HE IS RISEN!

Trouble and Transformation

Published by InTouch Ministries for reading on August 16th.

2 Corinthians 4 Chapter 4 1 Therefore seeing we have this ministry, even as we obtained mercy, we faint not: 2 but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled in them that perish: 4 in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn `upon them'. 5 For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake. 6 Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7 But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves; 8 `we are' pressed on every side, yet not straitened; perplexed, yet not unto despair; 9 pursued, yet not forsaken; smitten down, yet not destroyed; 10 always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. 11 For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. 12 So then death worketh in us, but life in you. 13 But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak; 14 knowing that he that raised up the Lord Jesus shall raise up us also with Jesus, and shall present us with you. 15 For all things `are' for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God. 16 Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. 17 For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; 18 while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

There’s one thing all humanity has in common—trouble. Job 5:7 7 But man is born unto trouble, As the sparks fly upward. puts it this way: “For man is born for trouble, as sparks fly upward.” It’s inescapable this side of heaven, but we don’t have to bitterly resign ourselves to the pain and sorrow of life. Our suffering need not be in vain, because it can “[produce] for us an eternal weight of glory far beyond all comparison” (2 Cor. 4:17).

In this very well-known chapter on affliction, Paul uses contrast to describe his physical, emotional, and spiritual sufferings. For instance, in his body he is carrying about “the dying of Jesus” while at the same time manifesting “the life of Jesus” (v. 10). In other words, the constant dying to self and even persecution were ways in which Jesus Christ’s life was displayed in the apostle’s.

The same is true for every believer. There are two realities at work in our life. The afflictions and trials which are externally visible seem at odds with the good that Christ is doing within us. Yet we are not to lose heart, because “our inner man is being renewed day by day” (v. 16). It’s through our suffering that this transformation becomes most visible to others as they see Christ’s supernatural peace and joy displayed in us.

Are you letting Christ sanctify you through your pain and trouble, or are you hanging on to disappointment, anger, and bitterness? The key to contentment in every situation is a willingness to look below the surface of your pain and see both the good that Christ is working in you and the glory that is guaranteed to follow.

Bible in One Year: Jeremiah 28-30 Chapter 28 1 And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur, the prophet, who was of Gibeon, spake unto me in the house of Jehovah, in the presence of the priests and of all the people, saying, 2 Thus speaketh Jehovah of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon. 3 Within two full years will I bring again into this place all the vessels of Jehovah's house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon: 4 and I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, that went to Babylon, saith Jehovah; for I will break the yoke of the king of Babylon. 5 Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of Jehovah, 6 even the prophet Jeremiah said, Amen: Jehovah do so; Jehovah perform thy words which thou hast prophesied, to bring again the vessels of Jehovah's house, and all them of the captivity, from Babylon unto this place. 7 Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people: 8 The prophets that have been before me and before thee of old prophesied against many countries, and against great kingdoms, of war, and of evil, and of pestilence. 9 The prophet that prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that Jehovah hath truly sent him. 10 Then Hananiah the prophet took the bar from off the prophet Jeremiah's neck, and brake it. 11 And Hananiah spake in the presence of all the people, saying, Thus saith Jehovah: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. And the prophet Jeremiah went his way. 12 Then the word of Jehovah came unto Jeremiah, after that Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying, 13 Go, and tell Hananiah, saying, Thus saith Jehovah: Thou hast broken the bars of wood; but thou hast made in their stead bars of iron. 14 For thus saith Jehovah of hosts, the God of Israel: I have put a yoke of iron upon the neck of all these nations, that they may served Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also. 15 Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah: Jehovah hath not sent thee; but thou makest this people to trust in a lie. 16 Therefore thus saith Jehovah, Behold, I will send thee away from off the face of the earth: this year thou shalt die, because thou hast spoken rebellion against Jehovah. 17 So Hananiah the prophet died the same year in the seventh month. Chapter 29 1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders of the captivity, and to the priests, and to the prophets, and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon, 2 (after that Jeconiah the king, and the queen-mother, and the eunuchs, `and' the princes of Judah and Jerusalem, and the craftsmen, and the smiths, were departed from Jerusalem,) 3 by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon,) saying, 4 Thus saith Jehovah of hosts, the God of Israel, unto all the captivity, whom I have caused to be carried away captive from Jerusalem unto Babylon: 5 Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them. 6 Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply ye there, and be not diminished. 7 And seek the peace of the city whither I have caused you to be carried away captive, and pray unto Jehovah for it; for in the peace thereof shall ye have peace. 8 For thus saith Jehovah of hosts, the God of Israel: Let not your prophets that are in the midst of you, and your diviners, deceive you; neither hearken ye to your dreams which ye cause to be dreamed. 9 For they prophesy falsely unto you in my name: I have not sent them, saith Jehovah. 10 For thus saith Jehovah, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you, in causing you to return to this place. 11 For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you hope in your latter end. 12 And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you. 13 And ye shall seek me, and find me, when ye shall search for me with all your heart. 14 And I will be found of you, saith Jehovah, and I will turn again your captivity, and I will gather you from all the nations, and from all the places wither I have driven you, saith Jehovah; and I will bring you again unto the place whence I caused you to be carried away captive. 15 Because ye have said, Jehovah hath raised us up prophets in Babylon; 16 thus saith Jehovah concerning the king that sitteth upon the throne of David, and concerning all the people that dwell in this city, your brethren that are not gone forth with you into captivity; 17 thus saith Jehovah of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so bad. 18 And I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed to and fro among all the kingdoms of the earth, to be an execration, and an astonishment, and a hissing, and a reproach, among all the nations whither I have driven them; 19 because they have not hearkened to my words, saith Jehovah, wherewith I sent unto them my servants the prophets, rising up early and sending them; but ye would not hear, saith Jehovah. 20 Hear ye therefore the word of Jehovah, all ye of the captivity, whom I have sent away from Jerusalem to Babylon. 21 Thus saith Jehovah of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie unto you in my name: Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes; 22 and of them shall be taken up a curse by all the captives of Judah that are in Babylon, saying, Jehovah make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire; 23 because they have wrought folly in Israel, and have committed adultery with their neighbors' wives, and have spoken words in my name falsely, which I commanded them not; and I am he that knoweth, and am witness, saith Jehovah. 24 And concerning Shemaiah the Nehelamite thou shalt speak, saying, 25 Thus speaketh Jehovah of hosts, the God of Israel, saying, Because thou hast sent letters in thine own name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying, 26 Jehovah hath made thee priest in the stead of Jehoiada the priest, that there may be officers in the house of Jehovah, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in the stocks and in shackles. 27 Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you, 28 forasmuch as he hath sent unto us in Babylon, saying, `The captivity' is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them? 29 And Zephaniah the priest read this letter in the ears of Jeremiah the prophet. 30 Then came the word of Jehovah unto Jeremiah, saying, 31 Send to all them of the captivity, saying, Thus saith Jehovah concerning Shemaiah the Nehelamite: Because that Shemaiah hath prophesied unto you, and I sent him not, and he hath caused you to trust in a lie; 32 therefore thus saith Jehovah, Behold, I will punish Shemaiah the Nehelamite, and his seed; he shall not have a man to dwell among this people, neither shall he behold the good that I will do unto my people, saith Jehovah, because he hath spoken rebellion against Jehovah. Chapter 30 1 The word that came to Jeremiah from Jehovah, saying, 2 Thus speaketh Jehovah, the God of Israel, saying, Write thee all the words that I have spoken unto thee in a book. 3 For, lo, the days come, saith Jehovah, that I will turn again the captivity of my people Israel and Judah, saith Jehovah; and I will cause them to return to the land that I gave to their fathers, and they shall possess it. 4 And these are the words that Jehovah spake concerning Israel and concerning Judah. 5 For thus saith Jehovah: We have heard a voice of trembling, of fear, and not of peace. 6 Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? 7 Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. 8 And it shall come to pass in that day, saith Jehovah of hosts, that I will break his yoke from off thy neck, and will burst thy bonds; and strangers shall no more make him their bondman; 9 but they shall serve Jehovah their God, and David their king, whom I will raise up unto them. 10 Therefore fear thou not, O Jacob my servant, saith Jehovah; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid. 11 For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee, but I will not make a full end of thee; but I will correct thee in measure, and will in no wise leave thee unpunished. 12 For thus saith Jehovah, Thy hurt is incurable, and thy wound grievous. 13 There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines. 14 All thy lovers have forgotten thee; they seek thee not: for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the greatness of thine iniquity, because thy sins were increased. 15 Why criest thou for thy hurt? thy pain is incurable: for the greatness of thine iniquity, because thy sins were increased, I have done these things unto thee. 16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that despoil thee shall be a spoil, and all that prey upon thee will I give for a prey. 17 For I will restore health unto thee, and I will heal thee of thy wounds, saith Jehovah; because they have called thee an outcast, `saying', It is Zion, whom no man seeketh after. 18 Thus saith Jehovah: Behold, I will turn again the captivity of Jacob's tents, and have compassion on his dwelling-places; and the city shall be builded upon its own hill, and the palace shall be inhabited after its own manner. 19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small. 20 Their children also shall be as aforetime, and their congregation shall be established before me; and I will punish all that oppress them. 21 And their prince shall be of themselves, and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith Jehovah. 22 And ye shall be my people, and I will be your God. 23 Behold, the tempest of Jehovah, `even his' wrath, is gone forth, a sweeping tempest: it shall burst upon the head of the wicked. 24 The fierce anger of Jehovah shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it.

