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The Believer’s Confession

Published by InTouch Ministries for reading on June 21st.

1 John 1:5-10 5 And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: 7 but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us. , 1 John 2:1-2 Chapter 2 1 My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: 2 and he is the propitiation for our sins; and not for ours only, but also for the whole world.

One of the concerns I often hear from believers is the fear that God has not forgiven them. Despite having confessed their sins, they’re still uncertain of their cleansing and wonder if they didn’t feel sorry enough. Instead of rising from their knees purified and restored, they feel as if a cloud of God’s disapproval and disappointment is covering them.

This kind of thinking is based on feelings, not truth. Salvation comes through faith in Jesus and His death as payment for our sins. The moment we believe, God declares us righteous in His eyes, and all our sins—past, present, and future—are forgiven. Romans 8:1 Chapter 8 1 There is therefore now no condemnation to them that are in Christ Jesus. reassures us that “there is now no condemnation for those who are in Christ Jesus.” It’s not our confession of wrongdoing but the blood of Jesus that cleanses us from all sin ( 1 John 1:7 7 but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. ).

Another reason some doubt God’s forgiveness is the erroneous belief that confession maintains our salvation. If we think any unconfessed sin leaves us open to the Lord’s condemnation, we’ll continually wonder if we’ve forgotten some transgression or haven’t confessed quickly enough.

Both of these misconceptions are caused by a faulty understanding of what confession is. Confession means agreeing with God that what we have done is sinful and doesn’t fit who we are in Christ. As the Holy Spirit brings conviction, we begin to feel inner discomfort and guilt. Although we are still God’s children, our disobedience disrupts our fellowship with Him. The solution is to go to our heavenly Father and confess our wrong so we can be cleansed and restored to the peace and joy of our relationship with Him.

Bible in One Year: Psalms 60-66 Chapter 60 1 O God thou hast cast us off, thou hast broken us down; Thou hast been angry; oh restore us again. 2 Thou hast made the land to tremble; thou hast rent it: Heal the breaches thereof; for it shaketh. 3 Thou hast showed thy people hard things: Thou hast made us to drink the wine of staggering. 4 Thou hast given a banner to them that fear thee, That it may be displayed because of the truth. Selah 5 That thy beloved may be delivered, Save with thy right hand, and answer us. 6 God hath spoken in his holiness: I will exult; I will divide Shechem, and mete out the valley of Succoth. 7 Gilead is mine, and Manasseh is mine; Ephraim also is the defence of my head; Judah is my sceptre. 8 Moab is my washpot; Upon Edom will I cast my shoe: Philistia, shout thou because of me. 9 Who will bring me into the strong city? Who hath led me unto Edom? 10 Hast not thou, O God, cast us off? And thou goest not forth, O God, with our hosts. 11 Give us help against the adversary; For vain is the help of man. 12 Through God we shall do valiantly; For he it is that will tread down our adversaries. Psalm 61 For the Chief Musician; on a stringed instrument. `A Psalm' of David. Chapter 61 1 Hear my cry, O God; Attend unto my prayer. 2 From the end of the earth will I call unto thee, when my heart is overwhelmed: Lead me to the rock that is higher than I. 3 For thou hast been a refuge for me, A strong tower from the enemy. 4 I will dwell in thy tabernacle for ever: I will take refuge in the covert of thy wings. Selah 5 For thou, O God, hast heard my vows: Thou hast given `me' the heritage of those that fear thy name. 6 Thou wilt prolong the king's life; His years shall be as many generations. 7 He shall abide before God for ever: Oh prepare lovingkindness and truth, that they may preserve him. 8 So will I sing praise unto thy name for ever, That I may daily perform my vows. Psalm 62 For the Chief Musician; after the manner of Jeduthan. A Psalm of David. Chapter 62 1 My soul waiteth in silence for God only: From him `cometh' my salvation. 2 He only is my rock and my salvation: `He is' my high tower; I shall not be greatly moved. 3 How long will ye set upon a man, That ye may slay `him', all of you, Like a leaning wall, like a tottering fence? 4 They only consult to thrust him down from his dignity; They delight in lies; They bless with their mouth, but they curse inwardly. Selah 5 My soul, wait thou in silence for God only; For my expectation is from him. 6 He only is my rock and my salvation: `He is' my high tower; I shall not be moved. 7 With God is my salvation and my glory: The rock of my strength, and my refuge, is in God. 8 Trust in him at all times, ye people; Pour out your heart before him: God is a refuge for us. Selah 9 Surely men of low degree are vanity, and men of high degree are a lie: In the balances they will go up; They are together lighter than vanity. 10 Trust not in oppression, And become not vain in robbery: If riches increase, set not your heart `thereon'. 11 God hath spoken once, Twice have I heard this, That power belongeth unto God. 12 Also unto thee, O Lord, belongeth lovingkindness; For thou renderest to every man according to his work. Psalm 63 A Psalm of David when he was in the wilderness of Judah. Chapter 63 1 O God, thou art my God; earnestly will I seek thee: My soul thirsteth for thee, my flesh longeth for thee, In a dry and weary land, where no water is. 2 So have I looked upon thee in the sanctuary, To see thy power and thy glory. 3 Because thy lovingkindness is better than life, My lips shall praise thee. 4 So will I bless thee while I live: I will lift up my hands in thy name. 5 My soul shall be satisfied as with marrow and fatness; And my mouth shall praise thee with joyful lips; 6 When I remember thee upon my bed, `And' meditate on thee in the night-watches. 7 For thou hast been my help, And in the shadow of thy wings will I rejoice. 8 My soul followeth hard after thee: Thy right hand upholdeth me. 9 But those that seek my soul, to destroy it, Shall go into the lower parts of the earth. 10 They shall be given over to the power of the sword: They shall be a portion for foxes. 11 But the king shall rejoice in God: Every one that sweareth by him shall glory; For the mouth of them that speak lies shall be stopped. Psalm 64 For the Chief Musician. A Psalm of David. Chapter 64 1 Hear my voice, O God, in my complaint: Preserve my life from fear of the enemy. 2 Hide me from the secret counsel of evil-doers, From the tumult of the workers of iniquity; 3 Who have whet their tongue like a sword, And have aimed their arrows, even bitter words, 4 That they may shoot in secret places at the perfect: Suddenly do they shoot at him, and fear not. 5 They encourage themselves in an evil purpose; They commune of laying snares privily; They say, Who will see them? 6 They search out iniquities; We have accomplished, `say they', a diligent search: And the inward thought and the heart of every one is deep. 7 But God will shoot at them; With an arrow suddenly shall they be wounded. 8 So they shall be made to stumble, their own tongue being against them: All that see them shall wag the head. 9 And all men shall fear; And they shall declare the work of God, And shall wisely consider of his doing. 10 The righteous shall be glad in Jehovah, and shall take refuge in him; And all the upright in heart shall glory. Psalm 65 For the Chief Musician. A Psalm. A song of David. Chapter 65 1 Praise waiteth for thee, O God, in Zion; And unto thee shall the vow be performed. 2 O thou that hearest prayer, Unto thee shall all flesh come. 3 Iniquities prevail against me: As for our transgressions, thou wilt forgive them. 4 Blessed is the man whom thou choosest, and causest to approach `unto thee', That he may dwell in thy courts: We shall be satisfied with the goodness of thy house, Thy holy temple. 5 By terrible things thou wilt answer us in righteousness, Oh God of our salvation, Thou that art the confidence of all the ends of the earth, And of them that are afar off upon the sea: 6 Who by his strength setteth fast the mountains, Being girded about with might; 7 Who stilleth the roaring of the seas, The roaring of their waves, And the tumult of the peoples. 8 They also that dwell in the uttermost parts are afraid at thy tokens: Thou makest the outgoings of the morning and evening to rejoice. 9 Thou visitest the earth, and waterest it, Thou greatly enrichest it; The river of God is full of water: Thou providest them grain, when thou hast so prepared the earth. 10 Thou waterest its furrows abundantly; Thou settlest the ridges thereof: Thou makest it soft with showers; Thou blessest the springing thereof. 11 Thou crownest the year with thy goodness; And thy paths drop fatness. 12 They drop upon the pastures of the wilderness; And the hills are girded with joy. 13 The pastures are clothed with flocks; The valleys also are covered over with grain; They shout for joy, they also sing. Psalm 66 For the Chief Musician. A song, a Psalm. Chapter 66 1 Make a joyful noise unto God, all the earth: 2 Sing forth the glory of his name: Make his praise glorious. 3 Say unto God, How terrible are thy works! Through the greatness of thy power shall thine enemies submit themselves unto thee. 4 All the earth shall worship thee, And shall sing unto thee; They shall sing to thy name. Selah 5 Come, and see the works of God; `He is' terrible in his doing toward the children of men. 6 He turned the sea into dry land; They went through the river on foot: There did we rejoice in him. 7 He ruleth by his might for ever; His eyes observe the nations: Let not the rebellious exalt themselves. Selah 8 Oh bless our God, ye peoples, And make the voice of his praise to be heard; 9 Who holdeth our soul in life, And suffereth not our feet to be moved. 10 For thou, O God, hast proved us: Thou hast tried us, as silver is tried. 11 Thou broughtest us into the net; Thou layedst a sore burden upon our loins. 12 Thou didst cause men to ride over our heads; We went through fire and through water; But thou broughtest us out into a wealthy place. 13 I will come into thy house with burnt-offerings; I will pay thee my vows, 14 Which my lips uttered, And my mouth spake, when I was in distress. 15 I will offer unto thee burnt-offerings of fatlings, With the incense of rams; I will offer bullocks with goats. Selah 16 Come, and hear, all ye that fear God, And I will declare what he hath done for my soul. 17 I cried unto him with my mouth, And he was extolled with my tongue. 18 If I regard iniquity in my heart, The Lord will not hear: 19 But verily God hath heard; He hath attended to the voice of my prayer. 20 Blessed be God, Who hath not turned away my prayer, Nor his lovingkindness from me. Psalm 67 For the Chief Musician; on stringed instruments. A Psalm, a song.

