mouth shall tell of thy righteousness, `And' of thy salvation all the day; For I know not the numbers `thereof'. 16 I will come with the mighty acts of the Lord Jehovah: I will make mention of thy righteousness, even of thine only.
Proverbs 18:6-8 6 A fool's lips enter into contention, And his mouth calleth for stripes. 7 A fool's mouth is his destruction, And his lips are the snare of his soul. 8 The words of a whisperer are as dainty morsels, And they go down into the innermost parts.
John 16:1-33 Chapter 16 1 These things have I spoken unto you, that ye should not be caused to stumble. 2 They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God. 3 And these things will they do, because they have not known the Father, nor me. 4 But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you. 5 But now I go unto him that sent me; and none of you asketh me, Whither goest thou? 6 But because I have spoken these things unto you, sorrow hath filled your heart. 7 Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I go, I will send him unto you. 8 And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment: 9 of sin, because they believe not on me; 10 of righteousness, because I go to the Father, and ye behold me no more; 11 of judgment, because the prince of this world hath been judged. 12 I have yet many things to say unto you, but ye cannot bear them now. 13 Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, `these' shall he speak: and he shall declare unto you the things that are to come. 14 He shall glorify me: for he shall take of mine, and shall declare `it' unto you. 15 All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare `it' unto you. 16 A little while, and ye behold me no more; and again a little while, and ye shall see me. 17 `Some' of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father? 18 They said therefore, What is this that he saith, A little while? We know not what he saith. 19 Jesus perceived that they were desirous to ask him, and he said unto them, Do ye inquire among yourselves concerning this, that I said, A little while, and ye behold me not, and again a little while, and ye shall see me? 20 Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. 21 A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. 22 And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. 23 And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name. 24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full. 25 These things have I spoken unto you in dark sayings: the hour cometh, when I shall no more speak unto you in dark sayings, but shall tell you plainly of the Father. 26 In that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you; 27 for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father. 28 I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father. 29 His disciples say, Lo, now speakest thou plainly, and speakest no dark saying. 30 Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. 31 Jesus answered them, Do ye now believe? 32 Behold, the hour cometh, yea, is come, that ye shall be scattered, every man to his own, and shall leave me alone: and `yet' I am not alone, because the Father is with me. 33 These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.

Notes:

2 Kings 2:1 by a whirlwind. Literally, “in the whirlwind.” This was a reference to the specific storm with lightning and thunder in which Elijah was taken to heaven (v. 11). The Lord’s presence was connected with a whirlwind in Job 38:1 Chapter 38 1 Then Jehovah answered Job out of the whirlwind, and said, ; 40:6; Jer. 23:19; 25:32; 30:23; Zech. 9:14. Elisha. The record of this prophet, who was the successor to Elijah, begins in 1 Kings 19:16 16 and Jehu the son of Nimshi shalt thou anoint to be king over Israel; and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room. and extends to his death in 2 Kings 13:20 20 And Elisha died, and they buried him. Now the bands of the Moabites invaded the land at the coming in of the year. .

2 Kings 2:3 the sons of the prophets. See 1 Kings 20:35 35 And a certain man of the sons of the prophets said unto his fellow by the word of Jehovah, Smite me, I pray thee. And the man refused to smite him. . take away. The same term was used of Enoch’s translation to heaven in Genesis 5:24 24 and Enoch walked with God: and he was not; for God took him. . The question from the sons of the prophets implied that the Lord had revealed Elijah’s imminent departure to them. Elisha’s response that he didn’t need to hear about it (keep silent) explicitly stated that Elijah’s departure had been revealed by the Lord to him also (v. 5). from over you. I.e., from supervising you, an allusion to the habit of students sitting beneath the feet of their master, elevated on a platform. Elisha would soon change from being Elijah’s assistant to serving as the leader among the prophets.

2 Kings 2:11 chariot of fire…with horses of fire. The horse-drawn chariot was the fastest means of transport and the mightiest means of warfare in that day. Thus, the chariot and horses symbolized God’s powerful protection, which was the true safety of Israel (v. 12). As earthly kingdoms are dependent for their defense on such military force as represented by horses and chariots, one single prophet had done more by God’s power to preserve his nation than all their military preparations.

