HE IS RISEN!

What Is the Unpardonable Sin?

Published by InTouch Ministries for reading on May 24th.

Matthew 12:22-32 22 Then was brought unto him one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw. 23 And all the multitudes were amazed, and said, Can this be the son of David? 24 But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. 25 And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. 28 But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you. 29 Or how can one enter into the house of the strong `man,' and spoil his goods, except he first bind the strong `man'? and then he will spoil his house. 30 He that is not with me is against me, and he that gathereth not with me scattereth. 31 Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven. 32 And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come.

Today’s passage is a frightening one. The thought that a sin could be so bad that it is unforgivable sometimes leads people to fear that they may have committed it. That’s why it is important to understand the context of this statement, which Jesus made to the Pharisees.

Although they had seen compelling evidence that Jesus was the Messiah, the Pharisees refused to believe in Him. What’s more, they even attributed to Satan the miracles Christ performed by the power of the God’s Spirit. This blasphemy of the Holy Spirit was unforgivable because despite the clearest possible revelation of God, they still weren’t willing to accept Jesus as the Messiah. Their unrepentance prevented them from receiving salvation.

Since people living today do not have the undeniable physical presence of Jesus Christ in the world, the Pharisees’ unforgivable sin doesn’t apply to us. However, it is possible for people to end up in an unpardonable state. This happens when a person repeatedly rejects the Holy Spirit’s conviction of sin and the clear revelation of Jesus Christ as the Savior. With each rejection, the heart becomes harder—eventually the calcification prevents it from sensing any impression God’s Spirit tries to make.

If you are worried that you may have committed the unpardonable sin, then I can assure you that you haven’t, because you are still feeling the conviction of the Spirit. God doesn’t withhold salvation from a repentant sinner who comes to Him for forgiveness through faith in His Son. The only thing that makes sin unforgivable is a hard, unrepentant heart.

Bible in One Year: Ezra 8-10 Chapter 8 1 Now these are the heads of their fathers' `houses', and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king: 2 Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush. 3 Of the sons of Shecaniah, of the sons of Parosh, Zechariah; and with him were reckoned by genealogy of the males a hundred and fifty. 4 Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah; and with him two hundred males. 5 Of the sons of Shecaniah, the son of Jahaziel; and with him three hundred males. 6 And of the sons of Adin, Ebed the son of Jonathan; and with him fifty males. 7 And of the sons of Elam, Jeshaiah the son of Athaliah; and with him seventy males. 8 And of the sons of Shephatiah, Zebadiah the son of Michael; and with him fourscore males. 9 Of the sons of Joab, Obadiah the son of Jehiel; and with him two hundred and eighteen males. 10 And of the sons of Shelomith, the son of Josiphiah; and with him a hundred and threescore males. 11 And of the sons of Bebai, Zechariah the son of Bebai; and with him twenty and eight males. 12 And of the sons of Azgad, Johanan the son of Hakkatan; and with him a hundred and ten males. 13 And of the sons of Adonikam, `that were' the last; and these are their names: Eliphelet, Jeuel, and Shemaiah; and with them threescore males. 14 And of the sons of Bigvai, Uthai and Zabbud; and with them seventy males. 15 And I gathered them together to the river that runneth to Ahava; and there we encamped three days: and I viewed the people, and the priests, and found there none of the sons of Levi. 16 Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, who were teachers. 17 And I sent them forth unto Iddo the chief at the place Casiphia; and I told them what they should say unto Iddo, `and' his brethren the Nethinim, at the place Casiphia, that they should bring unto us ministers for the house of our God. 18 And according to the good hand of our God upon us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen; 19 and Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty; 20 and of the Nethinim, whom David and the princes had given for the service of the Levites, two hundred and twenty Nethinim: all of them were mentioned by name. 21 Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a straight way for us, and for our little ones, and for all our substance. 22 For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken unto the king, saying, The hand of our God is upon all them that seek him, for good; but his power and his wrath is against all them that forsake him. 23 So we fasted and besought our God for this: and he was entreated of us. 24 Then I set apart twelve of the chiefs of the priests, even Sherebiah, Hashabiah, and ten of their brethren with them, 25 and weighed unto them the silver, and the gold, and the vessels, even the offering for the house of our God, which the king, and his counsellors, and his princes, and all Israel there present, had offered: 26 I weighed into their hand six hundred and fifty talents of silver, and silver vessels a hundred talents; of gold a hundred talents; 27 and twenty bowls of gold, of a thousand darics; and two vessels of fine bright brass, precious as gold. 28 And I said unto them, Ye are holy unto Jehovah, and the vessels are holy; and the silver and the gold are a freewill-offering unto Jehovah, the God of your fathers. 29 Watch ye, and keep them, until ye weigh them before the chiefs of the priests and the Levites, and the princes of the fathers' `houses' of Israel, at Jerusalem, in the chambers of the house of Jehovah. 30 So the priests and the Levites received the weight of the silver and the gold, and the vessels, to bring them to Jerusalem unto the house of our God. 31 Then we departed from the river Ahava on the twelfth `day' of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy and the lier-in-wait by the way. 32 And we came to Jerusalem, and abode there three days. 33 And on the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levite; 34 the whole by number and by weight: and all the weight was written at that time. 35 The children of the captivity, that were come out of exile, offered burnt-offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats for a sin-offering: all this was a burnt-offering unto Jehovah. 36 And they delivered the king's commissions unto the king's satraps, and to the governors beyond the River: and they furthered the people and the house of God. Chapter 9 1 Now when these things were done, the princes drew near unto me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, `doing' according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and rulers hath been chief in this trespass. 3 And when I heard this thing, I rent my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded. 4 Then were assembled unto me every one that trembled at the words of the God of Israel, because of the trespass of them of the captivity; and I sat confounded until the evening oblation. 5 And at the evening oblation I arose up from my humiliation, even with my garment and my robe rent; and I fell upon my knees, and spread out my hands unto Jehovah my God; 6 and I said, O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens. 7 Since the days of our fathers we have been exceeding guilty unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to confusion of face, as it is this day. 8 And now for a little moment grace hath been showed from Jehovah our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage. 9 For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended lovingkindness unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem. 10 And now, O our God, what shall we say after this? for we have forsaken thy commandments, 11 which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness: 12 now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever. 13 And after all that is come upon us for our evil deeds, and for our great guilt, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such a remnant, 14 shall we again break thy commandments, and join in affinity with the peoples that do these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant, nor any to escape? 15 O Jehovah, the God of Israel, thou art righteous; for we are left a remnant that is escaped, as it is this day: behold, we are before thee in our guiltiness; for none can stand before thee because of this. Chapter 10 1 Now while Ezra prayed and made confession, weeping and casting himself down before the house of God, there was gathered together unto him out of Israel a very great assembly of men and women and children; for the people wept very sore. 2 And Shecaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have married foreign women of the peoples of the land: yet now there is hope for Israel concerning this thing. 3 Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law. 4 Arise; for the matter belongeth unto thee, and we are with thee: be of good courage, and do it. 5 Then arose Ezra, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they sware. 6 Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib: and `when' he came thither, he did eat no bread, nor drink water; for he mourned because of the trespass of them of the captivity. 7 And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem; 8 and that whosoever came not within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the assembly of the captivity. 9 Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within the three days; it was the ninth month, on the twentieth `day' of the month: and all the people sat in the broad place before the house of God, trembling because of this matter, and for the great rain. 10 And Ezra the priest stood up, and said unto them, Ye have trespassed, and have married foreign women, to increase the guilt of Israel. 11 Now therefore make confession unto Jehovah, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women. 12 Then all the assembly answered and said with a loud voice, As thou hast said concerning us, so must we do. 13 But the people are many, and it is a time of much rain, and we are not able to stand without: neither is this a work of one day or two; for we have greatly transgressed in this matter. 14 Let now our princes be appointed for all the assembly, and let all them that are in our cities that have married foreign women come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God be turned from us, until this matter be despatched. 15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this `matter': and Meshullam and Shabbethai the Levite helped them. 16 And the children of the captivity did so. And Ezra the priest, `with' certain heads of fathers' `houses', after their fathers' houses, and all of them by their names, were set apart; and they sat down in the first day of the tenth month to examine the matter. 17 And they made an end with all the men that had married foreign women by the first day of the first month. 18 And among the sons of the priests there were found that had married foreign women: `namely', of the sons of Jeshua, the son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah. 19 And they gave their hand that they would put away their wives; and being guilty, `they offered' a ram of the flock for their guilt. 20 And of the sons of Immer: Hanani and Zebadiah. 21 And of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah. 22 And of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. 23 And of the Levites: Jozabad, and Shimei, and Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer. 24 And of the singers: Eliashib. And of the porters: Shallum, and Telem, and Uri. 25 And of Israel: Of the sons of Parosh: Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah. 26 And of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah. 27 And of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza. 28 And of the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai. 29 And of the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, Jeremoth. 30 And of the sons of Pahath-moab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh. 31 And `of' the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, Shemariah. 33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei. 34 Of the sons of Bani: Maadai, Amram, and Uel, 35 Benaiah, Bedeiah, Cheluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, and Jaasu, 38 and Bani, and Binnui, Shimei, 39 and Shelemiah, and Nathan, and Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, and Shelemiah, Shemariah, 42 Shallum, Amariah, Joseph. 43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, and Joel, Benaiah. 44 All these had taken foreign wives; and some of them had wives by whom they had children.

