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The Cost of True Discipleship

Published by InTouch Ministries for reading on May 31st.

Luke 14:25-35 25 Now there went with him great multitudes: and he turned, and said unto them, 26 If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 Whosoever doth not bear his own cross, and come after me, cannot be my disciple. 28 For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have `wherewith' to complete it? 29 Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him, 30 saying, This man began to build, and was not able to finish. 31 Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace. 33 So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. 34 Salt therefore is good: but if even the salt have lost its savor, wherewith shall it be seasoned? 35 It is fit neither for the land nor for the dunghill: `men' cast it out. He that hath ears to hear, let him hear.

Unlike many churches today, Jesus was never interested in gathering crowds, nor did He make His message more appealing in order to gain a larger following. In fact, He consistently emphasized the high cost of discipleship instead of making it easy for people to follow Him halfheartedly. That’s because His goal was to make true disciples who were totally committed to Him—and this is the same charge He gave us in the Great Commission (Matt. 28:19-20).

In contemplating what makes up the essence of a human being, we might think of an individual’s life, relationships, and possessions. Yet Jesus demanded that His followers surrender all three. In Luke 14 Chapter 14 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. 2 And behold, there was before him a certain man that had the dropsy. 3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not? 4 But they held their peace. And he took him, and healed him, and let him go. 5 And he said unto them, Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day? 6 And they could not answer again unto these things. 7 And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them, 8 When thou art bidden of any man to a marriage feast, sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him, 9 and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place. 10 But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee. 11 For everyone that exalteth himself shall be humbled; and he that humbleth himself shall be exalted. 12 And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee. 13 But when thou makest a feast, bid the poor, the maimed, the lame, the blind: 14 and thou shalt be blessed; because they have not `wherewith' to recompense thee: for thou shalt be recompensed in the resurrection of the just. 15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16 But he said unto him, A certain man made a great supper; and he bade many: 17 and he sent forth his servant at supper time to say to them that were bidden, Come; for `all' things are now ready. 18 And they all with one `consent' began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 21 And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame. 22 And the servant said, Lord, what thou didst command is done, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and constrain `them' to come in, that my house may be filled. 24 For I say unto you, that none of those men that were bidden shall taste of my supper. 25 Now there went with him great multitudes: and he turned, and said unto them, 26 If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 Whosoever doth not bear his own cross, and come after me, cannot be my disciple. 28 For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have `wherewith' to complete it? 29 Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him, 30 saying, This man began to build, and was not able to finish. 31 Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace. 33 So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. 34 Salt therefore is good: but if even the salt have lost its savor, wherewith shall it be seasoned? 35 It is fit neither for the land nor for the dunghill: `men' cast it out. He that hath ears to hear, let him hear. , the Lord taught that to be His disciple, a person could not …

Love anyone more than Him ( Luke 14 Chapter 14 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. 2 And behold, there was before him a certain man that had the dropsy. 3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not? 4 But they held their peace. And he took him, and healed him, and let him go. 5 And he said unto them, Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day? 6 And they could not answer again unto these things. 7 And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them, 8 When thou art bidden of any man to a marriage feast, sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him, 9 and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place. 10 But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee. 11 For everyone that exalteth himself shall be humbled; and he that humbleth himself shall be exalted. 12 And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee. 13 But when thou makest a feast, bid the poor, the maimed, the lame, the blind: 14 and thou shalt be blessed; because they have not `wherewith' to recompense thee: for thou shalt be recompensed in the resurrection of the just. 15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16 But he said unto him, A certain man made a great supper; and he bade many: 17 and he sent forth his servant at supper time to say to them that were bidden, Come; for `all' things are now ready. 18 And they all with one `consent' began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 21 And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame. 22 And the servant said, Lord, what thou didst command is done, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and constrain `them' to come in, that my house may be filled. 24 For I say unto you, that none of those men that were bidden shall taste of my supper. 25 Now there went with him great multitudes: and he turned, and said unto them, 26 If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 Whosoever doth not bear his own cross, and come after me, cannot be my disciple. 28 For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have `wherewith' to complete it? 29 Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him, 30 saying, This man began to build, and was not able to finish. 31 Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace. 33 So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. 34 Salt therefore is good: but if even the salt have lost its savor, wherewith shall it be seasoned? 35 It is fit neither for the land nor for the dunghill: `men' cast it out. He that hath ears to hear, let him hear. :26). When Jesus used the word translated as “hate,” He wasn’t advocating animosity toward family members. Rather, He was emphasizing a commitment to place Him before any human relationship.

Love one’s own life more than Him ( Luke 14 Chapter 14 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. 2 And behold, there was before him a certain man that had the dropsy. 3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not? 4 But they held their peace. And he took him, and healed him, and let him go. 5 And he said unto them, Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day? 6 And they could not answer again unto these things. 7 And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them, 8 When thou art bidden of any man to a marriage feast, sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him, 9 and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place. 10 But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee. 11 For everyone that exalteth himself shall be humbled; and he that humbleth himself shall be exalted. 12 And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee. 13 But when thou makest a feast, bid the poor, the maimed, the lame, the blind: 14 and thou shalt be blessed; because they have not `wherewith' to recompense thee: for thou shalt be recompensed in the resurrection of the just. 15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16 But he said unto him, A certain man made a great supper; and he bade many: 17 and he sent forth his servant at supper time to say to them that were bidden, Come; for `all' things are now ready. 18 And they all with one `consent' began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 21 And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame. 22 And the servant said, Lord, what thou didst command is done, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and constrain `them' to come in, that my house may be filled. 24 For I say unto you, that none of those men that were bidden shall taste of my supper. 25 Now there went with him great multitudes: and he turned, and said unto them, 26 If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 Whosoever doth not bear his own cross, and come after me, cannot be my disciple. 28 For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have `wherewith' to complete it? 29 Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him, 30 saying, This man began to build, and was not able to finish. 31 Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace. 33 So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. 34 Salt therefore is good: but if even the salt have lost its savor, wherewith shall it be seasoned? 35 It is fit neither for the land nor for the dunghill: `men' cast it out. He that hath ears to hear, let him hear. :26-27). The image Christ used was that of carrying a cross. This symbolized death to our former sinful lifestyle and, if necessary, a willingness to die in order to remain faithful to Him.