2 Kings 2:24 pronounced a curse. Because these young people of about 20 years of age or older (the same term is used of Solomon in 1 Kin. 3:7) so despised the prophet of the Lord, Elisha called upon the Lord to deal with the rebels as He saw fit. The Lord’s punishment was the mauling of 42 youths by two female bears. The penalty was clearly justified, for to ridicule Elisha was to ridicule the Lord Himself. The gravity of the penalty mirrored the gravity of the crime. The appalling judgment was God’s warning to any and all who attempted to interfere with the newly invested prophet’s ministry.

John 16:25 25 These things have I spoken unto you in dark sayings: the hour cometh, when I shall no more speak unto you in dark sayings, but shall tell you plainly of the Father. in figurative language. The word means a veiled, pointed statement that is pregnant with meaning, i.e., something that is obscure. What seemed hard to understand for the disciples during the life of Jesus would become clear after His death, resurrection, and the coming of the Holy Spirit (vv. 13, 14; 14:26; 15:26, 27). They would actually understand the ministry of Christ better than they had while they were with Him, as the Spirit inspired them to write the Gospels and Epistles and ministered in and through them.

DAY 7: What very specific ministry does the Holy Spirit have on people’s lives?

In John 16:8 8 And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment: , the coming of the Holy Spirit at Pentecost was approximately 40 or more days away at this point ( Acts 2:1 Chapter 2 1 And when the day of Pentecost was now come, they were all together in one place. –13). Jesus says that the Holy Spirit’s ministry is to “convict” people. This word has two meanings: 1) the judicial act of conviction with a view toward sentencing (i.e., a courtroom term—conviction of sin) or 2) the act of convincing. Here the second idea is best, since the purpose of the Holy Spirit is not condemnation but conviction of the need for the Savior. The Son does the judgment, with the Father (5:22, 27, 30). In v. 14, it is said that He will reveal the glories of Christ to His people. He will also inspire the writing of the New Testament, guiding the apostles to write it (v. 13), and He will reveal things to come, through the New Testament prophecies (v. 13).

The Holy Spirit convicts of “sin” (v. 9).The singular indicates that a specific sin is in view; i.e., that of not believing in Jesus as Messiah and Son of God. This is the only sin, ultimately, that damns people to hell. Though all men are depraved, cursed by their violation of God’s law, and sinful by nature, what ultimately damns them to hell is their unwillingness to believe in the Lord Jesus Christ as Savior (8:24).

He convicts of “righteousness” (v. 10). The Holy Spirit’s purpose here is to shatter the pretensions of self-righteousness (hypocrisy), exposing the darkness of the heart. While Jesus was on the earth, He performed this task especially toward the shallowness and emptiness of Judaism that had degenerated into legalistic modes without life-giving reality. With Jesus gone to the Father, the Holy Spirit continues His convicting role.

And of “judgment” (v. 11).The judgment here in context is that of the world under Satan’s control. Its judgments are blind, faulty, and evil as evidenced in their verdict on Christ. The world can’t make righteous judgments (7:24), but the Spirit of Christ does (8:16). All Satan’s adjudications are lies (8:44–47), so the Spirit convicts men of their false judgment of Christ. Satan, the ruler of the world (14:30; Eph. 2:1–3) who, as the god of this world, has perverted the world’s judgment and turned people from believing in Jesus as the Messiah and Son of God (2 Cor. 4:4), was defeated at the Cross. While Christ’s death looked like Satan’s greatest victory, it actually was Satan’s destruction (Col. 2:15; Heb. 2:14, 15; Rev. 20:10).The Spirit will lead sinners to true judgment.

Additional Resources

June 7 - Serving Only One Master

Published by Grace To You for reading on June 7th.

“‘No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth’” ( Matthew 6:24 24 No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon. ).

Just as we cannot have our treasures both in earth and in heaven or our bodies both in light and in darkness, we cannot “serve two masters.” The Greek word for “masters” is often translated “lord,” and often refers to a slave owner.