Righteous Anger on Display

Published by InTouch Ministries for reading on May 24th.

Numbers 25:1-18 Chapter 25 1 And Israel abode in Shittim; and the people began to play the harlot with the daughters of Moab: 2 for they called the people unto the sacrifices of their gods; and the people did eat, and bowed down to their gods. 3 And Israel joined himself unto Baal-peor: and the anger of Jehovah was kindled against Israel. 4 And Jehovah said unto Moses, Take all the chiefs of the people, and hang them up unto Jehovah before the sun, that the fierce anger of Jehovah may turn away from Israel. 5 And Moses said unto the judges of Israel, Slay ye every one his men that have joined themselves unto Baal-peor. 6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting. 7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand; 8 and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel. 9 And those that died by the plague were twenty and four thousand. 10 And Jehovah spake unto Moses, saying, 11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy. 12 Wherefore say, Behold, I give unto him my covenant of peace: 13 and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel. 14 Now the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a fathers' house among the Simeonites. 15 And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers' house in Midian. 16 And Jehovah spake unto Moses, saying, 17 Vex the Midianites, and smite them; 18 for they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.

Think about the times you have felt angry—what were the usual causes? In all honesty, most of us would have to admit that our irritation is often for selfish reasons. The book of James tells us that “the anger of man does not achieve the righteousness of God” ( James 1:20 20 for the wrath of man worketh not the righteousness of God. ). However, there is such a thing as righteous indignation, and it can be exercised to promote the work of God.

In today’s passage, we find an excellent example of this in Phinehas, who rose up to execute Zimri and Cozbi for their evil deeds. For this act, he was commended by God with the following words: “Phinehas ... has turned away My wrath from the sons of Israel in that he was jealous with My jealousy among them” (Num. 25:11). God looked into the heart of Phinehas, saw his passion, and called it “My jealousy.” Of course, we cannot take the law into our own hands and begin executing people, but we can have the same attitude of heart that Phinehas had. This was a man who loved God so ardently that he couldn’t help but hate evil. He displayed the same wrath that drove Jesus to go through the temple with a whip of cords. (See John 2:13-17 13 And the passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: 15 and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables; 16 and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise. 17 His disciples remembered that it was written, Zeal for thy house shall eat me up. .) In both of these instances, zeal for God’s interests was demonstrated with anger.

How can we do this? It’s a matter of having God’s perspective and standing up for what is right. We can station ourselves at the door of our heart and put a spear through any unholy thought that tries to enter. Likewise, we can drive out the rivers of filth and immorality all around us, which try to enter our homes. As our love for God grows, so will our hatred of evil.

