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Can We Trust Our Conscience?

Published by InTouch Ministries for reading on July 16th.

2 Corinthians 1:12 12 For our glorifying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.

The conscience looks at thoughts and actions to determine if they are in line with a person’s principles. It is important to keep our internal monitoring system well maintained so it will be trustworthy. For our moral alarm to sound at the right time and for the right reason, we must:

Accept Scripture as our standard for behavior. 2 Timothy 3:16 16 Every scripture inspired of God `is' also profitable for teaching, for reproof, for correction, for instruction which is in righteousness. says, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness.” If we choose to adopt our culture’s values, which are often at odds with the Lord’s, our conscience will be unreliable. Instead, we want our radar to alert us to the possibility of going off course.

Align our thinking with the Lord’s. Romans 12:2 2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God. says to renew our minds. It is necessary and ongoing work to combat what this unbelieving world accepts as true and right.

Apply God’s Word to daily living. When our habits reflect godly values, our conscience will become more sensitive to what is right and wrong.

In addition, it is essential that we rely on the Holy Spirit for understanding. Our conscience by itself is of some usefulness, but it becomes indispensable when accompanied by the Spirit’s guidance ( John 16:13 13 Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, `these' shall he speak: and he shall declare unto you the things that are to come. ).

The Scriptures teach us how to live—with regard to our thought life, conduct, and emotions. As we fill our mind with the Lord’s standards and wisdom, our conscience will become increasingly trustworthy because it is based on what’s important to our heavenly Father.

Bible in One Year: Ecclesiastes 1-4 Chapter 1 1 The words of the Preacher, the son of David, king in Jerusalem. 2 Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity. 3 What profit hath man of all his labor wherein he laboreth under the sun? 4 One generation goeth, and another generation cometh; but the earth abideth for ever. 5 The sun also ariseth, and the sun goeth down, and hasteth to its place where it ariseth. 6 The wind goeth toward the south, and turneth about unto the north; it turneth about continually in its course, and the wind returneth again to its circuits. 7 All the rivers run into the sea, yet the sea is not full; unto the place whither the rivers go, thither they go again. 8 All things are full of weariness; man cannot utter `it': the eye is not satisfied with seeing, nor the ear filled with hearing. 9 That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. 10 Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us. 11 There is no remembrance of the former `generations'; neither shall there be any remembrance of the latter `generations' that are to come, among those that shall come after. 12 I the Preacher was king over Israel in Jerusalem. 13 And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith. 14 I have seen all the works that are done under the sun; and, behold, all is vanity and a striving after wind. 15 That which is crooked cannot be made straight; and that which is wanting cannot be numbered. 16 I communed with mine own hear, saying, Lo, I have gotten me great wisdom above all that were before me in Jerusalem; yea, my heart hath had great experience of wisdom and knowledge. 17 And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind. 18 For in much wisdom is much grief; and he that increaseth knowledge increaseth sorrow. Chapter 2 1 I said in my heart, Come now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also was vanity. 2 I said of laughter, It is mad; and of mirth, What doeth it? 3 I searched in my heart how to cheer my flesh with wine, my heart yet guiding `me' with wisdom, and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under heaven all the days of their life. 4 I made me great works; I builded me houses; I planted me vineyards; 5 I made me gardens and parks, and I planted trees in them of all kinds of fruit; 6 I made me pools of water, to water therefrom the forest where trees were reared; 7 I bought men-servants and maid-servants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem; 8 I gathered me also silver and gold, and the treasure of kings and of the provinces; I gat me men-singers and women-singers, and the delights of the sons of men, musical instruments, and that of all sorts. 9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10 And whatsoever mine eyes desired I kept not from them; I withheld not my heart from any joy; for my heart rejoiced because of all my labor; and this was my portion from all my labor. 11 Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun. 12 And I turned myself to behold wisdom, and madness, and folly: for what `can' the man `do' that cometh after the king? `even' that which hath been done long ago. 13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14 The wise man's eyes are in his head, and the fool walketh in darkness: and yet I perceived that one event happeneth to them all. 15 Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then said I in my heart, that this also is vanity. 16 For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been long forgotten. And how doth the wise man die even as the fool! 17 So I hated life, because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind. 18 And I hated all my labor wherein I labored under the sun, seeing that I must leave it unto the man that shall be after me. 19 And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity. 20 Therefore I turned about to cause my heart to despair concerning all the labor wherein I had labored under the sun. 21 For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil. 22 For what hath a man of all his labor, and of the striving of his heart, wherein he laboreth under the sun? 23 For all his days are `but' sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity. 24 There is nothing better for a man `than' that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God. 25 For who can eat, or who can have enjoyment, more than I? 26 For to the man that pleaseth him `God' giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind. Chapter 3 1 For everything there is a season, and a time for very purpose under heaven: 2 a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; 3 a time to kill, and a time to heal; a time to break down, and a time to build up; 4 a time to weep, and a time to laugh; a time to mourn, and a time to dance; 5 a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; 6 a time to seek, and a time to lose; a time to keep, and a time to cast away; 7 a time to rend, and a time to sew; a time to keep silence, and a time to speak; 8 a time to love, and a time to hate; a time for war, and a time for peace. 9 What profit hath he that worketh in that wherein he laboreth? 10 I have seen the travail which God hath given to the sons of men to be exercised therewith. 11 He hath made everything beautiful in its time: also he hath set eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end. 12 I know that there is nothing better for them, than to rejoice, and to do good so long as they live. 13 And also that every man should eat and drink, and enjoy good in all his labor, is the gift of God. 14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him. 15 That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. 16 And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there. 17 I said in my heart, God will judge the righteous and the wicked; for there is a time there for every purpose and for every work. 18 I said in my heart, `It is' because of the sons of men, that God may prove them, and that they may see that they themselves are `but as' beasts. 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity. 20 All go unto one place; all are of the dust, and all turn to dust again. 21 Who knoweth the spirit of man, whether it goeth upward, and the spirit of the beast, whether it goeth downward to the earth? 22 Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him `back' to see what shall be after him? Chapter 4 1 Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. 2 Wherefore I praised the dead that have been long dead more than the living that are yet alive; 3 yea, better than them both `did I esteem' him that hath not yet been, who hath not seen the evil work that is done under the sun. 4 Then I saw all labor and every skilful work, that for this a man is envied of his neighbor. This also is vanity and a striving after wind. 5 The fool foldeth his hands together, and eateth his own flesh. 6 Better is a handful, with quietness, than two handfuls with labor and striving after wind. 7 Then I returned and saw vanity under the sun. 8 There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, `saith he', do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail. 9 Two are better than one, because they have a good reward for their labor. 10 For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up. 11 Again, if two lie together, then they have warmth; but how can one be warm `alone'? 12 And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken. 13 Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more. 14 For out of prison he came forth to be king; yea, even in his kingdom he was born poor. 15 I saw all the living that walk under the sun, that they were with the youth, the second, that stood up in his stead. 16 There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.

