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Do Fathers Really Matter?

Published by InTouch Ministries for reading on June 15th.

Deuteronomy 6:1-9 Chapter 6 1 Now this is the commandment, the statutes, and the ordinances, which Jehovah your God commanded to teach you, that ye might do them in the land whither ye go over to possess it; 2 that thou mightest fear Jehovah thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged. 3 Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as Jehovah, the God of thy fathers, hath promised unto thee, in a land flowing with milk and honey. 4 Hear, O Israel: Jehovah our God is one Jehovah: 5 and thou shalt love Jehovah thy God with all thy heart, and with all thy soul, and with all thy might. 6 And these words, which I command thee this day, shall be upon thy heart; 7 and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up. 8 And thou shalt bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes. 9 And thou shalt write them upon the door-posts of thy house, and upon thy gates.

Families are struggling today, and this has been happening for decades. Although there are many theories as to why, the best solution is found in God’s Word. After all, He designed the family to be the foundational unit of society, and He knows best how it should operate. No family goes without hardship, but God’s principles can help people navigate those ups and downs in a way that glorifies Him.

Scripture clearly teaches that the Lord has entrusted headship in the home to the husband and father ( 1 Corinthians 11:3 3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. ). This doesn’t mean that men are superior or more spiritual than women (Gal. 3:27-28); it simply shows that God, in His sovereign wisdom, has given them different roles. Even though our culture may find this offensive, it doesn’t change God’s ordained order, nor does it excuse fathers who abdicate this role.

According to Scripture, the father’s responsibility is to lead his family physically, emotionally, and spiritually. Most dads work hard to provide for material needs, and many give the family adequate time and love. But how many are diligent to lead spiritually?

Dads are responsible for teaching their children to read Scripture and pray, as well as for modeling righteousness. Wives and churches contribute to the spiritual training of children, too, but fathers will be held accountable to the Lord for spiritual leadership.

Although this assignment is daunting, God has provided both His Spirit and His Word to guide and empower dads to accomplish it. When fathers take their rightful place, family relationships will improve.