Bible in One Year: Ezra 8-10 Chapter 8 1 Now these are the heads of their fathers' `houses', and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king: 2 Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush. 3 Of the sons of Shecaniah, of the sons of Parosh, Zechariah; and with him were reckoned by genealogy of the males a hundred and fifty. 4 Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah; and with him two hundred males. 5 Of the sons of Shecaniah, the son of Jahaziel; and with him three hundred males. 6 And of the sons of Adin, Ebed the son of Jonathan; and with him fifty males. 7 And of the sons of Elam, Jeshaiah the son of Athaliah; and with him seventy males. 8 And of the sons of Shephatiah, Zebadiah the son of Michael; and with him fourscore males. 9 Of the sons of Joab, Obadiah the son of Jehiel; and with him two hundred and eighteen males. 10 And of the sons of Shelomith, the son of Josiphiah; and with him a hundred and threescore males. 11 And of the sons of Bebai, Zechariah the son of Bebai; and with him twenty and eight males. 12 And of the sons of Azgad, Johanan the son of Hakkatan; and with him a hundred and ten males. 13 And of the sons of Adonikam, `that were' the last; and these are their names: Eliphelet, Jeuel, and Shemaiah; and with them threescore males. 14 And of the sons of Bigvai, Uthai and Zabbud; and with them seventy males. 15 And I gathered them together to the river that runneth to Ahava; and there we encamped three days: and I viewed the people, and the priests, and found there none of the sons of Levi. 16 Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, who were teachers. 17 And I sent them forth unto Iddo the chief at the place Casiphia; and I told them what they should say unto Iddo, `and' his brethren the Nethinim, at the place Casiphia, that they should bring unto us ministers for the house of our God. 18 And according to the good hand of our God upon us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen; 19 and Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty; 20 and of the Nethinim, whom David and the princes had given for the service of the Levites, two hundred and twenty Nethinim: all of them were mentioned by name. 21 Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a straight way for us, and for our little ones, and for all our substance. 22 For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken unto the king, saying, The hand of our God is upon all them that seek him, for good; but his power and his wrath is against all them that forsake him. 23 So we fasted and besought our God for this: and he was entreated of us. 24 Then I set apart twelve of the chiefs of the priests, even Sherebiah, Hashabiah, and ten of their brethren with them, 25 and weighed unto them the silver, and the gold, and the vessels, even the offering for the house of our God, which the king, and his counsellors, and his princes, and all Israel there present, had offered: 26 I weighed into their hand six hundred and fifty talents of silver, and silver vessels a hundred talents; of gold a hundred talents; 27 and twenty bowls of gold, of a thousand darics; and two vessels of fine bright brass, precious as gold. 28 And I said unto them, Ye are holy unto Jehovah, and the vessels are holy; and the silver and the gold are a freewill-offering unto Jehovah, the God of your fathers. 29 Watch ye, and keep them, until ye weigh them before the chiefs of the priests and the Levites, and the princes of the fathers' `houses' of Israel, at Jerusalem, in the chambers of the house of Jehovah. 30 So the priests and the Levites received the weight of the silver and the gold, and the vessels, to bring them to Jerusalem unto the house of our God. 31 Then we departed from the river Ahava on the twelfth `day' of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy and the lier-in-wait by the way. 32 And we came to Jerusalem, and abode there three days. 33 And on the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levite; 34 the whole by number and by weight: and all the weight was written at that time. 35 The children of the captivity, that were come out of exile, offered burnt-offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats for a sin-offering: all this was a burnt-offering unto Jehovah. 36 And they delivered the king's commissions unto the king's satraps, and to the governors beyond the River: and they furthered the people and the house of God. Chapter 9 1 Now when these things were done, the princes drew near unto me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, `doing' according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and rulers hath been chief in this trespass. 3 And when I heard this thing, I rent my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded. 4 Then were assembled unto me every one that trembled at the words of the God of Israel, because of the trespass of them of the captivity; and I sat confounded until the evening oblation. 5 And at the evening oblation I arose up from my humiliation, even with my garment and my robe rent; and I fell upon my knees, and spread out my hands unto Jehovah my God; 6 and I said, O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens. 7 Since the days of our fathers we have been exceeding guilty unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to confusion of face, as it is this day. 8 And now for a little moment grace hath been showed from Jehovah our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage. 9 For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended lovingkindness unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem. 10 And now, O our God, what shall we say after this? for we have forsaken thy commandments, 11 which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness: 12 now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever. 13 And after all that is come upon us for our evil deeds, and for our great guilt, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such a remnant, 14 shall we again break thy commandments, and join in affinity with the peoples that do these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant, nor any to escape? 15 O Jehovah, the God of Israel, thou art righteous; for we are left a remnant that is escaped, as it is this day: behold, we are before thee in our guiltiness; for none can stand before thee because of this. Chapter 10 1 Now while Ezra prayed and made confession, weeping and casting himself down before the house of God, there was gathered together unto him out of Israel a very great assembly of men and women and children; for the people wept very sore. 2 And Shecaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have married foreign women of the peoples of the land: yet now there is hope for Israel concerning this thing. 3 Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law. 4 Arise; for the matter belongeth unto thee, and we are with thee: be of good courage, and do it. 5 Then arose Ezra, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they sware. 6 Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib: and `when' he came thither, he did eat no bread, nor drink water; for he mourned because of the trespass of them of the captivity. 7 And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem; 8 and that whosoever came not within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the assembly of the captivity. 9 Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within the three days; it was the ninth month, on the twentieth `day' of the month: and all the people sat in the broad place before the house of God, trembling because of this matter, and for the great rain. 10 And Ezra the priest stood up, and said unto them, Ye have trespassed, and have married foreign women, to increase the guilt of Israel. 11 Now therefore make confession unto Jehovah, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women. 12 Then all the assembly answered and said with a loud voice, As thou hast said concerning us, so must we do. 13 But the people are many, and it is a time of much rain, and we are not able to stand without: neither is this a work of one day or two; for we have greatly transgressed in this matter. 14 Let now our princes be appointed for all the assembly, and let all them that are in our cities that have married foreign women come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God be turned from us, until this matter be despatched. 15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this `matter': and Meshullam and Shabbethai the Levite helped them. 16 And the children of the captivity did so. And Ezra the priest, `with' certain heads of fathers' `houses', after their fathers' houses, and all of them by their names, were set apart; and they sat down in the first day of the tenth month to examine the matter. 17 And they made an end with all the men that had married foreign women by the first day of the first month. 18 And among the sons of the priests there were found that had married foreign women: `namely', of the sons of Jeshua, the son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah. 19 And they gave their hand that they would put away their wives; and being guilty, `they offered' a ram of the flock for their guilt. 20 And of the sons of Immer: Hanani and Zebadiah. 21 And of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah. 22 And of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. 23 And of the Levites: Jozabad, and Shimei, and Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer. 24 And of the singers: Eliashib. And of the porters: Shallum, and Telem, and Uri. 25 And of Israel: Of the sons of Parosh: Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah. 26 And of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah. 27 And of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza. 28 And of the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai. 29 And of the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, Jeremoth. 30 And of the sons of Pahath-moab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh. 31 And `of' the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, Shemariah. 33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei. 34 Of the sons of Bani: Maadai, Amram, and Uel, 35 Benaiah, Bedeiah, Cheluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, and Jaasu, 38 and Bani, and Binnui, Shimei, 39 and Shelemiah, and Nathan, and Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, and Shelemiah, Shemariah, 42 Shallum, Amariah, Joseph. 43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, and Joel, Benaiah. 44 All these had taken foreign wives; and some of them had wives by whom they had children.

God’s Design in Detours

Published by John Piper for reading on May 25th.

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. ( Colossians 3:17 17 And whatsoever ye do, in word or in deed, `do' all in the name of the Lord Jesus, giving thanks to God the Father through him. )

Have you ever wondered what God is doing while you are looking in the wrong place for something you lost and needed very badly? He knows exactly where it is, and he is letting you look in the wrong place.

I once needed a quote for a new edition of my book Desiring God. I knew I had read it in Richard Wurmbrand. I thought it was in his devotional book, Reaching Toward the Heights. I could almost see it on the right hand side of the facing pages. But I couldn’t find it.

But while I was looking, I was riveted on one page, the devotional for November 30. As I read it, I said, “This is one of the reasons I have had to keep looking for my quote.” Here was a story, not for me, but for parents of broken children.

Having broken children is like looking in the wrong place for what you have lost and cannot find. Why? Why? Why? This was the unplanned reward of “wasted” moments.

