HE IS RISEN!

External Causes of Discouragement

Published by InTouch Ministries for reading on August 13th.

Colossians 3:23-24 23 whatsoever ye do, work heartily, as unto the Lord, and not unto men; 24 knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ.

Whether in the workplace or elsewhere, discouragement can hit from many angles, depleting energy and productivity. To lessen its paralyzing effect, wise believers learn to detect its sources and symptoms. Let’s examine some external causes.

Unresolved disappointments. This could be letdowns caused by our own failed expectations or someone else’s.

Constant criticism. Frequent put-downs can make us think, What’s wrong with me? Yet unless God reveals truth in such comments, learn to let them go.

The feeling that no one’s listening. This can leave us with a sense of rejection.

A sense we aren’t appreciated after doing our best. We at times get so tied to our work that someone’s failure to acknowledge our efforts can feel like a personal rebuff.

Bad working conditions. Many believers enjoy what they do but pick up on coworkers’ cruelty, bitterness, or refusal to recognize their investment of time, energy, or creativity. This can make it extremely difficult to get motivated about going to work each day.

Lacking opportunities to shine. A job that doesn’t make the best use of one’s gifts and abilities can wear a person down. So can tight-fisted management that limits freedom to make innovations.

Oftentimes, it’s the people we see every day who seem to have the most power for causing discouragement in our lives. Read through the list again. Do any of the above scenarios sound familiar? If so, pray for the strength to face these external discouragers with renewed confidence and grace.

Bible in One Year: Jeremiah 18-21 Chapter 18 1 The word which came to Jeremiah from Jehovah, saying, 2 Arise, and go down to the potter's house, and there I will cause thee to hear my words. 3 Then I went down to the potter's house, and, behold, he was making a work on the wheels. 4 And when the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it. 5 Then the word of Jehovah came to me, saying, 6 O house of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter's hand, so are ye in my hand, O house of Israel. 7 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; 8 if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them. 9 And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; 10 if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them. 11 Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith Jehovah: Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and amend your ways and your doings. 12 But they say, It is in vain; for we will walk after our own devices, and we will do every one after the stubbornness of his evil heart. 13 Therefore thus saith Jehovah: Ask ye now among the nations, who hath heard such things; the virgin of Israel hath done a very horrible thing. 14 Shall the snow of Lebanon fail from the rock of the field? `or' shall the cold waters that flow down from afar be dried up? 15 For my people have forgotten me, they have burned incense to false `gods'; and they have been made to stumble in their ways, in the ancient paths, to walk in bypaths, in a way not cast up; 16 to make their land an astonishment, and a perpetual hissing; every one that passeth thereby shall be astonished, and shake his head. 17 I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity. 18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. 19 Give heed to me, O Jehovah, and hearken to the voice of them that contend with me. 20 Shall evil be recompensed for good? for they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them. 21 Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, `and' their young men smitten of the sword in battle. 22 Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them; for they have digged a pit to take me, and hid snares for my feet. 23 Yet, Jehovah, thou knowest all their counsel against me to slay me; forgive not their iniquity, neither blot out their sin from thy sight; but let them be overthrown before thee; deal thou with them in the time of thine anger. Chapter 19 1 Thus said Jehovah, Go, and buy a potter's earthen bottle, and `take' of the elders of the people, and of the elders of the priests; 2 and go forth unto the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I shall tell thee; 3 and say, Hear ye the word of Jehovah, O kings of Judah, and inhabitants of Jerusalem: thus saith Jehovah of hosts, the God of Israel, Behold, I will bring evil upon this place, which whosoever heareth, his ears shall tingle. 4 Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, that they knew not, they and their fathers and the kings of Judah; and have filled this place with the blood of innocents, 5 and have built the high places of Baal, to burn their sons in the fire for burnt-offerings unto Baal; which I commanded not, nor spake it, neither came it into my mind: 6 therefore, behold, the days come, saith Jehovah, that this place shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter. 7 And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of them that seek their life: and their dead bodies will I give to be food for the birds of the heavens, and for the beasts of the earth. 8 And I will make this city an astonishment, and a hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof. 9 And I will cause them to eat the flesh of their sons and the flesh of their daughters; and they shall eat every one the flesh of his friend, in the siege and in the distress, wherewith their enemies, and they that seek their life, shall distress them. 10 Then shalt thou break the bottle in the sight of the men that go with thee, 11 and shalt say unto them, Thus saith Jehovah of hosts: Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again; and they shall bury in Topheth, till there be no place to bury. 12 Thus will I do unto this place, saith Jehovah, and to the inhabitants thereof, even making this city as Topheth: 13 and the houses of Jerusalem, and the houses of the kings of Judah, which are defiled, shall be as the place of Topheth, even all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink-offerings unto other gods. 14 Then came Jeremiah from Topheth, whither Jehovah had sent him to prophesy; and he stood in the court of Jehovah's house, and said to all the people: 15 Thus saith Jehovah of hosts, the God of Israel, Behold, I will bring upon this city and upon all its towns all the evil that I have pronounced against it; because they have made their neck stiff, that they may not hear my words. Chapter 20 1 Now Pashhur, the son of Immer the priest, who was chief officer in the house of Jehovah, heard Jeremiah prophesying these things. 2 Then Pashhur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Jehovah. 3 And it came to pass on the morrow, that Pashhur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, Jehovah hath not called thy name Pashhur, but Magor-missabib. 4 For thus saith Jehovah, Behold, I will make thee a terror to thyself, and to all thy friends; and they shall fall by the sword of their enemies, and thine eyes shall behold it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon, and shall slay them with the sword. 5 Moreover I will give all the riches of this city, and all the gains thereof, and all the precious things thereof, yea, all the treasures of the kings of Judah will I give into the hand of their enemies; and they shall make them a prey, and take them, and carry them to Babylon. 6 And thou, Pashhur, and all that dwell in thy house shall go into captivity; and thou shalt come to Babylon, and there thou shalt die, and there shalt thou be buried, thou, and all thy friends, to whom thou hast prophesied falsely. 7 O Jehovah, thou hast persuaded me, and I was persuaded; thou art stronger than I, and hast prevailed: I am become a laughing-stock all the day, every one mocketh me. 8 For as often as I speak, I cry out; I cry, Violence and destruction! because the word of Jehovah is made a reproach unto me, and a derision, all the day. 9 And if I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I cannot `contain'. 10 For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, `say' all my familiar friends, they that watch for my fall; peradventure he will be persuaded, and we shall prevail against him, and we shall take our revenge on him. 11 But Jehovah is with me as a mighty one `and' a terrible: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly put to shame, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten. 12 But, O Jehovah of hosts, that triest the righteous, that seest the heart and the mind, let me see thy vengeance on them; for unto thee have I revealed my cause. 13 Sing unto Jehovah, praise ye Jehovah; for he hath delivered the soul of the needy from the hand of evil-doers. 14 Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed. 15 Cursed be the man who brought tidings to my father, saying, A man-child is born unto thee; making him very glad. 16 And let that man be as the cities which Jehovah overthrew, and repented not: and let him hear a cry in the morning, and shouting at noontime; 17 because he slew me not from the womb; and so my mother would have been my grave, and her womb always great. 18 Wherefore came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame? Chapter 21 1 The word which came unto Jeremiah from Jehovah, when king Zedekiah sent unto him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying, 2 Inquire, I pray thee, of Jehovah for us; for Nebuchadrezzar king of Babylon maketh war against us: peradventure Jehovah will deal with us according to all his wondrous works, that he may go up from us. 3 Then said Jeremiah unto them, Thus shall ye say to Zedekiah: 4 Thus saith Jehovah, the God of Israel, Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans that besiege you, without the walls; and I will gather them into the midst of this city. 5 And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in wrath, and in great indignation. 6 And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence. 7 And afterward, saith Jehovah, I will deliver Zedekiah king of Judah, and his servants, and the people, even such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy. 8 And unto this people thou shalt say, Thus saith Jehovah: Behold, I set before you the way of life and the way of death. 9 He that abideth in this city shall die by the sword, and by the famine, and by the pestilence; but he that goeth out, and passeth over to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey. 10 For I have set my face upon this city for evil, and not for good, saith Jehovah: it shall be given into the hand of the king of Babylon, and he shall burn it with fire. 11 And touching the house of the king of Judah, hear ye the word of Jehovah: 12 O house of David, thus saith Jehovah, Execute justice in the morning, and deliver him that is robbed out of the hand of the oppressor, lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings. 13 Behold, I am against thee, O inhabitant of the valley, `and' of the rock of the plain, saith Jehovah; you that say, Who shall come down against us? or who shall enter into our habitations? 14 And I will punish you according to the fruit of your doings, saith Jehovah; and I will kindle a fire in her forest, and it shall devour all that is round about her.