Turning the Other Cheek

Published by InTouch Ministries for reading on August 16th.

Matthew 5:38-42 38 Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: 39 but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. 40 And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. 41 And whosoever shall compel thee to go one mile, go with him two. 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

The Bible passage that says to turn the other cheek may confuse us. Are we to stand still while someone beats us up physically or emotionally? That’s not the message Jesus was delivering. When He gave the Sermon on the Mount, He was expanding outward obedience to the Law to include attitudes and motives.

The familiar expression “an eye for an eye and a tooth for a tooth” comes from Exodus 21:23-25 23 But if any harm follow, then thou shalt give life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burning for burning, wound for wound, stripe for stripe. , an Old Testament law describing appropriate penalties for injury. Some interpreted this as allowing retaliation by civil government. But Jesus was showing a better option—the way of love.

Pride will certainly trigger a desire for revenge if a coworker takes credit for our work or a family member repeatedly says unkind words. Yet we are not to “repay evil with evil or insult with insult” but should instead give a blessing ( 1 Peter 3:9 9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. NIV).

In daily practice, the form a righteous response takes depends on the situation. We may need to ignore the other person’s actions, walk away from the abuse, or confront our enemy. Instead of trying to get even, we should seek to understand that person and the reason for any animosity toward us.

God has lessons for us to learn in these difficult situations. When we endure unjust treatment, we are following in Christ’s footsteps. No one was more unjustly treated than the sinless Son of God. Yet He “did not revile in return” and “uttered no threats” but kept entrusting Himself to His Father, knowing that He judges righteously ( 1 Peter 2:20-23 20 For what glory is it, if, when ye sin, and are buffeted `for it', ye shall take it patiently? but if, when ye do well, and suffer `for it', ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered threatened not; but committed `himself' to him that judgeth righteously: ). Surely God can also handle our grievances if we’ll respond as Christ did.