Be unwilling to give up all possessions ( Luke 14 Chapter 14 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. 2 And behold, there was before him a certain man that had the dropsy. 3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not? 4 But they held their peace. And he took him, and healed him, and let him go. 5 And he said unto them, Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day? 6 And they could not answer again unto these things. 7 And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them, 8 When thou art bidden of any man to a marriage feast, sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him, 9 and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place. 10 But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee. 11 For everyone that exalteth himself shall be humbled; and he that humbleth himself shall be exalted. 12 And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee. 13 But when thou makest a feast, bid the poor, the maimed, the lame, the blind: 14 and thou shalt be blessed; because they have not `wherewith' to recompense thee: for thou shalt be recompensed in the resurrection of the just. 15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16 But he said unto him, A certain man made a great supper; and he bade many: 17 and he sent forth his servant at supper time to say to them that were bidden, Come; for `all' things are now ready. 18 And they all with one `consent' began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 21 And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame. 22 And the servant said, Lord, what thou didst command is done, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and constrain `them' to come in, that my house may be filled. 24 For I say unto you, that none of those men that were bidden shall taste of my supper. 25 Now there went with him great multitudes: and he turned, and said unto them, 26 If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 Whosoever doth not bear his own cross, and come after me, cannot be my disciple. 28 For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have `wherewith' to complete it? 29 Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him, 30 saying, This man began to build, and was not able to finish. 31 Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace. 33 So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. 34 Salt therefore is good: but if even the salt have lost its savor, wherewith shall it be seasoned? 35 It is fit neither for the land nor for the dunghill: `men' cast it out. He that hath ears to hear, let him hear. :33). This doesn’t mean we must live as paupers, but we should hold everything loosely, knowing that we are merely stewards of whatever God has entrusted to us.

None of us can fully live up to Jesus’ call. But by His grace, we can commit to Him all that we are and all that we have. This should be the mindset of those who enter through the narrow gate to eternal life (Matt. 7:13-14).

Bible in One Year: Job 1-4 Chapter 1 1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and turned away from evil. 2 And there were born unto him seven sons and three daughters. 3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the children of the east. 4 And his sons went and held a feast in the house of each one upon his day; and they sent and called for their three sisters to eat and to drink with them. 5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, It may be that my sons have sinned, and renounced God in their hearts. Thus did Job continually. 6 Now it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan also came among them. 7 And Jehovah said unto Satan, Whence comest thou? Then Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it. 8 And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil. 9 Then Satan answered Jehovah, and said, Doth Job fear God for nought? 10 Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land. 11 But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face. 12 And Jehovah said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah. 13 And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother's house, 14 that there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them; 15 and the Sabeans fell `upon them', and took them away: yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee. 16 While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep and the servants, and consumed them; and I only am escaped alone to tell thee. 17 While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and fell upon the camels, and have taken them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee. 18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house; 19 and, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee. 20 Then Job arose, and rent his robe, and shaved his head, and fell down upon the ground, and worshipped; 21 and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah. 22 In all this Job sinned not, nor charged God foolishly. Chapter 2 1 Again it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan came also among them to present himself before Jehovah. 2 And Jehovah said unto Satan, From whence comest thou? And Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it. 3 And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil: and he still holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. 4 And Satan answered Jehovah, and said, Skin for skin, yea, all that a man hath will he give for his life. 5 But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face. 6 And Jehovah said unto Satan, Behold, he is in thy hand; only spare his life. 7 So Satan went forth from the presence of Jehovah, and smote Job with sore boils from the sole of his foot unto his crown. 8 And he took him a potsherd to scrape himself therewith; and he sat among the ashes. 9 Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die. 10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. 11 Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, and they made an appointment together to come to bemoan him and to comfort him. 12 And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his robe, and sprinkled dust upon their heads toward heaven. 13 So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great. Chapter 3 1 After this opened Job his mouth, and cursed his day. 2 And Job answered and said: 3 Let the day perish wherein I was born, And the night which said, There is a man-child conceived. 4 Let that day be darkness; Let not God from above seek for it, Neither let the light shine upon it. 5 Let darkness and the shadow of death claim it for their own; Let a cloud dwell upon it; Let all that maketh black the day terrify it. 6 As for that night, let thick darkness seize upon it: Let it not rejoice among the days of the year; Let it not come into the number of the months. 7 Lo, let that night be barren; Let no joyful voice come therein. 8 Let them curse it that curse the day, Who are ready to rouse up leviathan. 9 Let the stars of the twilight thereof be dark: Let it look for light, but have none; Neither let it behold the eyelids of the morning: 10 Because it shut not up the doors of my `mother's' womb, Nor hid trouble from mine eyes. 11 Why died I not from the womb? Why did I not give up the ghost when my mother bare me? 12 Why did the knees receive me? Or why the breast, that I should suck? 13 For now should I have lain down and been quiet; I should have slept; then had I been at rest, 14 With kings and counsellors of the earth, Who built up waste places for themselves; 15 Or with princes that had gold, Who filled their houses with silver: 16 Or as a hidden untimely birth I had not been, As infants that never saw light. 17 There the wicked cease from troubling; And there the weary are at rest. 18 There the prisoners are at ease together; They hear not the voice of the taskmaster. 19 The small and the great are there: And the servant is free from his master. 20 Wherefore is light given to him that is in misery, And life unto the bitter in soul; 21 Who long for death, but it cometh not, And dig for it more than for hid treasures; 22 Who rejoice exceedingly, And are glad, when they can find the grave? 23 `Why is light given' to a man whose way is hid, And whom God hath hedged in? 24 For my sighing cometh before I eat, And my groanings are poured out like water. 25 For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me. 26 I am not at ease, neither am I quiet, neither have I rest; But trouble cometh. Chapter 4 1 Then answered Eliphaz the Temanite, and said, 2 If one assay to commune with thee, wilt thou be grieved? But who can withhold himself from speaking? 3 Behold, thou hast instructed many, And thou hast strengthened the weak hands. 4 Thy words have upholden him that was falling, And thou hast made firm the feeble knees. 5 But now it is come unto thee, and thou faintest; It toucheth thee, and thou art troubled. 6 Is not thy fear `of God' thy confidence, `And' the integrity of thy ways thy hope? 7 Remember, I pray thee, who `ever' perished, being innocent? Or where were the upright cut off? 8 According as I have seen, they that plow iniquity, And sow trouble, reap the same. 9 By the breath of God they perish, And by the blast of his anger are they consumed. 10 The roaring of the lion, and the voice of the fierce lion, And the teeth of the young lions, are broken. 11 The old lion perisheth for lack of prey, And the whelps of the lioness are scattered abroad. 12 Now a thing was secretly brought to me, And mine ear received a whisper thereof. 13 In thoughts from the visions of the night, When deep sleep falleth on men, 14 Fear came upon me, and trembling, Which made all my bones to shake. 15 Then a spirit passed before my face; The hair of my flesh stood up. 16 It stood still, but I could not discern the appearance thereof; A form was before mine eyes: `There was' silence, and I heard a voice, `saying', 17 Shall mortal man be more just than God? Shall a man be more pure than his Maker? 18 Behold, he putteth no trust in his servants; And his angels he chargeth with folly: 19 How much more them that dwell in houses of clay, Whose foundation is in the dust, Who are crushed before the moth! 20 Betwixt morning and evening they are destroyed: They perish for ever without any regarding it. 21 Is not their tent-cord plucked up within them? They die, and that without wisdom.