In a home for retarded children, Catherine was nurtured twenty years. The child had been [mentally handicapped] from the beginning and had never spoken a word, but only vegetated. She either gazed quietly at the walls or made distorted movements. To eat, to drink, to sleep, were her whole life. She seemed not to participate at all in what happened around her. A leg had to be amputated. The staff wished Cathy well and hoped that the Lord would soon take her to Himself.One day the doctor called the director to come quickly. Catherine was dying. When both entered the room, they could not believe their senses. Catherine was singing Christian hymns she had heard and had picked up, just those suitable for death beds. She repeated over and over again the German song, “Where does the soul find its fatherland, its rest?” She sang for half an hour with transfigured face, then she passed away quietly. (Taken from The Best Is Still to Come, Wuppertal: Sonne und Shild)

Is anything that is done in the name of Christ really wasted?

My frustrated, futile search for what I thought I needed was not wasted. Singing to this disabled child was not wasted. And your agonizing, unplanned detour is not a waste — not if you look to the Lord for his unexpected work, and do what you must do in his name ( Colossians 3:17 17 And whatsoever ye do, in word or in deed, `do' all in the name of the Lord Jesus, giving thanks to God the Father through him. ). The Lord works for those who wait for him ( Isaiah 64:4 4 For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God besides thee, who worketh for him that waiteth for him. ).

Our God of Comfort

Published by InTouch Ministries for reading on May 25th.

2 Corinthians 1:3-4 3 Blessed `be' the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; 4 who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.

God’s care for us extends even to the details of our lives. He knows when His children hurt, and He longs to offer comfort (Isa. 49:13).

The Lord’s compassion is personal, continuous, and always available. We receive His comfort through the Holy Spirit, who lives within us. There is no situation or time when He is inaccessible to the believer—we can be consoled and reassured at any moment, day or night.

Consider how the compassion of God was demonstrated through Jesus’ life. He interacted even with the “untouchables”—people whose bodies were infected with a contagious disease ( Luke 17:11-14 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. 12 And as he entered into a certain village, there met him ten men that were lepers, who stood afar off: 13 and they lifted up their voices, saying, Jesus, Master, have mercy on us. 14 And when he saw them, he said unto them, Go and show yourselves unto the priests. And it came to pass, as they went, they were cleansed. ). And no sickness of ours will prevent Him from caring for us.

When Jesus saw people with medical conditions, in compassion He not only healed them physically but also gave an even greater comfort—new life through the forgiveness of sins. And while our infirmities may remain, the Lord lovingly strengthens us to persevere ( 2 Corinthians 12:7-9 7 And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. 8 Concerning this thing I besought the Lord thrice, that it might depart from me. 9 And he hath said unto me, My grace is sufficient for thee: for `my' power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. ).

As for the messes we get into, notice how Peter’s betrayal of Christ was met with forgiveness and reinstatement ( John 21:15-17 15 So when they had broken their fast, Jesus saith to Simon Peter, Simon, `son' of John, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 16 He saith to him again a second time, Simon, `son' of John, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Tend my sheep. 17 He saith unto him the third time, Simon, `son' of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. ), and Thomas’s doubts were answered by Jesus Himself ( John 20:27 27 Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach `hither' thy hand, and put it into my side: and be not faithless, but believing. ). Our mistakes won’t stop Him from loving us. Even to His enemies, Jesus left the way open for repentance.

God’s comfort and care are adequate for anything we face, whether it’s poor health, insufficient finances, or family trouble. Then, once we’ve experienced His consolation, we’re to become bearers of comfort to others ( 2 Corinthians 1:4 4 who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God. ). Remember, people everywhere are in great need of His compassion.