Bible in One Year: Jeremiah 28-30 Chapter 28 1 And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur, the prophet, who was of Gibeon, spake unto me in the house of Jehovah, in the presence of the priests and of all the people, saying, 2 Thus speaketh Jehovah of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon. 3 Within two full years will I bring again into this place all the vessels of Jehovah's house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon: 4 and I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, that went to Babylon, saith Jehovah; for I will break the yoke of the king of Babylon. 5 Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of Jehovah, 6 even the prophet Jeremiah said, Amen: Jehovah do so; Jehovah perform thy words which thou hast prophesied, to bring again the vessels of Jehovah's house, and all them of the captivity, from Babylon unto this place. 7 Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people: 8 The prophets that have been before me and before thee of old prophesied against many countries, and against great kingdoms, of war, and of evil, and of pestilence. 9 The prophet that prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that Jehovah hath truly sent him. 10 Then Hananiah the prophet took the bar from off the prophet Jeremiah's neck, and brake it. 11 And Hananiah spake in the presence of all the people, saying, Thus saith Jehovah: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. And the prophet Jeremiah went his way. 12 Then the word of Jehovah came unto Jeremiah, after that Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying, 13 Go, and tell Hananiah, saying, Thus saith Jehovah: Thou hast broken the bars of wood; but thou hast made in their stead bars of iron. 14 For thus saith Jehovah of hosts, the God of Israel: I have put a yoke of iron upon the neck of all these nations, that they may served Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also. 15 Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah: Jehovah hath not sent thee; but thou makest this people to trust in a lie. 16 Therefore thus saith Jehovah, Behold, I will send thee away from off the face of the earth: this year thou shalt die, because thou hast spoken rebellion against Jehovah. 17 So Hananiah the prophet died the same year in the seventh month. Chapter 29 1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders of the captivity, and to the priests, and to the prophets, and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon, 2 (after that Jeconiah the king, and the queen-mother, and the eunuchs, `and' the princes of Judah and Jerusalem, and the craftsmen, and the smiths, were departed from Jerusalem,) 3 by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon,) saying, 4 Thus saith Jehovah of hosts, the God of Israel, unto all the captivity, whom I have caused to be carried away captive from Jerusalem unto Babylon: 5 Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them. 6 Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply ye there, and be not diminished. 7 And seek the peace of the city whither I have caused you to be carried away captive, and pray unto Jehovah for it; for in the peace thereof shall ye have peace. 8 For thus saith Jehovah of hosts, the God of Israel: Let not your prophets that are in the midst of you, and your diviners, deceive you; neither hearken ye to your dreams which ye cause to be dreamed. 9 For they prophesy falsely unto you in my name: I have not sent them, saith Jehovah. 10 For thus saith Jehovah, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you, in causing you to return to this place. 11 For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you hope in your latter end. 12 And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you. 13 And ye shall seek me, and find me, when ye shall search for me with all your heart. 14 And I will be found of you, saith Jehovah, and I will turn again your captivity, and I will gather you from all the nations, and from all the places wither I have driven you, saith Jehovah; and I will bring you again unto the place whence I caused you to be carried away captive. 15 Because ye have said, Jehovah hath raised us up prophets in Babylon; 16 thus saith Jehovah concerning the king that sitteth upon the throne of David, and concerning all the people that dwell in this city, your brethren that are not gone forth with you into captivity; 17 thus saith Jehovah of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so bad. 18 And I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed to and fro among all the kingdoms of the earth, to be an execration, and an astonishment, and a hissing, and a reproach, among all the nations whither I have driven them; 19 because they have not hearkened to my words, saith Jehovah, wherewith I sent unto them my servants the prophets, rising up early and sending them; but ye would not hear, saith Jehovah. 20 Hear ye therefore the word of Jehovah, all ye of the captivity, whom I have sent away from Jerusalem to Babylon. 21 Thus saith Jehovah of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie unto you in my name: Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes; 22 and of them shall be taken up a curse by all the captives of Judah that are in Babylon, saying, Jehovah make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire; 23 because they have wrought folly in Israel, and have committed adultery with their neighbors' wives, and have spoken words in my name falsely, which I commanded them not; and I am he that knoweth, and am witness, saith Jehovah. 24 And concerning Shemaiah the Nehelamite thou shalt speak, saying, 25 Thus speaketh Jehovah of hosts, the God of Israel, saying, Because thou hast sent letters in thine own name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying, 26 Jehovah hath made thee priest in the stead of Jehoiada the priest, that there may be officers in the house of Jehovah, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in the stocks and in shackles. 27 Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you, 28 forasmuch as he hath sent unto us in Babylon, saying, `The captivity' is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them? 29 And Zephaniah the priest read this letter in the ears of Jeremiah the prophet. 30 Then came the word of Jehovah unto Jeremiah, saying, 31 Send to all them of the captivity, saying, Thus saith Jehovah concerning Shemaiah the Nehelamite: Because that Shemaiah hath prophesied unto you, and I sent him not, and he hath caused you to trust in a lie; 32 therefore thus saith Jehovah, Behold, I will punish Shemaiah the Nehelamite, and his seed; he shall not have a man to dwell among this people, neither shall he behold the good that I will do unto my people, saith Jehovah, because he hath spoken rebellion against Jehovah. Chapter 30 1 The word that came to Jeremiah from Jehovah, saying, 2 Thus speaketh Jehovah, the God of Israel, saying, Write thee all the words that I have spoken unto thee in a book. 3 For, lo, the days come, saith Jehovah, that I will turn again the captivity of my people Israel and Judah, saith Jehovah; and I will cause them to return to the land that I gave to their fathers, and they shall possess it. 4 And these are the words that Jehovah spake concerning Israel and concerning Judah. 5 For thus saith Jehovah: We have heard a voice of trembling, of fear, and not of peace. 6 Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? 7 Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. 8 And it shall come to pass in that day, saith Jehovah of hosts, that I will break his yoke from off thy neck, and will burst thy bonds; and strangers shall no more make him their bondman; 9 but they shall serve Jehovah their God, and David their king, whom I will raise up unto them. 10 Therefore fear thou not, O Jacob my servant, saith Jehovah; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid. 11 For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee, but I will not make a full end of thee; but I will correct thee in measure, and will in no wise leave thee unpunished. 12 For thus saith Jehovah, Thy hurt is incurable, and thy wound grievous. 13 There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines. 14 All thy lovers have forgotten thee; they seek thee not: for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the greatness of thine iniquity, because thy sins were increased. 15 Why criest thou for thy hurt? thy pain is incurable: for the greatness of thine iniquity, because thy sins were increased, I have done these things unto thee. 16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that despoil thee shall be a spoil, and all that prey upon thee will I give for a prey. 17 For I will restore health unto thee, and I will heal thee of thy wounds, saith Jehovah; because they have called thee an outcast, `saying', It is Zion, whom no man seeketh after. 18 Thus saith Jehovah: Behold, I will turn again the captivity of Jacob's tents, and have compassion on his dwelling-places; and the city shall be builded upon its own hill, and the palace shall be inhabited after its own manner. 19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small. 20 Their children also shall be as aforetime, and their congregation shall be established before me; and I will punish all that oppress them. 21 And their prince shall be of themselves, and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith Jehovah. 22 And ye shall be my people, and I will be your God. 23 Behold, the tempest of Jehovah, `even his' wrath, is gone forth, a sweeping tempest: it shall burst upon the head of the wicked. 24 The fierce anger of Jehovah shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it.

Patience: Our Gift of Service

Published by InTouch Ministries for reading on August 17th.

Colossians 3:12-13 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye:

When we are troubled or in pain, we turn to people who will listen patiently to our cries of distress. But I wonder how often we seek to be the person who steps up to share a hurting friend’s burden.

In today’s reading, the apostle Paul encouraged believers to put on a heart of compassion, kindness, and patience. In other words, we don’t come from the womb pre-equipped with these traits. Rather, we receive on-the-job training in imitating Jesus Christ as we bear with and forgive one another. The Holy Spirit is more than willing to instruct us in the proper ways to grow spiritual fruit. The heavenly Father then provides opportunities for us to try out our newly developed skills.

We tend to classify patience rather narrowly as “waiting.” That’s certainly part of the definition, but so are concepts like endurance, perseverance, and persistence. When we’re relating to others as Paul challenged us to do, we are not simply waiting for them to become better versions of themselves. We are enduring their hardship alongside them or persisting in our attempts to offer aid. We’re caring, listening, and serving however we can. In a world that insists on doing everything quickly, patience is an amazing gift to give another person.