The Main Function of the Church

Published by InTouch Ministries for reading on May 31st.

Acts 2:37-47 37 Now when they heard `this,' they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do? 38 And Peter `said' unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit. 39 For to you is the promise, and to your children, and to all that are afar off, `even' as many as the Lord our God shall call unto him. 40 And with many other words he testified, and exhorted them, saying, Save yourselves from this crooked generation. 41 They then that received his word were baptized: and there were added `unto them' in that day about three thousand souls. 42 And they continued stedfastly in the apostles' teaching and fellowship, in the breaking of bread and the prayers. 43 And fear came upon every soul: and many wonders and signs were done through the apostles. 44 And all that believed were together, and had all things common; 45 and they sold their possessions and goods, and parted them to all, according as any man had need. 46 And day by day, continuing stedfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart, 47 praising God, and having favor with all the people. And the Lord added to them day by day those that were saved.

If someone asked what the primary purpose of the church is, how would you answer? There are many opinions regarding this issue—and since all the activities of the church are vital, it’s a challenge to be definitive about which one is most important. To help us find an answer, let’s see what Scripture says about the first church in Jerusalem, which was born on Pentecost.

Today’s passage describes what happened after Peter gave his first sermon: Many of the Jews believed in Jesus, and the church grew from 120 to around 3,000 people ( Acts 1:15 15 And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of persons `gathered' together, about a hundred and twenty), ; Acts 2:41 41 They then that received his word were baptized: and there were added `unto them' in that day about three thousand souls. ). From this, we can conclude that preaching about Jesus is an essential activity of the church. But is it the most important?

Next, we see that Christians would come together and focus on the apostles’ teaching, fellowship, the Lord’s Supper, and prayer. In addition, they met in homes to partake of meals and also shared materially with fellow believers who were in need. These things certainly make a faith community desirable, but there were still other vital activities taking place in the first church.

Love and generosity for one another witnessed powerfully to observers, as did faith and praise of God. Acts 2:47 47 praising God, and having favor with all the people. And the Lord added to them day by day those that were saved. says the Lord kept adding to the number of believers, so we can say this church had a powerful evangelistic ministry. Then, is that supposed to be the primary focus of the church?

The answer is that all of these things together can be summed up as worship of God and His Son Jesus Christ. And worship is the primary function of the church—as long as these elements are done according to God’s Word and with the purpose of glorifying Him.