Choosing to Forgive

Published by InTouch Ministries for reading on July 16th.

Ephesians 4:31-32 31 Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice: 32 and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.

Isn’t it interesting that young children generally don’t hold grudges? They may cry and throw tantrums, but once their anger has been vented, they let it go. Adults, however, have a tendency to hang on to offenses. When people wrong us or our loved ones, we want them to pay for what they’ve done, to suffer as we have. It only seems fair to expect restitution of some kind, and unless that occurs, we withhold forgiveness.

As Christians, however, we are called to a different standard and way of thinking—one that’s consistent with God’s character. He is a merciful Father who wants His children to show mercy to others ( Luke 6:36 36 Be ye merciful, even as your Father is merciful. ). His Son’s life on earth demonstrated this. As Jesus hung on the cross, He prayed for those who crucified Him, “Father, forgive them; for they do not know what they are doing” ( Luke 23:34 34 And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots. ). God expects us to forgive as Jesus did, regardless of circumstances.

This command seems impossible to carry out until we start to grasp the enormity of what took place on the cross. Christ’s death made us recipients of a mercy so great it defies comprehension. The Savior took all our sin upon Himself and died in our place. He experienced the outpouring of God’s wrath so we might be forgiven and reconciled to the Father. Although we deserve condemnation, through Jesus Christ we have instead received God’s mercy.

Now as new creations in Christ who are indwelt by the Holy Spirit, we have His power to truly let go of the wrongs done to us and extend mercy to others, just as God has given mercy to us.

