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What Would Jesus Do?

Published by InTouch Ministries for reading on June 19th.

Luke 6:39-40 39 And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit? 40 The disciple is not above his teacher: but every one when he is perfected shall be as his teacher.

In the 1990s many Christians joined the trend of wearing small wristbands bearing the letters W.W.J.D., which stood for the question “What Would Jesus Do?” Although the fad has passed, the question is still valid. It’s designed to prompt us to consider whether our words, actions, and attitudes are an accurate reflection of the life of our Savior.

However, before we can accurately assess whether we are doing what Jesus would, we need to have a comprehensive understanding of what He said and did, as recorded in Scripture. It’s easy to take a few verses and come away with a simplistic view of the Lord. Most people are tempted to make Jesus into an image of what they want Him to be instead of trying to see the whole picture. Yes, He responded to people with love and compassion, but He also told them to stop sinning and warned them about the dangers of hell.

If we truly want to respond like Christ, it will take more than a reminder from a bracelet. We must yearn to “put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts” (Rom. 13:14). This means we must learn who Christ is through daily Scripture reading and pray for Him to transform our heart. That will help purify our life from sin and align our thoughts and desires with His.

Then, as we not only show His compassion and concern for the lost but also warn them of the danger they face by rejecting Him, some may be drawn to our Savior. And since “the Son of Man came to seek and to save the lost” ( Luke 19:10 10 For the Son of man came to seek and to save that which was lost. NIV), we know our actions are in line with what He would do.

Bible in One Year: Psalms 50-54 Chapter 50 1 The Mighty One, God, Jehovah, hath spoken, And called the earth from the rising of the sun unto the going down thereof. 2 Out of Zion, the perfection of beauty, God hath shined forth. 3 Our God cometh, and doth not keep silence: A fire devoureth before him, And it is very tempestuous round about him. 4 He calleth to the heavens above, And to the earth, that he may judge his people: 5 Gather my saints together unto me, Those that have made a covenant with me by sacrifice. 6 And the heavens shall declare his righteousness; For God is judge himself. Selah 7 Hear, O my people, and I will speak; O Israel, and I will testify unto thee: I am God, `even' thy God. 8 I will not reprove thee for thy sacrifices; And thy burnt-offerings are continually before me. 9 I will take no bullock out of thy house, Nor he-goats out of thy folds. 10 For every beast of the forest is mine, And the cattle upon a thousand hills. 11 I know all the birds of the mountains; And the wild beasts of the field are mine. 12 If I were hungry, I would not tell thee; For the world is mine, and the fulness thereof. 13 Will I eat the flesh of bulls, Or drink the blood of goats? 14 Offer unto God the sacrifice of thanksgiving; And pay thy vows unto the Most High: 15 And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me. 16 But unto the wicked God saith, What hast thou to do to declare my statutes, And that thou hast taken my covenant in thy mouth, 17 Seeing thou hatest instruction, And castest my words behind thee? 18 When thou sawest a thief, thou consentedst with him, And hast been partaker with adulterers. 19 Thou givest thy mouth to evil, And thy tongue frameth deceit. 20 Thou sittest and speakest against thy brother; Thou slanderest thine own mother's son. 21 These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such a one as thyself: `But' I will reprove thee, and set `them' in order before thine eyes. 22 Now consider this, ye that forget God, Lest I tear you in pieces, and there be none to deliver: 23 Whoso offereth the sacrifice of thanksgiving glorifieth me; And to him that ordereth his way `aright' Will I show the salvation of God. Psalm 51 For the Chief Musician. A Psalm of David; when Nathan the prophet came unto him, after he had gone in to Bathsheba. Chapter 51 1 Have mercy upon me, O God, according to thy lovingkindness: According to the multitude of thy tender mercies blot out my transgressions. 2 Wash me thoroughly from mine iniquity, And cleanse me from my sin. 3 For I know my transgressions; And my sin is ever before me. 4 Against thee, thee only, have I sinned, And done that which is evil in thy sight; That thou mayest be justified when thou speakest, And be clear when thou judgest. 5 Behold, I was brought forth in iniquity; And in sin did my mother conceive me. 6 Behold, thou desirest truth in the inward parts; And in the hidden part thou wilt make me to know wisdom. 7 Purify me with hyssop, and I shall be clean: Wash me, and I shall be whiter than snow. 8 Make me to hear joy and gladness, That the bones which thou hast broken may rejoice. 9 Hide thy face from my sins, And blot out all mine iniquities. 10 Create in me a clean heart, O God; And renew a right spirit within me. 11 Cast me not away from thy presence; And take not thy holy Spirit from me. 12 Restore unto me the joy of thy salvation; And uphold me with a willing spirit. 13 Then will I teach transgressors thy ways; And sinners shall be converted unto thee. 14 Deliver me from bloodguiltiness, O God, thou God of my salvation; `And' my tongue shall sing aloud of thy righteousness. 15 O Lord, open thou my lips; And my mouth shall show forth thy praise. 16 For thou delightest not in sacrifice; else would I give it: Thou hast no pleasure in burnt-offering. 17 The sacrifices of God are a broken spirit: A broken and contrite heart, O God, thou wilt not despise. 18 Do good in thy good pleasure unto Zion: Build thou the walls of Jerusalem. 19 Then will thou delight in the sacrifices of righteousness, In burnt-offering and in whole burnt-offering: Then will they offer bullocks upon thine altar. Psalm 52 For the Chief Musician. Maschil of David; when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Abimelech. Chapter 52 1 Why boastest thou thyself in mischief, O mighty man? The lovingkindness of God `endureth' continually. 2 Thy tongue deviseth very wickedness, Like a sharp razor, working deceitfully. 3 Thou lovest evil more than good, And lying rather than to speak righteousness. Selah 4 Thou lovest all devouring words, thou deceitful tongue. 5 God will likewise destroy thee for ever; He will take thee up, and pluck thee out of thy tent, And root thee out of the land of the living. Selah 6 The righteous also shall see `it', and fear, And shall laugh at him, `saying', 7 Lo, this is the man that made not God his strength, But trusted in the abundance of his riches, And strengthened himself in his wickedness. 8 But as for me, I am like a green olive-tree in the house of God: I trust in the lovingkindness of God for ever and ever. 9 I will give thee thanks for ever, because thou hast done it; And I will hope in thy name, for it is good, in the presence of thy saints. Psalm 53 For the Chief Musician; set to Mahalath. Maschil of David. Chapter 53 1 The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity; There is none that doeth good. 2 God looked down from heaven upon the children of men, To see if there were any that did understand, That did seek after God. 3 Every one of them is gone back; they are together become filthy; There is none that doeth good, no, not one. 4 Have the workers of iniquity no knowledge, Who eat up my people `as' they eat bread, And call not upon God? 5 There were they in great fear, where no fear was; For God hath scattered the bones of him that encampeth against thee: Thou hast put them to shame, because of God hath rejected them. 6 Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Then shall Jacob rejoice, `and' Israel shall be glad. Psalm 54 For the Chief Musician; on stringed instruments. Maschil of David; when the Ziphites came and said to Saul, Doth not David hide himself with us? Chapter 54 1 Save me, O God, by thy name, And judge me in thy might. 2 Hear my prayer, O God; Give ear to the words of my mouth. 3 For strangers are risen up against me, And violent men have sought after my soul: They have not set God before them. Selah 4 Behold, God is my helper: The Lord is of them that uphold my soul. 5 He will requite the evil unto mine enemies: Destroy thou them in thy truth. 6 With a freewill-offering will I sacrifice unto thee: I will give thanks unto thy name, O Jehovah, for it is good. 7 For he hath delivered me out of all trouble; And mine eye hath seen `my desire' upon mine enemies. Psalm 55 For the Chief Musician; on stringed instruments. Maschil of David.