Bible in One Year: Job 1-4 Chapter 1 1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and turned away from evil. 2 And there were born unto him seven sons and three daughters. 3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the children of the east. 4 And his sons went and held a feast in the house of each one upon his day; and they sent and called for their three sisters to eat and to drink with them. 5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, It may be that my sons have sinned, and renounced God in their hearts. Thus did Job continually. 6 Now it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan also came among them. 7 And Jehovah said unto Satan, Whence comest thou? Then Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it. 8 And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil. 9 Then Satan answered Jehovah, and said, Doth Job fear God for nought? 10 Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land. 11 But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face. 12 And Jehovah said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah. 13 And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother's house, 14 that there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them; 15 and the Sabeans fell `upon them', and took them away: yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee. 16 While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep and the servants, and consumed them; and I only am escaped alone to tell thee. 17 While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and fell upon the camels, and have taken them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee. 18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house; 19 and, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee. 20 Then Job arose, and rent his robe, and shaved his head, and fell down upon the ground, and worshipped; 21 and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah. 22 In all this Job sinned not, nor charged God foolishly. Chapter 2 1 Again it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan came also among them to present himself before Jehovah. 2 And Jehovah said unto Satan, From whence comest thou? And Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it. 3 And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil: and he still holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. 4 And Satan answered Jehovah, and said, Skin for skin, yea, all that a man hath will he give for his life. 5 But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face. 6 And Jehovah said unto Satan, Behold, he is in thy hand; only spare his life. 7 So Satan went forth from the presence of Jehovah, and smote Job with sore boils from the sole of his foot unto his crown. 8 And he took him a potsherd to scrape himself therewith; and he sat among the ashes. 9 Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die. 10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. 11 Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, and they made an appointment together to come to bemoan him and to comfort him. 12 And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his robe, and sprinkled dust upon their heads toward heaven. 13 So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great. Chapter 3 1 After this opened Job his mouth, and cursed his day. 2 And Job answered and said: 3 Let the day perish wherein I was born, And the night which said, There is a man-child conceived. 4 Let that day be darkness; Let not God from above seek for it, Neither let the light shine upon it. 5 Let darkness and the shadow of death claim it for their own; Let a cloud dwell upon it; Let all that maketh black the day terrify it. 6 As for that night, let thick darkness seize upon it: Let it not rejoice among the days of the year; Let it not come into the number of the months. 7 Lo, let that night be barren; Let no joyful voice come therein. 8 Let them curse it that curse the day, Who are ready to rouse up leviathan. 9 Let the stars of the twilight thereof be dark: Let it look for light, but have none; Neither let it behold the eyelids of the morning: 10 Because it shut not up the doors of my `mother's' womb, Nor hid trouble from mine eyes. 11 Why died I not from the womb? Why did I not give up the ghost when my mother bare me? 12 Why did the knees receive me? Or why the breast, that I should suck? 13 For now should I have lain down and been quiet; I should have slept; then had I been at rest, 14 With kings and counsellors of the earth, Who built up waste places for themselves; 15 Or with princes that had gold, Who filled their houses with silver: 16 Or as a hidden untimely birth I had not been, As infants that never saw light. 17 There the wicked cease from troubling; And there the weary are at rest. 18 There the prisoners are at ease together; They hear not the voice of the taskmaster. 19 The small and the great are there: And the servant is free from his master. 20 Wherefore is light given to him that is in misery, And life unto the bitter in soul; 21 Who long for death, but it cometh not, And dig for it more than for hid treasures; 22 Who rejoice exceedingly, And are glad, when they can find the grave? 23 `Why is light given' to a man whose way is hid, And whom God hath hedged in? 24 For my sighing cometh before I eat, And my groanings are poured out like water. 25 For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me. 26 I am not at ease, neither am I quiet, neither have I rest; But trouble cometh. Chapter 4 1 Then answered Eliphaz the Temanite, and said, 2 If one assay to commune with thee, wilt thou be grieved? But who can withhold himself from speaking? 3 Behold, thou hast instructed many, And thou hast strengthened the weak hands. 4 Thy words have upholden him that was falling, And thou hast made firm the feeble knees. 5 But now it is come unto thee, and thou faintest; It toucheth thee, and thou art troubled. 6 Is not thy fear `of God' thy confidence, `And' the integrity of thy ways thy hope? 7 Remember, I pray thee, who `ever' perished, being innocent? Or where were the upright cut off? 8 According as I have seen, they that plow iniquity, And sow trouble, reap the same. 9 By the breath of God they perish, And by the blast of his anger are they consumed. 10 The roaring of the lion, and the voice of the fierce lion, And the teeth of the young lions, are broken. 11 The old lion perisheth for lack of prey, And the whelps of the lioness are scattered abroad. 12 Now a thing was secretly brought to me, And mine ear received a whisper thereof. 13 In thoughts from the visions of the night, When deep sleep falleth on men, 14 Fear came upon me, and trembling, Which made all my bones to shake. 15 Then a spirit passed before my face; The hair of my flesh stood up. 16 It stood still, but I could not discern the appearance thereof; A form was before mine eyes: `There was' silence, and I heard a voice, `saying', 17 Shall mortal man be more just than God? Shall a man be more pure than his Maker? 18 Behold, he putteth no trust in his servants; And his angels he chargeth with folly: 19 How much more them that dwell in houses of clay, Whose foundation is in the dust, Who are crushed before the moth! 20 Betwixt morning and evening they are destroyed: They perish for ever without any regarding it. 21 Is not their tent-cord plucked up within them? They die, and that without wisdom.

Our Protector

Published by InTouch Ministries for reading on June 1st.

Psalms 121:1-3 Chapter 121 1 I will lift up mine eyes unto the mountains: From whence shall my help come? 2 My help `cometh' from Jehovah, Who made heaven and earth. 3 He will not suffer thy foot to be moved: He that keepeth thee will not slumber.

Psalms 121 Chapter 121 1 I will lift up mine eyes unto the mountains: From whence shall my help come? 2 My help `cometh' from Jehovah, Who made heaven and earth. 3 He will not suffer thy foot to be moved: He that keepeth thee will not slumber. 4 Behold, he that keepeth Israel Will neither slumber nor sleep. 5 Jehovah is thy keeper: Jehovah is thy shade upon thy right hand. 6 The sun shall not smite thee by day, Nor the moon by night. 7 Jehovah will keep thee from all evil; He will keep thy soul. 8 Jehovah will keep thy going out and thy coming in From this time forth and for evermore. Psalm 122 A Song of Ascents; of David. describes the safety that is found in the Lord. Today and tomorrow, let’s look at several verses to better understand our security.

“I will lift up my eyes to the mountains; from where shall my help come? My help comes from the Lord” (vv. 1-2). When this psalm was written, robbers dwelled in the mountains, waiting for innocent travelers to become their unsuspecting victims. Not only that, but wild animals also posed a threat. Needless to say, journeying on these remote hilly roads must have caused anxiety and fear.

Our lives can be like mountainous territory. Do you look to the future and wonder what dangers lurk? The Lord is our helper; He alone is able to protect us, regardless of what lies ahead. Friends and relatives can offer limited assistance, but God knows everything and has all the power necessary to rescue us.

“He will not allow your foot to slip” (v. 3). God has provided everything we need in order to avoid sin. The Holy Spirit directs and empowers us; the Word lights our path so we do not slip. Yet at times, we choose to sin. Almighty God could stop us from disobeying, but He doesn’t interfere with our free will. Instead, He upholds us, enabling us to walk in His way.

These opening verses focus on the Lord’s ability to protect us in treacherous times. Whether trouble originates with others, external circumstances, or our own sin, we can find ourselves in danger and afraid. Thankfully, we have a loving Father who leads us to safety.

