HE IS RISEN!

The Privilege of Giving

Published by InTouch Ministries for reading on October 1st.

2 Corinthians 8:1-15 Chapter 8 1 Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia; 2 how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 3 For according to their power, I bear witness, yea and beyond their power, `they gave' of their own accord, 4 beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints: 5 and `this', not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God. 6 Insomuch that we exhorted Titus, that as he made a beginning before, so he would also complete in you this grace also. 7 But as ye abound in everything, `in' faith, and utterance, and knowledge, and `in' all earnestness, and `in' your love to us, `see' that ye abound in this grace also. 8 I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love. 9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich. 10 And herein I give `my' judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will. 11 But now complete the doing also; that as `there was' the readiness to will, so `there may be' the completion also out of your ability. 12 For if the readiness is there, `it is' acceptable according as `a man' hath, not according as `he' hath not. 13 For `I say' not `this' that others may be eased `and' ye distressed; 14 but by equality: your abundance `being a supply' at this present time for their want, that their abundance also may become `a supply' for your want; that there may be equality: 15 as it is written, He that `gathered' much had nothing over; and he that `gathered' little had no lack.

When the offering plate is passed, do you enthusiastically support God’s work, or are you a reluctant giver? Just as our heavenly Father wants us to be full of faith, wisdom, and love, He also desires that we abound in gracious, cheerful generosity ( 2 Corinthians 8:7 7 But as ye abound in everything, `in' faith, and utterance, and knowledge, and `in' all earnestness, and `in' your love to us, `see' that ye abound in this grace also. ; 2 Corinthians 9:7 7 `Let' each man `do' according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver. ).

We could all learn from the Macedonian Christians of Paul’s day. Despite their own poverty, these believers begged for the privilege of giving to the needs of the Jerusalem church ( 2 Corinthians 8:4 4 beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints: ). They apparently saw the weekly offering the way God does—not as a separate event from the worship service but as an essential part of following Jesus.

For many believers, the tithe has been seen as the standard for giving. This concept originated in the Old Testament when Abraham gave Melchizedek a tenth of the spoils from battle (Gen. 14:18-20). Tithing, which was God’s requirement for the Israelites, was like a national tax. In fact, the nation had three tithes—one for support of the priests and Levites (Num. 18:24), one for the temple and feasts (Deut. 14:22-27), and one given every three years to benefit the poor (Deut. 14:28-29). Today this would be equivalent to our offerings that pay the pastors and staff, provide for the ministry and maintenance of the church, and help those in financial need.

Abounding in generosity looks different for each person. What’s important is that giving is voluntary ( 2 Corinthians 8:8 8 I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love. ), modeled after Christ’s example ( 2 Corinthians 8:9 9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich. ), motivated by a desire to give ( 2 Corinthians 8:10 10 And herein I give `my' judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will. ), and based on what one has ( 2 Corinthians 8:12 12 For if the readiness is there, `it is' acceptable according as `a man' hath, not according as `he' hath not. ). As you give yourself fully to the Lord, generosity will overflow.

Bible in One Year: Malachi 1-4 Chapter 1 1 The burden of the word of Jehovah to Israel by Malachi. 2 I have loved you, saith Jehovah. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother, saith Jehovah: yet I loved Jacob; 3 but Esau I hated, and made his mountains a desolation, and `gave' his heritage to the jackals of the wilderness. 4 Whereas Edom saith, We are beaten down, but we will return and build the waste places; thus saith Jehovah of hosts, They shall build, but I will throw down; and men shall call them The border of wickedness, and The people against whom Jehovah hath indignation for ever. 5 And your eyes shall see, and ye shall say, Jehovah be magnified beyond the border of Israel. 6 A son honoreth his father, and a servant his master: if then I am a father, where is mine honor? and if I am a master, where is my fear? saith Jehovah of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? 7 Ye offer polluted bread upon mine altar. And ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible. 8 And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts. 9 And now, I pray you, entreat the favor of God, that he may be gracious unto us: this hath been by your means: will he accept any of your persons? saith Jehovah of hosts. 10 Oh that there were one among you that would shut the doors, that ye might not kindle `fire on' mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand. 11 For from the rising of the sun even unto the going down of the same my name `shall be' great among the Gentiles; and in every place incense `shall be' offered unto my name, and a pure offering: for my name `shall be' great among the Gentiles, saith Jehovah of hosts. 12 But ye profane it, in that ye say, The table of Jehovah is polluted, and the fruit thereof, even its food, is contemptible. 13 Ye say also, Behold, what a weariness is it! and ye have snuffed at it, saith Jehovah of hosts; and ye have brought that which was taken by violence, and the lame, and the sick; thus ye bring the offering: should I accept this at your hand? saith Jehovah. 14 But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth unto the Lord a blemished thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the Gentiles. Chapter 2 1 And now, O ye priests, this commandment is for you. 2 If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith Jehovah of hosts, then will I send the curse upon you, and I will curse your blessings; yea, I have cursed them already, because ye do not lay it to heart. 3 Behold, I will rebuke your seed, and will spread dung upon your faces, even the dung of your feasts; and ye shall be taken away with it. 4 And ye shall know that I have sent this commandment unto you, that my covenant may be with Levi, saith Jehovah of hosts. 5 My covenant was with him of life and peace; and I gave them to him that he might fear; and he feared me, and stood in awe of my name. 6 The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and turned many away from iniquity. 7 For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts. 8 But ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts. 9 Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law. 10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, profaning the covenant of our fathers? 11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of Jehovah which he loveth, and hath married the daughter of a foreign god. 12 Jehovah will cut off, to the man that doeth this, him that waketh and him that answereth, out of the tents of Jacob, and him that offereth an offering unto Jehovah of hosts. 13 And this again ye do: ye cover the altar of Jehovah with tears, with weeping, and with sighing, insomuch that he regardeth not the offering any more, neither receiveth it with good will at your hand. 14 Yet ye say, Wherefore? Because Jehovah hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion, and the wife of thy covenant. 15 And did he not make one, although he had the residue of the Spirit? And wherefore one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. 16 For I hate putting away, saith Jehovah, the God of Israel, and him that covereth his garment with violence, saith Jehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously. 17 Ye have wearied Jehovah with your words. Yet ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or where is the God of justice? Chapter 3 1 Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; and the messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts. 2 But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fuller's soap: 3 and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto Jehovah offerings in righteousness. 4 Then shall the offering of Judah and Jerusalem be pleasant unto Jehovah, as in the days of old, and as in ancient years. 5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner `from his right', and fear not me, saith Jehovah of hosts. 6 For I, Jehovah, change not; therefore ye, O sons of Jacob, are not consumed. 7 From the days of your fathers ye have turned aside from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith Jehovah of hosts. But ye say, Wherein shall we return? 8 Will a man rob God? yet ye rob me. But ye say, Wherein have we robbed thee? In tithes and offerings. 9 Ye are cursed with the curse; for ye rob me, even this whole nation. 10 Bring ye the whole tithe into the store-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough `to receive it'. 11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field, saith Jehovah of hosts. 12 And all nations shall call you happy; for ye shall be a delightsome land, saith Jehovah of hosts. 13 Your words have been stout against me, saith Jehovah. Yet ye say, What have we spoken against thee? 14 Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts? 15 And now we call the proud happy; yea, they that work wickedness are built up; yea, they tempt God, and escape. 16 Then they that feared Jehovah spake one with another; and Jehovah hearkened, and heard, and a book of remembrance was written before him, for them that feared Jehovah, and that thought upon his name. 17 And they shall be mine, saith Jehovah of hosts, `even' mine own possession, in the day that I make; and I will spare them, as a man spareth his own son that serveth him. 18 Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. Chapter 4 1 For, behold, the day cometh, it burneth as a furnace; and all the proud, and all that work wickedness, shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, that it shall leave them neither root nor branch. 2 But unto you that fear my name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall. 3 And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I make, saith Jehovah of hosts. 4 Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, even statutes and ordinances. 5 Behold, I will send you Elijah the prophet before the great and terrible day of Jehovah come. 6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse.