Bible in One Year: Ezra 8-10 Chapter 8 1 Now these are the heads of their fathers' `houses', and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king: 2 Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush. 3 Of the sons of Shecaniah, of the sons of Parosh, Zechariah; and with him were reckoned by genealogy of the males a hundred and fifty. 4 Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah; and with him two hundred males. 5 Of the sons of Shecaniah, the son of Jahaziel; and with him three hundred males. 6 And of the sons of Adin, Ebed the son of Jonathan; and with him fifty males. 7 And of the sons of Elam, Jeshaiah the son of Athaliah; and with him seventy males. 8 And of the sons of Shephatiah, Zebadiah the son of Michael; and with him fourscore males. 9 Of the sons of Joab, Obadiah the son of Jehiel; and with him two hundred and eighteen males. 10 And of the sons of Shelomith, the son of Josiphiah; and with him a hundred and threescore males. 11 And of the sons of Bebai, Zechariah the son of Bebai; and with him twenty and eight males. 12 And of the sons of Azgad, Johanan the son of Hakkatan; and with him a hundred and ten males. 13 And of the sons of Adonikam, `that were' the last; and these are their names: Eliphelet, Jeuel, and Shemaiah; and with them threescore males. 14 And of the sons of Bigvai, Uthai and Zabbud; and with them seventy males. 15 And I gathered them together to the river that runneth to Ahava; and there we encamped three days: and I viewed the people, and the priests, and found there none of the sons of Levi. 16 Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, who were teachers. 17 And I sent them forth unto Iddo the chief at the place Casiphia; and I told them what they should say unto Iddo, `and' his brethren the Nethinim, at the place Casiphia, that they should bring unto us ministers for the house of our God. 18 And according to the good hand of our God upon us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen; 19 and Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty; 20 and of the Nethinim, whom David and the princes had given for the service of the Levites, two hundred and twenty Nethinim: all of them were mentioned by name. 21 Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a straight way for us, and for our little ones, and for all our substance. 22 For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken unto the king, saying, The hand of our God is upon all them that seek him, for good; but his power and his wrath is against all them that forsake him. 23 So we fasted and besought our God for this: and he was entreated of us. 24 Then I set apart twelve of the chiefs of the priests, even Sherebiah, Hashabiah, and ten of their brethren with them, 25 and weighed unto them the silver, and the gold, and the vessels, even the offering for the house of our God, which the king, and his counsellors, and his princes, and all Israel there present, had offered: 26 I weighed into their hand six hundred and fifty talents of silver, and silver vessels a hundred talents; of gold a hundred talents; 27 and twenty bowls of gold, of a thousand darics; and two vessels of fine bright brass, precious as gold. 28 And I said unto them, Ye are holy unto Jehovah, and the vessels are holy; and the silver and the gold are a freewill-offering unto Jehovah, the God of your fathers. 29 Watch ye, and keep them, until ye weigh them before the chiefs of the priests and the Levites, and the princes of the fathers' `houses' of Israel, at Jerusalem, in the chambers of the house of Jehovah. 30 So the priests and the Levites received the weight of the silver and the gold, and the vessels, to bring them to Jerusalem unto the house of our God. 31 Then we departed from the river Ahava on the twelfth `day' of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy and the lier-in-wait by the way. 32 And we came to Jerusalem, and abode there three days. 33 And on the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levite; 34 the whole by number and by weight: and all the weight was written at that time. 35 The children of the captivity, that were come out of exile, offered burnt-offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats for a sin-offering: all this was a burnt-offering unto Jehovah. 36 And they delivered the king's commissions unto the king's satraps, and to the governors beyond the River: and they furthered the people and the house of God. Chapter 9 1 Now when these things were done, the princes drew near unto me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, `doing' according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and rulers hath been chief in this trespass. 3 And when I heard this thing, I rent my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded. 4 Then were assembled unto me every one that trembled at the words of the God of Israel, because of the trespass of them of the captivity; and I sat confounded until the evening oblation. 5 And at the evening oblation I arose up from my humiliation, even with my garment and my robe rent; and I fell upon my knees, and spread out my hands unto Jehovah my God; 6 and I said, O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens. 7 Since the days of our fathers we have been exceeding guilty unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to confusion of face, as it is this day. 8 And now for a little moment grace hath been showed from Jehovah our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage. 9 For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended lovingkindness unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem. 10 And now, O our God, what shall we say after this? for we have forsaken thy commandments, 11 which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness: 12 now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever. 13 And after all that is come upon us for our evil deeds, and for our great guilt, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such a remnant, 14 shall we again break thy commandments, and join in affinity with the peoples that do these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant, nor any to escape? 15 O Jehovah, the God of Israel, thou art righteous; for we are left a remnant that is escaped, as it is this day: behold, we are before thee in our guiltiness; for none can stand before thee because of this. Chapter 10 1 Now while Ezra prayed and made confession, weeping and casting himself down before the house of God, there was gathered together unto him out of Israel a very great assembly of men and women and children; for the people wept very sore. 2 And Shecaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have married foreign women of the peoples of the land: yet now there is hope for Israel concerning this thing. 3 Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law. 4 Arise; for the matter belongeth unto thee, and we are with thee: be of good courage, and do it. 5 Then arose Ezra, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they sware. 6 Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib: and `when' he came thither, he did eat no bread, nor drink water; for he mourned because of the trespass of them of the captivity. 7 And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem; 8 and that whosoever came not within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the assembly of the captivity. 9 Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within the three days; it was the ninth month, on the twentieth `day' of the month: and all the people sat in the broad place before the house of God, trembling because of this matter, and for the great rain. 10 And Ezra the priest stood up, and said unto them, Ye have trespassed, and have married foreign women, to increase the guilt of Israel. 11 Now therefore make confession unto Jehovah, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women. 12 Then all the assembly answered and said with a loud voice, As thou hast said concerning us, so must we do. 13 But the people are many, and it is a time of much rain, and we are not able to stand without: neither is this a work of one day or two; for we have greatly transgressed in this matter. 14 Let now our princes be appointed for all the assembly, and let all them that are in our cities that have married foreign women come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God be turned from us, until this matter be despatched. 15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this `matter': and Meshullam and Shabbethai the Levite helped them. 16 And the children of the captivity did so. And Ezra the priest, `with' certain heads of fathers' `houses', after their fathers' houses, and all of them by their names, were set apart; and they sat down in the first day of the tenth month to examine the matter. 17 And they made an end with all the men that had married foreign women by the first day of the first month. 18 And among the sons of the priests there were found that had married foreign women: `namely', of the sons of Jeshua, the son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah. 19 And they gave their hand that they would put away their wives; and being guilty, `they offered' a ram of the flock for their guilt. 20 And of the sons of Immer: Hanani and Zebadiah. 21 And of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah. 22 And of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. 23 And of the Levites: Jozabad, and Shimei, and Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer. 24 And of the singers: Eliashib. And of the porters: Shallum, and Telem, and Uri. 25 And of Israel: Of the sons of Parosh: Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah. 26 And of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah. 27 And of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza. 28 And of the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai. 29 And of the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, Jeremoth. 30 And of the sons of Pahath-moab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh. 31 And `of' the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, Shemariah. 33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei. 34 Of the sons of Bani: Maadai, Amram, and Uel, 35 Benaiah, Bedeiah, Cheluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, and Jaasu, 38 and Bani, and Binnui, Shimei, 39 and Shelemiah, and Nathan, and Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, and Shelemiah, Shemariah, 42 Shallum, Amariah, Joseph. 43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, and Joel, Benaiah. 44 All these had taken foreign wives; and some of them had wives by whom they had children.

Daily Bible - May 25

Published by Grace To You for reading on May 25th.

Reading for Today:

• 2 Samuel 21:1 Chapter 21 1 And there was a famine in the days of David three years, year after year; and David sought the face of Jehovah. And Jehovah said, It is for Saul, and for his bloody house, because he put to death the Gibeonites. –22:51
• Psalms 68:1-6 Chapter 68 1 Let God arise, let his enemies be scattered; Let them also that hate him flee before him. 2 As smoke is driven away, so drive them away: As wax melteth before the fire, So let the wicked perish at the presence of God. 3 But let the righteous be glad; let them exult before God: Yea, let them rejoice with gladness. 4 Sing unto God, sing praises to his name: Cast up a highway for him that rideth through the deserts; His name is Jehovah; and exult ye before him. 5 A father of the fatherless, and a judge of the widows, Is God in his holy habitation. 6 God setteth the solitary in families: He bringeth out the prisoners into prosperity; But the rebellious dwell in a parched land.
• Proverbs 17:2-4 2 A servant that dealeth wisely shall have rule over a son that causeth shame, And shall have part in the inheritance among the brethren. 3 The refining pot is for silver, and the furnace for gold; But Jehovah trieth the hearts. 4 An evil-doer giveth heed to wicked lips; `And' a liar giveth ear to a mischievous tongue.
• John 8:28-59 28 Jesus therefore said, When ye have lifted up the Son of man, then shall ye know that I am `he', and `that' I do nothing of myself, but as the Father taught me, I speak these things. 29 And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him. 30 As he spake these things, many believed on him. 31 Jesus therefore said to those Jews that had believed him, If ye abide in my word, `then' are ye truly my disciples; 32 and ye shall know the truth, and the truth shall make you free. 33 They answered unto him, We are Abraham's seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free? 34 Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. 35 And the bondservant abideth not in the house for ever: the son abideth for ever. 36 If therefore the Son shall make you free, ye shall be free indeed. 37 I know that ye are Abraham's seed: yet ye seek to kill me, because my word hath not free course in you. 38 I speak the things which I have seen with `my' Father: and ye also do the things which ye heard from `your' father. 39 They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. 40 But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham. 41 Ye do the works of your father. They said unto him, We were not born of fornication; we have one Father, `even' God. 42 Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me. 43 Why do ye not understand my speech? `Even' because ye cannot hear my word. 44 Ye are of `your' father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. 45 But because I say the truth, ye believe me not. 46 Which of you convicteth me of sin? If I say truth, why do ye not believe me? 47 He that is of God heareth the words of God: for this cause ye hear `them' not, because ye are not of God. 48 The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon? 49 Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me. 50 But I seek not mine own glory: there is one that seeketh and judgeth. 51 Verily, verily, I say unto you, If a man keep my word, he shall never see death. 52 The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death. 53 Art thou greater than our father Abraham, who died? and the prophets died: whom makest thou thyself? 54 Jesus answered, If I glorify myself, my glory is nothing: it is my Father that glorifieth me; of whom ye say, that he is your God; 55 and ye have not known him: but I know him; and if I should say, I know him not, I shall be like unto you, a liar: but I know him, and keep his word. 56 Your father Abraham rejoiced to see my day; and he saw it, and was glad. 57 The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham? 58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am. 59 They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.