The Greatness of God

Published by InTouch Ministries for reading on June 21st.

Isaiah 40:12-26 12 Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? 13 Who hath directed the Spirit of Jehovah, or being his counsellor hath taught him? 14 With whom took he counsel, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed to him the way of understanding? 15 Behold, the nations are as a drop of a bucket, and are accounted as the small dust of the balance: Behold, he taketh up the isles as a very little thing. 16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering. 17 All the nations are as nothing before him; they are accounted by him as less than nothing, and vanity. 18 To whom then will ye liken God? or what likeness will ye compare unto him? 19 The image, a workman hath cast `it', and the goldsmith overlayeth it with gold, and casteth `for it' silver chains. 20 He that is too impoverished for `such' an oblation chooseth a tree that will not rot; he seeketh unto him a skilful workman to set up a graven image, that shall not be moved. 21 Have ye not known? have yet not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? 22 `It is' he that sitteth above the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in; 23 that bringeth princes to nothing; that maketh the judges of the earth as vanity. 24 Yea, they have not been planted; yea, they have not been sown; yea, their stock hath not taken root in the earth: moreover he bloweth upon them, and they wither, and the whirlwind taketh them away as stubble. 25 To whom then will ye liken me, that I should be equal `to him'? saith the Holy One. 26 Lift up your eyes on high, and see who hath created these, that bringeth out their host by number; he calleth them all by name; by the greatness of his might, and for that he is strong in power, not one is lacking.

When you think of God, what comes to mind? Often, people view Him in the way that best fits their particular need or situation. For example, a person who struggles with guilt might focus on the Lord’s forgiveness or holiness. And someone with a thirst for justice might dwell on the Almighty’s righteousness.

The truth is, His character encompasses far more than we could ever comprehend or even try to explain. I would never attempt to summarize such an awesome God in this devotion, but it’s important to look at Scripture in order to gain an accurate picture of the One we worship.