The Christian’s Walk

Published by InTouch Ministries for reading on August 13th.

Ephesians 4:1-2 Chapter 4 1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love;

After placing trust in Jesus, a person should begin to walk in a new direction. Believers are indwelt by the Holy Spirit and therefore have real purpose; it isn’t fitting for Christians to live aimlessly. The apostle Paul presents a dramatic contrast between who we once were and who we’re to be after coming to faith. (See Eph. 4:15-24.) Formerly, we might not have felt too bad about sin, but now that we are one with Jesus Christ, our mind is being renewed and our behavior should become increasingly God-pleasing.

As God’s children, we’re also to walk weighty—that is, leaving an imprint and an influence wherever we go. When we understand who we are in Christ and commit to walking in holiness, we begin to reflect the Lord Jesus to others. The joy we have in Him becomes an expression of His presence in our life and evidence of our relationship with Him.

So think of all the people you cross paths with each day. You might be reflecting Jesus to some who have been blind to the truth of God. In addition, your oneness with the Lord and your unity with other believers make you an asset and an encouragement to the body of Christ, too. You have no idea how many lives might be touched by yours. 

I’m certainly one who believes in the value of sermons, but God’s people must do more than simply sit and listen. Our life must change so that everybody who meets us will meet Christ in us. Our old life—how we lived before meeting the Lord—was self-centered; our new life is Christ-centered. Is that becoming more evident in you?