Forgiveness and Relationship With God

Published by InTouch Ministries for reading on October 1st.

Matthew 6:9-15 9 After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done, as in heaven, so on earth. 11 Give us this day our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And bring us not into temptation, but deliver us from the evil `one.' 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you. 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

When someone wrongs you, what is your biggest concern? Most of us would have to admit we are concerned mainly for ourselves or loved ones. We’re filled with anger or hurt, and forgiveness is the last thing on our minds. But how often do we consider that the way we respond will affect our relationship with God?

Sometimes as we say the Lord’s Prayer, we may quickly recite, “Forgive us our debts, as we also have forgiven our debtors” (Matt. 6:12) without giving the words much thought. But the two verses that follow this prayer remind us how serious forgiveness is. If we don’t move past our hurt and anger toward forgiveness, then God will not forgive us. For those of us who have repented of sin and by faith received Jesus Christ as our Savior, all our sins have been forgiven, based on Christ’s substitutionary payment on the cross (Col. 2:13-14). Therefore, these verses in Matthew cannot mean a loss of salvation. They instead refer to the barrier unforgiveness causes in our fellowship with God.

Holding on to grievances is a sin. If we allow that to continue, our communion with the Lord will be disrupted until we confess our attitude and forsake it. We understand what this is like when a child refuses to obey his parents. Although their love for him hasn’t diminished, there’s an unresolved conflict in their relationship.

As God’s children, we are called into intimate fellowship with Him. Let’s not be like disobedient children who remain under the Father’s discipline and therefore miss out on blessings He wants us to have.

Bible in One Year: Malachi 1-4 Chapter 1 1 The burden of the word of Jehovah to Israel by Malachi. 2 I have loved you, saith Jehovah. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother, saith Jehovah: yet I loved Jacob; 3 but Esau I hated, and made his mountains a desolation, and `gave' his heritage to the jackals of the wilderness. 4 Whereas Edom saith, We are beaten down, but we will return and build the waste places; thus saith Jehovah of hosts, They shall build, but I will throw down; and men shall call them The border of wickedness, and The people against whom Jehovah hath indignation for ever. 5 And your eyes shall see, and ye shall say, Jehovah be magnified beyond the border of Israel. 6 A son honoreth his father, and a servant his master: if then I am a father, where is mine honor? and if I am a master, where is my fear? saith Jehovah of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? 7 Ye offer polluted bread upon mine altar. And ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible. 8 And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts. 9 And now, I pray you, entreat the favor of God, that he may be gracious unto us: this hath been by your means: will he accept any of your persons? saith Jehovah of hosts. 10 Oh that there were one among you that would shut the doors, that ye might not kindle `fire on' mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand. 11 For from the rising of the sun even unto the going down of the same my name `shall be' great among the Gentiles; and in every place incense `shall be' offered unto my name, and a pure offering: for my name `shall be' great among the Gentiles, saith Jehovah of hosts. 12 But ye profane it, in that ye say, The table of Jehovah is polluted, and the fruit thereof, even its food, is contemptible. 13 Ye say also, Behold, what a weariness is it! and ye have snuffed at it, saith Jehovah of hosts; and ye have brought that which was taken by violence, and the lame, and the sick; thus ye bring the offering: should I accept this at your hand? saith Jehovah. 14 But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth unto the Lord a blemished thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the Gentiles. Chapter 2 1 And now, O ye priests, this commandment is for you. 2 If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith Jehovah of hosts, then will I send the curse upon you, and I will curse your blessings; yea, I have cursed them already, because ye do not lay it to heart. 3 Behold, I will rebuke your seed, and will spread dung upon your faces, even the dung of your feasts; and ye shall be taken away with it. 4 And ye shall know that I have sent this commandment unto you, that my covenant may be with Levi, saith Jehovah of hosts. 5 My covenant was with him of life and peace; and I gave them to him that he might fear; and he feared me, and stood in awe of my name. 6 The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and turned many away from iniquity. 7 For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts. 8 But ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts. 9 Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law. 10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, profaning the covenant of our fathers? 11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of Jehovah which he loveth, and hath married the daughter of a foreign god. 12 Jehovah will cut off, to the man that doeth this, him that waketh and him that answereth, out of the tents of Jacob, and him that offereth an offering unto Jehovah of hosts. 13 And this again ye do: ye cover the altar of Jehovah with tears, with weeping, and with sighing, insomuch that he regardeth not the offering any more, neither receiveth it with good will at your hand. 14 Yet ye say, Wherefore? Because Jehovah hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion, and the wife of thy covenant. 15 And did he not make one, although he had the residue of the Spirit? And wherefore one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. 16 For I hate putting away, saith Jehovah, the God of Israel, and him that covereth his garment with violence, saith Jehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously. 17 Ye have wearied Jehovah with your words. Yet ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or where is the God of justice? Chapter 3 1 Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; and the messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts. 2 But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fuller's soap: 3 and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto Jehovah offerings in righteousness. 4 Then shall the offering of Judah and Jerusalem be pleasant unto Jehovah, as in the days of old, and as in ancient years. 5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner `from his right', and fear not me, saith Jehovah of hosts. 6 For I, Jehovah, change not; therefore ye, O sons of Jacob, are not consumed. 7 From the days of your fathers ye have turned aside from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith Jehovah of hosts. But ye say, Wherein shall we return? 8 Will a man rob God? yet ye rob me. But ye say, Wherein have we robbed thee? In tithes and offerings. 9 Ye are cursed with the curse; for ye rob me, even this whole nation. 10 Bring ye the whole tithe into the store-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough `to receive it'. 11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field, saith Jehovah of hosts. 12 And all nations shall call you happy; for ye shall be a delightsome land, saith Jehovah of hosts. 13 Your words have been stout against me, saith Jehovah. Yet ye say, What have we spoken against thee? 14 Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts? 15 And now we call the proud happy; yea, they that work wickedness are built up; yea, they tempt God, and escape. 16 Then they that feared Jehovah spake one with another; and Jehovah hearkened, and heard, and a book of remembrance was written before him, for them that feared Jehovah, and that thought upon his name. 17 And they shall be mine, saith Jehovah of hosts, `even' mine own possession, in the day that I make; and I will spare them, as a man spareth his own son that serveth him. 18 Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. Chapter 4 1 For, behold, the day cometh, it burneth as a furnace; and all the proud, and all that work wickedness, shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, that it shall leave them neither root nor branch. 2 But unto you that fear my name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall. 3 And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I make, saith Jehovah of hosts. 4 Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, even statutes and ordinances. 5 Behold, I will send you Elijah the prophet before the great and terrible day of Jehovah come. 6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse.