Be Steadfast in Prayer

Published by InTouch Ministries for reading on June 19th.

Luke 18:1-8 Chapter 18 1 And he spake a parable unto them to the end that they ought always to pray, and not to faint; 2 saying, There was in a city a judge, who feared not God, and regarded not man: 3 and there was a widow in that city; and she came oft unto him, saying, Avenge me of mine adversary. 4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 5 yet because this widow troubleth me, I will avenge her, lest she wear me out by her continual coming. 6 And the Lord said, Hear what the unrighteous judge saith. 7 And shall not God avenge his elect, that cry to him day and night, and `yet' he is longsuffering over them? 8 I say unto you, that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find faith on the earth?

While the Israelites engaged in physical combat, a spiritual battle was simultaneously being waged nearby. Scripture tells us that as Moses was praying, he grew weary in the midst of a critical situation (Ex. 17:12). If this can happen to one of God’s greatest leaders, it shouldn’t come as a surprise when we feel defeated or discouraged.

As battles loom, we oftentimes lose heart because our eyes are focused on the circumstances. We allow the enemy to skew our perspective of the conflict, which makes barriers before us seem unlikely to give way. Then it’s not uncommon to feel panicky and wonder, Lord, what am I going to do? We may even stop praying because it seems apparent there’s no solution, no way out, no hope of victory. We’re just too tired and disappointed.

Jesus knew that we would at times feel fainthearted, which is why He told the parable of the persistent widow in today’s reading. The Lord wanted to encourage His followers to be tireless in prayer. This requires faith, without which it is impossible to please God (Heb. 11:6).

Let’s remember that the enemy rejoices when we give up, but defeat is never our only option! If we could see the situation through God’s eyes, we would see a completely different landscape. We may need to pray strenuously, as if we’re tunneling through a mountain, but when we do, our faith and perseverance will grow.

So keep praying, and let the Word of God encourage you personally. You’ll hear His assurance as He fights for you.