Bible in One Year: Jeremiah 18-21 Chapter 18 1 The word which came to Jeremiah from Jehovah, saying, 2 Arise, and go down to the potter's house, and there I will cause thee to hear my words. 3 Then I went down to the potter's house, and, behold, he was making a work on the wheels. 4 And when the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it. 5 Then the word of Jehovah came to me, saying, 6 O house of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter's hand, so are ye in my hand, O house of Israel. 7 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; 8 if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them. 9 And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; 10 if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them. 11 Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith Jehovah: Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and amend your ways and your doings. 12 But they say, It is in vain; for we will walk after our own devices, and we will do every one after the stubbornness of his evil heart. 13 Therefore thus saith Jehovah: Ask ye now among the nations, who hath heard such things; the virgin of Israel hath done a very horrible thing. 14 Shall the snow of Lebanon fail from the rock of the field? `or' shall the cold waters that flow down from afar be dried up? 15 For my people have forgotten me, they have burned incense to false `gods'; and they have been made to stumble in their ways, in the ancient paths, to walk in bypaths, in a way not cast up; 16 to make their land an astonishment, and a perpetual hissing; every one that passeth thereby shall be astonished, and shake his head. 17 I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity. 18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. 19 Give heed to me, O Jehovah, and hearken to the voice of them that contend with me. 20 Shall evil be recompensed for good? for they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them. 21 Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, `and' their young men smitten of the sword in battle. 22 Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them; for they have digged a pit to take me, and hid snares for my feet. 23 Yet, Jehovah, thou knowest all their counsel against me to slay me; forgive not their iniquity, neither blot out their sin from thy sight; but let them be overthrown before thee; deal thou with them in the time of thine anger. Chapter 19 1 Thus said Jehovah, Go, and buy a potter's earthen bottle, and `take' of the elders of the people, and of the elders of the priests; 2 and go forth unto the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I shall tell thee; 3 and say, Hear ye the word of Jehovah, O kings of Judah, and inhabitants of Jerusalem: thus saith Jehovah of hosts, the God of Israel, Behold, I will bring evil upon this place, which whosoever heareth, his ears shall tingle. 4 Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, that they knew not, they and their fathers and the kings of Judah; and have filled this place with the blood of innocents, 5 and have built the high places of Baal, to burn their sons in the fire for burnt-offerings unto Baal; which I commanded not, nor spake it, neither came it into my mind: 6 therefore, behold, the days come, saith Jehovah, that this place shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter. 7 And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of them that seek their life: and their dead bodies will I give to be food for the birds of the heavens, and for the beasts of the earth. 8 And I will make this city an astonishment, and a hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof. 9 And I will cause them to eat the flesh of their sons and the flesh of their daughters; and they shall eat every one the flesh of his friend, in the siege and in the distress, wherewith their enemies, and they that seek their life, shall distress them. 10 Then shalt thou break the bottle in the sight of the men that go with thee, 11 and shalt say unto them, Thus saith Jehovah of hosts: Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again; and they shall bury in Topheth, till there be no place to bury. 12 Thus will I do unto this place, saith Jehovah, and to the inhabitants thereof, even making this city as Topheth: 13 and the houses of Jerusalem, and the houses of the kings of Judah, which are defiled, shall be as the place of Topheth, even all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink-offerings unto other gods. 14 Then came Jeremiah from Topheth, whither Jehovah had sent him to prophesy; and he stood in the court of Jehovah's house, and said to all the people: 15 Thus saith Jehovah of hosts, the God of Israel, Behold, I will bring upon this city and upon all its towns all the evil that I have pronounced against it; because they have made their neck stiff, that they may not hear my words. Chapter 20 1 Now Pashhur, the son of Immer the priest, who was chief officer in the house of Jehovah, heard Jeremiah prophesying these things. 2 Then Pashhur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Jehovah. 3 And it came to pass on the morrow, that Pashhur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, Jehovah hath not called thy name Pashhur, but Magor-missabib. 4 For thus saith Jehovah, Behold, I will make thee a terror to thyself, and to all thy friends; and they shall fall by the sword of their enemies, and thine eyes shall behold it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon, and shall slay them with the sword. 5 Moreover I will give all the riches of this city, and all the gains thereof, and all the precious things thereof, yea, all the treasures of the kings of Judah will I give into the hand of their enemies; and they shall make them a prey, and take them, and carry them to Babylon. 6 And thou, Pashhur, and all that dwell in thy house shall go into captivity; and thou shalt come to Babylon, and there thou shalt die, and there shalt thou be buried, thou, and all thy friends, to whom thou hast prophesied falsely. 7 O Jehovah, thou hast persuaded me, and I was persuaded; thou art stronger than I, and hast prevailed: I am become a laughing-stock all the day, every one mocketh me. 8 For as often as I speak, I cry out; I cry, Violence and destruction! because the word of Jehovah is made a reproach unto me, and a derision, all the day. 9 And if I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I cannot `contain'. 10 For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, `say' all my familiar friends, they that watch for my fall; peradventure he will be persuaded, and we shall prevail against him, and we shall take our revenge on him. 11 But Jehovah is with me as a mighty one `and' a terrible: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly put to shame, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten. 12 But, O Jehovah of hosts, that triest the righteous, that seest the heart and the mind, let me see thy vengeance on them; for unto thee have I revealed my cause. 13 Sing unto Jehovah, praise ye Jehovah; for he hath delivered the soul of the needy from the hand of evil-doers. 14 Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed. 15 Cursed be the man who brought tidings to my father, saying, A man-child is born unto thee; making him very glad. 16 And let that man be as the cities which Jehovah overthrew, and repented not: and let him hear a cry in the morning, and shouting at noontime; 17 because he slew me not from the womb; and so my mother would have been my grave, and her womb always great. 18 Wherefore came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame? Chapter 21 1 The word which came unto Jeremiah from Jehovah, when king Zedekiah sent unto him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying, 2 Inquire, I pray thee, of Jehovah for us; for Nebuchadrezzar king of Babylon maketh war against us: peradventure Jehovah will deal with us according to all his wondrous works, that he may go up from us. 3 Then said Jeremiah unto them, Thus shall ye say to Zedekiah: 4 Thus saith Jehovah, the God of Israel, Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans that besiege you, without the walls; and I will gather them into the midst of this city. 5 And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in wrath, and in great indignation. 6 And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence. 7 And afterward, saith Jehovah, I will deliver Zedekiah king of Judah, and his servants, and the people, even such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy. 8 And unto this people thou shalt say, Thus saith Jehovah: Behold, I set before you the way of life and the way of death. 9 He that abideth in this city shall die by the sword, and by the famine, and by the pestilence; but he that goeth out, and passeth over to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey. 10 For I have set my face upon this city for evil, and not for good, saith Jehovah: it shall be given into the hand of the king of Babylon, and he shall burn it with fire. 11 And touching the house of the king of Judah, hear ye the word of Jehovah: 12 O house of David, thus saith Jehovah, Execute justice in the morning, and deliver him that is robbed out of the hand of the oppressor, lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings. 13 Behold, I am against thee, O inhabitant of the valley, `and' of the rock of the plain, saith Jehovah; you that say, Who shall come down against us? or who shall enter into our habitations? 14 And I will punish you according to the fruit of your doings, saith Jehovah; and I will kindle a fire in her forest, and it shall devour all that is round about her.

God Forgives and Is Still Just

Published by John Piper for reading on August 14th.

Nathan the prophet comes to David after his adultery and murder and says, “The Lord also has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the Lord, the child who is born to you shall die.” ( 2 Samuel 12:13 13 And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin; thou shalt not die. –14)

This is outrageous. Uriah is dead. Bathsheba is raped. The baby will die. And Nathan says, “The Lord has put away your sin.”

Just like that? David committed adultery. He ordered murder. He lied. He “despised the word of the Lord” ( 2 Samuel 12:9 9 Wherefore hast thou despised the word of Jehovah, to do that which is evil in his sight? thou hast smitten Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. ). He scorned God. And the Lord simply “put away [his] sin?!”

What kind of a righteous Judge is God? You don’t just pass over rape and murder and lying. Righteous judges don’t do that.

This was one of Paul’s greatest theological problems — very different from the ones people struggle with today: How can God forgive sin and still be righteous? Here is what Paul said in Romans 3:25 25 whom God set forth `to be' a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; –26:

God put [Christ] forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.”

In other words, the outrage that we feel when God seems to simply pass over David’s sin would be good outrage if God were simply sweeping David’s sin under the rug. He is not.

God sees, from the time of David, down the centuries to the death of his Son, Jesus Christ, who would die in David’s place, so that David’s faith in God’s mercy and God’s future redeeming work unites David with Christ. And in God’s all-knowing mind, David’s sins are counted as Christ’s sins and Christ’s righteousness is counted as his righteousness, and God justly passes over David’s sin for Christ’s sake.

The death of the Son of God is outrageous enough, and the glory of God that it upholds is great enough, that God is vindicated in passing over David’s adultery and murder and lying. And ours.

And so God maintains his perfect righteousness and justice while at the same time showing mercy to those who have faith in Jesus, no matter how many or how monstrous their sins. This is unspeakably good news.

Overcoming Obstacles

Published by InTouch Ministries for reading on August 14th.

Matthew 17:14-21 14 And when they were come to the multitude, there came to him a man, kneeling to him, saying, 15 Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and off-times into the water. 16 And I brought him to thy disciples, and they could not cure him. 17 And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me. 18 And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour. 19 Then came the disciples to Jesus apart, and said, Why could not we cast it out? 20 And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. 21 `But this kind goeth not out save by prayer and fasting.'

Nothing is impossible for the heavenly Father. No obstacle confuses God or poses any kind of challenge for Him. Though we know He is sovereign over every situation, we have trouble maintaining this perspective, just like the disciples in today’s passage. Too often when difficulties arise, we ...

Experience a shift in focus. During trials, we tend to take our eyes off the Lord and instead see only our problems. The longer we look at our circumstance, the larger it seems. As we dwell on it in thought and conversation, our mindset can become very negative. Though God still has a direction for us to take, we are no longer concentrating on His purposes.