Notes:

2 Samuel 21:1, 2 Saul and his bloodthirsty house. By divine revelation David learned that the famine was a result of sin committed by Saul; namely, that he had slain the Gibeonites. There is no further reference to this  event. Saul was probably trying to do as God commanded and rid the land of the remnant of heathen in order that Israel might prosper (v. 2). But in his zeal he had committed a serious sin. He had broken a covenant that had been made 400 years before between Joshua and the Gibeonites, who were in the land when Israel took possession of it. They deceived Joshua into making the covenant, but it was, nevertheless, a covenant (Josh.9:3–27). Covenant keeping was no small matter to God (Josh. 9:20).

2 Samuel 22:1–51 David’s song of praise here is almost identical to Psalms 18 Chapter 18 1 I love thee, O Jehovah, my strength. 2 Jehovah is my rock, and my fortress, and my deliverer; My God, my rock, in whom I will take refuge; My shield, and the horn of my salvation, my high tower. 3 I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies. 4 The cords of death compassed me, And the floods of ungodliness made me afraid. 5 The cords of Sheol were round about me; The snares of death came upon me. 6 In my distress I called upon Jehovah, And cried unto my God: He heard my voice out of his temple, And my cry before him came into his ears. 7 Then the earth shook and trembled; The foundations also of the mountains quaked And were shaken, because he was wroth. 8 There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it. 9 He bowed the heavens also, and came down; And thick darkness was under his feet. 10 And he rode upon a cherub, and did fly; Yea, he soared upon the wings of the wind. 11 He made darkness his hiding-place, his pavilion round about him, Darkness of waters, thick clouds of the skies. 12 At the brightness before him his thick clouds passed, Hailstones and coals of fire. 13 Jehovah also thundered in the heavens, And the Most High uttered his voice, Hailstones and coals of fire. 14 And he sent out his arrows, and scattered them; Yea, lightnings manifold, and discomfited them. 15 Then the channels of waters appeared, And the foundations of the world were laid bare, At thy rebuke, O Jehovah, At the blast of the breath of thy nostrils. 16 He sent from on high, he took me; He drew me out of many waters. 17 He delivered me from my strong enemy, And from them that hated me; for they were too mighty for me. 18 They came upon me in the day of my calamity; But Jehovah was my stay. 19 He brought me forth also into a large place; He delivered me, because he delighted in me. 20 Jehovah hath rewarded me according to my righteousness; According to the cleanness of my hands hath he recompensed me. 21 For I have kept the ways of Jehovah, And have not wickedly departed from my God. 22 For all his ordinances were before me, And I put not away his statutes from me. 23 I was also perfect with him, And I kept myself from mine iniquity. 24 Therefore hath Jehovah recompensed me according to my righteousness, According to the cleanness of my hands in his eyesight. 25 With the merciful thou wilt show thyself merciful; With the perfect man thou wilt show thyself perfect; 26 With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward. 27 For thou wilt save the afflicted people; But the haughty eyes thou wilt bring down. 28 For thou wilt light my lamp: Jehovah my God will lighten my darkness. 29 For by thee I run upon a troop; And by my God do I leap over a wall. 30 As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him. 31 For who is God, save Jehovah? And who is a rock, besides our God, 32 The God that girdeth me with strength, And maketh my way perfect? 33 He maketh my feet like hinds' `feet': And setteth me upon my high places. 34 He teacheth my hands to war; So that mine arms do bend a bow of brass. 35 Thou hast also given me the shield of thy salvation; And thy right hand hath holden me up, And thy gentleness hath made me great. 36 Thou hast enlarged my steps under me, And my feet have not slipped. 37 I will pursue mine enemies, and overtake them; Neither will I turn again till they are consumed. 38 I will smite them through, so that they shall not be able to rise: They shall fall under my feet. 39 For thou hast girded me with strength unto the battle: Thou hast subdued under me those that rose up against me. 40 Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me. 41 They cried, but there was none to save; Even unto Jehovah, but he answered them not. 42 Then did I beat them small as the dust before the wind; I did cast them out as the mire of the streets. 43 Thou hast delivered me from the strivings of the people; Thou hast made me the head of the nations: A people whom I have not known shall serve me. 44 As soon as they hear of me they shall obey me; The foreigners shall submit themselves unto me. 45 The foreigners shall fade away, And shall come trembling out of their close places. 46 Jehovah liveth; and blessed be my rock; And exalted be the God of my salvation, 47 Even the God that executeth vengeance for me, And subdueth peoples under me. 48 He rescueth me from mine enemies; Yea, thou liftest me up above them that rise up against me; Thou deliverest me from the violent man. 49 Therefore I will give thanks unto thee, O Jehovah, among the nations, And will sing praises unto thy name. 50 Great deliverance giveth he to his king, And showeth lovingkindness to his anointed, To David and to his seed, for evermore. Psalm 19 For the Chief Musician. A Psalm of David. .This song also has many verbal links to Hannah’s prayer (1 Sam. 2:1–10) and together with it forms the framework for the books of Samuel. This song focuses on the Lord’s deliverance of David from all his enemies, in response to which David praised the Lord, his deliverer (vv. 2–4). The major part of the song (vv. 5–46) states the reason for this praise of the Lord. David first describes how the Lord had delivered him from his enemies (vv. 5–20), then declares why the Lord had delivered him from his enemies (vv. 21–28), then states the extent of the Lord’s deliverance from his enemies (vv. 29–46). The song concludes with David’s resolve to praise his delivering Lord, even among the Gentiles (vv. 47–51).

John 8:39 39 They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. If you were Abraham’s children. The construction of this phrase indicates that Jesus was denying that mere physical lineage was sufficient for salvation (Phil. 3:4–9). The sense would be “if you were Abraham’s children, but you are not, then you would act like Abraham did.” Just as children inherit genetic characteristics from their parents, so also those who are truly Abraham’s offspring will act like Abraham, i.e., imitate Abraham’s faith and obedience (Rom. 4:16; Gal. 3:6–9; Heb. 11:8–19; James 2:21 21 Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar? –24). works of Abraham. Abraham’s faith was demonstrated through his obedience to God ( James 2:21 21 Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar? –24). Jesus’ point was that the conduct of the unbelieving Jews was diametrically opposed by the conduct of Abraham, who lived a life of obedience to all that God had commanded. Their conduct toward Jesus demonstrated that their real father was Satan (vv. 41, 44).