Bible in One Year: Psalms 50-54 Chapter 50 1 The Mighty One, God, Jehovah, hath spoken, And called the earth from the rising of the sun unto the going down thereof. 2 Out of Zion, the perfection of beauty, God hath shined forth. 3 Our God cometh, and doth not keep silence: A fire devoureth before him, And it is very tempestuous round about him. 4 He calleth to the heavens above, And to the earth, that he may judge his people: 5 Gather my saints together unto me, Those that have made a covenant with me by sacrifice. 6 And the heavens shall declare his righteousness; For God is judge himself. Selah 7 Hear, O my people, and I will speak; O Israel, and I will testify unto thee: I am God, `even' thy God. 8 I will not reprove thee for thy sacrifices; And thy burnt-offerings are continually before me. 9 I will take no bullock out of thy house, Nor he-goats out of thy folds. 10 For every beast of the forest is mine, And the cattle upon a thousand hills. 11 I know all the birds of the mountains; And the wild beasts of the field are mine. 12 If I were hungry, I would not tell thee; For the world is mine, and the fulness thereof. 13 Will I eat the flesh of bulls, Or drink the blood of goats? 14 Offer unto God the sacrifice of thanksgiving; And pay thy vows unto the Most High: 15 And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me. 16 But unto the wicked God saith, What hast thou to do to declare my statutes, And that thou hast taken my covenant in thy mouth, 17 Seeing thou hatest instruction, And castest my words behind thee? 18 When thou sawest a thief, thou consentedst with him, And hast been partaker with adulterers. 19 Thou givest thy mouth to evil, And thy tongue frameth deceit. 20 Thou sittest and speakest against thy brother; Thou slanderest thine own mother's son. 21 These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such a one as thyself: `But' I will reprove thee, and set `them' in order before thine eyes. 22 Now consider this, ye that forget God, Lest I tear you in pieces, and there be none to deliver: 23 Whoso offereth the sacrifice of thanksgiving glorifieth me; And to him that ordereth his way `aright' Will I show the salvation of God. Psalm 51 For the Chief Musician. A Psalm of David; when Nathan the prophet came unto him, after he had gone in to Bathsheba. Chapter 51 1 Have mercy upon me, O God, according to thy lovingkindness: According to the multitude of thy tender mercies blot out my transgressions. 2 Wash me thoroughly from mine iniquity, And cleanse me from my sin. 3 For I know my transgressions; And my sin is ever before me. 4 Against thee, thee only, have I sinned, And done that which is evil in thy sight; That thou mayest be justified when thou speakest, And be clear when thou judgest. 5 Behold, I was brought forth in iniquity; And in sin did my mother conceive me. 6 Behold, thou desirest truth in the inward parts; And in the hidden part thou wilt make me to know wisdom. 7 Purify me with hyssop, and I shall be clean: Wash me, and I shall be whiter than snow. 8 Make me to hear joy and gladness, That the bones which thou hast broken may rejoice. 9 Hide thy face from my sins, And blot out all mine iniquities. 10 Create in me a clean heart, O God; And renew a right spirit within me. 11 Cast me not away from thy presence; And take not thy holy Spirit from me. 12 Restore unto me the joy of thy salvation; And uphold me with a willing spirit. 13 Then will I teach transgressors thy ways; And sinners shall be converted unto thee. 14 Deliver me from bloodguiltiness, O God, thou God of my salvation; `And' my tongue shall sing aloud of thy righteousness. 15 O Lord, open thou my lips; And my mouth shall show forth thy praise. 16 For thou delightest not in sacrifice; else would I give it: Thou hast no pleasure in burnt-offering. 17 The sacrifices of God are a broken spirit: A broken and contrite heart, O God, thou wilt not despise. 18 Do good in thy good pleasure unto Zion: Build thou the walls of Jerusalem. 19 Then will thou delight in the sacrifices of righteousness, In burnt-offering and in whole burnt-offering: Then will they offer bullocks upon thine altar. Psalm 52 For the Chief Musician. Maschil of David; when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Abimelech. Chapter 52 1 Why boastest thou thyself in mischief, O mighty man? The lovingkindness of God `endureth' continually. 2 Thy tongue deviseth very wickedness, Like a sharp razor, working deceitfully. 3 Thou lovest evil more than good, And lying rather than to speak righteousness. Selah 4 Thou lovest all devouring words, thou deceitful tongue. 5 God will likewise destroy thee for ever; He will take thee up, and pluck thee out of thy tent, And root thee out of the land of the living. Selah 6 The righteous also shall see `it', and fear, And shall laugh at him, `saying', 7 Lo, this is the man that made not God his strength, But trusted in the abundance of his riches, And strengthened himself in his wickedness. 8 But as for me, I am like a green olive-tree in the house of God: I trust in the lovingkindness of God for ever and ever. 9 I will give thee thanks for ever, because thou hast done it; And I will hope in thy name, for it is good, in the presence of thy saints. Psalm 53 For the Chief Musician; set to Mahalath. Maschil of David. Chapter 53 1 The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity; There is none that doeth good. 2 God looked down from heaven upon the children of men, To see if there were any that did understand, That did seek after God. 3 Every one of them is gone back; they are together become filthy; There is none that doeth good, no, not one. 4 Have the workers of iniquity no knowledge, Who eat up my people `as' they eat bread, And call not upon God? 5 There were they in great fear, where no fear was; For God hath scattered the bones of him that encampeth against thee: Thou hast put them to shame, because of God hath rejected them. 6 Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Then shall Jacob rejoice, `and' Israel shall be glad. Psalm 54 For the Chief Musician; on stringed instruments. Maschil of David; when the Ziphites came and said to Saul, Doth not David hide himself with us? Chapter 54 1 Save me, O God, by thy name, And judge me in thy might. 2 Hear my prayer, O God; Give ear to the words of my mouth. 3 For strangers are risen up against me, And violent men have sought after my soul: They have not set God before them. Selah 4 Behold, God is my helper: The Lord is of them that uphold my soul. 5 He will requite the evil unto mine enemies: Destroy thou them in thy truth. 6 With a freewill-offering will I sacrifice unto thee: I will give thanks unto thy name, O Jehovah, for it is good. 7 For he hath delivered me out of all trouble; And mine eye hath seen `my desire' upon mine enemies. Psalm 55 For the Chief Musician; on stringed instruments. Maschil of David.

Work Is a Ministry

Published by InTouch Ministries for reading on June 20th.

Ephesians 6:5-8 5 Servants, be obedient unto them that according to the flesh are your masters, with fear and trembling, in singleness of your heart, as unto Christ; 6 not in the way of eyeservice, as men-pleasers; but as servants of Christ, doing the will of God from the heart; 7 with good will doing service, as unto the Lord, and not unto men: 8 knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether `he be' bond or free.

Christians sometimes make the mistake of mentally separating their work life from their spiritual life. This mindset says, “Sunday is the Lord’s day, but the rest of the week belongs to me.” That is an unbiblical way to live. God’s Holy Spirit should be involved in everything we do, and we ought to recognize Him as our guide, comforter, and intercessor no matter where we are. Why would we want to exclude Him from something that takes up a large part of our week?