By placing patience on the list of spiritual fruit (Gal. 5:22-23), God indicated that every believer could develop this trait. Whatever additional gifts and talents you possess, patience is an attribute that you can put on. Practice it for the glory of God and as a way to serve your fellow man.

Bible in One Year: Jeremiah 28-30 Chapter 28 1 And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur, the prophet, who was of Gibeon, spake unto me in the house of Jehovah, in the presence of the priests and of all the people, saying, 2 Thus speaketh Jehovah of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon. 3 Within two full years will I bring again into this place all the vessels of Jehovah's house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon: 4 and I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, that went to Babylon, saith Jehovah; for I will break the yoke of the king of Babylon. 5 Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of Jehovah, 6 even the prophet Jeremiah said, Amen: Jehovah do so; Jehovah perform thy words which thou hast prophesied, to bring again the vessels of Jehovah's house, and all them of the captivity, from Babylon unto this place. 7 Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people: 8 The prophets that have been before me and before thee of old prophesied against many countries, and against great kingdoms, of war, and of evil, and of pestilence. 9 The prophet that prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that Jehovah hath truly sent him. 10 Then Hananiah the prophet took the bar from off the prophet Jeremiah's neck, and brake it. 11 And Hananiah spake in the presence of all the people, saying, Thus saith Jehovah: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. And the prophet Jeremiah went his way. 12 Then the word of Jehovah came unto Jeremiah, after that Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying, 13 Go, and tell Hananiah, saying, Thus saith Jehovah: Thou hast broken the bars of wood; but thou hast made in their stead bars of iron. 14 For thus saith Jehovah of hosts, the God of Israel: I have put a yoke of iron upon the neck of all these nations, that they may served Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also. 15 Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah: Jehovah hath not sent thee; but thou makest this people to trust in a lie. 16 Therefore thus saith Jehovah, Behold, I will send thee away from off the face of the earth: this year thou shalt die, because thou hast spoken rebellion against Jehovah. 17 So Hananiah the prophet died the same year in the seventh month. Chapter 29 1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders of the captivity, and to the priests, and to the prophets, and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon, 2 (after that Jeconiah the king, and the queen-mother, and the eunuchs, `and' the princes of Judah and Jerusalem, and the craftsmen, and the smiths, were departed from Jerusalem,) 3 by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon,) saying, 4 Thus saith Jehovah of hosts, the God of Israel, unto all the captivity, whom I have caused to be carried away captive from Jerusalem unto Babylon: 5 Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them. 6 Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply ye there, and be not diminished. 7 And seek the peace of the city whither I have caused you to be carried away captive, and pray unto Jehovah for it; for in the peace thereof shall ye have peace. 8 For thus saith Jehovah of hosts, the God of Israel: Let not your prophets that are in the midst of you, and your diviners, deceive you; neither hearken ye to your dreams which ye cause to be dreamed. 9 For they prophesy falsely unto you in my name: I have not sent them, saith Jehovah. 10 For thus saith Jehovah, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you, in causing you to return to this place. 11 For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you hope in your latter end. 12 And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you. 13 And ye shall seek me, and find me, when ye shall search for me with all your heart. 14 And I will be found of you, saith Jehovah, and I will turn again your captivity, and I will gather you from all the nations, and from all the places wither I have driven you, saith Jehovah; and I will bring you again unto the place whence I caused you to be carried away captive. 15 Because ye have said, Jehovah hath raised us up prophets in Babylon; 16 thus saith Jehovah concerning the king that sitteth upon the throne of David, and concerning all the people that dwell in this city, your brethren that are not gone forth with you into captivity; 17 thus saith Jehovah of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so bad. 18 And I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed to and fro among all the kingdoms of the earth, to be an execration, and an astonishment, and a hissing, and a reproach, among all the nations whither I have driven them; 19 because they have not hearkened to my words, saith Jehovah, wherewith I sent unto them my servants the prophets, rising up early and sending them; but ye would not hear, saith Jehovah. 20 Hear ye therefore the word of Jehovah, all ye of the captivity, whom I have sent away from Jerusalem to Babylon. 21 Thus saith Jehovah of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie unto you in my name: Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes; 22 and of them shall be taken up a curse by all the captives of Judah that are in Babylon, saying, Jehovah make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire; 23 because they have wrought folly in Israel, and have committed adultery with their neighbors' wives, and have spoken words in my name falsely, which I commanded them not; and I am he that knoweth, and am witness, saith Jehovah. 24 And concerning Shemaiah the Nehelamite thou shalt speak, saying, 25 Thus speaketh Jehovah of hosts, the God of Israel, saying, Because thou hast sent letters in thine own name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying, 26 Jehovah hath made thee priest in the stead of Jehoiada the priest, that there may be officers in the house of Jehovah, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in the stocks and in shackles. 27 Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you, 28 forasmuch as he hath sent unto us in Babylon, saying, `The captivity' is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them? 29 And Zephaniah the priest read this letter in the ears of Jeremiah the prophet. 30 Then came the word of Jehovah unto Jeremiah, saying, 31 Send to all them of the captivity, saying, Thus saith Jehovah concerning Shemaiah the Nehelamite: Because that Shemaiah hath prophesied unto you, and I sent him not, and he hath caused you to trust in a lie; 32 therefore thus saith Jehovah, Behold, I will punish Shemaiah the Nehelamite, and his seed; he shall not have a man to dwell among this people, neither shall he behold the good that I will do unto my people, saith Jehovah, because he hath spoken rebellion against Jehovah. Chapter 30 1 The word that came to Jeremiah from Jehovah, saying, 2 Thus speaketh Jehovah, the God of Israel, saying, Write thee all the words that I have spoken unto thee in a book. 3 For, lo, the days come, saith Jehovah, that I will turn again the captivity of my people Israel and Judah, saith Jehovah; and I will cause them to return to the land that I gave to their fathers, and they shall possess it. 4 And these are the words that Jehovah spake concerning Israel and concerning Judah. 5 For thus saith Jehovah: We have heard a voice of trembling, of fear, and not of peace. 6 Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? 7 Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. 8 And it shall come to pass in that day, saith Jehovah of hosts, that I will break his yoke from off thy neck, and will burst thy bonds; and strangers shall no more make him their bondman; 9 but they shall serve Jehovah their God, and David their king, whom I will raise up unto them. 10 Therefore fear thou not, O Jacob my servant, saith Jehovah; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid. 11 For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee, but I will not make a full end of thee; but I will correct thee in measure, and will in no wise leave thee unpunished. 12 For thus saith Jehovah, Thy hurt is incurable, and thy wound grievous. 13 There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines. 14 All thy lovers have forgotten thee; they seek thee not: for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the greatness of thine iniquity, because thy sins were increased. 15 Why criest thou for thy hurt? thy pain is incurable: for the greatness of thine iniquity, because thy sins were increased, I have done these things unto thee. 16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that despoil thee shall be a spoil, and all that prey upon thee will I give for a prey. 17 For I will restore health unto thee, and I will heal thee of thy wounds, saith Jehovah; because they have called thee an outcast, `saying', It is Zion, whom no man seeketh after. 18 Thus saith Jehovah: Behold, I will turn again the captivity of Jacob's tents, and have compassion on his dwelling-places; and the city shall be builded upon its own hill, and the palace shall be inhabited after its own manner. 19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small. 20 Their children also shall be as aforetime, and their congregation shall be established before me; and I will punish all that oppress them. 21 And their prince shall be of themselves, and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith Jehovah. 22 And ye shall be my people, and I will be your God. 23 Behold, the tempest of Jehovah, `even his' wrath, is gone forth, a sweeping tempest: it shall burst upon the head of the wicked. 24 The fierce anger of Jehovah shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it.