John 8:58 58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am. Most assuredly…I AM. Here Jesus declared Himself to be Yahweh, i.e., the Lord of the Old Testament. Basic to the expression are such passages as Exodus 3:14 14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. ; Deuteronomy 32:39 39 See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal; And there is none that can deliver out of my hand. ; Isaiah 41:4 4 Who hath wrought and done it, calling the generations from the beginning? I, Jehovah, the first, and with the last, I am he. ; 43:10, where God declared Himself to be the eternally preexistent God who revealed Himself in the Old Testament to the Jews. 

DAY 25: What are the steps toward true Christian discipleship?

John 8:31 31 Jesus therefore said to those Jews that had believed him, If ye abide in my word, `then' are ye truly my disciples; –36 is a pivotal section of Scripture in understanding genuine salvation and true discipleship. John emphasized these realities by stressing truth and freedom. The focus in the passage is upon those who were exercising the beginnings of faith in Jesus as Messiah and Son of God. Jesus desired them to move on in their faith. Saving faith is not fickle but firm and settled. Such maturity expresses itself in full commitment to the truth in Jesus Christ resulting in genuine freedom.

The first step in the progress toward true discipleship is belief in Jesus Christ as Messiah and Son of God (v. 31).“ If you abide in My word, you are My disciples indeed” reveals the second step in the progress toward true discipleship. Perseverance in obedience to Scripture (Matt. 28:19, 20) is the fruit or evidence of genuine faith (Eph. 2:10). The word “abide” means to habitually abide in Jesus’ words. A genuine believer holds fast, obeys, and practices Jesus’ teaching. The one who continues in His teaching has both the Father and the Son (2 John 9; Heb. 3:14; Rev. 2:26). Real disciples are both learners (the basic meaning of the word) and faithful followers.

“The truth” (v. 32) has reference not only to the facts surrounding Jesus as the Messiah and Son of God but also to the teaching that He brought. A genuinely saved and obedient follower of the Lord Jesus will know divine truth and both freedom from sin (v. 34) and the search for reality. This divine truth comes not merely by intellectual assent (1 Cor. 2:14) but by saving commitment to Christ ( Titus 1:1 Chapter 1 1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness, , 2).

“Whoever commits sin” (v. 34).The kind of slavery that Jesus had in mind was not physical slavery but slavery to sin (Rom. 6:17,18). The idea of “commits sin” means to practice sin habitually ( 1 John 3:4 4 Every one that doeth sin doeth also lawlessness; and sin is lawlessness. , 8, 9). The ultimate bondage is not political or economic enslavement but spiritual bondage to sin and rebellion against God. Thus, this also explains why Jesus would not let Himself be reduced to merely a political Messiah (6:14, 15).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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May 25 - The True Source of Bread

Published by Grace To You for reading on May 25th.

“‘“Give us this day our daily bread”’” ( Matthew 6:11 11 Give us this day our daily bread. ).

Jesus’ reference to “bread” not only signifies food but all of our physical needs. It is amazing that the self-sufficient, infinite God of the universe would care about our physical needs—that we have enough food, clothing, shelter—and then pledge to supply those needs. Thus God is the only source of our daily bread.

When everything is going well in life, we tend to think we are managing it all ourselves. Yet even the hardest-working person owes all he or she earns to the Lord’s gracious provision (see Deut. 8:18; Acts 17:24 24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; –28). God provided for humanity even before He created Adam and Eve. They were His final creation, and one of the first things He said to them was, “Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you” (Gen. 1:29). God has fulfilled this statement abundantly and in unlimited ways ever since.

Yet Paul teaches that in the latter days some will “advocate abstaining from foods which God has created to be gratefully shared in by those who believe” (1 Tim. 4:3). But the apostle reminds us “everything created by God is good, and nothing is to be rejected” (v. 4).

This part of the Lord’s Prayer is an affirmation—appropriate for the well-fed and those who have little. By it we can thank God that every good thing comes from His gracious hand ( James 1:17 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning. ).

Ask Yourself

What are some of the more mundane, ordinary, forgettable things you not only can ask God for today, but can also transform into a prayer of gratitude? How can you make this refresher course in God’s gracious gifts become a more regular part of your conscious thoughts and prayers?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Paul: Joy in Spite of Trouble

Published by Grace To You for reading on May 25th.

“Rejoice in the Lord always; again I will say, rejoice!” ( Philippians 4:4 4 Rejoice in the Lord always: again I will say, Rejoice. ).

The apostle Paul was a model believer who did not let his troubles steal His joy in the Lord.

According to today’s verse, believers should never let a negative outlook replace our joy, no matter how bad life seems to be. The apostle Paul set an example that was far different. He wrote to the Philippians that in spite of being imprisoned in Rome, he was still rejoicing. Even though Paul was restricted under trying and harsh conditions, he was glad because the gospel message was being declared, even among the prison guards. Paul was not so concerned about his own hardships but that others hear the saving good news of Jesus Christ (see 1 Cor. 9:16).

Paul saw himself as a prisoner for the sake of Christ and the gospel. Therefore, he never gave in to any temptation to indulge in self-pity but rather focused on his duty of telling others about his Lord and Savior. Some of Paul’s other letters also mention his imprisonment (see Eph. 3:1; Col. 4:10) but always positively, because the apostle never forgot that being a prisoner was merely part of the role he was called to as an ambassador for God’s kingdom.

Paul’s Roman imprisonment resulted in his joyful attitude extending out in evangelism: “My imprisonment in the cause of Christ has become well-known throughout the whole praetorian guard and to everyone else” (Phil. 1:13). However, Paul’s ultimate impact on the guards and others was not just from his outward expressions of happiness. Rather, those who heard him were changed because they saw an attitude of joy and a message of truth deeply fixed in a man experiencing great trials and afflictions.

What a profound example Paul is for you and me today. For instance, we can make difficult witnessing opportunities easier by exhibiting Christlikeness and godly joy no matter how events are pressing us down. Such attitudes, so different from what people naturally expect, will give us many chances to testify of God’s grace (see 1 Peter 3:15 15 but sanctify in your hearts Christ as Lord: `being' ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear: ).

Suggestions for Prayer

Ask the Lord to help you look above and beyond your problems and focus on what He has done for you.

For Further Study

A very striking example of Paul’s rejoicing in the midst of suffering happened at the Philippian dungeon. Read Acts 16:22-34 22 And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods. 23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: 24 who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks. 25 But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them; 26 and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken: and immediately all the doors were opened, and every one's bands were loosed. 27 And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. 29 And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas, 30 and brought them out and said, Sirs, what must I do to be saved? 31 And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. 32 And they spake the word of the Lord unto him, with all that were in his house. 33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately. 34 And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God. . What did he and Silas do to make the best of that trial?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Living Courageously (Thaddaeus)

Published by Grace To You for reading on May 25th.

Victorious Christian living requires great courage.