The apostle Paul clearly teaches that work is to be done as for the Lord (Col. 3:23). Other people may do a job better because of greater skill or experience, but believers should be known for doing quality work in a timely, wise, and respectful manner. And we can trust the Holy Spirit to equip us to do just that.

Serving the Lord on the job means that our workplace is also our ministry site. A job provides money to support the family, but when done faithfully, it becomes far more than simply a means to make a living. One’s work also develops character, builds a sense of self-worth, and develops skills. Moreover, while we are around coworkers for a number of hours each day, we have opportunity to build relationships, bear testimony, and glorify our heavenly Father.

Work shouldn’t be seen as drudgery; it is an opportunity to show love for the Lord. The reward for those who serve God and love others on the job is greater than a paycheck. They are blessed with a ministry—a harvest field for the kingdom, right inside the factory, office building, or construction site.

Bible in One Year: Psalms 50-54 Chapter 50 1 The Mighty One, God, Jehovah, hath spoken, And called the earth from the rising of the sun unto the going down thereof. 2 Out of Zion, the perfection of beauty, God hath shined forth. 3 Our God cometh, and doth not keep silence: A fire devoureth before him, And it is very tempestuous round about him. 4 He calleth to the heavens above, And to the earth, that he may judge his people: 5 Gather my saints together unto me, Those that have made a covenant with me by sacrifice. 6 And the heavens shall declare his righteousness; For God is judge himself. Selah 7 Hear, O my people, and I will speak; O Israel, and I will testify unto thee: I am God, `even' thy God. 8 I will not reprove thee for thy sacrifices; And thy burnt-offerings are continually before me. 9 I will take no bullock out of thy house, Nor he-goats out of thy folds. 10 For every beast of the forest is mine, And the cattle upon a thousand hills. 11 I know all the birds of the mountains; And the wild beasts of the field are mine. 12 If I were hungry, I would not tell thee; For the world is mine, and the fulness thereof. 13 Will I eat the flesh of bulls, Or drink the blood of goats? 14 Offer unto God the sacrifice of thanksgiving; And pay thy vows unto the Most High: 15 And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me. 16 But unto the wicked God saith, What hast thou to do to declare my statutes, And that thou hast taken my covenant in thy mouth, 17 Seeing thou hatest instruction, And castest my words behind thee? 18 When thou sawest a thief, thou consentedst with him, And hast been partaker with adulterers. 19 Thou givest thy mouth to evil, And thy tongue frameth deceit. 20 Thou sittest and speakest against thy brother; Thou slanderest thine own mother's son. 21 These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such a one as thyself: `But' I will reprove thee, and set `them' in order before thine eyes. 22 Now consider this, ye that forget God, Lest I tear you in pieces, and there be none to deliver: 23 Whoso offereth the sacrifice of thanksgiving glorifieth me; And to him that ordereth his way `aright' Will I show the salvation of God. Psalm 51 For the Chief Musician. A Psalm of David; when Nathan the prophet came unto him, after he had gone in to Bathsheba. Chapter 51 1 Have mercy upon me, O God, according to thy lovingkindness: According to the multitude of thy tender mercies blot out my transgressions. 2 Wash me thoroughly from mine iniquity, And cleanse me from my sin. 3 For I know my transgressions; And my sin is ever before me. 4 Against thee, thee only, have I sinned, And done that which is evil in thy sight; That thou mayest be justified when thou speakest, And be clear when thou judgest. 5 Behold, I was brought forth in iniquity; And in sin did my mother conceive me. 6 Behold, thou desirest truth in the inward parts; And in the hidden part thou wilt make me to know wisdom. 7 Purify me with hyssop, and I shall be clean: Wash me, and I shall be whiter than snow. 8 Make me to hear joy and gladness, That the bones which thou hast broken may rejoice. 9 Hide thy face from my sins, And blot out all mine iniquities. 10 Create in me a clean heart, O God; And renew a right spirit within me. 11 Cast me not away from thy presence; And take not thy holy Spirit from me. 12 Restore unto me the joy of thy salvation; And uphold me with a willing spirit. 13 Then will I teach transgressors thy ways; And sinners shall be converted unto thee. 14 Deliver me from bloodguiltiness, O God, thou God of my salvation; `And' my tongue shall sing aloud of thy righteousness. 15 O Lord, open thou my lips; And my mouth shall show forth thy praise. 16 For thou delightest not in sacrifice; else would I give it: Thou hast no pleasure in burnt-offering. 17 The sacrifices of God are a broken spirit: A broken and contrite heart, O God, thou wilt not despise. 18 Do good in thy good pleasure unto Zion: Build thou the walls of Jerusalem. 19 Then will thou delight in the sacrifices of righteousness, In burnt-offering and in whole burnt-offering: Then will they offer bullocks upon thine altar. Psalm 52 For the Chief Musician. Maschil of David; when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Abimelech. Chapter 52 1 Why boastest thou thyself in mischief, O mighty man? The lovingkindness of God `endureth' continually. 2 Thy tongue deviseth very wickedness, Like a sharp razor, working deceitfully. 3 Thou lovest evil more than good, And lying rather than to speak righteousness. Selah 4 Thou lovest all devouring words, thou deceitful tongue. 5 God will likewise destroy thee for ever; He will take thee up, and pluck thee out of thy tent, And root thee out of the land of the living. Selah 6 The righteous also shall see `it', and fear, And shall laugh at him, `saying', 7 Lo, this is the man that made not God his strength, But trusted in the abundance of his riches, And strengthened himself in his wickedness. 8 But as for me, I am like a green olive-tree in the house of God: I trust in the lovingkindness of God for ever and ever. 9 I will give thee thanks for ever, because thou hast done it; And I will hope in thy name, for it is good, in the presence of thy saints. Psalm 53 For the Chief Musician; set to Mahalath. Maschil of David. Chapter 53 1 The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity; There is none that doeth good. 2 God looked down from heaven upon the children of men, To see if there were any that did understand, That did seek after God. 3 Every one of them is gone back; they are together become filthy; There is none that doeth good, no, not one. 4 Have the workers of iniquity no knowledge, Who eat up my people `as' they eat bread, And call not upon God? 5 There were they in great fear, where no fear was; For God hath scattered the bones of him that encampeth against thee: Thou hast put them to shame, because of God hath rejected them. 6 Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Then shall Jacob rejoice, `and' Israel shall be glad. Psalm 54 For the Chief Musician; on stringed instruments. Maschil of David; when the Ziphites came and said to Saul, Doth not David hide himself with us? Chapter 54 1 Save me, O God, by thy name, And judge me in thy might. 2 Hear my prayer, O God; Give ear to the words of my mouth. 3 For strangers are risen up against me, And violent men have sought after my soul: They have not set God before them. Selah 4 Behold, God is my helper: The Lord is of them that uphold my soul. 5 He will requite the evil unto mine enemies: Destroy thou them in thy truth. 6 With a freewill-offering will I sacrifice unto thee: I will give thanks unto thy name, O Jehovah, for it is good. 7 For he hath delivered me out of all trouble; And mine eye hath seen `my desire' upon mine enemies. Psalm 55 For the Chief Musician; on stringed instruments. Maschil of David.