Avoiding Compromise

Published by InTouch Ministries for reading on October 2nd.

Proverbs 2:1-22 Chapter 2 1 My son, if thou wilt receive my words, And lay up my commandments with thee; 2 So as to incline thine ear unto wisdom, And apply thy heart to understanding; 3 Yea, if thou cry after discernment, And lift up thy voice for understanding; 4 If thou seek her as silver, And search for her as for hid treasures: 5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God. 6 For Jehovah giveth wisdom; Out of his mouth `cometh' knowledge and understanding: 7 He layeth up sound wisdom for the upright; `He is' a shield to them that walk in integrity; 8 That he may guard the paths of justice, And preserve the way of his saints. 9 Then shalt thou understand righteousness and justice, And equity, `yea', every good path. 10 For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul; 11 Discretion shall watch over thee; Understanding shall keep thee: 12 To deliver thee from the way of evil, From the men that speak perverse things; 13 Who forsake the paths of uprightness, To walk in the ways of darkness; 14 Who rejoice to do evil, And delight in the perverseness of evil; 15 Who are crooked in their ways, And wayward in their paths: 16 To deliver thee from the strange woman, Even from the foreigner that flattereth with her words; 17 That forsaketh the friend of her youth, And forgetteth the covenant of her God: 18 For her house inclineth unto death, And her paths unto the dead; 19 None that go unto her return again, Neither do they attain unto the paths of life: 20 That thou mayest walk in the way of good men, And keep the paths of the righteous. 21 For the upright shall dwell in the land, And the perfect shall remain in it. 22 But the wicked shall be cut off from the land, And the treacherous shall be rooted out of it.

Although the temptation to compromise threatens every believer, we don’t have to give in to it. If we’re aware of the danger and understand the downward progression and consequences, we can remain vigilant and stay on track.

The first step in learning how to avoid compromise is understanding why we find it so tempting. When others pressure us to take part in what we know God has forbidden, giving in becomes easy because we don’t want to feel rejected. But anyone who’s committed to living a godly life must be willing to stand alone and face ridicule or even persecution (2 Tim. 3:12). At other times, in an effort to avoid conflict, we may consent to activities that violate our conscience—then seeking peace at any price can result in disobedience.

The temptation to compromise, however, doesn’t always originate with others; we can be carried away by our own desires. Many Christians have fallen into sexual immorality or pornography, and others are motivated to give in because of greed. If you alter details on your income tax or take a few things home from the office, you’ve stepped over the line of obedience to the Lord. Our choices should be based on scriptural truth, not on our feelings and desires.

In order to stand firm against compromise, it is important to seek wisdom in Scripture and let it set the standard for your conduct. If you begin each day with God in His Word, He will guide your way. Then when the Holy Spirit gives a warning, obey immediately, because giving consideration to the temptation opens a door for Satan.