Bible in One Year: Job 1-4 Chapter 1 1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and turned away from evil. 2 And there were born unto him seven sons and three daughters. 3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the children of the east. 4 And his sons went and held a feast in the house of each one upon his day; and they sent and called for their three sisters to eat and to drink with them. 5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, It may be that my sons have sinned, and renounced God in their hearts. Thus did Job continually. 6 Now it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan also came among them. 7 And Jehovah said unto Satan, Whence comest thou? Then Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it. 8 And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil. 9 Then Satan answered Jehovah, and said, Doth Job fear God for nought? 10 Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land. 11 But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face. 12 And Jehovah said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah. 13 And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother's house, 14 that there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them; 15 and the Sabeans fell `upon them', and took them away: yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee. 16 While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep and the servants, and consumed them; and I only am escaped alone to tell thee. 17 While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and fell upon the camels, and have taken them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee. 18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house; 19 and, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee. 20 Then Job arose, and rent his robe, and shaved his head, and fell down upon the ground, and worshipped; 21 and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah. 22 In all this Job sinned not, nor charged God foolishly. Chapter 2 1 Again it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan came also among them to present himself before Jehovah. 2 And Jehovah said unto Satan, From whence comest thou? And Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it. 3 And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil: and he still holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. 4 And Satan answered Jehovah, and said, Skin for skin, yea, all that a man hath will he give for his life. 5 But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face. 6 And Jehovah said unto Satan, Behold, he is in thy hand; only spare his life. 7 So Satan went forth from the presence of Jehovah, and smote Job with sore boils from the sole of his foot unto his crown. 8 And he took him a potsherd to scrape himself therewith; and he sat among the ashes. 9 Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die. 10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. 11 Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, and they made an appointment together to come to bemoan him and to comfort him. 12 And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his robe, and sprinkled dust upon their heads toward heaven. 13 So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great. Chapter 3 1 After this opened Job his mouth, and cursed his day. 2 And Job answered and said: 3 Let the day perish wherein I was born, And the night which said, There is a man-child conceived. 4 Let that day be darkness; Let not God from above seek for it, Neither let the light shine upon it. 5 Let darkness and the shadow of death claim it for their own; Let a cloud dwell upon it; Let all that maketh black the day terrify it. 6 As for that night, let thick darkness seize upon it: Let it not rejoice among the days of the year; Let it not come into the number of the months. 7 Lo, let that night be barren; Let no joyful voice come therein. 8 Let them curse it that curse the day, Who are ready to rouse up leviathan. 9 Let the stars of the twilight thereof be dark: Let it look for light, but have none; Neither let it behold the eyelids of the morning: 10 Because it shut not up the doors of my `mother's' womb, Nor hid trouble from mine eyes. 11 Why died I not from the womb? Why did I not give up the ghost when my mother bare me? 12 Why did the knees receive me? Or why the breast, that I should suck? 13 For now should I have lain down and been quiet; I should have slept; then had I been at rest, 14 With kings and counsellors of the earth, Who built up waste places for themselves; 15 Or with princes that had gold, Who filled their houses with silver: 16 Or as a hidden untimely birth I had not been, As infants that never saw light. 17 There the wicked cease from troubling; And there the weary are at rest. 18 There the prisoners are at ease together; They hear not the voice of the taskmaster. 19 The small and the great are there: And the servant is free from his master. 20 Wherefore is light given to him that is in misery, And life unto the bitter in soul; 21 Who long for death, but it cometh not, And dig for it more than for hid treasures; 22 Who rejoice exceedingly, And are glad, when they can find the grave? 23 `Why is light given' to a man whose way is hid, And whom God hath hedged in? 24 For my sighing cometh before I eat, And my groanings are poured out like water. 25 For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me. 26 I am not at ease, neither am I quiet, neither have I rest; But trouble cometh. Chapter 4 1 Then answered Eliphaz the Temanite, and said, 2 If one assay to commune with thee, wilt thou be grieved? But who can withhold himself from speaking? 3 Behold, thou hast instructed many, And thou hast strengthened the weak hands. 4 Thy words have upholden him that was falling, And thou hast made firm the feeble knees. 5 But now it is come unto thee, and thou faintest; It toucheth thee, and thou art troubled. 6 Is not thy fear `of God' thy confidence, `And' the integrity of thy ways thy hope? 7 Remember, I pray thee, who `ever' perished, being innocent? Or where were the upright cut off? 8 According as I have seen, they that plow iniquity, And sow trouble, reap the same. 9 By the breath of God they perish, And by the blast of his anger are they consumed. 10 The roaring of the lion, and the voice of the fierce lion, And the teeth of the young lions, are broken. 11 The old lion perisheth for lack of prey, And the whelps of the lioness are scattered abroad. 12 Now a thing was secretly brought to me, And mine ear received a whisper thereof. 13 In thoughts from the visions of the night, When deep sleep falleth on men, 14 Fear came upon me, and trembling, Which made all my bones to shake. 15 Then a spirit passed before my face; The hair of my flesh stood up. 16 It stood still, but I could not discern the appearance thereof; A form was before mine eyes: `There was' silence, and I heard a voice, `saying', 17 Shall mortal man be more just than God? Shall a man be more pure than his Maker? 18 Behold, he putteth no trust in his servants; And his angels he chargeth with folly: 19 How much more them that dwell in houses of clay, Whose foundation is in the dust, Who are crushed before the moth! 20 Betwixt morning and evening they are destroyed: They perish for ever without any regarding it. 21 Is not their tent-cord plucked up within them? They die, and that without wisdom.

Daily Bible - June 1

Published by Grace To You for reading on June 1st.

Reading for Today:

1 Kings 11:1 Chapter 11 1 Now king Solomon loved many foreign women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites; –12:33
Psalms 69:5-15 5 O God, thou knowest my foolishness; And my sins are not hid from thee. 6 Let not them that wait for thee be put to shame through me, O Lord Jehovah of hosts: Let not those that seek thee be brought to dishonor through me, O God of Israel. 7 Because for thy sake I have borne reproach; Shame hath covered my face. 8 I am become a stranger unto my brethren, And an alien unto my mother's children. 9 For the zeal of thy house hath eaten me up; And the reproaches of them that reproach thee are fallen upon me. 10 When I wept, `and chastened' my soul with fasting, That was to my reproach. 11 When I made sackcloth my clothing, I became a byword unto them. 12 They that sit in the gate talk of me; And `I am' the song of the drunkards. 13 But as for me, my prayer is unto thee, O Jehovah, in an acceptable time: O God, in the abundance of thy lovingkindness, Answer me in the truth of thy salvation. 14 Deliver me out of the mire, and let me not sink: Let me be delivered from them that hate me, and out of the deep waters. 15 Let not the waterflood overwhelm me, Neither let the deep shallow me up; And let not the pit shut its mouth upon me.
Proverbs 17:20-22 20 He that hath a wayward heart findeth no good; And he that hath a perverse tongue falleth into mischief. 21 He that begetteth a fool `doeth it' to his sorrow; And the father of a fool hath no joy. 22 A cheerful heart is a good medicine; But a broken spirit drieth up the bones.
John 12:1-26 Chapter 12 1 Jesus therefore six days before the passover came to Bethany, where Lazarus was, whom Jesus raised from the dead. 2 So they made him a supper there: and Martha served; but Lazarus was one of them that sat at meat with him. 3 Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment. 4 But Judas Iscariot, one of his disciples, that should betray him, saith, 5 Why was not this ointment sold for three hundred shillings, and given to the poor? 6 Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein. 7 Jesus therefore said, Suffer her to keep it against the day of my burying. 8 For the poor ye have always with you; but me ye have not always. 9 The common people therefore of the Jews learned that he was there: and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead. 10 But the chief priests took counsel that they might put Lazarus also to death; 11 because that by reason of him many of the Jews went away, and believed on Jesus. 12 On the morrow a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, 13 took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed `is' he that cometh in the name of the Lord, even the King of Israel. 14 And Jesus, having found a young ass, sat thereon; as it is written, 15 Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt. 16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. 17 The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, bare witness. 18 For this cause also the multitude went and met him, for that they heard that he had done this sign. 19 The Pharisees therefore said among themselves, Behold how ye prevail nothing: lo, the world is gone after him. 20 Now there were certain Greeks among those that went up to worship at the feast: 21 these therefore came to Philip, who was of Bethsaida of Galilee, and asked him, saying, Sir, we would see Jesus. 22 Philip cometh and telleth Andrew: Andrew cometh, and Philip, and they tell Jesus. 23 And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified. 24 Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. 25 He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. 26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honor.