Bible in One Year: Psalms 29-34 Chapter 29 1 Ascribe unto Jehovah, O ye sons of the mighty, Ascribe unto Jehovah glory and strength. 2 Ascribe unto Jehovah the glory due unto his name; Worship Jehovah in holy array. 3 The voice of Jehovah is upon the waters: The God of glory thundereth, Even Jehovah upon many waters. 4 The voice of Jehovah is powerful; The voice of Jehovah is full of majesty. 5 The voice of Jehovah breaketh the cedars; Yea, Jehovah breaketh in pieces the cedars of Lebanon. 6 He maketh them also to skip like a calf; Lebanon and Sirion like a young wild-ox. 7 The voice of Jehovah cleaveth the flames of fire. 8 The voice of Jehovah shaketh the wilderness; Jehovah shaketh the wilderness of Kadesh. 9 The voice of Jehovah maketh the hinds to calve, And strippeth the forests bare: And in his temple everything saith, Glory. 10 Jehovah sat `as King' at the Flood; Yea, Jehovah sitteth as King for ever. 11 Jehovah will give strength unto his people; Jehovah will bless his people with peace. Psalm 30 A Psalm; a Song at the Dedication of the House. `A Psalm' of David. Chapter 30 1 I will extol thee, O Jehovah; for thou hast raised me up, And hast not made my foes to rejoice over me. 2 O Jehovah my God, I cried unto thee, and thou hast healed me. 3 O Jehovah, thou hast brought up my soul from Sheol; Thou hast kept me alive, that I should not go down to the pit. 4 Sing praise unto Jehovah, O ye saints of his, And give thanks to his holy memorial `name'. 5 For his anger is but for a moment; His favor is for a life-time: Weeping may tarry for the night, But joy `cometh' in the morning. 6 As for me, I said in my prosperity, I shall never be moved. 7 Thou, Jehovah, of thy favor hadst made my mountain to stand strong: Thou didst hide thy face; I was troubled. 8 I cried to thee, O Jehovah; And unto Jehovah I made supplication: 9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? 10 Hear, O Jehovah, and have mercy upon me: Jehovah, be thou my helper. 11 Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness; 12 To the end that `my' glory may sing praise to thee, and not be silent. O Jehovah my God, I will give thanks unto thee for ever. Psalm 31 For the Chief Musician. A Psalm of David. Chapter 31 1 In thee, O Jehovah, do I take refuge; Let me never be put to shame: Deliver me in thy righteousness. 2 Bow down thine ear unto me; deliver me speedily: Be thou to me a strong rock, A house of defence to save me. 3 For thou art my rock and my fortress; Therefore for thy name's sake lead me and guide me. 4 Pluck me out of the net that they have laid privily for me; For thou art my stronghold. 5 Into thy hand I commend my spirit: Thou hast redeemed me, O Jehovah, thou God of truth. 6 I hate them that regard lying vanities; But I trust in Jehovah. 7 I will be glad and rejoice in thy lovingkindness; For thou hast seen my affliction: Thou hast known my soul in adversities; 8 And thou hast not shut me up into the hand of the enemy; Thou hast set my feet in a large place. 9 Have mercy upon me, O Jehovah, for I am in distress: Mine eye wasteth away with grief, `yea', my soul and my body. 10 For my life is spent with sorrow, And my years with sighing: My strength faileth because of mine iniquity, And my bones are wasted away. 11 Because of all mine adversaries I am become a reproach, Yea, unto my neighbors exceedingly, And a fear to mine acquaintance: They that did see me without fled from me. 12 I am forgotten as a dead man out of mind: I am like a broken vessel. 13 For I have heard the defaming of many, Terror on every side: While they took counsel together against me, They devised to take away my life. 14 But I trusted in thee, O Jehovah: I said, Thou art my God. 15 My times are in thy hand: Deliver me from the hand of mine enemies, and from them that persecute me. 16 Make thy face to shine upon thy servant: Save me in thy lovingkindness. 17 Let me not be put to shame, O Jehovah; for I have called upon thee: Let the wicked be put to shame, let them be silent in Sheol. 18 Let the lying lips be dumb, Which speak against the righteous insolently, With pride and contempt. 19 Oh how great is thy goodness, Which thou hast laid up for them that fear thee, Which thou hast wrought for them that take refuge in thee, Before the sons of men! 20 In the covert of thy presence wilt thou hide them from the plottings of man: Thou wilt keep them secretly in a pavilion from the strife of tongues. 21 Blessed be Jehovah; For he hath showed me his marvellous lovingkindness in a strong city. 22 As for me, I said in my haste, I am cut off from before thine eyes: Nevertheless thou heardest the voice of my supplications When I cried unto thee. 23 Oh love Jehovah, all ye his saints: Jehovah preserveth the faithful, And plentifully rewardeth him that dealeth proudly. 24 Be strong, and let your heart take courage, All ye that hope in Jehovah. Psalm 32 `A Psalm' of David. Maschil. Chapter 32 1 Blessed is he whose transgression is forgiven, Whose sin is covered. 2 Blessed is the man unto whom Jehovah imputeth not iniquity, And in whose spirit there is no guile. 3 When I kept silence, my bones wasted away Through my groaning all the day long. 4 For day and night thy hand was heavy upon me: My moisture was changed `as' with the drought of summer. Selah 5 I acknowledged my sin unto thee, And mine iniquity did I not hide: I said, I will confess my transgressions unto Jehovah; And thou forgavest the iniquity of my sin. Selah 6 For this let every one that is godly pray unto thee in a time when thou mayest be found: Surely when the great waters overflow they shall not reach unto him. 7 Thou art my hiding-place; thou wilt preserve me from trouble; Thou wilt compass me about with songs of deliverance. Selah 8 I will instruct thee and teach thee in the way which thou shalt go: I will counsel thee with mine eye upon thee. 9 Be ye not as the horse, or as the mule, which have no understanding; Whose trappings must be bit and bridle to hold them in, `Else' they will not come near unto thee. 10 Many sorrows shall be to the wicked; But he that trusteth in Jehovah, lovingkindness shall compass him about. 11 Be glad in Jehovah, and rejoice, ye righteous; And shout for joy, all ye that are upright in heart. Chapter 33 1 Rejoice in Jehovah, O ye righteous: Praise is comely for the upright. 2 Give thanks unto Jehovah with the harp: Sing praises unto him with the psaltery of ten strings. 3 Sing unto him a new song; Play skilfully with a loud noise. 4 For the word of Jehovah is right; And all his work is `done' in faithfulness. 5 He loveth righteousness and justice: The earth is full of the lovingkindness of Jehovah. 6 By the word of Jehovah were the heavens made, And all the host of them by the breath of his mouth. 7 He gathereth the waters of the sea together as a heap: He layeth up the deeps in store-houses. 8 Let all the earth fear Jehovah: Let all the inhabitants of the world stand in awe of him. 9 For he spake, and it was done; He commanded, and it stood fast. 10 Jehovah bringeth the counsel of the nations to nought; He maketh the thoughts of the peoples to be of no effect. 11 The counsel of Jehovah standeth fast for ever, The thoughts of his heart to all generations. 12 Blessed is the nation whose God is Jehovah, The people whom he hath chosen for his own inheritance. 13 Jehovah looketh from heaven; He beholdeth all the sons of men; 14 From the place of his habitation he looketh forth Upon all the inhabitants of the earth, 15 He that fashioneth the hearts of them all, That considereth all their works. 16 There is no king saved by the multitude of a host: A mighty man is not delivered by great strength. 17 A horse is a vain thing for safety; Neither doth he deliver any by his great power. 18 Behold, the eye of Jehovah is upon them that fear him, Upon them that hope in his lovingkindness; 19 To deliver their soul from death, And to keep them alive in famine. 20 Our soul hath waited for Jehovah: He is our help and our shield. 21 For our heart shall rejoice in him, Because we have trusted in his holy name. 22 Let thy lovingkindness, O Jehovah, be upon us, According as we have hoped in thee. Psalm 34 A Psalm of David; when he changed his behavior before Abimelech, who drove him away, and he departed. Chapter 34 1 I will bless Jehovah at all times: His praise shall continually be in my mouth. 2 My soul shall make her boast in Jehovah: The meek shall hear thereof, and be glad. 3 Oh magnify Jehovah with me, And let us exalt his name together. 4 I sought Jehovah, and he answered me, And delivered me from all my fears. 5 They looked unto him, and were radiant; And their faces shall never be confounded. 6 This poor man cried, and Jehovah heard him, And saved him out of all his troubles. 7 The angel of Jehovah encampeth round about them that fear him, And delivereth them. 8 Oh taste and see that Jehovah is good: Blessed is the man that taketh refuge in him. 9 Oh fear Jehovah, ye his saints; For there is no want to them that fear him. 10 The young lions do lack, and suffer hunger; But they that seek Jehovah shall not want any good thing. 11 Come, ye children, hearken unto me: I will teach you the fear of Jehovah. 12 What man is he that desireth life, And loveth `many' days, that he may see good? 13 Keep thy tongue from evil, And thy lips from speaking guile. 14 Depart from evil, and do good; Seek peace, and pursue it. 15 The eyes of Jehovah are toward the righteous, And his ears are `open' unto their cry. 16 The face of Jehovah is against them that do evil, To cut off the remembrance of them from the earth. 17 `The righteous' cried, and Jehovah heard, And delivered them out of all their troubles. 18 Jehovah is nigh unto them that are of a broken heart, And saveth such as are of a contrite spirit. 19 Many are the afflictions of the righteous; But Jehovah delivereth him out of them all. 20 He keepeth all his bones: Not one of them is broken. 21 Evil shall slay the wicked; And they that hate the righteous shall be condemned. 22 Jehovah redeemeth the soul of his servants; And none of them that take refuge in him shall be condemned. Psalm 35 `A Psalm' of David.