Bible in One Year: Malachi 1-4 Chapter 1 1 The burden of the word of Jehovah to Israel by Malachi. 2 I have loved you, saith Jehovah. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother, saith Jehovah: yet I loved Jacob; 3 but Esau I hated, and made his mountains a desolation, and `gave' his heritage to the jackals of the wilderness. 4 Whereas Edom saith, We are beaten down, but we will return and build the waste places; thus saith Jehovah of hosts, They shall build, but I will throw down; and men shall call them The border of wickedness, and The people against whom Jehovah hath indignation for ever. 5 And your eyes shall see, and ye shall say, Jehovah be magnified beyond the border of Israel. 6 A son honoreth his father, and a servant his master: if then I am a father, where is mine honor? and if I am a master, where is my fear? saith Jehovah of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? 7 Ye offer polluted bread upon mine altar. And ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible. 8 And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts. 9 And now, I pray you, entreat the favor of God, that he may be gracious unto us: this hath been by your means: will he accept any of your persons? saith Jehovah of hosts. 10 Oh that there were one among you that would shut the doors, that ye might not kindle `fire on' mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand. 11 For from the rising of the sun even unto the going down of the same my name `shall be' great among the Gentiles; and in every place incense `shall be' offered unto my name, and a pure offering: for my name `shall be' great among the Gentiles, saith Jehovah of hosts. 12 But ye profane it, in that ye say, The table of Jehovah is polluted, and the fruit thereof, even its food, is contemptible. 13 Ye say also, Behold, what a weariness is it! and ye have snuffed at it, saith Jehovah of hosts; and ye have brought that which was taken by violence, and the lame, and the sick; thus ye bring the offering: should I accept this at your hand? saith Jehovah. 14 But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth unto the Lord a blemished thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the Gentiles. Chapter 2 1 And now, O ye priests, this commandment is for you. 2 If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith Jehovah of hosts, then will I send the curse upon you, and I will curse your blessings; yea, I have cursed them already, because ye do not lay it to heart. 3 Behold, I will rebuke your seed, and will spread dung upon your faces, even the dung of your feasts; and ye shall be taken away with it. 4 And ye shall know that I have sent this commandment unto you, that my covenant may be with Levi, saith Jehovah of hosts. 5 My covenant was with him of life and peace; and I gave them to him that he might fear; and he feared me, and stood in awe of my name. 6 The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and turned many away from iniquity. 7 For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts. 8 But ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts. 9 Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law. 10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, profaning the covenant of our fathers? 11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of Jehovah which he loveth, and hath married the daughter of a foreign god. 12 Jehovah will cut off, to the man that doeth this, him that waketh and him that answereth, out of the tents of Jacob, and him that offereth an offering unto Jehovah of hosts. 13 And this again ye do: ye cover the altar of Jehovah with tears, with weeping, and with sighing, insomuch that he regardeth not the offering any more, neither receiveth it with good will at your hand. 14 Yet ye say, Wherefore? Because Jehovah hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion, and the wife of thy covenant. 15 And did he not make one, although he had the residue of the Spirit? And wherefore one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. 16 For I hate putting away, saith Jehovah, the God of Israel, and him that covereth his garment with violence, saith Jehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously. 17 Ye have wearied Jehovah with your words. Yet ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or where is the God of justice? Chapter 3 1 Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; and the messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts. 2 But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fuller's soap: 3 and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto Jehovah offerings in righteousness. 4 Then shall the offering of Judah and Jerusalem be pleasant unto Jehovah, as in the days of old, and as in ancient years. 5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner `from his right', and fear not me, saith Jehovah of hosts. 6 For I, Jehovah, change not; therefore ye, O sons of Jacob, are not consumed. 7 From the days of your fathers ye have turned aside from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith Jehovah of hosts. But ye say, Wherein shall we return? 8 Will a man rob God? yet ye rob me. But ye say, Wherein have we robbed thee? In tithes and offerings. 9 Ye are cursed with the curse; for ye rob me, even this whole nation. 10 Bring ye the whole tithe into the store-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough `to receive it'. 11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field, saith Jehovah of hosts. 12 And all nations shall call you happy; for ye shall be a delightsome land, saith Jehovah of hosts. 13 Your words have been stout against me, saith Jehovah. Yet ye say, What have we spoken against thee? 14 Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts? 15 And now we call the proud happy; yea, they that work wickedness are built up; yea, they tempt God, and escape. 16 Then they that feared Jehovah spake one with another; and Jehovah hearkened, and heard, and a book of remembrance was written before him, for them that feared Jehovah, and that thought upon his name. 17 And they shall be mine, saith Jehovah of hosts, `even' mine own possession, in the day that I make; and I will spare them, as a man spareth his own son that serveth him. 18 Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. Chapter 4 1 For, behold, the day cometh, it burneth as a furnace; and all the proud, and all that work wickedness, shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, that it shall leave them neither root nor branch. 2 But unto you that fear my name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall. 3 And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I make, saith Jehovah of hosts. 4 Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, even statutes and ordinances. 5 Behold, I will send you Elijah the prophet before the great and terrible day of Jehovah come. 6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse.

God Isn’t Gloomy

Published by John Piper for reading on October 2nd.

The LORD brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the LORD stands forever, the plans of his heart to all generations. ( Psalms 33:10 10 Jehovah bringeth the counsel of the nations to nought; He maketh the thoughts of the peoples to be of no effect. –11)

“Our God is in the heavens; he does all that he pleases” ( Psalms 115:3 3 But our God is in the heavens: He hath done whatsoever he pleased. ). The implication of this text is that God has the right and power to do whatever makes him happy. That is what it means to say that God is sovereign.

Think about it for a moment: If God is sovereign and can do anything he pleases, then none of his purposes can be frustrated. “The LORD brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the LORD stands forever, the plans of his heart to all generations” ( Psalms 33:10 10 Jehovah bringeth the counsel of the nations to nought; He maketh the thoughts of the peoples to be of no effect. –11)

And if none of his purposes can be frustrated, then he must be the happiest of all beings.

This infinite, divine happiness is the fountain from which the Christian (Hedonist) drinks and longs to drink more deeply.

Can you imagine what it would be like if the God who ruled the world were not happy? What if God were given to grumbling and pouting and depression, like some Jack-and-the-beanstalk giant in the sky? What if God were frustrated and despondent and gloomy and dismal and discontented and dejected?

Could we join David and say, “O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water” ( Psalms 63:1 Chapter 63 1 O God, thou art my God; earnestly will I seek thee: My soul thirsteth for thee, my flesh longeth for thee, In a dry and weary land, where no water is. )? I don’t think so.

We would all relate to God like little children who have a frustrated, gloomy, dismal, discontented father. They can’t enjoy him. They can only try not to bother him, or maybe try to work for him to earn some little favor. For the aim of the Christian Hedonist is to be happy in God, to delight in God, to cherish and enjoy his fellowship and favor.

Jesus Christ, the Seeking Savior

Published by InTouch Ministries for reading on October 2nd.

John 3:16-17 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. 17 For God sent not the Son into the world to judge the world; but that the world should be saved through him.

In this busy and impersonal high-tech world, it seems easier than ever to ignore Jesus Christ. We are led to believe that every challenge can be met quickly and self-sufficiently, often through some online resource. After all, if we want to keep our eyes on the future, why seek a Savior f Romans 2 Chapter 2 1 Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things. 2 And we know that the judgment of God is according to truth against them that practise such things. 3 And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God? 4 Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance? 5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God; 6 who will render to every man according to his works: 7 to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: 8 but unto them that are factious, and obey not the truth, but obey unrighteousness, `shall be' wrath and indignation, 9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek; 10 but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek: 11 for there is no respect of persons with God. 12 For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law; 13 for not the hearers of the law are just before God, but the doers of the law shall be justified: 14 (for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves; 15 in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing `them'); 16 in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ. 17 But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God, 18 and knowest his will, and approvest the things that are excellent, being instructed out of the law, 19 and art confident that thou thyself art a guide of the blind, a light of them that are in darkness, 20 a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth; 21 thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22 thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples? 23 thou who gloriest in the law, through thy transgression of the law dishonorest thou God? 24 For the name of God is blasphemed among the Gentiles because of you, even as it is written. 25 For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision. 26 If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision? 27 and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law? 28 For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God. ,000 years ago?