Notes:

1 Kings 11:26 Jeroboam the son of Nebat. In contrast to Hadad and Rezon, who were external adversaries of Solomon, God raised up Jeroboam from a town in Ephraim as an internal adversary. Jeroboam was from Ephraim, the leading tribe of Israel’s northern 10 tribes. He was a young man of talent and energy who, having been appointed by Solomon as leader over the building works around Jerusalem, rose to public notice.

1 Kings 11:38 if you heed all that I command you. The Lord gave to Jeroboam the same promise that He had made to David—an enduring royal dynasty over Israel, the 10 northern tribes, if he obeyed God’s law. The Lord imposed on Jeroboam the same conditions for his kingship that He had imposed on David (2:3, 4; 3:14).

1 Kings 11:39 but not forever. This statement implied that the kingdom’s division was not to be permanent and that David’s house would ultimately rule all the tribes of Israel again (Ezek. 37:15–28).

1 Kings 12:26 return to the house of David. The Lord had ordained a political, not a religious, division of Solomon’s kingdom. The Lord had promised Jeroboam political control of the 10 northern tribes (11:31, 35, 37). However, Jeroboam was to religiously follow the Mosaic Law, which demanded that he follow the Lord’s sacrificial system at the temple in Jerusalem (11:38). Having received the kingdom from God, he should have relied on divine protection, but he did not. Seeking to keep his subjects from being influenced by Rehoboam when they went to Jerusalem to worship, he set up worship in the north (vv. 27, 28).

Psalm 69:9 has eaten me up. The psalmist has brought hatred and hostility on himself by his unyielding insistence that the behavior of the people measure up to their outward claim of devotion to God. Whenever God was dishonored, he felt the pain, because he loved God so greatly. Jesus claimed for Himself this attitude, as indicated in John 2:17 17 His disciples remembered that it was written, Zeal for thy house shall eat me up. ; Romans 15:3 3 For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me. .

John 12:19 the world has gone after Him. The world means the people in general, as opposed to everyone in particular. Clearly, most people in the world did not even know of Him at that time, and many in Israel did not believe in Him. Often, world is used in this general sense (v. 47; 1:29; 3:17; 4:42; 14:22; 17:9, 21).

Day 1: What was Solomon’s main downfall?

“But King Solomon loved many foreign women” (1 Kin. 11:1). Many of Solomon’s marriages were for the purpose of ratifying treaties with other nations, a common practice in the ancient Near East. The practice of multiplying royal wives, prohibited in Deuteronomy 17:17 17 Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. because the practice would turn the king’s heart away from the Lord, proved to be accurate in the experience of Solomon. His love for his wives (vv. 1,2) led him to abandon his loyalty to the Lord and worship other gods (vv. 3–6). No sadder picture can be imagined than the ugly apostasy of his later years (over 50), which can be traced back to his sins with foreign wives. Polygamy was tolerated among the ancient Hebrews, though most in the East had only one wife. A number of wives was seen as a sign of wealth and importance. The king desired to have a larger harem than any of his subjects, and Solomon resorted to this form of state magnificence. But it was a sin directly violating God’s law, and the very result which that law was designed to prevent happened.

“Solomon did evil in the sight of the LORD” (v. 6). The particular evil of Solomon was his tolerance of and personal practice of idolatry. These same words were used throughout the Book of Kings to describe the rulers who promoted and practiced idolatry (15:26, 34; 16:19, 25, 30; 22:52; 2 Kin. 3:2; 8:18 ,27; 13:2, 11; 14:24; 15:9, 18, 24, 28; 17:2; 21:2, 20; 23:32; 24:9, 19). Solomon became an open idolater, worshiping images of wood and stone in the sight of the temple which, in his early years, he had erected to the one true God.

The Lord appeared to him twice (vv. 9, 10).Once was at Gibeon (3:5), the next at Jerusalem (9:2). On both occasions, God had warned Solomon, so he had no excuses. “Because you have done this…I will surely tear the kingdom away from you” (v. 11). Solomon failed to obey the commandments to honor God (Ex. 20:3–6), which were part of the Mosaic Covenant. Obedience to that Covenant was necessary for receiving the blessings of the Davidic Covenant (2:3, 4).The Lord’s tearing of the kingdom from Solomon was announced in Ahijah’s symbolic action of tearing his garment in vv. 29–39.

Additional Resources

June 1 - Postscript on Forgiveness

Published by Grace To You for reading on June 1st.

“‘If you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions’” ( Matthew 6:14 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you. –15).

Believers should forgive others because they have received forgiveness from God themselves (cf. Eph. 1:17). We can’t claim to know God’s parental forgiveness—that which keeps our fellowship with the Lord rich and open—apart from forgiving others in heart and word.

Paul had this in mind when he wrote, “I found mercy, so that in me as the foremost [of sinners], Jesus Christ might demonstrate His perfect patience” (1 Tim. 1:16). An unforgiving spirit not only is inconsistent for one who has been totally forgiven by God, but also brings the chastening of God rather than His mercy.