Bible in One Year: Ecclesiastes 1-4 Chapter 1 1 The words of the Preacher, the son of David, king in Jerusalem. 2 Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity. 3 What profit hath man of all his labor wherein he laboreth under the sun? 4 One generation goeth, and another generation cometh; but the earth abideth for ever. 5 The sun also ariseth, and the sun goeth down, and hasteth to its place where it ariseth. 6 The wind goeth toward the south, and turneth about unto the north; it turneth about continually in its course, and the wind returneth again to its circuits. 7 All the rivers run into the sea, yet the sea is not full; unto the place whither the rivers go, thither they go again. 8 All things are full of weariness; man cannot utter `it': the eye is not satisfied with seeing, nor the ear filled with hearing. 9 That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. 10 Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us. 11 There is no remembrance of the former `generations'; neither shall there be any remembrance of the latter `generations' that are to come, among those that shall come after. 12 I the Preacher was king over Israel in Jerusalem. 13 And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith. 14 I have seen all the works that are done under the sun; and, behold, all is vanity and a striving after wind. 15 That which is crooked cannot be made straight; and that which is wanting cannot be numbered. 16 I communed with mine own hear, saying, Lo, I have gotten me great wisdom above all that were before me in Jerusalem; yea, my heart hath had great experience of wisdom and knowledge. 17 And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind. 18 For in much wisdom is much grief; and he that increaseth knowledge increaseth sorrow. Chapter 2 1 I said in my heart, Come now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also was vanity. 2 I said of laughter, It is mad; and of mirth, What doeth it? 3 I searched in my heart how to cheer my flesh with wine, my heart yet guiding `me' with wisdom, and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under heaven all the days of their life. 4 I made me great works; I builded me houses; I planted me vineyards; 5 I made me gardens and parks, and I planted trees in them of all kinds of fruit; 6 I made me pools of water, to water therefrom the forest where trees were reared; 7 I bought men-servants and maid-servants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem; 8 I gathered me also silver and gold, and the treasure of kings and of the provinces; I gat me men-singers and women-singers, and the delights of the sons of men, musical instruments, and that of all sorts. 9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10 And whatsoever mine eyes desired I kept not from them; I withheld not my heart from any joy; for my heart rejoiced because of all my labor; and this was my portion from all my labor. 11 Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun. 12 And I turned myself to behold wisdom, and madness, and folly: for what `can' the man `do' that cometh after the king? `even' that which hath been done long ago. 13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14 The wise man's eyes are in his head, and the fool walketh in darkness: and yet I perceived that one event happeneth to them all. 15 Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then said I in my heart, that this also is vanity. 16 For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been long forgotten. And how doth the wise man die even as the fool! 17 So I hated life, because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind. 18 And I hated all my labor wherein I labored under the sun, seeing that I must leave it unto the man that shall be after me. 19 And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity. 20 Therefore I turned about to cause my heart to despair concerning all the labor wherein I had labored under the sun. 21 For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil. 22 For what hath a man of all his labor, and of the striving of his heart, wherein he laboreth under the sun? 23 For all his days are `but' sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity. 24 There is nothing better for a man `than' that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God. 25 For who can eat, or who can have enjoyment, more than I? 26 For to the man that pleaseth him `God' giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind. Chapter 3 1 For everything there is a season, and a time for very purpose under heaven: 2 a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; 3 a time to kill, and a time to heal; a time to break down, and a time to build up; 4 a time to weep, and a time to laugh; a time to mourn, and a time to dance; 5 a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; 6 a time to seek, and a time to lose; a time to keep, and a time to cast away; 7 a time to rend, and a time to sew; a time to keep silence, and a time to speak; 8 a time to love, and a time to hate; a time for war, and a time for peace. 9 What profit hath he that worketh in that wherein he laboreth? 10 I have seen the travail which God hath given to the sons of men to be exercised therewith. 11 He hath made everything beautiful in its time: also he hath set eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end. 12 I know that there is nothing better for them, than to rejoice, and to do good so long as they live. 13 And also that every man should eat and drink, and enjoy good in all his labor, is the gift of God. 14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him. 15 That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. 16 And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there. 17 I said in my heart, God will judge the righteous and the wicked; for there is a time there for every purpose and for every work. 18 I said in my heart, `It is' because of the sons of men, that God may prove them, and that they may see that they themselves are `but as' beasts. 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity. 20 All go unto one place; all are of the dust, and all turn to dust again. 21 Who knoweth the spirit of man, whether it goeth upward, and the spirit of the beast, whether it goeth downward to the earth? 22 Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him `back' to see what shall be after him? Chapter 4 1 Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. 2 Wherefore I praised the dead that have been long dead more than the living that are yet alive; 3 yea, better than them both `did I esteem' him that hath not yet been, who hath not seen the evil work that is done under the sun. 4 Then I saw all labor and every skilful work, that for this a man is envied of his neighbor. This also is vanity and a striving after wind. 5 The fool foldeth his hands together, and eateth his own flesh. 6 Better is a handful, with quietness, than two handfuls with labor and striving after wind. 7 Then I returned and saw vanity under the sun. 8 There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, `saith he', do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail. 9 Two are better than one, because they have a good reward for their labor. 10 For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up. 11 Again, if two lie together, then they have warmth; but how can one be warm `alone'? 12 And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken. 13 Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more. 14 For out of prison he came forth to be king; yea, even in his kingdom he was born poor. 15 I saw all the living that walk under the sun, that they were with the youth, the second, that stood up in his stead. 16 There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.

Certainty About Salvation

Published by InTouch Ministries for reading on July 17th.

1 John 5:13 13 These things have I written unto you, that ye may know that ye have eternal life, `even' unto you that believe on the name of the Son of God.

One of the main reasons many Christians fail to serve God joyfully is their uncertainty about where they stand with Him. They don’t understand the basic nature of their relationship with the Lord and, as a result, hold back from dedicating themselves fully to His service.

You probably have seen similar types of hesitancy played out in day-to-day life. For example, perhaps you’re acquainted with a man and a woman who are known as the “on again, off again” couple—the pair who seem to dance around the idea of relationship but somehow never quite seem able to commit. It’s difficult to make that life-changing decision when you’re not sure how the other person feels about you, isn’t it?

The same thing holds true in your life of faith. No one wants a spouse—or a Savior—who might leave at any time, for any reason. No, we want certainty. And when that is missing, the whole context of the relationship is out of balance.

The apostle John was surely thinking about this as the Holy Spirit inspired him to write the beautiful word of encouragement we find in 1 John 5:13 13 These things have I written unto you, that ye may know that ye have eternal life, `even' unto you that believe on the name of the Son of God. . What was his purpose in writing? “That you may know that you have eternal life” (emphasis added).

John was writing to bring certainty to uncertain believers. He wanted them to know that there was no “off again” time for anyone who had engaged in a relationship with the Father. Because God is your constant companion, you can trust that He is faithful—eternally.