As we look to ourselves more and more for answers, we become increasingly susceptible to a dangerous trap—the idea that we can handle life on our own and don’t need Jesus. Nothing could be further from the truth.

All through the Bible, we see God taking the initiative in the salvation of man. None of us who are saved have sought Him out; we’ve just responded to the ways He has drawn us to Him ( John 6:44 44 No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. ). God made the first move: He chose to save us, and then our response followed.

Today’s passage underscores our need for Jesus—it clearly teaches that the Father gave His Son so we might be saved. Without Jesus, we would be utterly without hope of eternal life and would perish instead.

Now think about the Lord’s parting instructions to His disciples. Did He say to sit idly by and simply mention His name to anyone who walked past? No! He said, “Go into all the world and preach the gospel to all creation” ( Mark 16:15 15 And he said unto them, Go ye into all the world, and preach the gospel to the whole creation. ). He wants the good news to go forth because He is still seeking the lost today.

Our omniscient, omnipotent Savior can meet needs better than the most capable among us. If you don’t know Jesus, He’s looking for you ( Luke 19:10 10 For the Son of man came to seek and to save that which was lost. ). If you do know Him, won’t you share His great news with the world?

Bible in One Year: Malachi 1-4 Chapter 1 1 The burden of the word of Jehovah to Israel by Malachi. 2 I have loved you, saith Jehovah. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother, saith Jehovah: yet I loved Jacob; 3 but Esau I hated, and made his mountains a desolation, and `gave' his heritage to the jackals of the wilderness. 4 Whereas Edom saith, We are beaten down, but we will return and build the waste places; thus saith Jehovah of hosts, They shall build, but I will throw down; and men shall call them The border of wickedness, and The people against whom Jehovah hath indignation for ever. 5 And your eyes shall see, and ye shall say, Jehovah be magnified beyond the border of Israel. 6 A son honoreth his father, and a servant his master: if then I am a father, where is mine honor? and if I am a master, where is my fear? saith Jehovah of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? 7 Ye offer polluted bread upon mine altar. And ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible. 8 And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts. 9 And now, I pray you, entreat the favor of God, that he may be gracious unto us: this hath been by your means: will he accept any of your persons? saith Jehovah of hosts. 10 Oh that there were one among you that would shut the doors, that ye might not kindle `fire on' mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand. 11 For from the rising of the sun even unto the going down of the same my name `shall be' great among the Gentiles; and in every place incense `shall be' offered unto my name, and a pure offering: for my name `shall be' great among the Gentiles, saith Jehovah of hosts. 12 But ye profane it, in that ye say, The table of Jehovah is polluted, and the fruit thereof, even its food, is contemptible. 13 Ye say also, Behold, what a weariness is it! and ye have snuffed at it, saith Jehovah of hosts; and ye have brought that which was taken by violence, and the lame, and the sick; thus ye bring the offering: should I accept this at your hand? saith Jehovah. 14 But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth unto the Lord a blemished thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the Gentiles. Chapter 2 1 And now, O ye priests, this commandment is for you. 2 If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith Jehovah of hosts, then will I send the curse upon you, and I will curse your blessings; yea, I have cursed them already, because ye do not lay it to heart. 3 Behold, I will rebuke your seed, and will spread dung upon your faces, even the dung of your feasts; and ye shall be taken away with it. 4 And ye shall know that I have sent this commandment unto you, that my covenant may be with Levi, saith Jehovah of hosts. 5 My covenant was with him of life and peace; and I gave them to him that he might fear; and he feared me, and stood in awe of my name. 6 The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and turned many away from iniquity. 7 For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts. 8 But ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts. 9 Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law. 10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, profaning the covenant of our fathers? 11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of Jehovah which he loveth, and hath married the daughter of a foreign god. 12 Jehovah will cut off, to the man that doeth this, him that waketh and him that answereth, out of the tents of Jacob, and him that offereth an offering unto Jehovah of hosts. 13 And this again ye do: ye cover the altar of Jehovah with tears, with weeping, and with sighing, insomuch that he regardeth not the offering any more, neither receiveth it with good will at your hand. 14 Yet ye say, Wherefore? Because Jehovah hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion, and the wife of thy covenant. 15 And did he not make one, although he had the residue of the Spirit? And wherefore one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. 16 For I hate putting away, saith Jehovah, the God of Israel, and him that covereth his garment with violence, saith Jehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously. 17 Ye have wearied Jehovah with your words. Yet ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or where is the God of justice? Chapter 3 1 Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; and the messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts. 2 But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fuller's soap: 3 and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto Jehovah offerings in righteousness. 4 Then shall the offering of Judah and Jerusalem be pleasant unto Jehovah, as in the days of old, and as in ancient years. 5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner `from his right', and fear not me, saith Jehovah of hosts. 6 For I, Jehovah, change not; therefore ye, O sons of Jacob, are not consumed. 7 From the days of your fathers ye have turned aside from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith Jehovah of hosts. But ye say, Wherein shall we return? 8 Will a man rob God? yet ye rob me. But ye say, Wherein have we robbed thee? In tithes and offerings. 9 Ye are cursed with the curse; for ye rob me, even this whole nation. 10 Bring ye the whole tithe into the store-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough `to receive it'. 11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field, saith Jehovah of hosts. 12 And all nations shall call you happy; for ye shall be a delightsome land, saith Jehovah of hosts. 13 Your words have been stout against me, saith Jehovah. Yet ye say, What have we spoken against thee? 14 Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts? 15 And now we call the proud happy; yea, they that work wickedness are built up; yea, they tempt God, and escape. 16 Then they that feared Jehovah spake one with another; and Jehovah hearkened, and heard, and a book of remembrance was written before him, for them that feared Jehovah, and that thought upon his name. 17 And they shall be mine, saith Jehovah of hosts, `even' mine own possession, in the day that I make; and I will spare them, as a man spareth his own son that serveth him. 18 Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. Chapter 4 1 For, behold, the day cometh, it burneth as a furnace; and all the proud, and all that work wickedness, shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, that it shall leave them neither root nor branch. 2 But unto you that fear my name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall. 3 And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I make, saith Jehovah of hosts. 4 Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, even statutes and ordinances. 5 Behold, I will send you Elijah the prophet before the great and terrible day of Jehovah come. 6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse.

Daily Bible - October 2

Published by Grace To You for reading on October 2nd.