Peace at Any Price?

Published by InTouch Ministries for reading on June 15th.

Romans 12:17-21 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath `of God': for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. 21 Be not overcome of evil, but overcome evil with good.

Relationships are one of life’s greatest sources of joy. Yet they can also lead to some of our biggest trials. Let’s face it—we won’t be able to get along with everyone, because we live in an imperfect world. Every human being has been affected by the fall and enters this life as a sinner. Furthermore, the fact that we are Christians is itself a source of conflict: Jesus tells us the world will hate us because we are His ( John 15:18-20 18 If the world hateth you, ye know that it hath hated me before `it hated' you. 19 If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. ).

Despite all these obstacles, we are to try to be at peace with all men. This means we should seek to resolve conflicts and do what we can to live in harmony. Scripture gives us the following guidelines:

• Never pay back evil for evil or take your own revenge (Rom. 12:17, Rom. 12:19).
• Overcome evil with good (Rom. 12:21).
• Love and pray for your enemies ( Luke 6:27-28 27 But I say unto you that hear, Love your enemies, do good to them that hate you, 28 bless them that curse you, pray for them that despitefully use you. ).
• Practice frequent forgiveness (Matt. 18:21-22).

These principles all run counter to human nature; therefore, the only way to successfully apply them is through the power and grace of Jesus Christ. Yet despite our best efforts, peace is not always possible. When our overtures are repeatedly rejected, ending the quest may be appropriate. Or if harmony is possible only by violating Scripture, we must refuse to compromise.

God is the only one who can change the heart of someone who refuses to be reconciled. Our responsibility is to faithfully represent Christ to that person with our words, attitudes, and behavior. The Lord’s job is to produce the fruit.