Bible in One Year: Ecclesiastes 1-4 Chapter 1 1 The words of the Preacher, the son of David, king in Jerusalem. 2 Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity. 3 What profit hath man of all his labor wherein he laboreth under the sun? 4 One generation goeth, and another generation cometh; but the earth abideth for ever. 5 The sun also ariseth, and the sun goeth down, and hasteth to its place where it ariseth. 6 The wind goeth toward the south, and turneth about unto the north; it turneth about continually in its course, and the wind returneth again to its circuits. 7 All the rivers run into the sea, yet the sea is not full; unto the place whither the rivers go, thither they go again. 8 All things are full of weariness; man cannot utter `it': the eye is not satisfied with seeing, nor the ear filled with hearing. 9 That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. 10 Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us. 11 There is no remembrance of the former `generations'; neither shall there be any remembrance of the latter `generations' that are to come, among those that shall come after. 12 I the Preacher was king over Israel in Jerusalem. 13 And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith. 14 I have seen all the works that are done under the sun; and, behold, all is vanity and a striving after wind. 15 That which is crooked cannot be made straight; and that which is wanting cannot be numbered. 16 I communed with mine own hear, saying, Lo, I have gotten me great wisdom above all that were before me in Jerusalem; yea, my heart hath had great experience of wisdom and knowledge. 17 And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind. 18 For in much wisdom is much grief; and he that increaseth knowledge increaseth sorrow. Chapter 2 1 I said in my heart, Come now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also was vanity. 2 I said of laughter, It is mad; and of mirth, What doeth it? 3 I searched in my heart how to cheer my flesh with wine, my heart yet guiding `me' with wisdom, and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under heaven all the days of their life. 4 I made me great works; I builded me houses; I planted me vineyards; 5 I made me gardens and parks, and I planted trees in them of all kinds of fruit; 6 I made me pools of water, to water therefrom the forest where trees were reared; 7 I bought men-servants and maid-servants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem; 8 I gathered me also silver and gold, and the treasure of kings and of the provinces; I gat me men-singers and women-singers, and the delights of the sons of men, musical instruments, and that of all sorts. 9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10 And whatsoever mine eyes desired I kept not from them; I withheld not my heart from any joy; for my heart rejoiced because of all my labor; and this was my portion from all my labor. 11 Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun. 12 And I turned myself to behold wisdom, and madness, and folly: for what `can' the man `do' that cometh after the king? `even' that which hath been done long ago. 13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14 The wise man's eyes are in his head, and the fool walketh in darkness: and yet I perceived that one event happeneth to them all. 15 Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then said I in my heart, that this also is vanity. 16 For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been long forgotten. And how doth the wise man die even as the fool! 17 So I hated life, because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind. 18 And I hated all my labor wherein I labored under the sun, seeing that I must leave it unto the man that shall be after me. 19 And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity. 20 Therefore I turned about to cause my heart to despair concerning all the labor wherein I had labored under the sun. 21 For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil. 22 For what hath a man of all his labor, and of the striving of his heart, wherein he laboreth under the sun? 23 For all his days are `but' sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity. 24 There is nothing better for a man `than' that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God. 25 For who can eat, or who can have enjoyment, more than I? 26 For to the man that pleaseth him `God' giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind. Chapter 3 1 For everything there is a season, and a time for very purpose under heaven: 2 a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; 3 a time to kill, and a time to heal; a time to break down, and a time to build up; 4 a time to weep, and a time to laugh; a time to mourn, and a time to dance; 5 a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; 6 a time to seek, and a time to lose; a time to keep, and a time to cast away; 7 a time to rend, and a time to sew; a time to keep silence, and a time to speak; 8 a time to love, and a time to hate; a time for war, and a time for peace. 9 What profit hath he that worketh in that wherein he laboreth? 10 I have seen the travail which God hath given to the sons of men to be exercised therewith. 11 He hath made everything beautiful in its time: also he hath set eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end. 12 I know that there is nothing better for them, than to rejoice, and to do good so long as they live. 13 And also that every man should eat and drink, and enjoy good in all his labor, is the gift of God. 14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him. 15 That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. 16 And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there. 17 I said in my heart, God will judge the righteous and the wicked; for there is a time there for every purpose and for every work. 18 I said in my heart, `It is' because of the sons of men, that God may prove them, and that they may see that they themselves are `but as' beasts. 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity. 20 All go unto one place; all are of the dust, and all turn to dust again. 21 Who knoweth the spirit of man, whether it goeth upward, and the spirit of the beast, whether it goeth downward to the earth? 22 Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him `back' to see what shall be after him? Chapter 4 1 Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. 2 Wherefore I praised the dead that have been long dead more than the living that are yet alive; 3 yea, better than them both `did I esteem' him that hath not yet been, who hath not seen the evil work that is done under the sun. 4 Then I saw all labor and every skilful work, that for this a man is envied of his neighbor. This also is vanity and a striving after wind. 5 The fool foldeth his hands together, and eateth his own flesh. 6 Better is a handful, with quietness, than two handfuls with labor and striving after wind. 7 Then I returned and saw vanity under the sun. 8 There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, `saith he', do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail. 9 Two are better than one, because they have a good reward for their labor. 10 For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up. 11 Again, if two lie together, then they have warmth; but how can one be warm `alone'? 12 And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken. 13 Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more. 14 For out of prison he came forth to be king; yea, even in his kingdom he was born poor. 15 I saw all the living that walk under the sun, that they were with the youth, the second, that stood up in his stead. 16 There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.