What It Means to Bless the Lord

Published by John Piper for reading on August 17th.

Bless the Lord, O my soul, and all that is within me, bless his holy name! ( Psalms 103:1 Chapter 103 1 Bless Jehovah, O my soul; And all that is within me, `bless' his holy name. )

The psalm begins and ends with the psalmist preaching to his soul to bless the Lord — and preaching to the angels and the hosts of heaven and the works of God’s hands. The psalm is overwhelmingly focused on blessing the Lord. What does it mean to bless the Lord? It means to speak well of his greatness and goodness.

What David is doing in the first and last verses of this psalm, when he says, “Bless the Lord, O my soul,” is saying that speaking about God’s goodness and greatness must come from the soul.

Blessing God with the mouth without the soul would be hypocrisy. Jesus said, “This people honors me with their lips, but their heart is far from me” ( Matthew 15:8 8 This people honoreth me with their lips; But their heart is far from me. ). David knows that danger, and he is preaching to himself that it not happen.

Come, soul, look at the greatness and goodness of God. Join my mouth, and let us bless the Lord with our whole being.

David: A Picture of God’s Sovereignty

Published by InTouch Ministries for reading on August 17th.

Psalms 103:19-22 19 Jehovah hath established his throne in the heavens; And his kingdom ruleth over all. 20 Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word. 21 Bless Jehovah, all ye his hosts, Ye ministers of his, that do his pleasure. 22 Bless Jehovah, all ye his works, In all places of his dominion: Bless Jehovah, O my soul.

Sometimes it’s hard to understand God’s purposes for adversity. In the midst of a personal tragedy, the Lord’s sovereignty may seem like impractical and unrealistic theology. But the truth is, God works all things together for the believer’s good (Rom. 8:28).

David’s writings illustrate the importance of trusting that the Lord is in control, no matter how difficult the situation. Sometimes it’s easy to think of the biblical writers as perfect, almost Christlike figures. But David’s life was full of adversity, temptation, sin, and forgiveness.

When he was running for his life from King Saul, God spared him. When he yielded to temptation with Bathsheba, God spared him. When his son attempted to take David’s throne, God spared him and kept him as king.

Through all of these unfortunate circumstances, David discovered God was protecting and guiding him every step of the way—and using him for extraordinary purposes, despite his human failings. These experiences taught David to trust wholeheartedly in the Lord’s sovereignty.

For those of us in similar situations, the question is, Do we believe God is in control? If He’s not, then who is? In other words, if life events are random and without purpose, then to whom do we turn in trials?

In 1 Chronicles 29:12 12 Both riches and honor come of thee, and thou rulest over all; and in thy hand is power and might; and in thy hand it is to make great, and to give strength unto all. , David says that God rules over everything and His hand strengthens everyone. Have faith in the Lord’s ability to strengthen you with His sovereign hand. Though you may not always understand His reasons, you can surely trust His purposes.