Daily Bible - June 20

Published by Grace To You for reading on June 20th.

Reading for Today:

1 Chronicles 3:1 Chapter 3 1 Now these were the sons of David, that were born unto him in Hebron: the first-born, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess; –4:43
Psalms 76:7-12 7 Thou, even thou, art to be feared; And who may stand in thy sight when once thou art angry? 8 Thou didst cause sentence to be heard from heaven; The earth feared, and was still, 9 When God arose to judgment, To save all the meek of the earth. Selah 10 Surely the wrath of man shall praise thee: The residue of wrath shalt thou gird upon thee. 11 Vow, and pay unto Jehovah your God: Let all that are round about him bring presents unto him that ought to be feared. 12 He will cut off the spirit of princes: He is terrible to the kings of the earth. Psalm 77 For the Chief Musician; after the manner of Jeduthan. A Psalm of Asaph.
Proverbs 19:8-9 8 He that getteth wisdom loveth his own soul: He that keepeth understanding shall find good. 9 A false witness shall not be unpunished; And he that uttereth lies shall perish.
Acts 4:23-37 23 And being let go, they came to their own company, and reported all that the chief priests and the elders had said unto them. 24 And they, when they heard it, lifted up their voice to God with one accord, and said, O Lord, thou that didst make the heaven and the earth and the sea, and all that in them is: 25 who by the Holy Spirit, `by' the mouth of our father David thy servant, didst say, Why did the Gentiles rage, And the peoples imagine vain things? 26 The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his Anointed: 27 for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together, 28 to do whatsoever thy hand and thy council foreordained to come to pass. 29 And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness, 30 while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. 31 And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. 32 And the multitude of them that believed were of one heart and soul: and not one `of them' said that aught of the things which he possessed was his own; but they had all things common. 33 And with great power gave the apostles their witness of the resurrection of the Lord Jesus: and great grace was upon them all. 34 For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, 35 and laid them at the apostles' feet: and distribution was made unto each, according as any one had need. 36 And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race, 37 having a field, sold it, and brought the money and laid it at the apostles' feet.

Notes:

1 Chronicles 3:1 Chapter 3 1 Now these were the sons of David, that were born unto him in Hebron: the first-born, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess; David. The chief reason for such detailed genealogies is that they affirm the line of Christ from Adam ( Luke 3:38 38 the `son' of Enos, the `son' of Seth, the `son' of Adam, the `son' of God. ) through Abraham and David (Matt. 1:1), thus emphasizing the kingdom intentions of God in Christ.

Psalms 76:10 10 Surely the wrath of man shall praise thee: The residue of wrath shalt thou gird upon thee. wrath of man shall praise You. The railings against God and His people are turned into praise to God when God providentially brings the wicked down (Is. 36:4–20; Acts 2:23 23 him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay: ; Rom. 8:28).

Psalms 76:12 12 He will cut off the spirit of princes: He is terrible to the kings of the earth. Psalm 77 For the Chief Musician; after the manner of Jeduthan. A Psalm of Asaph. cut off the spirit of princes. God shatters the attitude of proud governmental leaders who rebel against Him.

Acts 4:24 24 And they, when they heard it, lifted up their voice to God with one accord, and said, O Lord, thou that didst make the heaven and the earth and the sea, and all that in them is: –30 Peter and John’s experience did not frighten or discourage the other disciples, but exhilarated them. They took confidence in God’s sovereign control of all events, even their sufferings. Furthermore, they were comforted that the opposition whom they were facing was foreseen in the Old Testament (vv. 25, 26).

Acts 4:32 32 And the multitude of them that believed were of one heart and soul: and not one `of them' said that aught of the things which he possessed was his own; but they had all things common. –35 all things in common. Believers understood that all they had belonged to God; and therefore, when a brother or sister had a need, those who could meet it were obligated to do so ( James 2:15 15 If a brother or sister be naked and in lack of daily food, , 16; 1 John 3:17 17 But whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him? ). The method was to give the money to the apostles who would distribute it (vv. 35, 37).