Today we will focus on one attribute: the Lord’s greatness. The passage from Isaiah 40 Chapter 40 1 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins. 3 The voice of one that crieth, Prepare ye in the wilderness the way of Jehovah; make level in the desert a highway for our God. 4 Every valley shall be exalted, and every mountain and hill shall be made low; and the uneven shall be made level, and the rough places a plain: 5 and the glory of Jehovah shall be revealed, and all flesh shall see it together; for the mouth of Jehovah hath spoken it. 6 The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. 7 The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass. 8 The grass withereth, the flower fadeth; but the word of our God shall stand forever. 9 O thou that tellest good tidings to Zion, get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God! 10 Behold, the Lord Jehovah will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him. 11 He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, `and' will gently lead those that have their young. 12 Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? 13 Who hath directed the Spirit of Jehovah, or being his counsellor hath taught him? 14 With whom took he counsel, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed to him the way of understanding? 15 Behold, the nations are as a drop of a bucket, and are accounted as the small dust of the balance: Behold, he taketh up the isles as a very little thing. 16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering. 17 All the nations are as nothing before him; they are accounted by him as less than nothing, and vanity. 18 To whom then will ye liken God? or what likeness will ye compare unto him? 19 The image, a workman hath cast `it', and the goldsmith overlayeth it with gold, and casteth `for it' silver chains. 20 He that is too impoverished for `such' an oblation chooseth a tree that will not rot; he seeketh unto him a skilful workman to set up a graven image, that shall not be moved. 21 Have ye not known? have yet not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? 22 `It is' he that sitteth above the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in; 23 that bringeth princes to nothing; that maketh the judges of the earth as vanity. 24 Yea, they have not been planted; yea, they have not been sown; yea, their stock hath not taken root in the earth: moreover he bloweth upon them, and they wither, and the whirlwind taketh them away as stubble. 25 To whom then will ye liken me, that I should be equal `to him'? saith the Holy One. 26 Lift up your eyes on high, and see who hath created these, that bringeth out their host by number; he calleth them all by name; by the greatness of his might, and for that he is strong in power, not one is lacking. 27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from Jehovah, and the justice `due' to me is passed away from my God? 28 Hast thou not known? hast thou not heard? The everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not, neither is weary; there is no searching of his understanding. 29 He giveth power to the faint; and to him that hath no might he increaseth strength. 30 Even the youths shall faint and be weary, and the young men shall utterly fall: 31 but they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint. tells us that God is greater than creation (Isa. 40:12), for it was by His hands that everything we see came into being. He is higher than the nations or any idol fashioned by the finest craftsman (Isa. 40:17-20). In fact, He is above the world and all mankind (Isa. 40:22-23), surpassing even the heavens and galaxies.

Our Father’s thoughts and ways are far grander than our own (Isa. 55:9)—and lofty compared with what we can understand. Psalms 93:1 Chapter 93 1 Jehovah reigneth; he is clothed with majesty; Jehovah is clothed with strength; he hath girded himself therewith: The world also is established, that it cannot be moved. states, “The Lord reigns, He is clothed with majesty; the Lord has clothed and girded Himself with strength.”

Consider the awesome God we serve. He truly is worthy of our praise. As we grasp even a fraction of His greatness, our response should be one of humble worship. After all, who are we that a God like this would desire our friendship—so much so that He sent His Son to die for our sins?

Bible in One Year: Psalms 60-66 Chapter 60 1 O God thou hast cast us off, thou hast broken us down; Thou hast been angry; oh restore us again. 2 Thou hast made the land to tremble; thou hast rent it: Heal the breaches thereof; for it shaketh. 3 Thou hast showed thy people hard things: Thou hast made us to drink the wine of staggering. 4 Thou hast given a banner to them that fear thee, That it may be displayed because of the truth. Selah 5 That thy beloved may be delivered, Save with thy right hand, and answer us. 6 God hath spoken in his holiness: I will exult; I will divide Shechem, and mete out the valley of Succoth. 7 Gilead is mine, and Manasseh is mine; Ephraim also is the defence of my head; Judah is my sceptre. 8 Moab is my washpot; Upon Edom will I cast my shoe: Philistia, shout thou because of me. 9 Who will bring me into the strong city? Who hath led me unto Edom? 10 Hast not thou, O God, cast us off? And thou goest not forth, O God, with our hosts. 11 Give us help against the adversary; For vain is the help of man. 12 Through God we shall do valiantly; For he it is that will tread down our adversaries. Psalm 61 For the Chief Musician; on a stringed instrument. `A Psalm' of David. Chapter 61 1 Hear my cry, O God; Attend unto my prayer. 2 From the end of the earth will I call unto thee, when my heart is overwhelmed: Lead me to the rock that is higher than I. 3 For thou hast been a refuge for me, A strong tower from the enemy. 4 I will dwell in thy tabernacle for ever: I will take refuge in the covert of thy wings. Selah 5 For thou, O God, hast heard my vows: Thou hast given `me' the heritage of those that fear thy name. 6 Thou wilt prolong the king's life; His years shall be as many generations. 7 He shall abide before God for ever: Oh prepare lovingkindness and truth, that they may preserve him. 8 So will I sing praise unto thy name for ever, That I may daily perform my vows. Psalm 62 For the Chief Musician; after the manner of Jeduthan. A Psalm of David. Chapter 62 1 My soul waiteth in silence for God only: From him `cometh' my salvation. 2 He only is my rock and my salvation: `He is' my high tower; I shall not be greatly moved. 3 How long will ye set upon a man, That ye may slay `him', all of you, Like a leaning wall, like a tottering fence? 4 They only consult to thrust him down from his dignity; They delight in lies; They bless with their mouth, but they curse inwardly. Selah 5 My soul, wait thou in silence for God only; For my expectation is from him. 6 He only is my rock and my salvation: `He is' my high tower; I shall not be moved. 7 With God is my salvation and my glory: The rock of my strength, and my refuge, is in God. 8 Trust in him at all times, ye people; Pour out your heart before him: God is a refuge for us. Selah 9 Surely men of low degree are vanity, and men of high degree are a lie: In the balances they will go up; They are together lighter than vanity. 10 Trust not in oppression, And become not vain in robbery: If riches increase, set not your heart `thereon'. 11 God hath spoken once, Twice have I heard this, That power belongeth unto God. 12 Also unto thee, O Lord, belongeth lovingkindness; For thou renderest to every man according to his work. Psalm 63 A Psalm of David when he was in the wilderness of Judah. Chapter 63 1 O God, thou art my God; earnestly will I seek thee: My soul thirsteth for thee, my flesh longeth for thee, In a dry and weary land, where no water is. 2 So have I looked upon thee in the sanctuary, To see thy power and thy glory. 3 Because thy lovingkindness is better than life, My lips shall praise thee. 4 So will I bless thee while I live: I will lift up my hands in thy name. 5 My soul shall be satisfied as with marrow and fatness; And my mouth shall praise thee with joyful lips; 6 When I remember thee upon my bed, `And' meditate on thee in the night-watches. 7 For thou hast been my help, And in the shadow of thy wings will I rejoice. 8 My soul followeth hard after thee: Thy right hand upholdeth me. 9 But those that seek my soul, to destroy it, Shall go into the lower parts of the earth. 10 They shall be given over to the power of the sword: They shall be a portion for foxes. 11 But the king shall rejoice in God: Every one that sweareth by him shall glory; For the mouth of them that speak lies shall be stopped. Psalm 64 For the Chief Musician. A Psalm of David. Chapter 64 1 Hear my voice, O God, in my complaint: Preserve my life from fear of the enemy. 2 Hide me from the secret counsel of evil-doers, From the tumult of the workers of iniquity; 3 Who have whet their tongue like a sword, And have aimed their arrows, even bitter words, 4 That they may shoot in secret places at the perfect: Suddenly do they shoot at him, and fear not. 5 They encourage themselves in an evil purpose; They commune of laying snares privily; They say, Who will see them? 6 They search out iniquities; We have accomplished, `say they', a diligent search: And the inward thought and the heart of every one is deep. 7 But God will shoot at them; With an arrow suddenly shall they be wounded. 8 So they shall be made to stumble, their own tongue being against them: All that see them shall wag the head. 9 And all men shall fear; And they shall declare the work of God, And shall wisely consider of his doing. 10 The righteous shall be glad in Jehovah, and shall take refuge in him; And all the upright in heart shall glory. Psalm 65 For the Chief Musician. A Psalm. A song of David. Chapter 65 1 Praise waiteth for thee, O God, in Zion; And unto thee shall the vow be performed. 2 O thou that hearest prayer, Unto thee shall all flesh come. 3 Iniquities prevail against me: As for our transgressions, thou wilt forgive them. 4 Blessed is the man whom thou choosest, and causest to approach `unto thee', That he may dwell in thy courts: We shall be satisfied with the goodness of thy house, Thy holy temple. 5 By terrible things thou wilt answer us in righteousness, Oh God of our salvation, Thou that art the confidence of all the ends of the earth, And of them that are afar off upon the sea: 6 Who by his strength setteth fast the mountains, Being girded about with might; 7 Who stilleth the roaring of the seas, The roaring of their waves, And the tumult of the peoples. 8 They also that dwell in the uttermost parts are afraid at thy tokens: Thou makest the outgoings of the morning and evening to rejoice. 9 Thou visitest the earth, and waterest it, Thou greatly enrichest it; The river of God is full of water: Thou providest them grain, when thou hast so prepared the earth. 10 Thou waterest its furrows abundantly; Thou settlest the ridges thereof: Thou makest it soft with showers; Thou blessest the springing thereof. 11 Thou crownest the year with thy goodness; And thy paths drop fatness. 12 They drop upon the pastures of the wilderness; And the hills are girded with joy. 13 The pastures are clothed with flocks; The valleys also are covered over with grain; They shout for joy, they also sing. Psalm 66 For the Chief Musician. A song, a Psalm. Chapter 66 1 Make a joyful noise unto God, all the earth: 2 Sing forth the glory of his name: Make his praise glorious. 3 Say unto God, How terrible are thy works! Through the greatness of thy power shall thine enemies submit themselves unto thee. 4 All the earth shall worship thee, And shall sing unto thee; They shall sing to thy name. Selah 5 Come, and see the works of God; `He is' terrible in his doing toward the children of men. 6 He turned the sea into dry land; They went through the river on foot: There did we rejoice in him. 7 He ruleth by his might for ever; His eyes observe the nations: Let not the rebellious exalt themselves. Selah 8 Oh bless our God, ye peoples, And make the voice of his praise to be heard; 9 Who holdeth our soul in life, And suffereth not our feet to be moved. 10 For thou, O God, hast proved us: Thou hast tried us, as silver is tried. 11 Thou broughtest us into the net; Thou layedst a sore burden upon our loins. 12 Thou didst cause men to ride over our heads; We went through fire and through water; But thou broughtest us out into a wealthy place. 13 I will come into thy house with burnt-offerings; I will pay thee my vows, 14 Which my lips uttered, And my mouth spake, when I was in distress. 15 I will offer unto thee burnt-offerings of fatlings, With the incense of rams; I will offer bullocks with goats. Selah 16 Come, and hear, all ye that fear God, And I will declare what he hath done for my soul. 17 I cried unto him with my mouth, And he was extolled with my tongue. 18 If I regard iniquity in my heart, The Lord will not hear: 19 But verily God hath heard; He hath attended to the voice of my prayer. 20 Blessed be God, Who hath not turned away my prayer, Nor his lovingkindness from me. Psalm 67 For the Chief Musician; on stringed instruments. A Psalm, a song.