Jesus states the truth of verse 14 in a negative way when He says, “But if you do not forgive others, then your Father will not forgive your transgressions.” The sin of an unforgiving heart and a bitter spirit (Heb. 12:15) forfeits blessing and invites judgment.

We must seek to manifest the forgiving spirit of Joseph (Gen. 50:19–21) and of Stephen ( Acts 7:60 60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep. ) as often as needed ( Luke 17:3 3 Take heed to yourselves: if thy brother sin, rebuke him; and if he repent, forgive him. –4). To receive pardon from the perfectly holy God and then refuse to pardon others when we are sinful people is the epitome of abuse of mercy. “Judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment” ( James 2:13 13 For judgment `is' without mercy to him that hath showed no mercy: mercy glorieth against judgment. ). So be sure you are practicing forgiveness of others.

Ask Yourself

What breaks down in your relationship with God when you withhold forgiveness from those who have wronged or mistreated you? How does it choke out your openness and freedom in the Lord’s presence?

Additional Resources

Integrity Means No Compromise!

Published by Grace To You for reading on June 1st.

“O Lord, who may abide in Thy tent? Who may dwell on Thy holy hill? He who walks with integrity, and works righteousness, and speaks truth in his heart” ( Psalms 15:1-2 Chapter 15 1 Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill? 2 He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart; ).

To love Christ and to be characterized by ever-increasing fidelity to biblical truth is the heart of true integrity.

Christian integrity has been defined as the absence of compromise and the presence of biblical convictions. In the words of the psalmist, it is to work righteousness and to speak truth from the heart (Ps. 15:2).

Many people in Scripture demonstrate exemplary integrity. For example, Jesus spoke of Nathanael as an Israelite “in whom is no guile” ( John 1:47 47 Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile! ). To be without guile is to be truthful and unpretentious, which is another way of saying Nathanael had integrity. What a wonderful commendation!

Like Nathanael, Daniel was a man of uncompromising integrity, and in our studies this month Daniel’s example will demonstrate the power, characteristics, and blessings of biblical integrity. You will also see how God uses even the most difficult circumstances to test and refine your integrity.

This is an especially timely topic for our day because the spirit of compromise is flourishing all around us: in politics, in sports, in business, and sadly, even in the church. But Scripture calls us to an uncompromising standard that reflects the integrity of Christ Himself. As the Apostle John said, “The one who says he abides in [Christ] ought himself to walk in the same manner as He walked” ( 1 John 2:6 6 he that saith he abideth in him ought himself also to walk even as he walked. ).

This month you will see some of the challenges that await those who refuse to compromise their biblical convictions, as well as the blessings that come to them. As you do, I pray that the Lord will strengthen and encourage you, and that you will be one who truly “walks with integrity, and works righteousness, and speaks truth in his heart.”

Suggestions for Prayer

Make King David’s prayer yours today: “Guard my soul and deliver me; do not let me be ashamed, for I take refuge in Thee. Let integrity and uprightness preserve me, for I wait for Thee” ( Psalms 25:20-21 20 Oh keep my soul, and deliver me: Let me not be put to shame, for I take refuge in thee. 21 Let integrity and uprightness preserve me, For I wait for thee. ).

For Further Study

Read Daniel 1 Chapter 1 1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure-house of his god. 3 And the king spake unto Ashpenaz the master of his eunuchs, that he should bring in `certain' of the children of Israel, even of the seed royal and of the nobles; 4 youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace; and that he should teach them the learning and the tongue of the Chaldeans. 5 And the king appointed for them a daily portion of the king's dainties, and of the wine which he drank, and that they should be nourished three years; that at the end thereof they should stand before the king. 6 Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah. 7 And the prince of the eunuchs gave names unto them: unto Daniel he gave `the name of' Belteshazzar; and to Hananiah, `of' Shadrach; and to Mishael, `of' Meshach; and to Azariah, `of' Abed-nego. 8 But Daniel purposed in his heart that he would not defile himself with the king's dainties, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. 9 Now God made Daniel to find kindness and compassion in the sight of the prince of the eunuchs. 10 And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your food and your drink: for why should he see your faces worse looking than the youths that are of your own age? so would ye endanger my head with the king. 11 Then said Daniel to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: 12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink. 13 Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's dainties; and as thou seest, deal with thy servants. 14 So he hearkened unto them in this matter, and proved them ten days. 15 And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths that did eat of the king's dainties. 16 So the steward took away their dainties, and the wine that they should drink, and gave them pulse. 17 Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. 18 And at the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar. 19 And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. 20 And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm. 21 And Daniel continued even unto the first year of king Cyrus. , 3, and 6 in preparation for our studies this month. Make a list of the character traits you see in Daniel, Shadrach, Meshach, and Abed-nego that are worthy of imitation.

Additional Resources

Examining Your Faith

Published by Grace To You for reading on June 1st.

"Prove yourselves doers of the word, and not merely hearers who delude themselves" ( James 1:22 22 But be ye doers of the word, and not hearers only, deluding your own selves. ).

God wants you to know whether your faith is genuine or not.

Our studies this month center on James 1:19-2:26, which deals with the issue of true faith—a most important consideration indeed. Knowing your faith is genuine is a wonderful assurance, but thinking you're saved when you're not is the most frightening deception imaginable. In Matthew 7:21-23 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. 22 Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Jesus speaks of those who call Him Lord and even do miracles in His name, but aren't redeemed. Second Timothy 3:5 speaks of those who have a form of godliness but deny its power. They're religious but lost. Sadly, many people today are victims of the same deception. They think they're Christians, but they're heading for eternal damnation unless they recognize their true condition and repent.

Deception of that magnitude is a tragedy beyond description, but you need never fall prey to it because James gives a series of tests for true faith. This month we'll be applying one of those tests: your attitude toward God's Word. That's an especially crucial test because the Word is the agency of both your salvation and sanctification. The Holy Spirit empowered it to save you, and He continually works through it to conform you to the image of Christ. That's why Peter said, "You have been born again not of seed which is perishable but imperishable, that is, through the living and abiding word of God. . . . [Therefore] like newborn babes, long for the pure milk of the word, that by it you may grow in respect to salvation" (1 Pet. 1:2-2:2).