Reading for Today:

• Isaiah 55:1 Chapter 55 1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. –56:12
• Psalms 113:5-9 5 Who is like unto Jehovah our God, That hath his seat on high, 6 That humbleth himself to behold `The things that are' in heaven and in the earth? 7 He raiseth up the poor out of the dust, And lifteth up the needy from the dunghill; 8 That he may set him with princes, Even with the princes of his people. 9 He maketh the barren woman to keep house, `And to be' a joyful mother of children. Praise ye Jehovah.
• Proverbs 26:20-21 20 For lack of wood the fire goeth out; And where there is no whisperer, contention ceaseth. 21 `As' coals are to hot embers, and wood to fire, So is a contentious man to inflame strife.
• Ephesians 4:1-32 Chapter 4 1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; 3 giving diligence to keep the unity of the Spirit in the bond of peace. 4 `There is' one body, and one Spirit, even as also ye were called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all, and through all, and in all. 7 But unto each one of us was the grace given according to the measure of the gift of Christ. 8 Wherefore he saith, When he ascended on high, he led captivity captive, And gave gifts unto men. 9 (Now this, He ascended, what is it but that he also descended into the lower parts of the earth? 10 He that descended is the same also that ascended far above all the heavens, that he might fill all things.) 11 And he gave some `to be' apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: 13 till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ: 14 that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; 15 but speaking truth in love, we may grow up in all things into him, who is the head, `even' Christ; 16 from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in `due' measure of each several part, maketh the increase of the body unto the building up of itself in love. 17 This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind, 18 being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart; 19 who being past feeling gave themselves up to lasciviousness, to work all uncleanness with greediness. 20 But ye did not so learn Christ; 21 if so be that ye heard him, and were taught in him, even as truth is in Jesus: 22 that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; 23 and that ye be renewed in the spirit of your mind, 24 and put on the new man, that after God hath been created in righteousness and holiness of truth. 25 Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another. 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 neither give place to the devil. 28 Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need. 29 Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear. 30 And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. 31 Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice: 32 and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.

Notes:

Isaiah 55:1 Everyone. The Servant’s redemptive work and glorious kingdom is for the benefit of all who are willing to come (53:6). The prophet invites his readers to participate in the benefits obtained by the suffering of the Servant in chapter 53 and described in chapter 54. no money,…without money and without price. Benefits in the Servant’s kingdom will be free because of His redemptive work (53:6, 8, 11; Eph. 2:8, 9). wine and milk. Symbols for abundance, satisfaction, and prosperity ( Song of Solomon 5:1 Chapter 5 1 I am come into my garden, my sister, `my' bride: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; Drink, yea, drink abundantly, O beloved. ; Joel 3:18 18 And it shall come to pass in that day, that the mountains shall drop down sweet wine, and the hills shall flow with milk, and all the brooks of Judah shall flow with waters; and a fountain shall come forth from the house of Jehovah, and shall water the valley of Shittim. ).

Isaiah 55:6, 7 Here is one of the clearest Old Testament invitations to salvation now and kingdom blessing later. It gives an excellent example of how people were saved during the Old Testament period. Salvation grace and mercy were available to the soul that was willing to 1) seek the Lord (Deut. 4:29; 2 Chr. 15:4) and 2) call on Him while He is still available (65:1; Ps. 32:6; Prov. 8:17; Matt. 25:1–13). Such true seeking in faith is accompanied by repentance, which is described as forsaking ways and thoughts and turning from sinful living to the Lord. A sinner must come, believing in God, recognizing his sin, and desiring forgiveness and deliverance from that sin. At the same time he must recognize his own inability to be righteous or to satisfy God and cast himself on God’s mercy. It is then that he receives a complete pardon. His sin has been covered by the substitution of the Messiah in his place (chap. 53).

Psalm 113:9 the barren woman. Sarah (Gen. 21:2), Rebekah (Gen. 25:21), and Rachel (Gen. 30:23) would be the most significant since the outcome of the Abrahamic Covenant depended on these childless women being blessed by God to be mothers.

Ephesians 4:12 equipping. This refers to restoring something to its original condition, or its being made fit or complete. In this context, it refers to leading Christians from sin to obedience. Scripture is the key to this process (2 Tim. 3:16, 17; John 15:3 3 Already ye are clean because of the word which I have spoken unto you. ). saints. All who believe in Jesus Christ. the work of ministry. The spiritual service required of every Christian, not just of church leaders (1 Cor. 15:58). the edifying of the body of Christ. The spiritual edification, nurturing, and development of the church ( Acts 20:32 32 And now I commend you to God, and to the word of his grace, which is able to build `you' up, and to give `you' the inheritance among all them that are sanctified. ).

Ephesians 4:14 carried about with every wind of doctrine. Spiritually immature believers who are not grounded in the knowledge of Christ through God’s Word are inclined to uncritically accept every sort of beguiling doctrinal error and fallacious interpretation of Scripture promulgated by deceitful, false teachers in the church. They must learn discernment (1 Thess. 5:21, 22). The New Testament is replete with warnings of such danger ( Acts 20:30 30 and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them. ,31; Rom. 16:17, 18; Gal. 1:6, 7; 1 Tim. 4:1–7; 2 Tim. 2:15–18; 2 Pet. 2:1–3).

DAY 2: Define the spiritually gifted men Christ calls to serve His church in Ephesians 4:11 11 And he gave some `to be' apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; .

“Apostles.” A term used particularly of the 12 disciples who had seen the risen Christ ( Acts 1:22 22 beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection. ), including Matthias, who replaced Judas. Later, Paul was uniquely set apart as the apostle to the Gentiles (Gal. 1:15–17) and was numbered with the other apostles. Those apostles were chosen directly by Christ, so as to be called “apostles of Christ” (Gal. 1:1; 1 Pet. 1:1). They were given 3 basic responsibilities: 1) to lay the foundation of the church (2:20); 2) to receive, declare, and write God’s Word (3:5; Acts 11:28 28 And there stood up one of them named Agabus, and signified by the Spirit that there should be a great famine over all the world: which came to pass in the days of Claudius. ; 21:10, 11); and 3) to give confirmation of that Word through signs, wonders, and miracles (2 Cor. 12:12; Acts 8:6 6 And the multitudes gave heed with one accord unto the things that were spoken by Philip, when they heard, and saw the signs which he did. , 7). The term “apostle” is used in more general ways of other men in the early church, such as Barnabas ( Acts 14:4 4 But the multitude of the city was divided; and part held with the Jews, and part with the apostles. ), Silas, Timothy, and others (Rom. 16:7; Phil. 2:25). They are called “apostles of the churches” (2 Cor. 8:23) rather than “apostles of Jesus Christ” like the 13. They were not self-perpetuating nor was any apostle who died replaced.