How We Must Fight for Holiness

Published by John Piper for reading on June 22nd.

Strive for peace with everyone, and for the holiness without which no one will see the Lord. ( Hebrews 12:14 14 Follow after peace with all men, and the sanctification without which no man shall see the Lord: )

There is a practical holiness without which we will not see the Lord. Many live as if this were not so.

There are professing Christians who live such unholy lives that they will hear Jesus’s dreadful words, “I never knew you; depart from me, you workers of lawlessness” ( Matthew 7:23 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. ). Paul says to professing believers, “If you live according to the flesh you will die” ( Romans 8:13 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. ).

So, there is a holiness without which no one will see the Lord. And learning to fight for holiness by faith in future grace is supremely important.

There is another way to pursue holiness that backfires and leads to death. Paul warns us against serving God any other way than by faith in his enabling grace. God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything” ( Acts 17:25 25 neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; ). Any effort to serve God that does not, in that very act, depend on him as the reward of our hearts and the power of our service, will dishonor him as a needy pagan god.

Peter describes the alternative to such self-reliant service of God, “Whoever serves, [let him do so] as one who serves by the strength that God supplies — in order that in everything God may be glorified through Jesus Christ” ( 1 Peter 4:11 11 if any man speaketh, `speaking' as it were oracles of God; is any man ministereth, `ministering' as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. ). And Paul says, “I will not venture to speak of anything except what Christ has accomplished through me” ( Romans 15:18 18 For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed, ; see also 1 Corinthians 15:10 10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. ).

Moment by moment, grace arrives to enable us to do “every good work” that God appoints for us. “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” ( 2 Corinthians 9:8 8 And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work: ).

The fight for good works is a fight to believe the promises future grace.

The Reasons We Serve

Published by InTouch Ministries for reading on June 22nd.

Colossians 3:23-24 23 whatsoever ye do, work heartily, as unto the Lord, and not unto men; 24 knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ.

In His Word, God commands us to serve one another. (See Gal. 5:13.) However, in life there will inevitably be difficult people who make this mandate challenging.

Thankfully, a biblical definition of service can help us obey the Lord’s instruction, no matter who the recipient may be. And the reason is that God is actually the One whom we serve.

When we have this motivation underlying everything we do, it will impact the quality of our work and keep us from becoming discouraged. Then, whatever our task—whether we lead a company, teach children, or do something less appealing—if our goal is to glorify God, we will do our best in His strength. And we trust Him to use us for His purposes, even if our labor should appear fruitless to us or to others.

When I was a child, I had to wake up before daylight to deliver newspapers. Even in rain or snow, I still had to complete the job. This was hard for me to do. Then the Lord impressed upon my heart that I was not merely bringing papers to people in my town; I was serving Jesus. As I understood this truth more, waking up and working was purposeful and doable. Truthfully, I still did not always feel like facing the work, but feelings were no longer relevant. I was serving my Maker.