Daily Bible - July 17

Published by Grace To You for reading on July 17th.

Reading for Today:

2 Chronicles 30:1 Chapter 30 1 And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Jehovah at Jerusalem, to keep the passover unto Jehovah, the God of Israel. –31:21
Psalms 85:1-7 Chapter 85 1 Jehovah, thou hast been favorable unto thy land; Thou hast brought back the captivity of Jacob. 2 Thou hast forgiven the iniquity of thy people; Thou hast covered all their sin. Selah 3 Thou hast taken away all thy wrath; Thou hast turned `thyself' from the fierceness of thine anger. 4 Turn us, O God of our salvation, And cause thine indignation toward us to cease. 5 Wilt thou be angry with us for ever? Wilt thou draw out thine anger to all generations? 6 Wilt thou not quicken us again, That thy people may rejoice in thee? 7 Show us thy lovingkindness, O Jehovah, And grant us thy salvation.
Proverbs 21:9-11 9 It is better to dwell in the corner of the housetop, Than with a contentious woman in a wide house. 10 The soul of the wicked desireth evil: His neighbor findeth no favor in his eyes. 11 When the scoffer is punished, the simple is made wise; And when the wise is instructed, he receiveth knowledge.
Acts 20:1-16 Chapter 20 1 And after the uproar ceased, Paul having sent for the disciples and exhorted them, took leave of them, and departed to go into Macedonia. 2 And when he had gone through those parts, and had given them much exhortation, he came into Greece. 3 And when he had spent three months `there,' and a plot was laid against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia. 4 And there accompanied him as far as Asia, Sopater of Beroea, `the son' of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus. 5 But these had gone before, and were waiting for us at Troas. 6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days, where we tarried seven days. 7 And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight. 8 And there were many lights in the upper chamber where we were gathered together. 9 And there sat in the window a certain young man named Eutychus, borne down with deep sleep; and as Paul discoursed yet longer, being borne down by his sleep he fell down from the third story, and was taken up dead. 10 And Paul went down, and fell on him, and embracing him said, Make ye no ado; for his life is in him. 11 And when he was gone up, and had broken the bread, and eaten, and had talked with them a long while, even till break of day, so he departed. 12 And they brought the lad alive, and were not a little comforted. 13 But we going before to the ship set sail for Assos, there intending to take in Paul: for so had he appointed, intending himself to go by land. 14 And when he met us at Assos, we took him in, and came to Mitylene. 15 And sailing from thence, we came the following day over against Chios; and the next day we touched at Samos; and the day after we came to Miletus. 16 For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.

Notes:

2 Chronicles 30:6 return. The nation was required by law to annually celebrate 3 feasts in Jerusalem: 1) Passover; 2) Pentecost; and 3) Tabernacles (Ex. 23; Lev. 23; Num. 28; 29; Deut. 16). God would have returned to bless the people of the northern apostate and idolatrous kingdom of Israel if they had returned to Him.

2 Chronicles 30:1–27 Hezekiah reached back to restore the Feast of Unleavened Bread and the Passover (Ex. 12:1–20; Lev. 23:1–8), which apparently had not been properly and regularly observed in some time, perhaps since the division of the kingdom 215 years earlier (v. 5). The Passover would later be revived again by Josiah (2 Chr. 35:1–9) and Zerubbabel ( Ezra 6:19 19 And the children of the captivity kept the passover upon the fourteenth `day' of the first month. –22). It celebrated God’s forgiveness and redemption of His believing people.

2 Chronicles 30:26 nothing like this. A telling statement about the spiritual degeneracy of the divided kingdom since the time of Solomon over 215 years earlier.

2 Chronicles 31:6 tithe. Since the priests and Levites served the nation, they were to be supported by the people through the taxation of the tithe. According to Leviticus 27:30 30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is Jehovah's: it is holy unto Jehovah. –33 and Numbers 18:21 21 And unto the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting. , 24, the people were to give the tenth (tithe) to supply all the needs of the Levites. Malachi 3:8 8 Will a man rob God? yet ye rob me. But ye say, Wherein have we robbed thee? In tithes and offerings. says they were robbing God when they did not give the tithe. Deuteronomy 12:6 6 and thither ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your freewill-offerings, and the firstlings of your herd and of your flock: , 7 called for a second tithe that was to support the nation’s devotion to the temple by being used for the national festivals at the temple in Jerusalem. This was called the festival tithe. Deuteronomy 14:28 28 At the end of every three years thou shalt bring forth all the tithe of thine increase in the same year, and shalt lay it up within thy gates: , 29 called for a third tithe every 3 years for the poor. The sum of this tax plan totaled about 23 percent annually.