“Prophets.” Not ordinary believers who had the gift of prophecy but specially commissioned men in the early church. The office of prophet seems to have been exclusively for work within a local congregation. They were not “sent ones” as were the apostles ( Acts 13:1 Chapter 13 1 Now there were at Antioch, in the church that was `there', prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul. ), but, as with the apostles, their office ceased with the completion of the New Testament. They sometimes spoke practical direct revelation for the church from God ( Acts 11:21 21 And the hand of the Lord was with them: and a great number that believed turned unto the Lord. –28) or expounded revelation already given (implied in Acts 13:1 Chapter 13 1 Now there were at Antioch, in the church that was `there', prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul. ).Their messages were to be judged by other prophets for validity (1 Cor. 14:32) and had to conform to the teaching of the apostles (v. 37). Those two offices were replaced by the evangelists and teaching pastors.

“Evangelists.” Men who proclaim the good news of salvation in Jesus Christ to unbelievers. The related verb translated “to preach the gospel” is used 54 times and the related noun translated “gospel” is used 76 times in the New Testament.

“Pastors and teachers.” This phrase is best understood in context as a single office of leadership in the church. The Greek word translated “and” can mean “in particular” (1 Tim. 5:17). The normal meaning of pastor is “shepherd,” so the two functions together define the teaching shepherd. He is identified as one who is under the “great Pastor” Jesus (Heb. 13:20, 21; 1 Pet. 2:25). One who holds this office is also called an “elder” ( Titus 1:5 5 For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge; –9) and “bishop” (1 Tim. 3:1–7).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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October 2 - Christ’s Unity with the Father and the Spirit

Published by Grace To You for reading on October 2nd.

“‘He who has received His testimony has set his seal to this, that God is true. For He whom God has sent speaks the words of God; for He gives the Spirit without measure’” ( John 3:33 33 He that hath received his witness hath set his seal to `this', that God is true. –34).

Although the majority of people reject Jesus’ message, not everyone does. There are some who accept His testimony, believing in Him for eternal life. In the ancient world, people set their seal to something, often with a signet ring, as a sign of complete acceptance and approval. Those who have received Christ’s testimony thereby verify their belief that “God is true” when He speaks through His Son.

Unlike human teachers, whose words sometimes agree with divine truth and sometimes do not, Jesus always spoke in complete harmony with the Father. Thus, those who profess to believe in God yet reject Jesus Christ are deceived. Jesus is one with the Father ( John 10:30 30 I and the Father are one. )—“He who does not honor the Son does not honor the Father who sent Him” (5:23)—and the Father said of Him, “This is My beloved Son, with whom I am well-pleased; listen to Him!” (Matt. 17:5). He is “the way, and the truth, and the life; no one comes to the Father but through [Him]” ( John 14:6 6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. ). To reject Jesus, then, is to call God a liar ( 1 John 5:10 10 He that believeth on the Son of God hath the witness in him: he that believeth not God hath made him a liar; because he hath not believed in the witness that God hath borne concerning his Son. ).

Jesus is also one with the Holy Spirit. Jesus infallibly spoke “the words of God” because God gave the Spirit to Him “without measure.” Since “in Him all the fullness of Deity dwells in bodily form” (Col. 2:9), there were no limits to the Spirit’s power working through Him.

Ask Yourself

When are we guilty of calling God a liar—perhaps not in regards to the salvation He’s given us, but in other matters of expectation and belief? What are the great hazards of doubting His Word and discounting His truthfulness?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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The Plague of Plagues

Published by Grace To You for reading on October 2nd.

“But I see a different law in the members of my body, waging war against the law of my mind, and making me a prisoner of the law of sin which is in my members” ( Romans 7:23 23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. ).

Sin is the deadliest plague ever to affect mankind.

Throughout history, deadly plagues have ravaged the human race. In just three years (1348-1350), the infamous “Black Death” (an outbreak of bubonic plague) killed half the population of Europe. In our own times, diseases such as AIDS have reached epidemic proportions.

But there is one plague that is far deadlier than all the others combined: sin. Sin has affected everyone who has ever lived (Rom. 3:19, 23). And unlike other plagues, sin kills everyone it infects (Rom. 5:12).

While sin invariably causes physical and (apart from faith in Christ) spiritual death, it has many other devastating consequences. Sin corrupts the mind (Jer. 17:9; Eph. 4:17-19), the will (cf. Jer. 44:16-17), and the affections ( John 3:19 19 And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil. ; 1 John 2:15 15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. ). Sin brings people under the control of Satan ( John 8:44 44 Ye are of `your' father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. ; Eph. 2:2) and makes them the objects of God’s wrath (Eph. 2:3). Sin robs people of peace (Isa. 48:22) and replaces it with misery ( Job 5:7 7 But man is born unto trouble, As the sparks fly upward. ; Rom. 8:20).

Although as Christians we experience God’s gracious forgiveness, sin still has serious consequences in our lives. Sin grieves the Holy Spirit (Eph. 4:30), causes God not to answer our prayers ( 1 Peter 3:7 7 Ye husbands, in like manner, dwell with `your wives' according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered. ), limits our ability to serve God (2 Tim. 2:20-21), or even disqualifies some from Christian service (1 Cor. 9:27). It also renders our worship hypocritical and unacceptable (Ps. 33:1; Isa. 1:14), causes God to withhold blessing (Jer. 5:25), robs us of joy (Ps. 51:12), subjects us to God’s chastening (Heb. 12:5-11), hinders our spiritual growth (1 Cor. 3:13), and pollutes our fellowship with Him (1 Cor. 10:21). Most significantly, sin causes our lives to dishonor Him (1 Cor. 6:19-20).

Every true Christian despises sin and yearns to be free from it. Do you realize the deadly nature of sin? I pray that the cry of your heart would echo that of Paul’s: “Wretched man that I am! Who will set me free from the body of this death?” (Rom. 7:24).

Suggestions for Prayer

Thank God for delivering you from sin, and pray that He would give you a holy hatred for it.