Bible in One Year: Jeremiah 28-30 Chapter 28 1 And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur, the prophet, who was of Gibeon, spake unto me in the house of Jehovah, in the presence of the priests and of all the people, saying, 2 Thus speaketh Jehovah of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon. 3 Within two full years will I bring again into this place all the vessels of Jehovah's house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon: 4 and I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, that went to Babylon, saith Jehovah; for I will break the yoke of the king of Babylon. 5 Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of Jehovah, 6 even the prophet Jeremiah said, Amen: Jehovah do so; Jehovah perform thy words which thou hast prophesied, to bring again the vessels of Jehovah's house, and all them of the captivity, from Babylon unto this place. 7 Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people: 8 The prophets that have been before me and before thee of old prophesied against many countries, and against great kingdoms, of war, and of evil, and of pestilence. 9 The prophet that prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that Jehovah hath truly sent him. 10 Then Hananiah the prophet took the bar from off the prophet Jeremiah's neck, and brake it. 11 And Hananiah spake in the presence of all the people, saying, Thus saith Jehovah: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. And the prophet Jeremiah went his way. 12 Then the word of Jehovah came unto Jeremiah, after that Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying, 13 Go, and tell Hananiah, saying, Thus saith Jehovah: Thou hast broken the bars of wood; but thou hast made in their stead bars of iron. 14 For thus saith Jehovah of hosts, the God of Israel: I have put a yoke of iron upon the neck of all these nations, that they may served Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also. 15 Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah: Jehovah hath not sent thee; but thou makest this people to trust in a lie. 16 Therefore thus saith Jehovah, Behold, I will send thee away from off the face of the earth: this year thou shalt die, because thou hast spoken rebellion against Jehovah. 17 So Hananiah the prophet died the same year in the seventh month. Chapter 29 1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders of the captivity, and to the priests, and to the prophets, and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon, 2 (after that Jeconiah the king, and the queen-mother, and the eunuchs, `and' the princes of Judah and Jerusalem, and the craftsmen, and the smiths, were departed from Jerusalem,) 3 by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon,) saying, 4 Thus saith Jehovah of hosts, the God of Israel, unto all the captivity, whom I have caused to be carried away captive from Jerusalem unto Babylon: 5 Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them. 6 Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply ye there, and be not diminished. 7 And seek the peace of the city whither I have caused you to be carried away captive, and pray unto Jehovah for it; for in the peace thereof shall ye have peace. 8 For thus saith Jehovah of hosts, the God of Israel: Let not your prophets that are in the midst of you, and your diviners, deceive you; neither hearken ye to your dreams which ye cause to be dreamed. 9 For they prophesy falsely unto you in my name: I have not sent them, saith Jehovah. 10 For thus saith Jehovah, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you, in causing you to return to this place. 11 For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you hope in your latter end. 12 And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you. 13 And ye shall seek me, and find me, when ye shall search for me with all your heart. 14 And I will be found of you, saith Jehovah, and I will turn again your captivity, and I will gather you from all the nations, and from all the places wither I have driven you, saith Jehovah; and I will bring you again unto the place whence I caused you to be carried away captive. 15 Because ye have said, Jehovah hath raised us up prophets in Babylon; 16 thus saith Jehovah concerning the king that sitteth upon the throne of David, and concerning all the people that dwell in this city, your brethren that are not gone forth with you into captivity; 17 thus saith Jehovah of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so bad. 18 And I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed to and fro among all the kingdoms of the earth, to be an execration, and an astonishment, and a hissing, and a reproach, among all the nations whither I have driven them; 19 because they have not hearkened to my words, saith Jehovah, wherewith I sent unto them my servants the prophets, rising up early and sending them; but ye would not hear, saith Jehovah. 20 Hear ye therefore the word of Jehovah, all ye of the captivity, whom I have sent away from Jerusalem to Babylon. 21 Thus saith Jehovah of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie unto you in my name: Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes; 22 and of them shall be taken up a curse by all the captives of Judah that are in Babylon, saying, Jehovah make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire; 23 because they have wrought folly in Israel, and have committed adultery with their neighbors' wives, and have spoken words in my name falsely, which I commanded them not; and I am he that knoweth, and am witness, saith Jehovah. 24 And concerning Shemaiah the Nehelamite thou shalt speak, saying, 25 Thus speaketh Jehovah of hosts, the God of Israel, saying, Because thou hast sent letters in thine own name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying, 26 Jehovah hath made thee priest in the stead of Jehoiada the priest, that there may be officers in the house of Jehovah, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in the stocks and in shackles. 27 Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you, 28 forasmuch as he hath sent unto us in Babylon, saying, `The captivity' is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them? 29 And Zephaniah the priest read this letter in the ears of Jeremiah the prophet. 30 Then came the word of Jehovah unto Jeremiah, saying, 31 Send to all them of the captivity, saying, Thus saith Jehovah concerning Shemaiah the Nehelamite: Because that Shemaiah hath prophesied unto you, and I sent him not, and he hath caused you to trust in a lie; 32 therefore thus saith Jehovah, Behold, I will punish Shemaiah the Nehelamite, and his seed; he shall not have a man to dwell among this people, neither shall he behold the good that I will do unto my people, saith Jehovah, because he hath spoken rebellion against Jehovah. Chapter 30 1 The word that came to Jeremiah from Jehovah, saying, 2 Thus speaketh Jehovah, the God of Israel, saying, Write thee all the words that I have spoken unto thee in a book. 3 For, lo, the days come, saith Jehovah, that I will turn again the captivity of my people Israel and Judah, saith Jehovah; and I will cause them to return to the land that I gave to their fathers, and they shall possess it. 4 And these are the words that Jehovah spake concerning Israel and concerning Judah. 5 For thus saith Jehovah: We have heard a voice of trembling, of fear, and not of peace. 6 Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? 7 Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. 8 And it shall come to pass in that day, saith Jehovah of hosts, that I will break his yoke from off thy neck, and will burst thy bonds; and strangers shall no more make him their bondman; 9 but they shall serve Jehovah their God, and David their king, whom I will raise up unto them. 10 Therefore fear thou not, O Jacob my servant, saith Jehovah; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid. 11 For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee, but I will not make a full end of thee; but I will correct thee in measure, and will in no wise leave thee unpunished. 12 For thus saith Jehovah, Thy hurt is incurable, and thy wound grievous. 13 There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines. 14 All thy lovers have forgotten thee; they seek thee not: for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the greatness of thine iniquity, because thy sins were increased. 15 Why criest thou for thy hurt? thy pain is incurable: for the greatness of thine iniquity, because thy sins were increased, I have done these things unto thee. 16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that despoil thee shall be a spoil, and all that prey upon thee will I give for a prey. 17 For I will restore health unto thee, and I will heal thee of thy wounds, saith Jehovah; because they have called thee an outcast, `saying', It is Zion, whom no man seeketh after. 18 Thus saith Jehovah: Behold, I will turn again the captivity of Jacob's tents, and have compassion on his dwelling-places; and the city shall be builded upon its own hill, and the palace shall be inhabited after its own manner. 19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small. 20 Their children also shall be as aforetime, and their congregation shall be established before me; and I will punish all that oppress them. 21 And their prince shall be of themselves, and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith Jehovah. 22 And ye shall be my people, and I will be your God. 23 Behold, the tempest of Jehovah, `even his' wrath, is gone forth, a sweeping tempest: it shall burst upon the head of the wicked. 24 The fierce anger of Jehovah shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it.

Daily Bible - August 17

Published by Grace To You for reading on August 17th.

Reading for Today:

• Job 26:1 Chapter 26 1 Then Job answered and said, –14
• Psalms 96:11-13 11 Let the heavens be glad, and let the earth rejoice; Let the sea roar, and the fulness thereof; 12 Let the field exult, and all that is therein; Then shall all the trees of the wood sing for joy 13 Before Jehovah; for he cometh, For he cometh to judge the earth: He will judge the world with righteousness, And the peoples with his truth.
• Proverbs 23:10-12 10 Remove not the ancient landmark; And enter not into the fields of the fatherless: 11 For their Redeemer is strong; He will plead their cause against thee. 12 Apply thy heart unto instruction, And thine ears to the words of knowledge.
• Romans 15:25-33 25 but now, I `say', I go unto Jerusalem, ministering unto the saints. 26 For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem. 27 Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it `to them' also to minister unto them in carnal things. 28 When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain. 29 And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ. 30 Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me; 31 that I may be delivered from them that are disobedient in Judaea, and `that' my ministration which `I have' for Jerusalem may be acceptable to the saints; 32 that I may come unto you in joy through the will of God, and together with you find rest. 33 Now the God of peace be with you all. Amen.

Notes:

Job 26:7 hangs the earth on nothing. A statement that is accurate, given in ancient time, before scientific verification. This indicates the divine authorship of Scripture.

Job 26:10 a circular horizon. This describes the earth as a circular globe, another scientifically accurate statement at a time when many thought the world was flat.