Develop an incorrect assessment of resources. In our troubles, we start taking inventory of our own strength and abilities. When they prove insufficient, we become discouraged. The truth is that we don’t have what is needed for life’s trials—Jesus Himself told us that. (See John 15:5 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. .) But God’s capabilities are unlimited, His power is never-ending, and His wisdom is complete. We need to take stock of His resources, not our own.

View obstacles as barriers. For the obedient believer, impediments represent opportunities, not problems. The Lord can demonstrate His awesome power through our difficulties. (See 2 Corinthians 12:7-10 7 And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. 8 Concerning this thing I besought the Lord thrice, that it might depart from me. 9 And he hath said unto me, My grace is sufficient for thee: for `my' power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. 10 Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong. .) At such times, we grow in our faith and learn more about our Father. If we view hardships simply as troubles, then we can miss demonstrations of God’s love, power, and wisdom.

Start each day committed to a Christ-centered focus, a dependence on His resources, and an “opportunity” mindset.

Bible in One Year: Jeremiah 18-21 Chapter 18 1 The word which came to Jeremiah from Jehovah, saying, 2 Arise, and go down to the potter's house, and there I will cause thee to hear my words. 3 Then I went down to the potter's house, and, behold, he was making a work on the wheels. 4 And when the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it. 5 Then the word of Jehovah came to me, saying, 6 O house of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter's hand, so are ye in my hand, O house of Israel. 7 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; 8 if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them. 9 And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; 10 if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them. 11 Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith Jehovah: Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and amend your ways and your doings. 12 But they say, It is in vain; for we will walk after our own devices, and we will do every one after the stubbornness of his evil heart. 13 Therefore thus saith Jehovah: Ask ye now among the nations, who hath heard such things; the virgin of Israel hath done a very horrible thing. 14 Shall the snow of Lebanon fail from the rock of the field? `or' shall the cold waters that flow down from afar be dried up? 15 For my people have forgotten me, they have burned incense to false `gods'; and they have been made to stumble in their ways, in the ancient paths, to walk in bypaths, in a way not cast up; 16 to make their land an astonishment, and a perpetual hissing; every one that passeth thereby shall be astonished, and shake his head. 17 I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity. 18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. 19 Give heed to me, O Jehovah, and hearken to the voice of them that contend with me. 20 Shall evil be recompensed for good? for they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them. 21 Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, `and' their young men smitten of the sword in battle. 22 Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them; for they have digged a pit to take me, and hid snares for my feet. 23 Yet, Jehovah, thou knowest all their counsel against me to slay me; forgive not their iniquity, neither blot out their sin from thy sight; but let them be overthrown before thee; deal thou with them in the time of thine anger. Chapter 19 1 Thus said Jehovah, Go, and buy a potter's earthen bottle, and `take' of the elders of the people, and of the elders of the priests; 2 and go forth unto the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I shall tell thee; 3 and say, Hear ye the word of Jehovah, O kings of Judah, and inhabitants of Jerusalem: thus saith Jehovah of hosts, the God of Israel, Behold, I will bring evil upon this place, which whosoever heareth, his ears shall tingle. 4 Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, that they knew not, they and their fathers and the kings of Judah; and have filled this place with the blood of innocents, 5 and have built the high places of Baal, to burn their sons in the fire for burnt-offerings unto Baal; which I commanded not, nor spake it, neither came it into my mind: 6 therefore, behold, the days come, saith Jehovah, that this place shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter. 7 And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of them that seek their life: and their dead bodies will I give to be food for the birds of the heavens, and for the beasts of the earth. 8 And I will make this city an astonishment, and a hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof. 9 And I will cause them to eat the flesh of their sons and the flesh of their daughters; and they shall eat every one the flesh of his friend, in the siege and in the distress, wherewith their enemies, and they that seek their life, shall distress them. 10 Then shalt thou break the bottle in the sight of the men that go with thee, 11 and shalt say unto them, Thus saith Jehovah of hosts: Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again; and they shall bury in Topheth, till there be no place to bury. 12 Thus will I do unto this place, saith Jehovah, and to the inhabitants thereof, even making this city as Topheth: 13 and the houses of Jerusalem, and the houses of the kings of Judah, which are defiled, shall be as the place of Topheth, even all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink-offerings unto other gods. 14 Then came Jeremiah from Topheth, whither Jehovah had sent him to prophesy; and he stood in the court of Jehovah's house, and said to all the people: 15 Thus saith Jehovah of hosts, the God of Israel, Behold, I will bring upon this city and upon all its towns all the evil that I have pronounced against it; because they have made their neck stiff, that they may not hear my words. Chapter 20 1 Now Pashhur, the son of Immer the priest, who was chief officer in the house of Jehovah, heard Jeremiah prophesying these things. 2 Then Pashhur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Jehovah. 3 And it came to pass on the morrow, that Pashhur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, Jehovah hath not called thy name Pashhur, but Magor-missabib. 4 For thus saith Jehovah, Behold, I will make thee a terror to thyself, and to all thy friends; and they shall fall by the sword of their enemies, and thine eyes shall behold it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon, and shall slay them with the sword. 5 Moreover I will give all the riches of this city, and all the gains thereof, and all the precious things thereof, yea, all the treasures of the kings of Judah will I give into the hand of their enemies; and they shall make them a prey, and take them, and carry them to Babylon. 6 And thou, Pashhur, and all that dwell in thy house shall go into captivity; and thou shalt come to Babylon, and there thou shalt die, and there shalt thou be buried, thou, and all thy friends, to whom thou hast prophesied falsely. 7 O Jehovah, thou hast persuaded me, and I was persuaded; thou art stronger than I, and hast prevailed: I am become a laughing-stock all the day, every one mocketh me. 8 For as often as I speak, I cry out; I cry, Violence and destruction! because the word of Jehovah is made a reproach unto me, and a derision, all the day. 9 And if I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I cannot `contain'. 10 For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, `say' all my familiar friends, they that watch for my fall; peradventure he will be persuaded, and we shall prevail against him, and we shall take our revenge on him. 11 But Jehovah is with me as a mighty one `and' a terrible: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly put to shame, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten. 12 But, O Jehovah of hosts, that triest the righteous, that seest the heart and the mind, let me see thy vengeance on them; for unto thee have I revealed my cause. 13 Sing unto Jehovah, praise ye Jehovah; for he hath delivered the soul of the needy from the hand of evil-doers. 14 Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed. 15 Cursed be the man who brought tidings to my father, saying, A man-child is born unto thee; making him very glad. 16 And let that man be as the cities which Jehovah overthrew, and repented not: and let him hear a cry in the morning, and shouting at noontime; 17 because he slew me not from the womb; and so my mother would have been my grave, and her womb always great. 18 Wherefore came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame? Chapter 21 1 The word which came unto Jeremiah from Jehovah, when king Zedekiah sent unto him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying, 2 Inquire, I pray thee, of Jehovah for us; for Nebuchadrezzar king of Babylon maketh war against us: peradventure Jehovah will deal with us according to all his wondrous works, that he may go up from us. 3 Then said Jeremiah unto them, Thus shall ye say to Zedekiah: 4 Thus saith Jehovah, the God of Israel, Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans that besiege you, without the walls; and I will gather them into the midst of this city. 5 And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in wrath, and in great indignation. 6 And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence. 7 And afterward, saith Jehovah, I will deliver Zedekiah king of Judah, and his servants, and the people, even such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy. 8 And unto this people thou shalt say, Thus saith Jehovah: Behold, I set before you the way of life and the way of death. 9 He that abideth in this city shall die by the sword, and by the famine, and by the pestilence; but he that goeth out, and passeth over to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey. 10 For I have set my face upon this city for evil, and not for good, saith Jehovah: it shall be given into the hand of the king of Babylon, and he shall burn it with fire. 11 And touching the house of the king of Judah, hear ye the word of Jehovah: 12 O house of David, thus saith Jehovah, Execute justice in the morning, and deliver him that is robbed out of the hand of the oppressor, lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings. 13 Behold, I am against thee, O inhabitant of the valley, `and' of the rock of the plain, saith Jehovah; you that say, Who shall come down against us? or who shall enter into our habitations? 14 And I will punish you according to the fruit of your doings, saith Jehovah; and I will kindle a fire in her forest, and it shall devour all that is round about her.