Jesus Himself characterized believers as those who abide in His Word and obey His commandments. They receive the Word with an attitude of submission and humility. However, unbelievers resist and disobey the Word ( John 8:31 31 Jesus therefore said to those Jews that had believed him, If ye abide in my word, `then' are ye truly my disciples; , 43-45). Psalms 119:155 155 Salvation is far from the wicked; For they seek not thy statutes. says, "Salvation is far from the wicked, for they do not seek Thy statutes."

As you study this test of true faith, ask yourself, Do I pass the test? I pray that your answer will echo the words of the psalmist: "I have inclined mine heart to perform thy statutes always, even unto the end" (Ps. 119:112).

Suggestions for Prayer

Ask God for clarity and confidence about your faith in Christ.

For Further Study

Read the book of James, noting the instructions he gives regarding Christian living.

Additional Resources

The Faith That Magnifies Grace

Published by John Piper for reading on June 1st.

I do not nullify the grace of God. ( Galatians 2:21 21 I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought. )

When I lost my footing as a little boy in the undertow at the beach, I felt as if I were going to be dragged to the middle of the ocean in an instant.

It was a terrifying thing. I tried to get my bearings and figure out which way was up. But I couldn’t get my feet on the ground and the current was too strong to swim. I wasn’t a good swimmer anyway.

In my panic I thought of only one thing: Could someone help me? But I couldn’t even call out from under the water.

When I felt my father’s hand take hold of my upper arm like a mighty vice grip, it was the sweetest feeling in the world. I yielded entirely to being overpowered by his strength. I reveled in being picked up at his will. I did not resist.

The thought did not enter my mind that I should try to show that things aren’t so bad; or that I should add my strength to my dad’s arm. All I thought was, Yes! I need you! I thank you! I love your strength! I love your initiative! I love your grip! You are great!

In that spirit of yielded affection, one cannot boast. I call that yielded affection “faith.” And my father was the embodiment of the future grace that I craved under the water. This is the faith that magnifies grace.

As we ponder how to live the Christian life, the uppermost thought should be: How can I magnify rather than nullify the grace of God? Paul answers this question in Galatians 2:20 20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that `life' which I now live in the flesh I live in faith, `the faith' which is in the Son of God, who loved me, and gave himself up for me. –21, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God.”

Why does his life not nullify the grace of God? Because he lives by faith in the Son of God. Faith calls all attention to grace and magnifies it, rather than nullifying it.

Morning Devotional by C.H. Spurgeon for June 1st

Published by C.H. Spurgeon for reading on June 1st.

Genesis 1:5 5 And God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.

WAS it so even in the beginning? Did light and darkness divide the realm of time in the first day? Then little wonder is it if I have also changes in my circumstances from the sunshine of prosperity to the midnight of adversity. It will not always be the blaze of noon even in my soul concerns, I must expect at seasons to mourn the absence of my former joys, and seek my Beloved in the night. Nor am I alone in this, for all the Lord's beloved ones have had to sing the mingled song of judgment and of mercy, of trial and deliverance, of mourning and of delight. It is one of the arrangements of Divine providence that day and night shall not cease either in the spiritual or natural creation till we reach the land of which it is written, "there is no night there." What our heavenly Father ordains is wise and good.

What, then, my soul, is it best for thee to do? Learn first to be content with this divine order, and be willing, with Job, to receive evil from the hand of the Lord as well as good. Study next, to make the outgoings of the morning and the evening to rejoice. Praise the Lord for the sun of joy when it rises, and for the gloom of evening as it falls. There is beauty both in sunrise and sunset, sing of it, and glorify the Lord. Like the nightingale, pour forth thy notes at all hours. Believe that the night is as useful as the day. The dews of grace fall heavily in the night of sorrow. The stars of promise shine forth gloriously amid the darkness of grief. Continue thy service under all changes. If in the day thy watchword be labour, at night exchange it for watch. Every hour has its duty, do thou continue in thy calling as the Lord's servant until He shall suddenly appear in His glory. My soul, thine evening of old age and death is drawing near, dread it not, for it is part of the day; and the Lord has said, "I will cover him all the day long."

Evening Devotional by C.H. Spurgeon for June 1st

Published by C.H. Spurgeon for reading on June 1st.

Isaiah 51:3 3 For Jehovah hath comforted Zion; he hath comforted all her waste places, and hath made her wilderness like Eden, and her desert like the garden of Jehovah; joy and gladness shall be found therein, thanksgiving, and the voice of melody.

METHINKS, I see in vision a howling wilderness, a great and terrible desert, like to the Sahara. I perceive nothing in it to relieve the eye, all around I am wearied with a vision of hot and arid sand, strewn with ten thousand bleaching skeletons of wretched men who have expired in anguish, having lost their way in the pitiless waste. What an appalling sight! How horrible! a sea of sand without a bound, and without an oasis, a cheerless graveyard for a race forlorn! But behold and wonder! Upon a sudden, upspringing from the scorching sand I see a plant of renown; and as it grows it buds, the bud expands—it is a rose, and at its side a lily bows its modest head; and, miracle of miracles! as the fragrance of those flowers is diffused the wilderness is transformed into a fruitful field, and all around it blossoms exceedingly, the glory of Lebanon is given unto it, the excellency of Carmel and Sharon. Call it not Sahara, call it Paradise. Speak not of it any longer as the valley of deathshade, for where the skeletons lay bleaching in the sun, behold a resurrection is proclaimed, and up spring the dead, a mighty army, full of life immortal. Jesus is that plant of renown, and His presence makes all things new. Nor is the wonder less in each individual's salvation. Yonder I behold you, dear reader, cast out, an infant, unswathed, unwashed, defiled with your own blood, left to be food for beasts of prey. But lo, a jewel has been thrown into your bosom by a divine hand, and for its sake you have been pitied and tended by divine providence, you are washed and cleansed from your defilement, you are adopted into heaven's family, the fair seal of love is upon your forehead, and the ring of faithfulness is on your hand—you are now a prince unto God, though once an orphan, cast away. O prize exceedingly the matchless power and grace which changes deserts into gardens, and makes the barren heart to sing for joy.