Job 26:13 His Spirit. Job 33:4 4 The Spirit of God hath made me, And the breath of the Almighty giveth me life. . The Holy Spirit worked mightily in creation (Gen.1:2).the fleeing serpent. This is figurative language for the idea that God brought all constellations into subjection under His authority (26:12). “Serpent” could be translated “crooked” and refer to any wayward stars or planets being brought under control by His mighty power.

Psalm 96:13 He is coming. The rule of the Lord described in this psalm is not the present universal kingdom (Ps. 93), but one which will be established when Christ returns to earth.

Proverbs 23:11 Redeemer. In a normal situation the near kinsman would rescue the one who had fallen upon hard times (Lev. 25:25; Ruth 2:20 20 And Naomi said unto her daughter-in-law, Blessed be he of Jehovah, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is nigh of kin unto us, one of our near kinsmen. ; 3:12, 13; 4:1–12) or avenge in the case of a murder (Num. 35:19).“Redeemer” is applied to God as the Savior of His people (e.g., Gen. 48:16; Ex. 6:6; Job 19:25 25 But as for me I know that my Redeemer liveth, And at last he will stand up upon the earth: ; Ps. 19:14; Is. 41:14; 43:14; 44:24) since the helpless had no voice.

DAY 17: Who was Paul the apostle, and why does he seem to have two names?

Paul (Greek name) the apostle was also known as Saul, which was his Hebrew name. Along with his double name, Paul was also able to exercise dual citizenship as a Jewish descendant from the tribe of Benjamin (Phil. 3:5) and as a Roman ( Acts 16:37 37 But Paul said unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? Nay verily; but let them come themselves and bring us out. ; 22:25). Paul was born about the time of Christ’s birth, in Tarsus, located in modern Turkey ( Acts 9:11 11 And the Lord `said' unto him, Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus: for behold, he prayeth; ).

Young Saul spent much of his early life in Jerusalem as a student of the celebrated rabbi (teacher) Gamaliel ( Acts 22:3 3 I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as ye all are this day: ). Like his father before him, Paul was a Pharisee ( Acts 23:6 6 But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question. ), a member of the strictest Jewish sect (Phil. 3:5). He actively resisted those who followed Jesus. His first appearance in Scripture occurs in Acts 7:58 58 and they cast him out of the city, and stoned him: and the witnesses laid down their garments at the feet of a young man named Saul. as he observed the martyrdom of Stephen.

Miraculously converted while on his way to Damascus (about A.D. 33–34) to persecute Christians, Paul immediately began proclaiming the gospel ( Acts 9:20 20 And straightway in the synagogues he proclaimed Jesus, that he is the Son of God. ). After narrowly escaping Damascus ( Acts 9:23 23 And when many days were fulfilled, the Jews took counsel together to kill him: –25; 2 Cor. 11:32, 33), Paul spent three years in the wilderness (Gal. 1:17, 18). During those years, he received much of his doctrine as direct revelation from the Lord (Gal. 1:11, 12).

More than any other individual, Paul was responsible for the spread of Christianity throughout the Roman Empire. He made three missionary journeys along the north side of the Mediterranean Sea, tirelessly preaching the gospel he had once tried to destroy ( Acts 26:9 9 I verily thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth. ). Eventually he was arrested in Jerusalem ( Acts 21:27 27 And when the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him, –31), appealed for a hearing before Caesar, and finally reached Rome (chaps. 27; 28). Later, he was released for a short time of ministry then arrested again and martyred at Rome in about A.D. 65–67.

Though physically unimpressive (2 Cor. 10:10; Gal. 4:14), Paul possessed an inner strength granted him through the Holy Spirit’s power (Phil. 4:13).The grace of God proved sufficient to provide for his every need (2 Cor. 12:9, 10), enabling this noble servant of Christ to successfully finish his spiritual race (2 Tim. 4:7).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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August 17 - The Right Perspective on Fasting

Published by Grace To You for reading on August 17th.

“‘But the days will come when the bridegroom is taken away from them, and then they will fast’” ( Matthew 9:15 15 And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken away from them, and then will they fast. ).

Fasting is meaningless if done merely from habit and if it doesn’t derive from a deep concern over some spiritual need. And as we saw yesterday, even the best and most foundational spiritual practices, if not done with sincere motives and right purposes, are only hypocritical and pretentious.

Jesus was obviously referring to His crucifixion when He said He would be taken away from the disciples. From that time on, it would be fitting to fast and mourn. Fasting naturally comes from a broken and mourning heart, but if it is performed as a shallow, mechanical ritual only, it is displeasing to God.

Jesus’ emphasis on internal matters such as forgiveness shows us that fasting must be held in the proper context of what’s truly important. It also demonstrates that He brought us radically different teachings and practices from those of traditional Judaism or any other religious traditions—Catholicism, liberal Protestantism, any sects and cults—that can stress externalism, ritualism, or any man-centered habits. When we fast, Jesus wants us to do so in light of His new covenant—not the old with its forms and shadows—and in a way that increases our compassion for others, causes us to be more humble and sacrificial, and gives Him all the praise and glory.

Ask Yourself

Are there ways to fast besides abstaining from food? In what other ways could you experience the spiritual benefits of fasting—the clarity of communication with God, the taming of selfish desires, the renewal of priorities?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Finding True Contentment

Published by Grace To You for reading on August 17th.

“To me, to live is Christ, and to die is gain” ( Philippians 1:21 21 For to me to live is Christ, and to die is gain. ).

True contentment is found only in Christ.

There has never been a society in the history of the world that has had as many commodities as Americans have. We are living in affluence that is unheard of in the world’s history. The key philosophy behind it all is this: only as you accumulate enough assets to satisfy your particular lifestyle can you really be happy.

Sad to say, Christians have bought into that philosophy. Now, there’s nothing intrinsically wrong with commodities, but it is wrong to think you’ll find true happiness in them. If God chooses to give you material possessions, it’s because of His good pleasure. But if you make those possessions the love of your life, you’re being deceived about true contentment.

In Philippians 4:11-12 11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content. 12 I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want. the apostle Paul says, “Not that I speak from want; for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.” He was saying, “I have contentment that is absolutely and totally unrelated to possessions.”

Where did Paul find his contentment? In Philippians 1:21 21 For to me to live is Christ, and to die is gain. he says, “To me, to live is Christ, and to die is gain.” He found it in Christ, not in material possessions. Professor Howard Vos said of Paul, “Christ is all to him, he lives only to serve Christ, he has no conception of life apart from Christ. . . . Christ’s goals, Christ’s orientation to life and society and mission, are his.” If you want to be like Paul and have true contentment, make Christ the love of your life, not material possessions.