God Forgives and Is Still Fair

Published by John Piper for reading on August 14th.

“The Lord also has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the Lord, the child who is born to you shall die.” ( 2 Samuel 12:13 13 And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin; thou shalt not die. –14)

This is outrageous. Uriah is dead. Bathsheba is raped. The baby will die. And Nathan says, “The Lord has put away your sin.”

Just like that? David committed adultery. He ordered murder. He lied. He “despised the word of the Lord.” He “scorned God.” And the Lord “put away [his] sin.”

What kind of a righteous judge is God? You don’t just pass over rape and murder and lying. Righteous judges don’t do that.

Here is what Paul said in Romans 3:25 25 whom God set forth `to be' a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; –26:

God put [Christ] forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

In other words, the outrage that we feel when God seems to simply pass over David’s sin would be good outrage if God were simply sweeping David’s sin under the rug. He is not.

God sees from the time of David down the centuries to the death of his Son, Jesus Christ, who would die in David’s place, so that David’s faith in God’s mercy and God’s future redeeming work unites David with Christ. And in God’s all-knowing mind, David’s sins are counted as Christ’s sins and Christ’s righteousness is counted as his righteousness, and God justly passes over David’s sin.

The death of the Son of God is outrageous enough, and the glory of God that it upholds is great enough, that God is vindicated in passing over David’s adultery and murder and lying.

And so God maintains his perfect righteousness and justice while at the same time showing mercy to those who have faith in Jesus, no matter how many or how monstrous their sins. This is good news.

A Hunger for God

Published by InTouch Ministries for reading on August 14th.

Psalms 63:1-5 Chapter 63 1 O God, thou art my God; earnestly will I seek thee: My soul thirsteth for thee, my flesh longeth for thee, In a dry and weary land, where no water is. 2 So have I looked upon thee in the sanctuary, To see thy power and thy glory. 3 Because thy lovingkindness is better than life, My lips shall praise thee. 4 So will I bless thee while I live: I will lift up my hands in thy name. 5 My soul shall be satisfied as with marrow and fatness; And my mouth shall praise thee with joyful lips;

The Lord has given us a variety of appetites, which are essential for our physical survival. But He has also created within our hearts a hunger that is spiritual. David was a man who recognized and felt this yearning for the heavenly Father. Throughout the Psalms, we find him meditating, offering praise, or crying out to God. His greatest joy was to be with his heavenly Father in intimate communion.

Hungering for the Lord is a desire to know and draw closer to Him. Sadly, this yearning lies dormant in many believers’ lives. They’re saved but have very little desire for more. One of the problems is that our society is filled with all sorts of things that grab and hold our interest and affections. These pleasures and pursuits compete with God for our attention, claiming our time and effort.

The good news is that a longing for God can be awakened if we are willing to change our priorities and pursuits. Although cultivating a desire for the Lord takes time, the joy we’ll experience is lasting—and the rewards are eternal. We’ll always get more out of a relationship with God than we put in. What’s more, as our hunger for Him comes to life, He will open our heart and mind to understand and desire Him even more.

When we yearn for the Lord, He will satisfy us with contentment and a sense of completeness, while awakening an even deeper longing in our souls. Unlike physical hunger, a craving for Him is filled but paradoxically leaves us hungry. The more we are satisfied in Christ, the more we want of Him.