Acts 4:33 33 And with great power gave the apostles their witness of the resurrection of the Lord Jesus: and great grace was upon them all. great grace. This means favor and carries a twofold meaning here: 1) favor from the people outside the church. Because of the believers’ love and unity, the common people were impressed (2:47); and 2) favor from God who was granting blessing.

Acts 4:36 36 And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race, Barnabas…a Levite. Luke introduces Barnabas as a role model from among those who donated property proceeds. Barnabas was a member of the priestly tribe of the Levites and a native of the island of Cyprus. He becomes an associate of Paul and a prominent figure later in the book (9:26, 27; 11:22–24, 30; chaps. 13–15). Cyprus. The third largest island in the Mediterranean after Sicily and Sardinia, located some 60 miles west off the Syrian coast.

DAY 20: List the major sermons in Acts.

Sermon

Theme

Reference

Peter to crowds at Pentecost

Peter’s explanation of the meaning of Pentecost

Acts 2:14 14 But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, `saying', Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words. –40

Peter to crowds at the temple

The Jewish people should repent

Acts 3:12 12 And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this man? or why fasten ye your eyes on us, as though by our own power or godliness we had made him to walk? –26

Peter to the Sanhedrin

Testimony that a helpless man was healed

Acts 4:5 5 And it came to pass on the morrow, that their rulers and elders and scribes were gathered together in Jerusalem; –12

Stephen to the Sanhedrin

Stephen accuses the Jews of killing the Messiah

Acts 7:2 2 And he said, Brethren and fathers, hearken: The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran, –53

Peter to Gentiles

Gentiles can be saved in the same manner as Jews

Acts 10:28 28 and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and `yet' unto me hath God showed that I should not call any man common or unclean: –47

Peter to church at Jerusalem

A defense of Peter’s ministry to the Gentiles

Acts 11:4 4 But Peter began, and expounded `the matter' unto them in order, saying, –18

Paul to synagogue at Antioch

Jesus was the Messiah of Old Testament prophecies

Acts 13:16 16 And Paul stood up, and beckoning with the hand said, Men of Israel, and ye that fear God, hearken: –41

Peter to Jerusalem Council

Salvation by grace available to all

Acts 15:7 7 And when there had been much questioning, Peter rose up, and said unto them, Brethren, ye know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. –11

James to Jerusalem Council

Gentile converts do not require circumcision

Acts 15:13 13 And after they had held their peace, James answered, saying, Brethren, hearken unto me: –21

Paul to Ephesian elders

Remain faithful in spite of persecution

Acts 20:17 17 And from Miletus he sent to Ephesus, and called to him the elders of the church. –35

Paul to crowd at Jerusalem

Paul’s conversion and mission to the Gentiles

Acts 22:1 Chapter 22 1 Brethren and fathers, hear ye the defence which I now make unto you. –21

Paul to Sanhedrin

Paul’s defense of the gospel

Acts 23:1 Chapter 23 1 And Paul, looking stedfastly on the council, said, Brethren, I have lived before God in all good conscience until this day. –6

Paul to King Agrippa

Paul’s conversion and zeal for the gospel

Acts 26:2 2 I think myself happy, king Agrippa, that I am to make my defense before thee this day touching all the things whereof I am accused by the Jews: –23

Paul to Jewish leaders at Rome

Paul’s statement about his Jewish heritage

Acts 28:17 17 And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans: –20

Additional Resources

June 20 - Of Dogs and Swine

Published by Grace To You for reading on June 20th.

“‘Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces’” ( Matthew 7:6 6 Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you. ).

It is clear from this verse that Jesus doesn’t exclude every kind of judgment—here He commands a specific type. But to obey His command, you need to know who the dogs and swine represent.

In biblical times dogs were largely half-wild mongrels that acted as scavengers. They were dirty, greedy, snarling, and often vicious and diseased. No responsible Jew would ever throw to a dog a piece of holy meat that had been consecrated as a sacrifice in the temple. Since no man was allowed to eat this meat, how much less should it have been thrown to wild, filthy dogs.

Swine were considered by the Jews to be the epitome of uncleanness. Like the scavenging dogs, those swine were greedy, vicious, and filthy.

Dogs and swine represent those who, because of their great perversity and ungodliness, refuse to have anything to do with the holy and precious things of God except to trample them under their feet, turning and tearing God’s people to pieces.

Jesus’ point is that certain truths and blessings of our faith are not to be shared with people who are totally antagonistic to the things of God. Such people have no appreciation for what is holy and righteous. They will take that which is holy, the pearls of God’s Word, as foolishness and an insult. We need not waste God’s holy Word on those who both reject it and mock it.

Ask Yourself

What are some specific situations in your own daily experience where the wisdom of this statement really comes into play? What should you watch for in others to see whether they’re perhaps becoming receptive to Christ and His Word? Until then, what’s the best way to stay true to your faith in their presence?

Additional Resources

Integrity Is a Powerful Witness

Published by Grace To You for reading on June 20th.

“Then Nebuchadnezzar came near to the door of the furnace of blazing fire; he responded and said, ‘Shadrach, Meshach and Abed-nego, come out, you servants of the Most High God, and come here!’ Then Shadrach, Meshach and Abed-nego came out of the midst of the fire. And the satraps, the prefects, the governors and the king’s high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them” ( Daniel 3:26-27 26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace: he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego came forth out of the midst of the fire. 27 And the satraps, the deputies, and the governors, and the king's counsellors, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them. ).

A righteous life attracts people to God.

When Jesus said, “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in Heaven” (Matt. 5:16; compare v. 14), He was teaching that what we believe as Christians must be evident in the way we live. When it is, others will be drawn to God and honor Him.