Bible in One Year: Psalms 29-34 Chapter 29 1 Ascribe unto Jehovah, O ye sons of the mighty, Ascribe unto Jehovah glory and strength. 2 Ascribe unto Jehovah the glory due unto his name; Worship Jehovah in holy array. 3 The voice of Jehovah is upon the waters: The God of glory thundereth, Even Jehovah upon many waters. 4 The voice of Jehovah is powerful; The voice of Jehovah is full of majesty. 5 The voice of Jehovah breaketh the cedars; Yea, Jehovah breaketh in pieces the cedars of Lebanon. 6 He maketh them also to skip like a calf; Lebanon and Sirion like a young wild-ox. 7 The voice of Jehovah cleaveth the flames of fire. 8 The voice of Jehovah shaketh the wilderness; Jehovah shaketh the wilderness of Kadesh. 9 The voice of Jehovah maketh the hinds to calve, And strippeth the forests bare: And in his temple everything saith, Glory. 10 Jehovah sat `as King' at the Flood; Yea, Jehovah sitteth as King for ever. 11 Jehovah will give strength unto his people; Jehovah will bless his people with peace. Psalm 30 A Psalm; a Song at the Dedication of the House. `A Psalm' of David. Chapter 30 1 I will extol thee, O Jehovah; for thou hast raised me up, And hast not made my foes to rejoice over me. 2 O Jehovah my God, I cried unto thee, and thou hast healed me. 3 O Jehovah, thou hast brought up my soul from Sheol; Thou hast kept me alive, that I should not go down to the pit. 4 Sing praise unto Jehovah, O ye saints of his, And give thanks to his holy memorial `name'. 5 For his anger is but for a moment; His favor is for a life-time: Weeping may tarry for the night, But joy `cometh' in the morning. 6 As for me, I said in my prosperity, I shall never be moved. 7 Thou, Jehovah, of thy favor hadst made my mountain to stand strong: Thou didst hide thy face; I was troubled. 8 I cried to thee, O Jehovah; And unto Jehovah I made supplication: 9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? 10 Hear, O Jehovah, and have mercy upon me: Jehovah, be thou my helper. 11 Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness; 12 To the end that `my' glory may sing praise to thee, and not be silent. O Jehovah my God, I will give thanks unto thee for ever. Psalm 31 For the Chief Musician. A Psalm of David. Chapter 31 1 In thee, O Jehovah, do I take refuge; Let me never be put to shame: Deliver me in thy righteousness. 2 Bow down thine ear unto me; deliver me speedily: Be thou to me a strong rock, A house of defence to save me. 3 For thou art my rock and my fortress; Therefore for thy name's sake lead me and guide me. 4 Pluck me out of the net that they have laid privily for me; For thou art my stronghold. 5 Into thy hand I commend my spirit: Thou hast redeemed me, O Jehovah, thou God of truth. 6 I hate them that regard lying vanities; But I trust in Jehovah. 7 I will be glad and rejoice in thy lovingkindness; For thou hast seen my affliction: Thou hast known my soul in adversities; 8 And thou hast not shut me up into the hand of the enemy; Thou hast set my feet in a large place. 9 Have mercy upon me, O Jehovah, for I am in distress: Mine eye wasteth away with grief, `yea', my soul and my body. 10 For my life is spent with sorrow, And my years with sighing: My strength faileth because of mine iniquity, And my bones are wasted away. 11 Because of all mine adversaries I am become a reproach, Yea, unto my neighbors exceedingly, And a fear to mine acquaintance: They that did see me without fled from me. 12 I am forgotten as a dead man out of mind: I am like a broken vessel. 13 For I have heard the defaming of many, Terror on every side: While they took counsel together against me, They devised to take away my life. 14 But I trusted in thee, O Jehovah: I said, Thou art my God. 15 My times are in thy hand: Deliver me from the hand of mine enemies, and from them that persecute me. 16 Make thy face to shine upon thy servant: Save me in thy lovingkindness. 17 Let me not be put to shame, O Jehovah; for I have called upon thee: Let the wicked be put to shame, let them be silent in Sheol. 18 Let the lying lips be dumb, Which speak against the righteous insolently, With pride and contempt. 19 Oh how great is thy goodness, Which thou hast laid up for them that fear thee, Which thou hast wrought for them that take refuge in thee, Before the sons of men! 20 In the covert of thy presence wilt thou hide them from the plottings of man: Thou wilt keep them secretly in a pavilion from the strife of tongues. 21 Blessed be Jehovah; For he hath showed me his marvellous lovingkindness in a strong city. 22 As for me, I said in my haste, I am cut off from before thine eyes: Nevertheless thou heardest the voice of my supplications When I cried unto thee. 23 Oh love Jehovah, all ye his saints: Jehovah preserveth the faithful, And plentifully rewardeth him that dealeth proudly. 24 Be strong, and let your heart take courage, All ye that hope in Jehovah. Psalm 32 `A Psalm' of David. Maschil. Chapter 32 1 Blessed is he whose transgression is forgiven, Whose sin is covered. 2 Blessed is the man unto whom Jehovah imputeth not iniquity, And in whose spirit there is no guile. 