Bible in One Year: Jeremiah 18-21 Chapter 18 1 The word which came to Jeremiah from Jehovah, saying, 2 Arise, and go down to the potter's house, and there I will cause thee to hear my words. 3 Then I went down to the potter's house, and, behold, he was making a work on the wheels. 4 And when the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it. 5 Then the word of Jehovah came to me, saying, 6 O house of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter's hand, so are ye in my hand, O house of Israel. 7 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; 8 if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them. 9 And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; 10 if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them. 11 Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith Jehovah: Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and amend your ways and your doings. 12 But they say, It is in vain; for we will walk after our own devices, and we will do every one after the stubbornness of his evil heart. 13 Therefore thus saith Jehovah: Ask ye now among the nations, who hath heard such things; the virgin of Israel hath done a very horrible thing. 14 Shall the snow of Lebanon fail from the rock of the field? `or' shall the cold waters that flow down from afar be dried up? 15 For my people have forgotten me, they have burned incense to false `gods'; and they have been made to stumble in their ways, in the ancient paths, to walk in bypaths, in a way not cast up; 16 to make their land an astonishment, and a perpetual hissing; every one that passeth thereby shall be astonished, and shake his head. 17 I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity. 18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. 19 Give heed to me, O Jehovah, and hearken to the voice of them that contend with me. 20 Shall evil be recompensed for good? for they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them. 21 Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, `and' their young men smitten of the sword in battle. 22 Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them; for they have digged a pit to take me, and hid snares for my feet. 23 Yet, Jehovah, thou knowest all their counsel against me to slay me; forgive not their iniquity, neither blot out their sin from thy sight; but let them be overthrown before thee; deal thou with them in the time of thine anger. Chapter 19 1 Thus said Jehovah, Go, and buy a potter's earthen bottle, and `take' of the elders of the people, and of the elders of the priests; 2 and go forth unto the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I shall tell thee; 3 and say, Hear ye the word of Jehovah, O kings of Judah, and inhabitants of Jerusalem: thus saith Jehovah of hosts, the God of Israel, Behold, I will bring evil upon this place, which whosoever heareth, his ears shall tingle. 4 Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, that they knew not, they and their fathers and the kings of Judah; and have filled this place with the blood of innocents, 5 and have built the high places of Baal, to burn their sons in the fire for burnt-offerings unto Baal; which I commanded not, nor spake it, neither came it into my mind: 6 therefore, behold, the days come, saith Jehovah, that this place shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter. 7 And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of them that seek their life: and their dead bodies will I give to be food for the birds of the heavens, and for the beasts of the earth. 8 And I will make this city an astonishment, and a hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof. 9 And I will cause them to eat the flesh of their sons and the flesh of their daughters; and they shall eat every one the flesh of his friend, in the siege and in the distress, wherewith their enemies, and they that seek their life, shall distress them. 10 Then shalt thou break the bottle in the sight of the men that go with thee, 11 and shalt say unto them, Thus saith Jehovah of hosts: Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again; and they shall bury in Topheth, till there be no place to bury. 12 Thus will I do unto this place, saith Jehovah, and to the inhabitants thereof, even making this city as Topheth: 13 and the houses of Jerusalem, and the houses of the kings of Judah, which are defiled, shall be as the place of Topheth, even all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink-offerings unto other gods. 14 Then came Jeremiah from Topheth, whither Jehovah had sent him to prophesy; and he stood in the court of Jehovah's house, and said to all the people: 15 Thus saith Jehovah of hosts, the God of Israel, Behold, I will bring upon this city and upon all its towns all the evil that I have pronounced against it; because they have made their neck stiff, that they may not hear my words. Chapter 20 1 Now Pashhur, the son of Immer the priest, who was chief officer in the house of Jehovah, heard Jeremiah prophesying these things. 2 Then Pashhur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Jehovah. 3 And it came to pass on the morrow, that Pashhur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, Jehovah hath not called thy name Pashhur, but Magor-missabib. 4 For thus saith Jehovah, Behold, I will make thee a terror to thyself, and to all thy friends; and they shall fall by the sword of their enemies, and thine eyes shall behold it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon, and shall slay them with the sword. 5 Moreover I will give all the riches of this city, and all the gains thereof, and all the precious things thereof, yea, all the treasures of the kings of Judah will I give into the hand of their enemies; and they shall make them a prey, and take them, and carry them to Babylon. 6 And thou, Pashhur, and all that dwell in thy house shall go into captivity; and thou shalt come to Babylon, and there thou shalt die, and there shalt thou be buried, thou, and all thy friends, to whom thou hast prophesied falsely. 7 O Jehovah, thou hast persuaded me, and I was persuaded; thou art stronger than I, and hast prevailed: I am become a laughing-stock all the day, every one mocketh me. 8 For as often as I speak, I cry out; I cry, Violence and destruction! because the word of Jehovah is made a reproach unto me, and a derision, all the day. 9 And if I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I cannot `contain'. 10 For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, `say' all my familiar friends, they that watch for my fall; peradventure he will be persuaded, and we shall prevail against him, and we shall take our revenge on him. 11 But Jehovah is with me as a mighty one `and' a terrible: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly put to shame, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten. 12 But, O Jehovah of hosts, that triest the righteous, that seest the heart and the mind, let me see thy vengeance on them; for unto thee have I revealed my cause. 13 Sing unto Jehovah, praise ye Jehovah; for he hath delivered the soul of the needy from the hand of evil-doers. 14 Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed. 15 Cursed be the man who brought tidings to my father, saying, A man-child is born unto thee; making him very glad. 16 And let that man be as the cities which Jehovah overthrew, and repented not: and let him hear a cry in the morning, and shouting at noontime; 17 because he slew me not from the womb; and so my mother would have been my grave, and her womb always great. 18 Wherefore came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame? Chapter 21 1 The word which came unto Jeremiah from Jehovah, when king Zedekiah sent unto him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying, 2 Inquire, I pray thee, of Jehovah for us; for Nebuchadrezzar king of Babylon maketh war against us: peradventure Jehovah will deal with us according to all his wondrous works, that he may go up from us. 3 Then said Jeremiah unto them, Thus shall ye say to Zedekiah: 4 Thus saith Jehovah, the God of Israel, Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans that besiege you, without the walls; and I will gather them into the midst of this city. 5 And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in wrath, and in great indignation. 6 And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence. 7 And afterward, saith Jehovah, I will deliver Zedekiah king of Judah, and his servants, and the people, even such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy. 8 And unto this people thou shalt say, Thus saith Jehovah: Behold, I set before you the way of life and the way of death. 9 He that abideth in this city shall die by the sword, and by the famine, and by the pestilence; but he that goeth out, and passeth over to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey. 10 For I have set my face upon this city for evil, and not for good, saith Jehovah: it shall be given into the hand of the king of Babylon, and he shall burn it with fire. 11 And touching the house of the king of Judah, hear ye the word of Jehovah: 12 O house of David, thus saith Jehovah, Execute justice in the morning, and deliver him that is robbed out of the hand of the oppressor, lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings. 13 Behold, I am against thee, O inhabitant of the valley, `and' of the rock of the plain, saith Jehovah; you that say, Who shall come down against us? or who shall enter into our habitations? 14 And I will punish you according to the fruit of your doings, saith Jehovah; and I will kindle a fire in her forest, and it shall devour all that is round about her.

Being Devoted to God

Published by Grace To You for reading on August 14th.

“‘Where your treasure is, there will your heart be also’” ( Matthew 6:21 21 for where thy treasure is, there will thy heart be also. ).

The believer is to have a single-minded devotion to God.

British pastor Martyn Lloyd-Jones told the story of a farmer who one day went happily to his wife and family to report that their best cow had given birth to twin calves, one brown and one white. The farmer said, “I suddenly had an impulse that we must dedicate one of these calves to the Lord. We will sell one and keep the proceeds; the other we will also sell, but give the proceeds to the Lord’s work.” His wife asked him which one he was going to dedicate to the Lord. He replied, “There is no need to bother about that now. We will treat them both the same way, and when the time comes, we will do as I say.” And off he went. A few months later the farmer entered his kitchen looking unhappy. When his wife asked him what was troubling him, he answered, “I have bad news to give you. The Lord’s calf is dead.”

We laugh at the story because we all tend to lay up treasure on earth. We want to be rich toward self but poor toward God. Jesus speaks directly to that wrong thinking by saying “Where your treasure is, there will your heart be also” (Matt. 6:21). Your heart and your treasure go together—they both need to be in Heaven. Our Lord is speaking of a single-minded devotion to God and His cause that is undistracted by the world.

Jesus is not saying that if you put your treasure in the right place, your heart will then be in the right place, but that the location of your treasure indicates where your heart already is. Spiritual problems are always heart problems. God’s principle for His people has always been, “Honor the Lord from your wealth, and from the first of all your produce; so your barns will be filled with plenty, and your vats will overflow with new wine” (Prov. 3:9-10). What about you? Is that the principle by which you live?