Acts 20:3 3 And when he had spent three months `there,' and a plot was laid against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia. three months. Most or all of it were likely spent in Corinth. Jews plotted against him. Tragically, most of the opposition to Paul’s ministry stemmed from his fellow countrymen (2 Cor. 11:26). The Jewish community of Corinth hated Paul because of its humiliating debacle before Gallio (18:12–17), and the stunning conversions of two of its most prominent leaders, Crispus (18:8) and Sosthenes (18:17; 1 Cor. 1:1). Luke does not record the details of the Jews’ plot, but it undoubtedly involved murdering Paul during the voyage to Palestine. The apostle would have been an easy target on a small ship packed with Jewish pilgrims. Because of that danger, Paul canceled his plans to sail from Greece to Syria. Instead, he decided to go north into Macedonia, cross the Aegean Sea to Asia Minor, and catch another ship from there. That delay cost Paul his opportunity to reach Palestine in time for Passover, but he hurried to be there in time for Pentecost (v. 16).

Acts 20:9 9 And there sat in the window a certain young man named Eutychus, borne down with deep sleep; and as Paul discoursed yet longer, being borne down by his sleep he fell down from the third story, and was taken up dead. young man. The Greek word suggests he was between 7 and 14 years old. His youth, the fumes from the lamps, and the lateness of the hour (v. 7) gradually overcame his resistance. He dozed off, fell out of the open window, and was killed.

Acts 20:10 10 And Paul went down, and fell on him, and embracing him said, Make ye no ado; for his life is in him. his life is in him. This does not mean that he had not died, but that his life had been restored. As a physician, Luke knew whether someone had died, as he plainly states (v. 9) was the case with Eutychus.

DAY 17: Why did the church gather to worship on Sunday?

“Now on the first day of the week” ( Acts 20:7 7 And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight. ). Sunday was the day the church gathered for worship, because it was the day of Christ’s resurrection (Matt. 28:1; Mark 16:2 2 And very early on the first day of the week, they come to the tomb when the sun was risen. , 9; Luke 24:1 Chapter 24 1 But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared. ; John 20:1 Chapter 20 1 Now on the first `day' of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb. , 19; 1 Cor. 16:2). The writings of the early church fathers confirm that the church continued to meet on Sunday after the close of the New Testament period. Scripture does not require Christians to observe the Saturday Sabbath:

1. The Sabbath was the sign of the Mosaic Covenant (Ex. 31:16, 17; Neh. 9:14; Ezek. 20:12), whereas Christians are under the New Covenant (2 Cor. 3; Heb. 8);2. there is no New Testament command to keep the Sabbath;3. the first command to keep the Sabbath was not until the time of Moses (Ex. 20:8);4. the Jerusalem Council (chap. 15) did not order Gentile believers to keep the Sabbath;5. Paul never cautioned Christians about breaking the Sabbath; and6. the New Testament explicitly teaches that Sabbath keeping was not a requirement (Rom. 14:5; Gal. 4:10, 11; Col. 2:16, 17).

Additional Resources

July 17 - Physical Healings and Spiritual Cleansing

Published by Grace To You for reading on July 17th.

“‘. . . as a testimony to them’” ( Matthew 8:4 4 And Jesus saith unto him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. ).

Christ’s miraculous healings were significant in His earthly ministry. They displayed genuine concern for human need and testified that He was God. But several times Jesus stated, “Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But so that you may know that the Son of Man has authority on earth to forgive sins” (Matt. 9:5–6; cf. Mark 2:9 9 Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk? ; Luke 5:23 23 Which is easier, to say, Thy sins are forgiven thee; or to say, Arise and walk? ). The healing miracles simply illustrated the cleansing of sin, which was Jesus’ primary purpose within God’s redemptive plan.

Curing leprosy was an especially powerful illustration, because its physical destructiveness parallels sin’s spiritual destructiveness. The Lord’s healing of leprosy restored people to human fellowship, just as His cleansing of sin restores them to divine fellowship.

The church today often fails to confront individuals with the horrible destructiveness of their sin. Instead of “coming to Christ” by making an emotional, feel-good decision, people need to realize their sins and bring them to God for cleansing. True conversion occurs when, like the leper, sinners confess their need and humbly seek His restoration. Like the leprous man, sinners flee to Christ as their only hope for rescue from their helpless condition of lostness.

Paralleling the healing again, Jesus’ first requirement for new converts is their obedience to His Word. Only after demonstrating a new life of righteousness can they give proper testimony to what the Savior has done.

Ask Yourself

Is it fair to say that sinfulness is often a precursor to sickness? There is certainly no universal answer to this question, but how can you use times of limitation, weakness, or confinement to let God examine your heart and deepen your desire to follow Him?

Additional Resources

Answered Prayer

Published by Grace To You for reading on July 17th.

“And whatever we ask we receive from Him, because we keep His commandments and do the things that are pleasing in His sight” ( 1 John 3:22 22 and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. ).

The answers to believers’ prayers bring assurance of salvation.

Another reliable way to know if you are a Christian is if God answers your prayers. The apostle John gives us the infallible reasoning for this statement. First, you can know your prayers will be answered if you keep His commandments ( 1 John 3:22 22 and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. ). And second, John says the only way you can obey God’s commandments is if you belong to Him (v. 24). Therefore, an obedient believer proves He is abiding in Christ and receives further assurance when his prayers are answered.