Whomever God calls us to serve and whatever He tells us to do, we can obey with joyful hearts when it’s done for Jesus Christ. If this is our motivation, we won’t need worldly approval or evidence of impact. We need to know only that God is pleased and promises to reward those who serve Him (Heb. 11:6).

Bible in One Year: Psalms 60-66 Chapter 60 1 O God thou hast cast us off, thou hast broken us down; Thou hast been angry; oh restore us again. 2 Thou hast made the land to tremble; thou hast rent it: Heal the breaches thereof; for it shaketh. 3 Thou hast showed thy people hard things: Thou hast made us to drink the wine of staggering. 4 Thou hast given a banner to them that fear thee, That it may be displayed because of the truth. Selah 5 That thy beloved may be delivered, Save with thy right hand, and answer us. 6 God hath spoken in his holiness: I will exult; I will divide Shechem, and mete out the valley of Succoth. 7 Gilead is mine, and Manasseh is mine; Ephraim also is the defence of my head; Judah is my sceptre. 8 Moab is my washpot; Upon Edom will I cast my shoe: Philistia, shout thou because of me. 9 Who will bring me into the strong city? Who hath led me unto Edom? 10 Hast not thou, O God, cast us off? And thou goest not forth, O God, with our hosts. 11 Give us help against the adversary; For vain is the help of man. 12 Through God we shall do valiantly; For he it is that will tread down our adversaries. Psalm 61 For the Chief Musician; on a stringed instrument. `A Psalm' of David. Chapter 61 1 Hear my cry, O God; Attend unto my prayer. 2 From the end of the earth will I call unto thee, when my heart is overwhelmed: Lead me to the rock that is higher than I. 3 For thou hast been a refuge for me, A strong tower from the enemy. 4 I will dwell in thy tabernacle for ever: I will take refuge in the covert of thy wings. Selah 5 For thou, O God, hast heard my vows: Thou hast given `me' the heritage of those that fear thy name. 6 Thou wilt prolong the king's life; His years shall be as many generations. 7 He shall abide before God for ever: Oh prepare lovingkindness and truth, that they may preserve him. 8 So will I sing praise unto thy name for ever, That I may daily perform my vows. Psalm 62 For the Chief Musician; after the manner of Jeduthan. A Psalm of David. Chapter 62 1 My soul waiteth in silence for God only: From him `cometh' my salvation. 2 He only is my rock and my salvation: `He is' my high tower; I shall not be greatly moved. 3 How long will ye set upon a man, That ye may slay `him', all of you, Like a leaning wall, like a tottering fence? 4 They only consult to thrust him down from his dignity; They delight in lies; They bless with their mouth, but they curse inwardly. Selah 5 My soul, wait thou in silence for God only; For my expectation is from him. 6 He only is my rock and my salvation: `He is' my high tower; I shall not be moved. 7 With God is my salvation and my glory: The rock of my strength, and my refuge, is in God. 8 Trust in him at all times, ye people; Pour out your heart before him: God is a refuge for us. Selah 9 Surely men of low degree are vanity, and men of high degree are a lie: In the balances they will go up; They are together lighter than vanity. 10 Trust not in oppression, And become not vain in robbery: If riches increase, set not your heart `thereon'. 11 God hath spoken once, Twice have I heard this, That power belongeth unto God. 12 Also unto thee, O Lord, belongeth lovingkindness; For thou renderest to every man according to his work. Psalm 63 A Psalm of David when he was in the wilderness of Judah. Chapter 63 1 O God, thou art my God; earnestly will I seek thee: My soul thirsteth for thee, my flesh longeth for thee, In a dry and weary land, where no water is. 2 So have I looked upon thee in the sanctuary, To see thy power and thy glory. 3 Because thy lovingkindness is better than life, My lips shall praise thee. 4 So will I bless thee while I live: I will lift up my hands in thy name. 5 My soul shall be satisfied as with marrow and fatness; And my mouth shall praise thee with joyful lips; 6 When I remember thee upon my bed, `And' meditate on thee in the night-watches. 7 For thou hast been my help, And in the shadow of thy wings will I rejoice. 8 My soul followeth hard after thee: Thy right hand upholdeth me. 9 But those that seek my soul, to destroy it, Shall go into the lower parts of the earth. 10 They shall be given over to the power of the sword: They shall be a portion for foxes. 11 But the king shall rejoice in God: Every one that sweareth by him shall glory; For the mouth of them that speak lies shall be stopped. Psalm 64 For the Chief Musician. A Psalm of David. Chapter 64 1 Hear my voice, O God, in my complaint: Preserve my life from fear of the enemy. 2 Hide me from the secret counsel of evil-doers, From the tumult of the workers of iniquity; 3 Who have whet their tongue like a sword, And have aimed their arrows, even bitter words, 4 That they may shoot in secret places at the perfect: Suddenly do they shoot at him, and fear not. 5 They encourage themselves in an evil purpose; They commune of laying snares privily; They say, Who will see them? 6 They search out iniquities; We have accomplished, `say they', a diligent search: And the inward thought and the heart of every one is deep. 7 But God will shoot at them; With an arrow suddenly shall they be wounded. 8 So they shall be made to stumble, their own tongue being against them: All that see them shall wag the head. 9 And all men shall fear; And they shall declare the work of God, And shall wisely consider of his doing. 10 The righteous shall be glad in Jehovah, and shall take refuge in him; And all the upright in heart shall glory. Psalm 65 For the Chief Musician. A Psalm. A song of David. Chapter 65 1 Praise waiteth for thee, O God, in Zion; And unto thee shall the vow be performed. 2 O thou that hearest prayer, Unto thee shall all flesh come. 3 Iniquities prevail against me: As for our transgressions, thou wilt forgive them. 4 Blessed is the man whom thou choosest, and causest to approach `unto thee', That he may dwell in thy courts: We shall be satisfied with the goodness of thy house, Thy holy temple. 5 By terrible things thou wilt answer us in righteousness, Oh God of our salvation, Thou that art the confidence of all the ends of the earth, And of them that are afar off upon the sea: 6 Who by his strength setteth fast the mountains, Being girded about with might; 7 Who stilleth the roaring of the seas, The roaring of their waves, And the tumult of the peoples. 8 They also that dwell in the uttermost parts are afraid at thy tokens: Thou makest the outgoings of the morning and evening to rejoice. 9 Thou visitest the earth, and waterest it, Thou greatly enrichest it; The river of God is full of water: Thou providest them grain, when thou hast so prepared the earth. 10 Thou waterest its furrows abundantly; Thou settlest the ridges thereof: Thou makest it soft with showers; Thou blessest the springing thereof. 11 Thou crownest the year with thy goodness; And thy paths drop fatness. 12 They drop upon the pastures of the wilderness; And the hills are girded with joy. 13 The pastures are clothed with flocks; The valleys also are covered over with grain; They shout for joy, they also sing. Psalm 66 For the Chief Musician. A song, a Psalm. Chapter 66 1 Make a joyful noise unto God, all the earth: 2 Sing forth the glory of his name: Make his praise glorious. 3 Say unto God, How terrible are thy works! Through the greatness of thy power shall thine enemies submit themselves unto thee. 4 All the earth shall worship thee, And shall sing unto thee; They shall sing to thy name. Selah 5 Come, and see the works of God; `He is' terrible in his doing toward the children of men. 6 He turned the sea into dry land; They went through the river on foot: There did we rejoice in him. 7 He ruleth by his might for ever; His eyes observe the nations: Let not the rebellious exalt themselves. Selah 8 Oh bless our God, ye peoples, And make the voice of his praise to be heard; 9 Who holdeth our soul in life, And suffereth not our feet to be moved. 10 For thou, O God, hast proved us: Thou hast tried us, as silver is tried. 11 Thou broughtest us into the net; Thou layedst a sore burden upon our loins. 12 Thou didst cause men to ride over our heads; We went through fire and through water; But thou broughtest us out into a wealthy place. 13 I will come into thy house with burnt-offerings; I will pay thee my vows, 14 Which my lips uttered, And my mouth spake, when I was in distress. 15 I will offer unto thee burnt-offerings of fatlings, With the incense of rams; I will offer bullocks with goats. Selah 16 Come, and hear, all ye that fear God, And I will declare what he hath done for my soul. 17 I cried unto him with my mouth, And he was extolled with my tongue. 18 If I regard iniquity in my heart, The Lord will not hear: 19 But verily God hath heard; He hath attended to the voice of my prayer. 20 Blessed be God, Who hath not turned away my prayer, Nor his lovingkindness from me. Psalm 67 For the Chief Musician; on stringed instruments. A Psalm, a song.