Suggestions for Prayer

Ask the Lord to help you have a single-minded devotion to His kingdom.

For Further Study

Read Luke 6:38 38 give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. and 2 Corinthians 9:6 6 But this `I say,' He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. . What is the common principle in both verses?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Daily Bible - August 14

Published by Grace To You for reading on August 14th.

Reading for Today:

• Job 19:1 Chapter 19 1 Then Job answered and said, –20:29
• Psalms 95:6-11 6 Oh come, let us worship and bow down; Let us kneel before Jehovah our Maker: 7 For he is our God, And we are the people of his pasture, and the sheep of his hand. To-day, oh that ye would hear his voice! 8 Harden not your heart, as at Meribah, As in the day of Massah in the wilderness; 9 When your fathers tempted me, Proved me, and saw my work. 10 Forty years long was I grieved with `that' generation, And said, It is a people that do err in their heart, And they have not known my ways: 11 Wherefore I sware in my wrath, That they should not enter into my rest.
• Proverbs 23:4-5 4 Weary not thyself to be rich; Cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? For `riches' certainly make themselves wings, Like an eagle that flieth toward heaven.
• Romans 13:1-14 Chapter 13 1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the `powers' that be are ordained of God. 2 Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. 3 For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: 4 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. 5 Wherefore `ye' must needs be in subjection, not only because of the wrath, but also for conscience' sake. 6 For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing. 7 Render to all their dues: tribute to whom tribute `is due'; custom to whom custom; fear to whom fear; honor to whom honor. 8 Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. 10 Love worketh no ill to his neighbor: love therefore is the fulfilment of the law. 11 And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we `first' believed. 12 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. 13 Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to `fulfil' the lusts `thereof'.

Notes:

Job 19:20 skin of my teeth. This was the origin of a common slang phrase, referring to skin that is thin and fragile. The idea is that he had escaped death by a very slim margin. The loss of all his family, as well as the abuse of his friends was added to the terror of God-forsakeness which had gripped him.

Job 19:23–29 At the point of Job’s greatest despair, his faith appeared at its highest as he confidently affirmed that God was his Redeemer. He wanted that confidence in the record for all to know (vv. 23, 24). Job wished that the activities of his life were put into words and “inscribed in granite,” so all would know that he had not sinned to the magnitude of his suffering. God granted his prayer. God was his Redeemer (Ex. 6:6; Ps. 19:14; 72:14; Is. 43:14; 47:4; 49:26; Jer. 50:34),who would vindicate him in that last day of judgment on the earth when justice was finally done (Jer. 12:1–3; John 5:25 25 Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live. , 29; Rev. 20:11–15).

Psalm 95:9 tested Me. This is a reference to the same event (v. 8), also called “Massah” (translated “testing”), when God brought water out of the rock (Ex. 17:7; Deut. 6:16; 9:22; 33:8). The writer to the Hebrews applies the principle of this event to his readers, suggesting that their inclination to doubt the Lord and return to Judaism was parallel with their fathers’ inclination to doubt the Lord and go back to Egypt.

Proverbs 23:4 4 Weary not thyself to be rich; Cease from thine own wisdom. , 5 Rather than wearing oneself out pursuing wealth, pursue the wisdom of God and what glorifies Him, and He will bless with prosperity as He chooses.

Romans 13:14 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to `fulfil' the lusts `thereof'. But put on the Lord Jesus Christ. This phrase summarizes sanctification, the continuing spiritual process in which those who have been saved by faith are transformed into His image and likeness (2 Cor. 3:18; Gal. 4:19; Phil. 3:13, 14; Col. 2:7; 1 John 3:2 2 Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. , 3). The image Paul uses to describe that process is taking off and putting on clothing, which is symbolic of thoughts and behavior. no provision. This word has the basic meaning of planning ahead or forethought. Most sinful behavior results from wrong ideas and lustful desires we allow to linger in our minds ( James 1:14 14 but each man is tempted, when he is drawn away by his own lust, and enticed. , 15).

DAY 14: How should a Christian respond to the government?

In Romans 13:1 Chapter 13 1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the `powers' that be are ordained of God. , Paul says, “Let every soul be subject to the governing authorities.” This Greek word was used of a soldier’s absolute obedience to his superior officer. Scripture makes one exception to this command: when obedience to civil authority would require disobedience to God’s word (Ex. 1:17; Dan. 3:16–18; 6:7, 10; Acts 4:19 19 But Peter and John answered and said unto them, Whether it is right in the sight of God to hearken unto you rather than unto God, judge ye: , 20; 5:28, 29). Every position of civil authority without regard to competency, morality, reasonableness, or any other caveat (1 Thess. 4:11, 12; 1 Tim. 2:1, 2; Titus 3:1 Chapter 3 1 Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work, , 2). “For there is no authority except from God.” Since He alone is the sovereign ruler of the universe (Pss. 62:11; 103:19; 1 Tim. 6:15), He has instituted 4 authorities on earth: 1) the government over all citizens; 2) the church over all believers; 3) the parents over all children; and 4) the masters over all employees. Human government’s authority is “appointed” and is defined by God. He instituted human government to reward good and to restrain sin in an evil, fallen world.

Since all government is God-ordained, disobedience is rebellion against God (v. 2) and will be met with judgment. Not God’s judgment, but punishment from the government for breaking the law. Even the most wicked, godless governments act as a deterrent to crime. Peaceful, law-abiding citizens need not fear the authorities. Few governments will harm those who obey their laws. In fact, governments usually commend such people.

“For because of this you also pay taxes” (v. 6). The Greek word referred specifically to taxes paid by individuals, particularly those living in a conquered nation to their foreign rulers—which makes the tax even more onerous. That tax was usually a combined income and property tax. In this context, however, Paul uses the term in the broadest possible sense to speak of all kinds of taxes. Jesus explicitly taught that taxes are to be paid—even to the pagan Roman government (Matt. 22:17–21). He also set an example by willingly paying the temple tax (Matt. 17:24–27). “Render…to all their due” (v. 7). “Render” translates a Greek word signifying the payment of something owed—not a voluntary contribution—and is reinforced by the word “due.” The apostle reiterates that paying taxes is mandatory.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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August 14 - Jesus Urges Compassion

Published by Grace To You for reading on August 14th.

“‘But go and learn what this means: “I desire compassion, and not sacrifice”’” ( Matthew 9:13 13 But go ye and learn what `this' meaneth, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners. ).

Jesus never shied away from speaking directly and bluntly if the situation demanded such talk. Here He pins the Jewish leaders to the wall by quoting from their own most honored scriptural authorities. Their own prophets rebuke them for their spiritual ignorance and their lack of obedience to God’s clear commands.