Suggestions for Prayer

If you are seeking happiness apart from the Lord, confess your sin and forsake it. Acknowledge that contentment is found only in Him

For Further Study

Read Ecclesiastes 2:18-26 18 And I hated all my labor wherein I labored under the sun, seeing that I must leave it unto the man that shall be after me. 19 And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity. 20 Therefore I turned about to cause my heart to despair concerning all the labor wherein I had labored under the sun. 21 For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil. 22 For what hath a man of all his labor, and of the striving of his heart, wherein he laboreth under the sun? 23 For all his days are `but' sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity. 24 There is nothing better for a man `than' that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God. 25 For who can eat, or who can have enjoyment, more than I? 26 For to the man that pleaseth him `God' giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind. . What conclusions did the Preacher reach about daily contentment?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Becoming an Effective Minister

Published by Grace To You for reading on August 17th.

Love is the key to effective ministry.

In 1 Corinthians 13:4 4 Love suffereth long, `and' is kind; love envieth not; love vaunteth not itself, is not puffed up, Paul says, "Love does not brag and is not arrogant." We often equate bragging and arrogance, but in this passage there is a subtle difference. The Greek word translated "brag" emphasizes prideful speech or actions; "arrogant" emphasizes the attitude of pride motivating those actions.

The prideful attitudes of the Corinthians were evident in several areas. In 1 Corinthians 4:18-21 18 Now some are puffed up, as though I were not coming to you. 19 But I will come to you shortly, if the Lord will; and I will know, not the word of them that are puffed up, but the power. 20 For the kingdom of God is not in word, but in power. 21 What will ye? shall I come unto you with a rod, or in love and a spirit of gentleness? Paul says, "Some have become arrogant, as though I were not coming to you. But I will come to you soon, if the Lord wills, and I shall find out, not the words of those who are arrogant, but their power. . . . What do you desire? Shall I come to you with a rod or with love and a spirit of gentleness?" (1 Cor. 4:18- 21). Apparently, some thought they no longer needed his instruction. "After all," they reasoned, "we've had the best teachers—Apollos, Peter, and even Paul himself (1 Cor. 1:12)—so what need do we have for more instruction?" The fact was, they had just enough knowledge to inflate their egos, but they were woefully ignorant of love (1 Cor. 8:1).

It was arrogance that led the Corinthian church to condone gross immorality: "It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father's wife [incest]. And you have become arrogant, and have not mourned instead, in order that the one who had done this deed might be removed from your midst" (1 Cor. 5:1- 2). They were too prideful to confront and correct that situation, so they bragged about it instead. Even pagans wouldn't tolerate that kind of behavior!

That's a tragic picture of people so blinded by pride that they refused to discern between good and evil. Consequently, all their spiritual activities were counterproductive. They were gifted by the Spirit and even flaunted their gifts, but lacked the love that transforms a gifted person into an effective minister.

Learn from the Corinthians' mistakes. Never settle for mere spiritual activities. Let love motivate everything you do. Then God can honor your ministries and make them truly effective for His purposes.

Suggestions for Prayer

Ask God to make you a more effective minister and to protect you from the blindness of arrogance.

For Further Study

What do the following proverbs say about pride: Proverbs 8:13 13 The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate. ; 11:2; and 29:23?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for August 17th

Published by C.H. Spurgeon for reading on August 17th.

Psalms 52:8 8 But as for me, I am like a green olive-tree in the house of God: I trust in the lovingkindness of God for ever and ever.

MEDITATE a little on this mercy of the Lord. It is tender mercy. With gentle, loving touch, He healeth the broken in heart, and bindeth up their wounds. He is as gracious in the manner of His mercy as in the matter of it. It is great mercy. There is nothing little in God; His mercy is like Himself—it is infinite. You cannot measure it. His mercy is so great that it forgives great sins to great sinners, after great lengths of time, and then gives great favours and great privileges, and raises us up to great enjoyments in the great heaven of the great God. It is undeserved mercy, as indeed all true mercy must be, for deserved mercy is only a misnomer for justice. There was no right on the sinner's part to the kind consideration of the Most High; had the rebel been doomed at once to eternal fire he would have richly merited the doom, and if delivered from wrath, sovereign love alone has found a cause, for there was none in the sinner himself. It is rich mercy. Some things are great, but have little efficacy in them, but this mercy is a cordial to your drooping spirits; a golden ointment to your bleeding wounds; a heavenly bandage to your broken bones; a royal chariot for your weary feet; a bosom of love for your trembling heart. It is manifold mercy. As Bunyan says, "All the flowers in God's garden are double." There is no single mercy. You may think you have but one mercy, but you shall find it to be a whole cluster of mercies. It is abounding mercy. Millions have received it, yet far from its being exhausted; it is as fresh, as full, and as free as ever. It is unfailing mercy. It will never leave thee. If mercy be thy friend, mercy will be with thee in temptation to keep thee from yielding; with thee in trouble to prevent thee from sinking; with thee living to be the light and life of thy countenance; and with thee dying to be the joy of thy soul when earthly comfort is ebbing fast.

Evening Devotional by C.H. Spurgeon for August 17th

Published by C.H. Spurgeon for reading on August 17th.

John 11:4 4 But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

FROM our Lord's words we learn that there is a limit to sickness. Here is an "unto" within which its ultimate end is restrained, and beyond which it cannot go. Lazarus might pass through death, but death was not to be the ultimatum of his sickness. In all sickness, the Lord saith to the waves of pain, "Hitherto shall ye go, but no further." His fixed purpose is not the destruction, but the instruction of His people. Wisdom hangs up the thermometer at the furnace mouth, and regulates the heat.

1. The limit is encouragingly comprehensive. The God of providence has limited the time, manner, intensity, repetition, and effects of all our sicknesses; each throb is decreed, each sleepless hour predestinated, each relapse ordained, each depression of spirit foreknown, and each sanctifying result eternally purposed. Nothing great or small escapes the ordaining hand of Him who numbers the hairs of our head.

2. This limit is wisely adjusted to our strength, to the end designed, and to the grace apportioned. Affliction comes not at haphazard—the weight of every stroke of the rod is accurately measured. He who made no mistakes in balancing the clouds and meting out the heavens, commits no errors in measuring out the ingredients which compose the medicine of souls. We cannot suffer too much nor be relieved too late.

3. The limit is tenderly appointed. The knife of the heavenly Surgeon never cuts deeper than is absolutely necessary. "He doth not afflict willingly, nor grieve the children of men." A mother's heart cries, "Spare my child"; but no mother is more compassionate than our gracious God. When we consider how hard-mouthed we are, it is a wonder that we are not driven with a sharper bit. The thought is full of consolation, that He who has fixed the bounds of our habitation, has also fixed the bounds of our tribulation.