Integrity Is Consistent

Published by Grace To You for reading on June 22nd.

“It seemed good to Darius to appoint 120 satraps over the kingdom, that they should be in charge of the whole kingdom, and over them three commissioners (of whom Daniel was one), that these satraps might be accountable to them, and that the king might not suffer loss. Then this Daniel began distinguishing himself among the commissioners and satraps because he possessed an extraordinary spirit, and the king planned to appoint him over the entire kingdom” ( Daniel 6:1-3 Chapter 6 1 It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom; 2 and over them three presidents, of whom Daniel was one; that these satraps might give account unto them, and that the king should have no damage. 3 Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm. ).

Nations come and go, but God’s plans continue through people of biblical integrity.

As we come to Daniel 6 Chapter 6 1 It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom; 2 and over them three presidents, of whom Daniel was one; that these satraps might give account unto them, and that the king should have no damage. 3 Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm. 4 Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, forasmuch as he was faithful, neither was there any error or fault found in him. 5 Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God. 6 Then these presidents and satraps assembled together to the king, and said thus unto him, King Darius, live for ever. 7 All the presidents of the kingdom, the deputies and the satraps, the counsellors and the governors, have consulted together to establish a royal statute, and to make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions. 8 Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not. 9 Wherefore king Darius signed the writing and the interdict. 10 And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem) and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. 11 Then these men assembled together, and found Daniel making petition and supplication before his God. 12 Then they came near, and spake before the king concerning the king's interdict: Hast thou not signed an interdict, that every man that shall make petition unto any god or man within thirty days, save unto thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not. 13 Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the interdict that thou hast signed, but maketh his petition three times a day. 14 Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to rescue him. 15 Then these men assembled together unto the king, and said unto the king, Know, O king, that it is a law of the Medes and Persians, that no interdict nor statute which the king establisheth may be changed. 16 Then the king commanded, and they brought Daniel, and cast him into the den of lions. `Now' the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee. 17 And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel. 18 Then the king went to his palace, and passed the night fasting; neither were instruments of music brought before him: and his sleep fled from him. 19 Then the king arose very early in the morning, and went in haste unto the den of lions. 20 And when he came near unto the den to Daniel, he cried with a lamentable voice; the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? 21 Then said Daniel unto the king, O king, live for ever. 22 My God hath sent his angel, and hath shut the lions' mouths, and they have not hurt me; forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt. 23 Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had trusted in his God. 24 And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces, before they came to the bottom of the den. 25 Then king Darius wrote unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you. 26 I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and stedfast for ever, And his kingdom that which shall not be destroyed; and his dominion shall be even unto the end. 27 He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions. 28 So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian. , King Nebuchadnezzar is gone; Belshazzar, his son and successor to the throne, has been slain; the great Babylonian Empire has fallen to the Medo-Persians; and a king identified only as “Darius” (probably another name for Cyrus) is ruling the Medo-Persian Empire. But amidst all those changes, two things remain constant: Daniel distinguishes himself among his peers, and God exalts him.

Daniel served in Babylon for seventy years under three kings, each of whom recognized him as a man of unique wisdom and integrity. King Nebuchadnezzar “made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon” (Dan. 2:48). King Belshazzar “clothed [him] with purple and put a necklace of gold around his neck, and issued a proclamation concerning him that he now had authority as the third ruler in the kingdom” (Dan. 5:29).

Now King Darius is about to appoint Daniel as prime minister over the entire kingdom, and within a year the king will issue a decree for the Jews to return to Judah, thereby ending the seventy-year Babylonian captivity ( Ezra 1:1-3 Chapter 1 1 Now in the first year of Cyrus king of Persia, that the word of Jehovah by the mouth of Jeremiah might be accomplished, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and `put it' also in writing, saying, 2 Thus saith Cyrus king of Persia, All the kingdoms of the earth hath Jehovah, the God of heaven, given me; and he hath charged me to build him a house in Jerusalem, which is in Judah. 3 Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Jehovah, the God of Israel (he is God), which is in Jerusalem. ). I believe Cyrus made that decree because of Daniel’s wisdom and influence.

Through Daniel’s faithfulness we learn that God is sovereign and will accomplish His plans regardless of human authorities. So despite any political, social, or economic changes that may come, remain faithful to Christ and He will use you in ways that are exceeding abundantly beyond all you ask or think (Eph. 3:20).

Suggestions for Prayer

Pray that true Christianity will flourish in America and that our nation’s leaders will come to love the Lord and govern with biblical wisdom.

For Further Study

According to Isaiah 40:7-8 7 The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass. 8 The grass withereth, the flower fadeth; but the word of our God shall stand forever. , 15-17, how does God view the nations?

Additional Resources

Siding with God's Enemies

Published by Grace To You for reading on June 22nd.