Jesus paraphrases Hosea’s prophetic and divinely inspired words: “I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings” (Hos. 6:6). The perfect Word of God should have been the Pharisees’ supreme concern, as it should be ours, rather than the flawed words and ideas of humanity. Without true and godly compassion, all the Pharisees’ rituals, ceremonies, and sacrifices were worth nothing to God. The person who is indifferent toward other people verifies that he or she is also indifferent toward God, no matter how correct their theology or impeccable their morality.

Ritual separated from righteousness and a concern for the downtrodden and lost has always been an affront to God. Through the prophet Amos, the Lord declared, “Take away from Me the noise of your songs; I will not even listen to the sound of your harps. But let justice roll down like waters and righteousness like an ever-flowing stream” ( Amos 5:23 23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. –24).

Ask Yourself

In what ways have you let duty and religious reputation become elevated in importance beyond genuine love and compassion for others? What is so empty about the former . . . and so rejuvenating about the latter?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Showing Kindness

Published by Grace To You for reading on August 14th.

Kindness repays evil with good.

Two men going opposite directions on a narrow mountain trail met each other head on. With a steep cliff on one side and sheer rock on the other, they were unable to pass. The harder they tried to squeeze past one another the more frustrated they became. The situation seemed hopeless until one of them, without saying a word, simply laid down on the trail, allowing the other man to walk over him. That illustrates kindness, which doesn't mind getting walked on if it benefits someone else.

The Greek word translated "kind" in 1 Corinthians 13:4 4 Love suffereth long, `and' is kind; love envieth not; love vaunteth not itself, is not puffed up, literally means "useful," "serving," or "gracious." It isn't simply the sweet attitude we usually associate with kindness; it's the idea of being useful to others. It's the flip side of patience. Patience endures abuses from others; kindness repays them with good deeds.

God committed the supreme act of kindness when He provided salvation for lost sinners. Titus 3:3-5 3 For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another. 4 But when the kindness of God our Saviour, and his love toward man, appeared, 5 not by works `done' in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit, says, "We also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. But when the kindness of God our Savior and His love for mankind appeared, He saved us."

Jesus said, "Take My yoke upon you, and learn from Me, for I am gentle and humble in heart; and you shall find rest for your souls. For My yoke is easy, and My load is light" (Matt. 11:29-30). The word translated "easy" is translated "kind" in 1 Corinthians 13:4 4 Love suffereth long, `and' is kind; love envieth not; love vaunteth not itself, is not puffed up, . Jesus was saying, "Trust in Me and I'll redeem you and show you My kindness."

Since "you have tasted the kindness of the Lord" (1 Pet. 2:3), you should be anxious to show kindness to others. That's what Paul wanted the Corinthian believers to do. He knew they had the capacity, but they needed to repent of their selfish ways and allow love to dominate their lives.

Suggestions for Prayer

The evil world in which we live gives abundant opportunity for you to express kindness to others. Ask the Lord to help you take full advantage of every opportunity to do so today.

For Further Study

Read Matthew 5:38-48 38 Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: 39 but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. 40 And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. 41 And whosoever shall compel thee to go one mile, go with him two. 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away. 43 Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: 44 but I say unto you, love your enemies, and pray for them that persecute you; 45 that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. 46 For if ye love them that love you, what reward have ye? do not even the publicans the same? 47 And if ye salute your brethren only, what do ye more `than others?' do not even the Gentiles the same? 48 Ye therefore shall be perfect, as your heavenly Father is perfect. , noting the practical expressions of kindness Jesus instructed His followers to pursue.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for August 14th

Published by C.H. Spurgeon for reading on August 14th.

Psalms 92:4 4 For thou, Jehovah, hast made me glad through thy work: I will triumph in the works of thy hands.

DO you believe that your sins are forgiven, and that Christ has made a full atonement for them? Then what a joyful Christian you ought to be! How you should live above the common trials and troubles of the world! Since sin is forgiven, can it matter what happens to you now? Luther said, "Smite, Lord, smite, for my sin is forgiven; if Thou hast but forgiven me, smite as hard as Thou wilt"; and in a similar spirit you may say, "Send sickness, poverty, losses, crosses, persecution, what Thou wilt, Thou hast forgiven me, and my soul is glad." Christian, if thou art thus saved, whilst thou art glad, be grateful and loving. Cling to that cross which took thy sin away; serve thou Him who served thee. "I beseech you therefore, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service." Let not your zeal evaporate in some little ebullition of song. Show your love in expressive tokens. Love the brethren of Him who loved you. If there be a Mephibosheth anywhere who is lame or halt, help him for Jonathan's sake. If there be a poor tried believer, weep with him, and bear his cross for the sake of Him who wept for thee and carried thy sins. Since thou art thus forgiven freely for Christ's sake, go and tell to others the joyful news of pardoning mercy. Be not contented with this unspeakable blessing for thyself alone, but publish abroad the story of the cross. Holy gladness and holy boldness will make you a good preacher, and all the world will be a pulpit for you to preach in. Cheerful holiness is the most forcible of sermons, but the Lord must give it you. Seek it this morning before you go into the world. When it is the Lord's work in which we rejoice, we need not be afraid of being too glad.

Evening Devotional by C.H. Spurgeon for August 14th

Published by C.H. Spurgeon for reading on August 14th.

Exodus 3:7 7 And Jehovah said, I have surely seen the affliction of my people that are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;

THE child is cheered as he sings, "This my father knows"; and shall not we be comforted as we discern that our dear Friend and tender soul-husband knows all about us?

1. He is the Physician, and if He knows all, there is no need that the patient should know. Hush, thou silly, fluttering heart, prying, peeping, and suspecting! What thou knowest not now, thou shalt know hereafter, and meanwhile Jesus, the beloved Physician, knows thy soul in adversities. Why need the patient analyze all the medicine, or estimate all the symptoms? This is the Physician's work, not mine; it is my business to trust, and His to prescribe. If He shall write His prescription in uncouth characters which I cannot read, I will not be uneasy on that account, but rely upon His unfailing skill to make all plain in the result, however mysterious in the working.

2. He is the Master, and His knowledge is to serve us instead of our own; we are to obey, not to judge: "The servant knoweth not what his lord doeth." Shall the architect explain his plans to every hodman on the works? If he knows his own intent, is it not enough? The vessel on the wheel cannot guess to what pattern it shall be conformed, but if the potter understands his art, what matters the ignorance of the clay? My Lord must not be cross-questioned any more by one so ignorant as I am.

3. He is the Head. All understanding centres there. What judgment has the arm? What comprehension has the foot? All the power to know lies in the head. Why should the member have a brain of its own when the head fulfils for it every intellectual office? Here, then, must the believer rest his comfort in sickness, not that he himself can see the end, but that Jesus knows all. Sweet Lord, be thou for ever eye, and soul, and head for us, and let us be content to know only what Thou choosest to reveal.