3 When I kept silence, my bones wasted away Through my groaning all the day long. 4 For day and night thy hand was heavy upon me: My moisture was changed `as' with the drought of summer. Selah 5 I acknowledged my sin unto thee, And mine iniquity did I not hide: I said, I will confess my transgressions unto Jehovah; And thou forgavest the iniquity of my sin. Selah 6 For this let every one that is godly pray unto thee in a time when thou mayest be found: Surely when the great waters overflow they shall not reach unto him. 7 Thou art my hiding-place; thou wilt preserve me from trouble; Thou wilt compass me about with songs of deliverance. Selah 8 I will instruct thee and teach thee in the way which thou shalt go: I will counsel thee with mine eye upon thee. 9 Be ye not as the horse, or as the mule, which have no understanding; Whose trappings must be bit and bridle to hold them in, `Else' they will not come near unto thee. 10 Many sorrows shall be to the wicked; But he that trusteth in Jehovah, lovingkindness shall compass him about. 11 Be glad in Jehovah, and rejoice, ye righteous; And shout for joy, all ye that are upright in heart. Chapter 33 1 Rejoice in Jehovah, O ye righteous: Praise is comely for the upright. 2 Give thanks unto Jehovah with the harp: Sing praises unto him with the psaltery of ten strings. 3 Sing unto him a new song; Play skilfully with a loud noise. 4 For the word of Jehovah is right; And all his work is `done' in faithfulness. 5 He loveth righteousness and justice: The earth is full of the lovingkindness of Jehovah. 6 By the word of Jehovah were the heavens made, And all the host of them by the breath of his mouth. 7 He gathereth the waters of the sea together as a heap: He layeth up the deeps in store-houses. 8 Let all the earth fear Jehovah: Let all the inhabitants of the world stand in awe of him. 9 For he spake, and it was done; He commanded, and it stood fast. 10 Jehovah bringeth the counsel of the nations to nought; He maketh the thoughts of the peoples to be of no effect. 11 The counsel of Jehovah standeth fast for ever, The thoughts of his heart to all generations. 12 Blessed is the nation whose God is Jehovah, The people whom he hath chosen for his own inheritance. 13 Jehovah looketh from heaven; He beholdeth all the sons of men; 14 From the place of his habitation he looketh forth Upon all the inhabitants of the earth, 15 He that fashioneth the hearts of them all, That considereth all their works. 16 There is no king saved by the multitude of a host: A mighty man is not delivered by great strength. 17 A horse is a vain thing for safety; Neither doth he deliver any by his great power. 18 Behold, the eye of Jehovah is upon them that fear him, Upon them that hope in his lovingkindness; 19 To deliver their soul from death, And to keep them alive in famine. 20 Our soul hath waited for Jehovah: He is our help and our shield. 21 For our heart shall rejoice in him, Because we have trusted in his holy name. 22 Let thy lovingkindness, O Jehovah, be upon us, According as we have hoped in thee. Psalm 34 A Psalm of David; when he changed his behavior before Abimelech, who drove him away, and he departed. Chapter 34 1 I will bless Jehovah at all times: His praise shall continually be in my mouth. 2 My soul shall make her boast in Jehovah: The meek shall hear thereof, and be glad. 3 Oh magnify Jehovah with me, And let us exalt his name together. 4 I sought Jehovah, and he answered me, And delivered me from all my fears. 5 They looked unto him, and were radiant; And their faces shall never be confounded. 6 This poor man cried, and Jehovah heard him, And saved him out of all his troubles. 7 The angel of Jehovah encampeth round about them that fear him, And delivereth them. 8 Oh taste and see that Jehovah is good: Blessed is the man that taketh refuge in him. 9 Oh fear Jehovah, ye his saints; For there is no want to them that fear him. 10 The young lions do lack, and suffer hunger; But they that seek Jehovah shall not want any good thing. 11 Come, ye children, hearken unto me: I will teach you the fear of Jehovah. 12 What man is he that desireth life, And loveth `many' days, that he may see good? 13 Keep thy tongue from evil, And thy lips from speaking guile. 14 Depart from evil, and do good; Seek peace, and pursue it. 15 The eyes of Jehovah are toward the righteous, And his ears are `open' unto their cry. 16 The face of Jehovah is against them that do evil, To cut off the remembrance of them from the earth. 17 `The righteous' cried, and Jehovah heard, And delivered them out of all their troubles. 18 Jehovah is nigh unto them that are of a broken heart, And saveth such as are of a contrite spirit. 19 Many are the afflictions of the righteous; But Jehovah delivereth him out of them all. 20 He keepeth all his bones: Not one of them is broken. 21 Evil shall slay the wicked; And they that hate the righteous shall be condemned. 22 Jehovah redeemeth the soul of his servants; And none of them that take refuge in him shall be condemned. Psalm 35 `A Psalm' of David.