By definition, a slave owner has total control of the slave. For a slave there is no such thing as partial or part-time obligation to his master. He owes full-time service to his master. He is owned and totally controlled by and obligated to his master. To give anything to anyone else would make his master less than his master. It is impossible to “serve two masters” and fully or faithfully be the obedient slave of each.

In this way we can’t claim Christ as Lord if our allegiance is to anything or anyone else, including ourselves. And when we know God’s will but resist obeying it, we give evidence that our loyalty is to someone or something other than Him. But the person whose master is Jesus Christ can say that when he eats or drinks or does anything else, he does “all to the glory of God” (1 Cor. 10:31). Make your allegiance to Christ your priority each and every day.

Ask Yourself

What alternative “masters” compete the hardest for your devotion? How has the inviolable truth of this “no man can serve two masters” statement been proven true in your life and in your observation of others? But why do we seem so intent on trying to have it that way anyway?

Additional Resources

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Integrity Conquers Fear

Published by Grace To You for reading on June 7th.

“The commander of the officials said to Daniel, ‘I am afraid of my lord the king, who has appointed your food and your drink; for why should he see your faces looking more haggard than the youths who are your own age? Then you would make me forfeit my head to the king.’ But Daniel said to the overseer whom the commander of the officials had appointed over Daniel, Hananiah, Mishael and Azariah, ‘Please test your servants for ten days, and let us be given some vegetables to eat and water to drink. Then let our appearance be observed in your presence, and the appearance of the youths who are eating the king’s choice food; and deal with your servants according to what you see.’ So he listened to them in this matter and tested them for ten days” ( Daniel 1:10-14 10 And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your food and your drink: for why should he see your faces worse looking than the youths that are of your own age? so would ye endanger my head with the king. 11 Then said Daniel to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: 12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink. 13 Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's dainties; and as thou seest, deal with thy servants. 14 So he hearkened unto them in this matter, and proved them ten days. ).

People of biblical integrity tend also to be people with unashamed boldness.

I love to read the biographies of great missionaries and other godly people whose lives reflect an uncommon commitment to Christ and whose boldness in the face of difficulties sets them apart from their peers. Daniel was such a man. From his youth he delighted in doing God’s will and proclaiming God’s Word with boldness. He shared David’s perspective in Psalm 40:89, “I delight to do Thy will, O my God; Thy Law is within my heart. I have proclaimed glad tidings of righteousness in the great congregation; behold, I will not restrain my lips, O Lord.”

In stark contrast to Daniel’s boldness was Ashpenaz’s fear. Although he thought kindly of Daniel, Ashpenaz feared for his life if Daniel and his friends were to appear pale and malnourished after he granted them exemption from the king’s special diet. So with characteristic wisdom and boldness, Daniel suggested a simple test designed to relieve Ashpenaz’s fears and prove God’s faithfulness. Tomorrow we will see the results of that test (v. 15). But for today I pray that you will have the boldness of Daniel as you take every opportunity to proclaim God’s Word.

Suggestions for Prayer

Like Daniel you may be facing a situation that requires a special measure of boldness. If so, ask the Lord to strengthen you as you set your heart on doing His will.

For Further Study

Read Ephesians 6:19-20 19 And on my behalf, that utterance may be given unto me in opening my mouth, to make known with boldness the mystery of the gospel, 20 for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak. ; Philippians 1:19-20 19 For I know that this shall turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ, 20 according to my earnest expectation and hope, that in nothing shall I be put to shame, but `that' with all boldness, as always, `so' now also Christ shall be magnified in my body, whether by life, or by death. . What was the source of Paul’s boldness?

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Receiving the Word in Humility

Published by Grace To You for reading on June 7th.

"In humility receive the word implanted, which is able to save your souls" ( James 1:21 21 Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls. ).

A humble heart is a teachable heart.