However, the only prayers God answers are the ones prayed according to His will. If you are an obedient believer, you will fashion your prayers in line with what Scripture says about His will. The answered prayer that follows will bring you confidence and assurance (see 1 John 5:13-15 13 These things have I written unto you, that ye may know that ye have eternal life, `even' unto you that believe on the name of the Son of God. 14 And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth us: 15 and if we know that he heareth us whatsoever we ask, we know that we have the petitions which we have asked of him. ).

Some believers miss out on that assurance because of their skimpy prayer life, which obviously results in few answered prayers. How sad for them, and how disappointing for God, because He would do so much more for those Christians if they would only ask Him. What about you? Has it been a pattern of your life to experience answered prayer? Ask yourself questions like the following: Have you prayed for someone’s difficult situation and seen God turn it around to one of joy and blessing? Have you seen an unsaved person for whom you prayed come to Christ? Has God filled a void in your life after you prayed that He would? Have you ever prayed that God would help you in teaching His Word and then experienced much grace in presenting it with clarity? Have you prayed for boldness and power to proclaim the gospel and seen God work through you? Have you asked for contentment during a trial and received God’s peace? Have you known forgiveness and a clear conscience after you prayed to that end?

If you can answer yes to those questions or ones like them, you have good reason to believe that you belong to the Lord and He belongs to you.

Suggestions for Prayer

Thank the Lord for His power through prayer and for the answers He’s granted you.

For Further Study

Read 1 Kings 17:1 Chapter 17 1 And Elijah the Tishbite, who was of the sojourners of Gilead, said unto Ahab, As Jehovah, the God of Israel, liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. ; 18:41-46.

What does the second passage reveal about Elijah’s prayer life?
How does that support James 5:16 16 Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. b-18?

Additional Resources

Possessed by God

Published by Grace To You for reading on July 17th.

"You are . . . a people for God's own possession" (1 Pet. 2:9).

Since God paid the price to redeem you, you belong to Him.

When Jesus said, "I am the good shepherd; and I know My own, and My own know Me" ( John 10:14 14 I am the good shepherd; and I know mine own, and mine own know me, ), He stated a truth that has been especially dear to me since the early years of my theological education. One of the pleasant memories from my seminary days is sitting in chapel and singing the hymn by the nineteenth-century lyricist Wade Robinson "I Am His and He Is Mine." I may never fully comprehend the depths of what it means to belong to Christ, but I will forever glory in it.

The Greek word translated "possession" in 1 Peter 2:9 9 But ye are a elect race, a royal priesthood, a holy nation, a people for `God's' own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light: means "to purchase" or "acquire for a price." Paul used it in Ephesians 1:14- 14 which is an earnest of our inheritance, unto the redemption of `God's' own possession, unto the praise of his glory. speak of "the redemption of God's own possession." Everyone is His by creation, but we as Christians are uniquely His because He paid the price to redeem us from the bondage of sin and death.

God's ownership of believers is emphasized throughout Scripture. Paul admonished elders to "shepherd the church of God which He purchased with His own blood" ( Acts 20:28 28 Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord which he purchased with his own blood. ). He said to the Corinthians, "Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body" (1 Cor. 6:19-20). Titus 2:14 14 who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works. says that Christ "gave Himself for us, that He might redeem [or purchase] us from every lawless deed and purify for Himself a people for His own possession."

Isaiah 43:21 21 the people which I formed for myself, that they might set forth my praise. says, "The people whom I formed for Myself, will declare My praise." That was to be Israel's purpose, and it is yours as well. God chose you as His own possession and gave His Son to purchase your salvation. You are His eternally, so live accordingly and rejoice in such a glorious privilege!

Suggestions for Prayer

Make it your practice to praise God abundantly for the privilege of belonging to Him.

For Further Study

Read John 10:1-33 Chapter 10 1 Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. 2 But he that entereth in by the door is the shepherd of the sheep. 3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4 When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice. 5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. 7 Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8 All that came before me are thieves and robbers: but the sheep did not hear them. 9 I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. 10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have `it' abundantly. 11 I am the good shepherd: the good shepherd layeth down his life for the sheep. 12 He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth `them': 13 `he fleeth' because he is a hireling, and careth not for the sheep. 14 I am the good shepherd; and I know mine own, and mine own know me, 15 even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd. 17 Therefore doth the Father love me, because I lay down my life, that I may take it again. 18 No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father. 19 There arose a division again among the Jews because of these words. 20 And many of them said, He hath a demon, and is mad; why hear ye him? 21 Others said, These are not the sayings of one possessed with a demon. Can a demon open the eyes of the blind? 22 And it was the feast of the dedication at Jerusalem: 23 it was winter; and Jesus was walking in the temple in Solomon's porch. 24 The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly. 25 Jesus answered them, I told you, and ye believe not: the works that I do in my Father's name, these bear witness of me. 26 But ye believe not, because ye are not of my sheep. 27 My sheep hear my voice, and I know them, and they follow me: 28 and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. 29 My Father, who hath given `them' unto me, is greater than all; and no one is able to snatch `them' out of the Father's hand. 30 I and the Father are one. 31 The Jews took up stones again to stone him. 32 Jesus answered them, Many good works have I showed you from the Father; for which of those works do ye stone me? 33 The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God. .