"Is it not the rich who oppress you and personally drag you into court? Do they not blaspheme the fair name by which you have been called?" ( James 2:6-7 6 But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats? 7 Do not they blaspheme the honorable name by which ye are called? ).

You can’t accomplish God’s purposes by siding with His enemies.

Favoritism has a way of blinding its victims to reality. James wrote of Christians who were trying to impress a rich man so they could benefit from his wealth and social status (vv. 2-3). The rich man represented the enemies of Christ, yet they gave him preferential treatment anyway. The poor man represented those whom God chose to be rich in faith and heirs of His kingdom, yet they treated him badly and dishonored him (v. 6). That's not only inconsistent, it's foolish! You can't accomplish God's purposes by siding with His enemies.

Some ungodly rich people tyrannized Christians by withholding their wages and even putting some to death ( James 5:4-6 4 Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth. 5 Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter. 6 Ye have condemned, ye have killed the righteous `one'; he doth not resist you. ). They forcibly dragged Christians to court to exploit them by some injustice or inequity. They blasphemed the fair name of Christ. The phrase "by which you have been called" (v. 7) speaks of a personal relationship. Typically new converts made a public proclamation of their faith in Christ at their baptism. From then on they were called "Christians," meaning, "Christ's own," "Christ's ones," or "belonging to Christ." So when people slandered Christians, they were slandering Christ Himself!

That anyone could overlook those evils and show favoritism to the enemies of Christ shows the subtle and devastating power of partiality. Today, the circumstances may be different, but the principles are the same. So for the sake of Christ and His people, remember the three reasons James gives for not showing partiality: You and your brothers and sisters in Christ are one with the Lord Jesus Christ, who is the glory of God revealed (v. 1); God has chosen the poor to eternal riches (v. 5); and God has called you by His name (v. 7). If you desire to be like Christ, you cannot be partial. Be fair and impartial in all your interactions with others.

Suggestions for Prayer

Is there a personal or business relationship in which you are showing favoritism to gain some advantage for yourself? If so, confess it to the Lord and correct it right away.

For Further Study

Read Romans 15:5-7 5 Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ. 7 Wherefore receive ye one another, even as Christ also received you, to the glory of God. .

How should Christians treat one another?
What impact will we have if we obey Paul's admonition?

Additional Resources

Daily Bible - June 22

Published by Grace To You for reading on June 22nd.

Reading for Today:

1 Chronicles 7:1 Chapter 7 1 And of the sons of Issachar: Tola, and Puah, Jashub, and Shimron, four. –8:40
Psalms 77:4-9 4 Thou holdest mine eyes watching: I am so troubled that I cannot speak. 5 I have considered the days of old, The years of ancient times. 6 I call to remembrance my song in the night: I commune with mine own heart; And my spirit maketh diligent search. 7 Will the Lord cast off for ever? And will he be favorable no more? 8 Is his lovingkindness clean gone for ever? Doth his promise fail for evermore? 9 Hath God forgotten to be gracious? Hath he in anger shut up his tender mercies? Selah
Proverbs 19:13-14 13 A foolish son is the calamity of his father; And the contentions of a wife are a continual dropping. 14 House and riches are an inheritance from fathers; But a prudent wife is from Jehovah.
Acts 5:22-42 22 But the officers that came found them not in the prison; and they returned, and told, 23 saying, The prison-house we found shut in all safety, and the keepers standing at the doors: but when we had opened, we found no man within. 24 Now when the captain of the temple and the chief priests heard these words, they were much perplexed concerning them whereunto this would grow. 25 And there came one and told them, Behold, the men whom ye put in the prison are in the temple standing and teaching the people. 26 Then went the captain with the officers, and brought them, `but' without violence; for they feared the people, lest they should be stoned. 27 And when they had brought them, they set them before the council. And the high priest asked them, 28 saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man's blood upon us. 29 But Peter and the apostles answered and said, We must obey God rather than men. 30 The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree. 31 Him did God exalt with his right hand `to be' a Prince and a Saviour, to give repentance to Israel, and remission of sins. 32 And we are witnesses of these things; and `so is' the Holy Spirit, whom God hath given to them that obey him. 33 But they, when they heard this, were cut to the heart, and minded to slay them. 34 But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honor of all the people, and commanded to put the men forth a little while. 35 And he said unto them, Ye men of Israel, take heed to yourselves as touching these men, what ye are about to do. 36 For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought. 37 After this man rose up Judas of Galilee in the days of the enrolment, and drew away `some of the' people after him: he also perished; and all, as many as obeyed him, were scattered abroad. 38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will be overthrown: 39 but if it is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God. 40 And to him they agreed: and when they had called the apostles unto them, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name. 42 And every day, in the temple and at home, they ceased not to teach and to preach Jesus `as' the Christ.

Notes:

Psalm 77:4 hold my eyelids open. The psalmist was so upset that he could neither sleep nor talk rationally.

Psalm 77:6 my song in the night. The remembrance of happier times only deepened his depression. spirit makes diligent search. His spirit continually meditated on possible solutions to his problems.

Proverbs 19:13 continual dripping. An obstinate, argumentative woman is literally like a leak so unrelenting that one has to run from it or go mad. Here are two ways to devastate a man: an ungodly son and an irritating wife.

Proverbs 19:14 One receives inheritance as a family blessing (a result of human birth), but a wise wife (31:10–31) is a result of divine blessing.

DAY 22: How was the church in Jerusalem spared initially from persecution?

In Acts 5:28 28 saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man's blood upon us. , the high priest reminds Peter and the other apostles, “Did we not strictly command you not to teach this name? And look, you have filled Jerusalem with your doctrine.” The gospel of Jesus Christ (2:14–40; 4:12, 13). “And intend to bring this Man’s blood on us.” The Sanhedrin had apparently forgotten the brash statement its supporters had made before Pilate that the responsibility for Jesus’ death should be on them and their children (Matt. 27:25).

The apostles’ response was so fearlessly delivered that the Jews were infuriated and plotted to kill them. Then Gamaliel stood up in the Sanhedrin. Like his grandfather, the prominent rabbi Hillel, Gamaliel was the most noted rabbi of his time and led the liberal faction of the Pharisees. His most famous student was the apostle Paul (22:3). He argued that they needed to take heed as to what they were plotting. He mentioned Theudas (v. 36), an otherwise unknown individual who led a revolt in Judea in the early years of the first century, not to be confused with a later Theudas cited in Josephus as a revolutionary.

And Gamaliel reminded them of how Judas of Galilee rose up (v. 37). He was the founder of the Zealots who led another revolt in Palestine early in the first century. Zealots, a party of Jews who were fanatical nationalists, believed that radical action was required to overthrow the Roman power in Palestine. They even sought to take up arms against Rome.