Scripture speaks of a past, present, and future aspect of salvation. You have been saved from the penalty of sin (salvation), are being saved from the power of sin (sanctification), and will ultimately be saved from the presence of sin (glorification). At first glance James 1:21 21 Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls. may sound like it's written to unbelievers, urging them to receive the Word, which is able to redeem them. But the phrase "save your souls" carries the idea that the implanted Word has the ongoing power to continually save one's soul. It's a reference to the present and ongoing process of sanctification, which is nurtured by the Spirit-energized Word of God.

The Word was implanted within you by the Holy Spirit at the time of your salvation. It is the source of power and growth for your new life in Christ. Your responsibility is to receive it in purity and humility so it can do its sanctifying work.

"Humility" in James 1:21 21 Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls. could be translated "meek," "gentle," or "having a willing spirit"; but I prefer "teachable." If your heart is pure and humble, you will be teachable and will set aside all resentment, anger, and pride to learn God's truth and apply it to your life.

When Jesus said, "If you love Me, you will keep My commandments" ( John 14:15 15 If ye love me, ye will keep my commandments. ), He was addressing this very issue. If you love Him, you will desire to obey Him and will receive His Word so you can know His will for your life. As you receive the Word, the Holy Spirit empowers you to live according to its principles.

Paul said, "Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another . . . and whatever you do in word or deed, do all in the name of the Lord Jesus" (Col. 3:16-17). That's the essence of a biblical lifestyle and the fruit of receiving the Word in humility. May God bless you with a teachable spirit and an ever-increasing love for His truth.

Suggestions for Prayer

Ask God to keep your heart tender towards Christ and His Word.

For Further Study

Read Nehemiah 8 Chapter 8 1 And all the people gathered themselves together as one man into the broad place that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which Jehovah had commanded to Israel. 2 And Ezra the priest brought the law before the assembly, both men and women, and all that could hear with understanding, upon the first day of the seventh month. 3 And he read therein before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those that could understand; and the ears of all the people were `attentive' unto the book of the law. 4 And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, `and' Meshullam. 5 And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up: 6 and Ezra blessed Jehovah, the great God. And all the people answered, Amen, Amen, with the lifting up of their hands: and they bowed their heads, and worshipped Jehovah with their faces to the ground. 7 Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people `stood' in their place. 8 And they read in the book, in the law of God, distinctly; and they gave the sense, so that they understood the reading. 9 And Nehemiah, who was the governor, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto Jehovah your God; mourn not, nor weep. For all the people wept, when they heard the words of the law. 10 Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto him for whom nothing is prepared; for this day is holy unto our Lord: neither be ye grieved; for the joy of Jehovah is your strength. 11 So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved. 12 And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them. 13 And on the second day were gathered together the heads of fathers' `houses' of all the people, the priests, and the Levites, unto Ezra the scribe, even to give attention to the words of the law. 14 And they found written in the law, how that Jehovah had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month; 15 and that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written. 16 So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the broad place of the water gate, and in the broad place of the gate of Ephraim. 17 And all the assembly of them that were come again out of the captivity made booths, and dwelt in the booths; for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness. 18 Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the ordinance. .

Who read God's Word to the people?
How did the people respond?
Would you characterize them as receivers of the Word? Explain.

Additional Resources

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We Live by Faith

Published by John Piper for reading on June 7th.

The life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. ( Galatians 2:20 20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that `life' which I now live in the flesh I live in faith, `the faith' which is in the Son of God, who loved me, and gave himself up for me. )

Faith is a perfect fit with God’s future grace. It corresponds to the freedom and all-sufficiency of grace. And it calls attention to the glorious trustworthiness of God.

One of the important implications of this conclusion is that the faith that justifies and the faith that sanctifies are not two different kinds of faith. “Sanctify” simply means to make holy or to transform into Christlikeness. It is all by grace.

Therefore, it must also be through faith. For faith is the act of the soul that connects with grace, and receives it, and channels it as the power of obedience, and guards it from being nullified through human boasting.

Paul makes this connection between faith and sanctification explicit in Galatians 2:20 20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that `life' which I now live in the flesh I live in faith, `the faith' which is in the Son of God, who loved me, and gave himself up for me. (“I live by faith”). Sanctification is by the Spirit and by faith. Which is another way of saying that it is by grace and by faith. The Spirit is “the Spirit of grace” ( Hebrews 10:29 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? ). God’s making us holy is the work of his Spirit; but the Spirit works through faith in the gospel.