For Further Study

Read Romans 7 Chapter 7 1 Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth? 2 For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband. 3 So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man. 4 Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, `even' to him who was raised from the dead, that we might bring forth fruit unto God. 5 For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death. 6 But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter. 7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet: 8 but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin `is' dead. 9 And I was alive apart from the law once: but when the commandment came, sin revived, and I died; 10 and the commandment, which `was' unto life, this I found `to be' unto death: 11 for sin, finding occasion, through the commandment beguiled me, and through it slew me. 12 So that the law is holy, and the commandment holy, and righteous, and good. 13 Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful. 14 For we know that the law is spiritual: but I am carnal, sold under sin. 15 For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do. 16 But if what I would not, that I do, I consent unto the law that it is good. 17 So now it is no more I that do it, but sin which dwelleth in me. 18 For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good `is' not. 19 For the good which I would I do not: but the evil which I would not, that I practise. 20 But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me. 21 I find then the law, that, to me who would do good, evil is present. 22 For I delight in the law of God after the inward man: 23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 24 Wretched man that I am! who shall deliver me out of the body of this death? 25 I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin. —8.

• How did Paul view his struggle with sin?
• What was the key to overcoming it?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Programming Your Spiritual Computer

Published by Grace To You for reading on October 2nd.

"Be filled with the knowledge of [God's] will in all spiritual wisdom and understanding, so that you may walk in a manner worthy of the Lord" (Col. 1:9-10).

Godly behavior is the result of godly thinking.

Perhaps you've heard computer buffs use the term G.I.G.O.: "Garbage In, Garbage Out." Input determines output. What you feed into a computer is what you'll get out.

Similarly, what you program into your mind will eventually influence your behavior. That's why you must expose your mind to things that are true, honorable, right, pure, lovely, of good repute, excellent, and worthy of praise (Phil. 4:8). As one preacher put it, "You should be so saturated with God's Word that your blood is 'bibline.' If you cut yourself, you should bleed Bible verses!" His exaggeration reveals his passion for God's truth—a passion every believer should share.

Paul prayed that we would "walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; [and be] strengthened with all power . . . for the attaining of all steadfastness and patience; joyously giving thanks to the Father" (Col. 1:10-12).

Those are marvelous Christian characteristics, but how are they achieved? Verse 9 gives us the answer: "Be filled with the knowledge of [God's] will in all spiritual wisdom and understanding." The Greek word translated "filled" speaks of influence or control. It's the same word Paul uses in Ephesians 5:18: 18 And be not drunken with wine, wherein is riot, but be filled with the Spirit; "Be filled [controlled by] the Holy Spirit." When you're filled with the Spirit, He governs our choices. Similarly, when you're filled with the knowledge of God's will, your choices reflect godly wisdom and understanding.

The phrase "spiritual wisdom and understanding" indicates more than merely knowing God's Word. It speaks of applying it to your life under the Spirit's power and direction.

As you prayerfully saturate your mind with God's Word, it begins more and more to control your thinking and behavior. And the Spirit uses the Word to renew your mind and protect you from conformity to worldly attitudes and actions (Rom. 12:2).

Suggestions for Prayer

• Ask the Holy Spirit to control every aspect of your life today.
• Be diligent to apply the appropriate biblical principles to every circumstance you face.

For Further Study

Memorize Philippians 4:8 8 Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. as a reminder to feed your mind with the things that produce godliness.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for October 2nd

Published by C.H. Spurgeon for reading on October 2nd.

Colossians 1:5 5 because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel,

OUR hope in Christ for the future is the mainspring and the mainstay of our joy here. It will animate our hearts to think often of heaven, for all that we can desire is promised there. Here we are weary and toilworn, but yonder is the land of rest where the sweat of labour shall no more bedew the worker's brow, and fatigue shall be for ever banished. To those who are weary and spent, the word "rest" is full of heaven. We are always in the field of battle; we are so tempted within, and so molested by foes without, that we have little or no peace; but in heaven we shall enjoy the victory, when the banner shall be waved aloft in triumph, and the sword shall be sheathed, and we shall hear our Captain say, "Well done, good and faithful servant." We have suffered bereavement after bereavement, but we are going to the land of the immortal where graves are unknown things. Here sin is a constant grief to us, but there we shall be perfectly holy, for there shall by no means enter into that kingdom anything which defileth. Hemlock springs not up in the furrows of celestial fields. Oh! is it not joy, that you are not to be in banishment for ever, that you are not to dwell eternally in this wilderness, but shall soon inherit Canaan? Nevertheless let it never be said of us, that we are dreaming about the future and forgetting the present, let the future sanctify the present to highest uses. Through the Spirit of God the hope of heaven is the most potent force for the product of virtue; it is a fountain of joyous effort, it is the corner stone of cheerful holiness. The man who has this hope in him goes about his work with vigour, for the joy of the Lord is his strength. He fights against temptation with ardour, for the hope of the next world repels the fiery darts of the adversary. He can labour without present reward, for he looks for a reward in the world to come.

Evening Devotional by C.H. Spurgeon for October 2nd

Published by C.H. Spurgeon for reading on October 2nd.

Daniel 10:11 11 And he said unto me, O Daniel, thou man greatly beloved, understand the words that I speak unto thee, and stand upright; for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.

CHILD of God, do you hesitate to appropriate this title? Ah! has your unbelief made you forget that you are greatly beloved too? Must you not have been greatly beloved, to have been bought with the precious blood of Christ, as of a lamb without blemish and without spot? When God smote His only begotten Son for you, what was this but being greatly beloved? You lived in sin, and rioted in it, must you not have been greatly beloved for God to have borne so patiently with you? You were called by grace and led to a Saviour, and made a child of God and an heir of heaven. All this proves, does it not, a very great and superabounding love? Since that time, whether your path has been rough with troubles, or smooth with mercies, it has been full of proofs that you are a man greatly beloved. If the Lord has chastened you, yet not in anger; if He has made you poor, yet in grace you have been rich. The more unworthy you feel yourself to be, the more evidence have you that nothing but unspeakable love could have led the Lord Jesus to save such a soul as yours. The more demerit you feel, the clearer is the display of the abounding love of God in having chosen you, and called you, and made you an heir of bliss. Now, if there be such love between God and us let us live in the influence and sweetness of it, and use the privilege of our position. Do not let us approach our Lord as though we were strangers, or as though He were unwilling to hear us—for we are greatly beloved by our loving Father. "He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?" Come boldly, O believer, for despite the whisperings of Satan and the doubtings of thine own heart, thou art greatly beloved. Meditate on the exceeding greatness and faithfulness of divine love this evening, and so go to thy bed in peace.