Shadrach, Meshach, and Abed-nego were powerful witnesses for God because they lived according to their convictions. Nebuchadnezzar had done everything he could to intimidate them into compromise, and when that failed he called for their death. But God’s protection of them was so thorough that the intense flames didn’t even singe their hair or scorch their clothing. In fact, they emerged from the furnace without so much as the smell of smoke on them.

So powerful was the integrity of these young men and the hand of God upon their lives that within just a few short verses Nebuchadnezzar went from defying God to exulting Him as “the Most High God.” That phrase doesn’t mean he had abandoned his traditional worship of many gods (apparently that comes in Daniel 4 Chapter 4 1 Nebuchadnezzar the king, unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you. 2 It hath seemed good unto me to show the signs and wonders that the Most High God hath wrought toward me. 3 How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation. 4 I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace. 5 I saw a dream which made me afraid; and the thoughts upon my bed and the visions of my head troubled me. 6 Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream. 7 Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers; and I told the dream before them; but they did not make known unto me the interpretation thereof. 8 But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, `saying', 9 O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof. 10 Thus were the visions of my head upon my bed: I saw, and, behold, a tree in the midst of the earth; and the height thereof was great. 11 The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth. 12 The leaves thereof were fair, and the fruit thereof much, and in it was food for all: the beasts of the field had shadow under it, and the birds of the heavens dwelt in the branches thereof, and all flesh was fed from it. 13 I saw in the visions of my head upon my bed, and, behold, a watcher and a holy one came down from heaven. 14 He cried aloud, and said thus, Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts get away from under it, and the fowls from its branches. 15 Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven: and let his portion be with the beasts in the grass of the earth: 16 let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him. 17 The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men. 18 This dream I, king Nebuchadnezzar, have seen; and thou, O Belteshazzar, declare the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able; for the spirit of the holy gods is in thee. 19 Then Daniel, whose name was Belteshazzar, was stricken dumb for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries. 20 The tree that thou sawest, which grew, and was strong, whose height reached unto heaven, and the sight thereof to all the earth; 21 whose leaves were fair, and the fruit thereof much, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the birds of the heavens had their habitation: 22 it is thou, O king, that art grown and become strong; for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth. 23 And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew down the tree, and destroy it; nevertheless leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of heaven: and let his portion be with the beasts of the field, till seven times pass over him; 24 this is the interpretation, O king, and it is the decree of the Most High, which is come upon my lord the king: 25 that thou shalt be driven from men, and thy dwelling shall be with the beasts of the field, and thou shalt be made to eat grass as oxen, and shalt be wet with the dew of heaven, and seven times shall pass over thee; till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. 26 And whereas they commanded to leave the stump of the roots of the tree; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule. 27 Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be a lengthening of thy tranquillity. 28 All this came upon the king Nebuchadnezzar. 29 At the end of twelve months he was walking in the royal palace of Babylon. 30 The king spake and said, Is not this great Babylon, which I have built for the royal dwelling-place, by the might of my power and for the glory of my majesty? 31 While the word was in the king's mouth, there fell a voice from heaven, `saying', O king Nebuchadnezzar, to thee it is spoken: The kingdom is departed from thee: 32 and thou shalt be driven from men; and they dwelling shall be with the beasts of the field; thou shalt be made to eat grass as oxen; and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. 33 The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair was grown like eagles' `feathers', and his nails like birds' `claws'. 34 And at the end of the days I, Nebuchadnezzar, lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honored him that liveth for ever; for his dominion is an everlasting dominion, and his kingdom from generation to generation. 35 And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou? 36 At the same time mine understanding returned unto me; and for the glory of my kingdom, my majesty and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent greatness was added unto me. 37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those that walk in pride he is able to abase. ), but he was placing the God of Shadrach, Meshach, and Abed-nego at the top of the list.

So it is when your life impacts others for Christ. They may not yet fully believe, but God uses your faithfulness as a foundation for His future work in their lives.

Suggestions for Prayer

Ask the Lord to use you to witness to someone today.

For Further Study

We have seen the impact of a consistently godly life, but according to Romans 2:17-24 17 But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God, 18 and knowest his will, and approvest the things that are excellent, being instructed out of the law, 19 and art confident that thou thyself art a guide of the blind, a light of them that are in darkness, 20 a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth; 21 thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22 thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples? 23 thou who gloriest in the law, through thy transgression of the law dishonorest thou God? 24 For the name of God is blasphemed among the Gentiles because of you, even as it is written. , what is the impact of a hypocritical life?

Additional Resources

Guarding Your Motives

Published by Grace To You for reading on June 20th.

"If a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, and you pay special attention to the one who is wearing the fine clothes, and say, 'You sit here in a good place,' and you say to the poor man, 'You stand over there, or sit down by my footstool,' have you not made distinctions among yourselves, and become judges with evil motives?" ( James 2:2-4 2 For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing; 3 and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool; 4 Do ye not make distinctions among yourselves, and become judges with evil thoughts? ).

Favoritism is motivated by an evil desire to gain some advantage for yourself.

The story is told of a pastor who never ministered to an individual or family in his church without first checking a current record of their financial contributions. The more generous they were with their money, the more generous he was with his time. That's an appalling and flagrant display of favoritism, but in effect it's the same kind of situation James dealt with in our text for today.

Picture yourself in a worship service or Bible study when suddenly two visitors enter the room. The first visitor is a wealthy man, as evidenced by his expensive jewelry and designer clothes. The second visitor lives in abject poverty. The street is his home, as evidenced by his filthy, smelly, shabby clothing.

How would you respond to each visitor? Would you give the rich man the best seat in the house and see that he is as comfortable as possible? That's a gracious thing to do if your motives are pure. But if you're trying to win his favor or profit from his wealth, a vicious sin has taken hold of you.