The simple reason why the faith that justifies is also the faith that sanctifies is that both justification and sanctification are the work of sovereign grace. They are not the same kind of work, but they are both works of grace. Sanctification and justification are “grace upon grace” ( John 1:16 16 For of his fulness we all received, and grace for grace. ).

The corollary of free grace is faith. If both justification and sanctification are works of grace, it is natural that they would both be by faith.

Morning Devotional by C.H. Spurgeon for June 7th

Published by C.H. Spurgeon for reading on June 7th.

Psalms 97:10 10 O ye that love Jehovah, hate evil: He preserveth the souls of his saints; He delivereth them out of the hand of the wicked.

THOU hast good reason to "hate evil," for only consider what harm it has already wrought thee. Oh, what a world of mischief sin has brought into thy heart! Sin blinded thee so that thou couldst not see the beauty of the Saviour; it made thee deaf so that thou couldst not hear the Redeemer's tender invitations. Sin turned thy feet into the way of death, and poured poison into the very fountain of thy being; it tainted thy heart, and made it "deceitful above all things, and desperately wicked." Oh, what a creature thou wast when evil had done its utmost with thee, before divine grace interposed! Thou wast an heir of wrath even as others; thou didst "run with the multitude to do evil." Such were all of us; but Paul reminds us, "but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God." We have good reason, indeed, for hating evil when we look back and trace its deadly workings. Such mischief did evil do us, that our souls would have been lost had not omnipotent love interfered to redeem us. Even now it is an active enemy, ever watching to do us hurt, and to drag us to perdition. Therefore "hate evil," O Christians, unless you desire trouble. If you would strew your path with thorns, and plant nettles in your death-pillow, then neglect to "hate evil"; but if you would live a happy life, and die a peaceful death, then walk in all the ways of holiness, hating evil, even unto the end. If you truly love your Saviour, and would honour Him, then "hate evil." We know of no cure for the love of evil in a Christian like abundant intercourse with the Lord Jesus. Dwell much with Him, and it is impossible for you to be at peace with sin.

"Order my footsteps by Thy Word, And make my heart sincere; Let sin have no dominion, Lord, But keep my conscience clear."

Evening Devotional by C.H. Spurgeon for June 7th

Published by C.H. Spurgeon for reading on June 7th.

Revelation 3:19 19 As many as I love, I reprove and chasten: be zealous therefore, and repent.

IF you would see souls converted, if you would hear the cry that "the kingdoms of this world have become the kingdoms of our Lord"; if you would place crowns upon the head of the Saviour, and His throne lifted high, then be filled with zeal. For, under God, the way of the world's conversion must be by the zeal of the church. Every grace shall do exploits, but this shall be first; prudence, knowledge, patience, and courage will follow in their places, but zeal must lead the van. It is not the extent of your knowledge, though that is useful; it is not the extent of your talent, though that is not to be despised; it is your zeal that shall do great exploits. This zeal is the fruit of the Holy Spirit: it draws its vital force from the continued operations of the Holy Ghost in the soul. If our inner life dwindles, if our heart beats slowly before God, we shall not know zeal; but if all be strong and vigorous within, then we cannot but feel a loving anxiety to see the kingdom of Christ come, and His will done on earth, even as it is in heaven. A deep sense of gratitude will nourish Christian zeal. Looking to the hole of the pit whence we were digged, we find abundant reason why we should spend and be spent for God. And zeal is also stimulated by the thought of the eternal future. It looks with tearful eyes down to the flames of hell, and it cannot slumber: it looks up with anxious gaze to the glories of heaven, and it cannot but bestir itself. It feels that time is short compared with the work to be done, and therefore it devotes all that it has to the cause of its Lord. And it is ever strengthened by the remembrance of Christ's example. He was clothed with zeal as with a cloak. How swift the chariot-wheels of duty went with Him! He knew no loitering by the way. Let us prove that we are His disciples by manifesting the same spirit of zeal.