Thaddaeus was a man of many identities. In the King James translation of Matthew 10:3 3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the `son' of Alphaeus, and Thaddaeus; he is called "Lebbaeus, whose surname was Thaddaeus." He is also called "Judas the son of James" ( Luke 6:16 16 and Judas `the son' of James, and Judas Iscariot, who became a traitor; ; Acts 1:13 13 And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James `the son' of Alphaeus, and Simon the Zealot, and Judas `the son' of James. ) and "Judas (not Iscariot)" ( John 14:22 22 Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? ).

Judas, which means "Jehovah leads," was probably the name given him at birth, with Thaddaeus and Lebbaeus added later as nicknames to reflect his character. Apparently Thaddaeus was the nickname given to him by his family. It comes from a Hebrew root word that refers to the female breast. Basically it means a "breast-child." Perhaps Thaddaeus was the youngest child in the family or especially dear to his mother. Lebbaeus comes from a Hebrew root that means "heart." Literally it means a "heart-child," and speaks of someone who is courageous. That nickname was likely given him by his friends, who saw him as a man of boldness and courage.

Early church tradition tells us that Thaddaeus was tremendously gifted with the power of God to heal the sick. It is said that a certain Syrian king named Adgar was very ill and sent for Thaddaeus to come and heal him. On his way to the king, Thaddaeus reportedly healed hundreds of people throughout Syria. When he finally reached the king, he healed him then preached Christ to him. As a result, the king became a Christian. The country, however, was thrown into chaos, and a vengeful nephew of the king had Thaddaeus imprisoned then beaten to death with a club. If that tradition is true, it confirms that Thaddaeus was a man of great courage.

It takes courage to die for Christ but it also takes courage to live for Him. That's why Paul said that God hasn't given us a spirit of timidity, but of power and love and discipline (2 Tim. 1:7). Each day trust in God's promises and rely on His Spirit. That's how you can face each new challenge with courage and confidence.

Suggestions for Prayer

Thank God for the courage He has given you in the past and ask Him to help you face future spiritual battles without retreat or compromise.

For Further Study

Read Daniel 3:1-30 Chapter 3 1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon. 2 Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. 3 Then the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. 4 Then the herald cried aloud, To you it is commanded, O peoples, nations, and languages, 5 that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up; 6 and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace. 7 Therefore at that time, when all the peoples heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up. 8 Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews. 9 They answered and said to Nebuchadnezzar the king, O king, live for ever. 10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down and worship the golden image; 11 and whoso falleth not down and worshippeth, shall be cast into the midst of a burning fiery furnace. 12 There are certain Jews whom thou hast appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up. 13 Then Nebuchadnezzar in `his' rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. 14 Nebuchadnezzar answered and said unto them, Is it of purpose, O Shadrach, Meshach, and Abed-nego, that ye serve not my god, nor worship the golden image which I have set up? 15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, `well': but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands? 16 Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter. 17 If it be `so', our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king. 18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. 19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: `therefore' he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated. 20 And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, `and' to cast them into the burning fiery furnace. 21 Then these men were bound in their hosen, their tunics, and their mantles, and their `other' garments, and were cast into the midst of the burning fiery furnace. 22 Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego. 23 And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace. 24 Then Nebuchadnezzar the king was astonished, and rose up in haste: he spake and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. 25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods. 26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace: he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego came forth out of the midst of the fire. 27 And the satraps, the deputies, and the governors, and the king's counsellors, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them. 28 Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God. 29 Therefore I make a decree, that every people, nation, and language, which speak anything amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god that is able to deliver after this sort. 30 Then the king promoted Shadrach, Meshach, and Abed-nego in the province of Babylon. .

• Why were Shadrach, Meshach, and Abednego punished by King Nebuchadnezzar?
• How did God honor their courage?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for May 25th

Published by C.H. Spurgeon for reading on May 25th.

Psalms 38:21 21 Forsake me not, O Jehovah: O my God, be not far from me.

FREQUENTLY we pray that God would not forsake us in the hour of trial and temptation, but we too much forget that we have need to use this prayer at all times. There is no moment of our life, however holy, in which we can do without His constant upholding. Whether in light or in darkness, in communion or in temptation, we alike need the prayer, "Forsake me not, O Lord." "Hold Thou me up, and I shall be safe." A little child, while learning to walk, always needs the nurse's aid. The ship left by the pilot drifts at once from her course. We cannot do without continued aid from above; let it then be your prayer to-day, "Forsake me not. Father, forsake not Thy child, lest he fall by the hand of the enemy. Shepherd, forsake not Thy lamb, lest he wander from the safety of the fold. Great Husbandman, forsake not Thy plant, lest it wither and die. 'Forsake me not, O Lord,' now; and forsake me not at any moment of my life. Forsake me not in my joys, lest they absorb my heart. Forsake me not in my sorrows, lest I murmur against Thee. Forsake me not in the day of my repentance, lest I lose the hope of pardon, and fall into despair; and forsake me not in the day of my strongest faith, lest faith degenerate into presumption. Forsake me not, for without Thee I am weak, but with Thee I am strong. Forsake me not, for my path is dangerous, and full of snares, and I cannot do without Thy guidance. The hen forsakes not her brood, do Thou then evermore cover me with Thy feathers, and permit me under Thy wings to find my refuge. 'Be not far from me, O Lord, for trouble is near, for there is none to help.' 'Leave me not, neither forsake me, O God of my salvation!'"

"O ever in our cleansed breast, Bid Thine Eternal Spirit rest; And make our secret soul to be A temple pure and worthy Thee."

Evening Devotional by C.H. Spurgeon for May 25th

Published by C.H. Spurgeon for reading on May 25th.

Luke 24:33 33 And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, ,35]

WHEN the two disciples had reached Emmaus, and were refreshing themselves at the evening meal, the mysterious stranger who had so enchanted them upon the road, took bread and brake it, made Himself known to them, and then vanished out of their sight. They had constrained Him to abide with them, because the day was far spent; but now, although it was much later, their love was a lamp to their feet, yea, wings also; they forgot the darkness, their weariness was all gone, and forthwith they journeyed back the threescore furlongs to tell the gladsome news of a risen Lord, who had appeared to them by the way. They reached the Christians in Jerusalem, and were received by a burst of joyful news before they could tell their own tale. These early Christians were all on fire to speak of Christ's resurrection, and to proclaim what they knew of the Lord; they made common property of their experiences. This evening let their example impress us deeply. We too must bear our witness concerning Jesus. John's account of the sepulchre needed to be supplemented by Peter; and Mary could speak of something further still; combined, we have a full testimony from which nothing can be spared. We have each of us peculiar gifts and special manifestations; but the one object God has in view is the perfecting of the whole body of Christ. We must, therefore, bring our spiritual possessions and lay them at the apostle's feet, and make distribution unto all of what God has given to us. Keep back no part of the precious truth, but speak what you know, and testify what you have seen. Let not the toil or darkness, or possible unbelief of your friends, weigh one moment in the scale. Up, and be marching to the place of duty, and there tell what great things God has shown to your soul.