Gamaliel’s counsel was to “let them alone” (v. 38); for if it was the work of men, it would come to nothing. But if it was of God, none could overcome it. Fortunately, the members of the Sanhedrin heeded Gamaliel’s words concerning the apostles and restricted their punishment to beating them.

Additional Resources

June 22 - Qualifications to Receive God’s Wisdom

Published by Grace To You for reading on June 22nd.

“‘Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened’” ( Matthew 7:7 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: –8).

The promises in these verses are limited only to believers who meet certain qualifications. First, “everyone” refers to those who belong to the Father. Those who are not God’s children can’t come to Him as their Father.

Second, the one who claims this promise must be living in obedience to his Father. “Whatever we ask we receive from Him,” John says, “because we keep His commandments and do the things that are pleasing in His sight” ( 1 John 3:22 22 and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. ).

Third, our motive in asking must be right. “You ask and do not receive,” explains James, “because you ask with wrong motives, so that you may spend it on your pleasures” ( James 4:3 3 Ye ask, and receive not, because ye ask amiss, that ye may spend `it' in your pleasures. ). God does not obligate Himself to answer selfish, carnal requests from His children.

Finally, we must be submissive to His will. If we are trying to serve both God and mammon (Matt. 6:24), we can’t claim this promise. “For that man ought not to expect that he will receive anything from the Lord, being a double-minded man, unstable in all his ways” ( James 1:7 7 For let not that man think that he shall receive anything of the Lord; –8).

Another possible qualification is perseverance, as indicated by the Greek imperatives ask, seek, and knock. The idea is continuance and constancy: “Keep on asking; keep on seeking; and keep on knocking.”

If you meet these qualifications, be sure you’re taking advantage of your access to God.

Ask Yourself

None of us can entirely attain to these lofty ideals, but God knows when our hearts are tender and sincere before Him, genuinely seeking His glory over our personal gain. In whatever situation you’re most in need of His guidance and provision today, ask in faith while surrendering yourself.

Additional Resources

How You Must Fight for Holiness

Published by John Piper for reading on June 22nd.

Strive for peace with everyone, and for the holiness without which no one will see the Lord. ( Hebrews 12:14 14 Follow after peace with all men, and the sanctification without which no man shall see the Lord: )

There is a practical holiness without which we will not see the Lord. Many live as if this were not so.

There are professing Christians who live such unholy lives that they will hear Jesus’s dreadful words, “I never knew you; depart from me, you workers of lawlessness” ( Matthew 7:23 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. ). Paul says to professing believers, “If you live according to the flesh you will die” ( Romans 8:13 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. ).

So there is a holiness without which no one will see the Lord. And learning to fight for holiness by faith in future grace is supremely important.

There is another way to pursue holiness that backfires and leads to death. The apostles warn us against serving God any other way than by faith in his enabling grace.

For example, Peter says, “Whoever serves, [let him do so] as one who serves by the strength that God supplies — in order that in everything God may be glorified through Jesus Christ” ( 1 Peter 4:11 11 if any man speaketh, `speaking' as it were oracles of God; is any man ministereth, `ministering' as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. ). And Paul says, “I will not venture to speak of anything except what Christ has accomplished through me” ( Romans 15:18 18 For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed, ; see also 1 Corinthians 15:10 10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. ).

Moment by moment, grace arrives to enable us to do “every good work” that God appoints for us. “And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” ( 2 Corinthians 9:8 8 And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work: ).

The fight for good works is a fight to believe in this future grace.

Morning Devotional by C.H. Spurgeon for June 22nd

Published by C.H. Spurgeon for reading on June 22nd.

Zechariah 6:13 13 even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.

CHRIST Himself is the builder of His spiritual temple, and He has built it on the mountains of His unchangeable affection, His omnipotent grace, and His infallible truthfulness. But as it was in Solomon's temple, so in this; the materials need making ready. There are the "Cedars of Lebanon," but they are not framed for the building; they are not cut down, and shaped, and made into those planks of cedar, whose odoriferous beauty shall make glad the courts of the Lord's house in Paradise. There are also the rough stones still in the quarry, they must be hewn thence, and squared. All this is Christ's own work. Each individual believer is being prepared, and polished, and made ready for his place in the temple; but Christ's own hand performs the preparation-work. Afflictions cannot sanctify, excepting as they are used by Him to this end. Our prayers and efforts cannot make us ready for heaven, apart from the hand of Jesus, who fashioneth our hearts aright.

As in the building of Solomon's temple, "there was neither hammer, nor axe, nor any tool of iron, heard in the house," because all was brought perfectly ready for the exact spot it was to occupy—so is it with the temple which Jesus builds; the making ready is all done on earth. When we reach heaven, there will be no sanctifying us there, no squaring us with affliction, no planing us with suffering. No, we must be made meet here—all that Christ will do beforehand; and when He has done it, we shall be ferried by a loving hand across the stream of death, and brought to the heavenly Jerusalem, to abide as eternal pillars in the temple of our Lord.

"Beneath His eye and care, The edifice shall rise, Majestic, strong, and fair, And shine above the skies."

Evening Devotional by C.H. Spurgeon for June 22nd

Published by C.H. Spurgeon for reading on June 22nd.

Hebrews 12:27 27 And this `word', Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

WE have many things in our possession at the present moment which can be shaken, and it ill becomes a Christian man to set much store by them, for there is nothing stable beneath these rolling skies; change is written upon all things. Yet, we have certain "things which cannot be shaken," and I invite you this evening to think of them, that if the things which can be shaken should all be taken away, you may derive real comfort from the things that cannot be shaken, which will remain. Whatever your losses have been, or may be, you enjoy present salvation. You are standing at the foot of His cross, trusting alone in the merit of Jesus' precious blood, and no rise or fall of the markets can interfere with your salvation in Him; no breaking of banks, no failures and bankruptcies can touch that. Then you are a child of God this evening. God is your Father. No change of circumstances can ever rob you of that. Although by losses brought to poverty, and stripped bare, you can say, "He is my Father still. In my Father's house are many mansions; therefore will I not be troubled." You have another permanent blessing, namely, the love of Jesus Christ. He who is God and Man loves you with all the strength of His affectionate nature—nothing can affect that. The fig tree may not blossom, and the flocks may cease from the field, it matters not to the man who can sing, "My Beloved is mine, and I am His." Our best portion and richest heritage we cannot lose. Whatever troubles come, let us play the man; let us show that we are not such little children as to be cast down by what may happen in this poor fleeting state of time. Our country is Immanuel's land, our hope is above the sky, and therefore, calm as the summer's ocean; we will see the wreck of everything earthborn, and yet rejoice in the God of our salvation.