What characterizes the Good Shepherd?
What did Jesus claim about His relationship with God the Father?
How did the Jewish leaders react to His teaching?

Additional Resources

The Power to Profess Christ

Published by John Piper for reading on July 17th.

With great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. ( Acts 4:33 33 And with great power gave the apostles their witness of the resurrection of the Lord Jesus: and great grace was upon them all. )

If our ministry is to witness to Christ tomorrow in some unsympathetic situation, the key will not be our brilliance; the key will be abundant future grace.

Of all people, the apostles seemed to need least help to give a compelling witness to the risen Christ. They had been with him for three years. They had seen him die. They had seen him alive. In their witnessing arsenal they had “many proofs” ( Acts 1:3 3 To whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God: ). You might think that, of all people, their ministry of witnessing, in those early days, would sustain itself on the strength of the past glories that were still so fresh.

But that is not what the book of Acts tells us. The power to witness with faithfulness and effectiveness did not come mainly from memories of grace, or reservoirs of knowledge; it came from the new arrivals of “great grace.” That’s the way it was for the apostles, and that’s the way it will be for us in our ministry of witnessing.

Whatever added signs and wonders God may show to amplify our witness to Christ, they will come the same way they came for Stephen. “And Stephen, full of grace and power, was doing great wonders and signs among the people” ( Acts 6:8 8 And Stephen, full of grace and power, wrought great wonders and signs among the people. ).

There is an extraordinary future grace and power that we may bank on in the crisis of special ministry need. It is a fresh act of power by which God “bore witness to the word of his grace” ( Acts 14:3 3 Long time therefore they tarried `there' speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands. ; see also Hebrews 2:4 4 God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will. ). The grace of power bears witness to the grace of truth.

Morning Devotional by C.H. Spurgeon for July 17th

Published by C.H. Spurgeon for reading on July 17th.

1 Thessalonians 1:4 4 knowing, brethren beloved of God, your election,

MANY persons want to know their election before they look to Christ, but they cannot learn it thus, it is only to be discovered by "looking unto Jesus." If you desire to ascertain your own election;—after the following manner, shall you assure your heart before God. Do you feel yourself to be a lost, guilty sinner? go straightway to the cross of Christ, and tell Jesus so, and tell Him that you have read in the Bible, "Him that cometh unto me, I will in no wise cast out." Tell Him that He has said, "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners." Look to Jesus and believe on Him, and you shall make proof of your election directly, for so surely as thou believest, thou art elect. If you will give yourself wholly up to Christ and trust Him, then you are one of God's chosen ones; but if you stop and say, "I want to know first whether I am elect," you ask you know not what. Go to Jesus, be you never so guilty, just as you are. Leave all curious inquiry about election alone. Go straight to Christ and hide in His wounds, and you shall know your election. The assurance of the Holy Spirit shall be given to you, so that you shall be able to say, "I know whom I have believed, and I am persuaded that he is able to keep that which I have committed to Him." Christ was at the everlasting council: He can tell you whether you were chosen or not; but you cannot find it out in any other way. Go and put your trust in Him, and His answer will be—"I have loved thee with an everlasting love, therefore with lovingkindness have I drawn thee." There will be no doubt about His having chosen you, when you have chosen Him.

"Sons we are through God's election, Who in Jesus Christ believe."

Evening Devotional by C.H. Spurgeon for July 17th

Published by C.H. Spurgeon for reading on July 17th.

1 Kings 18:40 40 and Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them; and Elijah brought them down to the brook Kishon, and slew them there.

WHEN the prophet Elijah had received the answer to his prayer, and the fire from heaven had consumed the sacrifice in the presence of all the people, he called upon the assembled Israelites to take the priests of Baal, and sternly cried, "Let not one of them escape." He took them all down to the brook Kishon, and slew them there. So must it be with our sins—they are all doomed, not one must be preserved. Our darling sin must die. Spare it not for its much crying. Strike, though it be as dear as an Isaac. Strike, for God struck at sin when it was laid upon His own Son. With stern unflinching purpose must you condemn to death that sin which was once the idol of your heart. Do you ask how you are to accomplish this? Jesus will be your power. You have grace to overcome sin given you in the covenant of grace; you have strength to win the victory in the crusade against inward lusts, because Christ Jesus has promised to be with you even unto the end. If you would triumph over darkness, set yourself in the presence of the Sun of Righteousness. There is no place so well adapted for the discovery of sin, and recovery from its power and guilt, as the immediate presence of God. Job never knew how to get rid of sin half so well as he did when his eye of faith rested upon God, and then he abhorred himself, and repented in dust and ashes. The fine gold of the Christian is oft becoming dim. We need the sacred fire to consume the dross. Let us fly to our God, He is a consuming fire; He will not consume our spirit, but our sins. Let the goodness of God excite us to a sacred jealousy, and to a holy revenge against those iniquities which are hateful in His sight. Go forth to battle with Amalek in His strength, and utterly destroy the accursed crew: let not one of them escape.