Your true motives will be revealed in the way you treat the poor man. Do you show him equal honor, or simply invite him to sit on the floor? Anything less than equal honor reveals an evil intent.

Favoritism can be subtle. That's why you must be in prayer and in the Word, constantly allowing the Spirit to penetrate and purify your deepest, most secret motives.

Suggestions for Prayer

Praise God for His purity.
Ask Him always to control your motives and actions.

For Further Study

Some Christians confuse honor with partiality. Giving honor to those in authority is biblical; showing partiality is sinful. Read 1 Peter 2:17 17 Honor all men. Love the brotherhood. Fear God. Honor the king. and Romans 13:1 Chapter 13 1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the `powers' that be are ordained of God. , noting the exhortations to honor those in authority over you.

Additional Resources

Grace Is Pardon — and Power!

Published by John Piper for reading on June 20th.

by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. ( 1 Corinthians 15:10 10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. )

Grace is not simply leniency when we have sinned. Grace is the enabling gift of God not to sin. Grace is power, not just pardon.

This is plain, for example, in 1 Corinthians 15:10 10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. . Paul describes grace as the enabling power of his work. It is not simply the pardon of his sins; it is the power to press on in obedience.

Therefore the effort we make to obey God is not an effort done in our own strength, but “by the strength that God supplies — in order that in everything God may be glorified” ( 1 Peter 4:11 11 if any man speaketh, `speaking' as it were oracles of God; is any man ministereth, `ministering' as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. ). It is the obedience of faith.

Paul confirms this in 2 Thessalonians 1:11 11 To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and `every' work of faith, with power; –12 by calling each of our acts of goodness a “work of faith” and by saying that the glory this brings to Jesus is “according to the grace of our God” because it happens “by his power”:

To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

The obedience that gives God pleasure is produced by the power of God’s grace through faith. The same dynamic is at work at every stage of the Christian life. The power of God’s grace that saves through faith ( Ephesians 2:8 8 for by grace have ye been saved through faith; and that not of yourselves, `it is' the gift of God; ) is the same power of God’s grace that sanctifies through faith.

Morning Devotional by C.H. Spurgeon for June 20th

Published by C.H. Spurgeon for reading on June 20th.

Amos 9:9 9 For, lo, I will command, and I will sift the house of Israel among all the nations, like as `grain' is sifted in a sieve, yet shall not the least kernel fall upon the earth.

EVERY sifting comes by divine command and permission. Satan must ask leave before he can lay a finger upon Job. Nay, more, in some sense our siftings are directly the work of heaven, for the text says, "I will sift the house of Israel." Satan, like a drudge, may hold the sieve, hoping to destroy the corn; but the overruling hand of the Master is accomplishing the purity of the grain by the very process which the enemy intended to be destructive. Precious, but much sifted corn of the Lord's floor, be comforted by the blessed fact that the Lord directeth both flail and sieve to His own glory, and to thine eternal profit.

The Lord Jesus will surely use the fan which is in His hand, and will divide the precious from the vile. All are not Israel that are of Israel; the heap on the barn floor is not clean provender, and hence the winnowing process must be performed. In the sieve true weight alone has power. Husks and chaff being devoid of substance must fly before the wind, and only solid corn will remain.

Observe the complete safety of the Lord's wheat; even the least grain has a promise of preservation. God Himself sifts, and therefore it is stern and terrible work; He sifts them in all places, "among all nations"; He sifts them in the most effectual manner, "like as corn is sifted in a sieve"; and yet for all this, not the smallest, lightest, or most shrivelled grain, is permitted to fall to the ground. Every individual believer is precious in the sight of the Lord, a shepherd would not lose one sheep, nor a jeweller one diamond, nor a mother one child, nor a man one limb of his body, nor will the Lord lose one of His redeemed people. However little we may be, if we are the Lord's, we may rejoice that we are preserved in Christ Jesus.

Evening Devotional by C.H. Spurgeon for June 20th

Published by C.H. Spurgeon for reading on June 20th.

Mark 1:18 18 And straightway they left the nets, and followed him.

WHEN they heard the call of Jesus, Simon and Andrew obeyed at once without demur. If we would always, punctually and with resolute zeal, put in practice what we hear upon the spot, or at the first fit occasion, our attendance at the means of grace, and our reading of good books, could not fail to enrich us spiritually. He will not lose his loaf who has taken care at once to eat it, neither can he be deprived of the benefit of the doctrine who has already acted upon it. Most readers and hearers become moved so far as to purpose to amend; but, alas! the proposal is a blossom which has not been knit, and therefore no fruit comes of it; they wait, they waver, and then they forget, till, like the ponds in nights of frost, when the sun shines by day, they are only thawed in time to be frozen again. That fatal to-morrow is blood-red with the murder of fair resolutions; it is the slaughter-house of the innocents. We are very concerned that our little book of "Evening Readings" should not be fruitless, and therefore we pray that readers may not be readers only, but doers, of the word. The practice of truth is the most profitable reading of it. Should the reader be impressed with any duty while perusing these pages, let him hasten to fulfil it before the holy glow has departed from his soul, and let him leave his nets, and all that he has, sooner than be found rebellious to the Master's call. Do not give place to the devil by delay! Haste while opportunity and quickening are in happy conjunction. Do not be caught in your own nets, but break the meshes of worldliness, and away where glory calls you. Happy is the writer who shall meet with readers resolved to carry out his teachings: his harvest shall be a hundredfold, and his Master shall have great honour. Would to God that such might be our reward upon these brief meditations and hurried hints. Grant it, O Lord, unto thy servant!