The Unconditional Love of God

Published by InTouch Ministries for reading on June 16th.

Romans 5:6-8 6 For while we were yet weak, in due season Christ died for the ungodly. 7 For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die. 8 But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

New believers may find it difficult to accept that God loves us just as we are. Much of the world operates by conditional love, which offers approval and acceptance on the basis of performance. So when we first come to Christ, there is often a natural tendency to assume we must strive to “earn” blessings—such as monetary wealth, loving families, and solid careers.

Divine love, however, can never be earned by human effort. There’s absolutely nothing we can do to make our Father love us more. Nor can we influence Him to ever stop loving us. (See Rom. 8:38-39.) Many believers understand this intellectually, but they may have trouble believing it deep down in their heart.

No matter what has occurred in your past or what you feel right now, God’s love has always been freely given to you. Our heavenly Father pours His love upon us without exception—no ifs, ands, or buts. It’s not as if He postponed loving you until the moment you invited Him into your life. Nor did He begin loving you when you first started going to church or when you rose from the baptismal waters. In truth, the Lord never began to love you at all; He simply always has. From the creation of the world, God knew you and loved you ( 1 John 4:19 19 We love, because he first loved us. ; Psalms 139:13-16 13 For thou didst form my inward parts: Thou didst cover me in my mother's womb. 14 I will give thanks unto thee; for I am fearfully and wonderfully made: Wonderful are thy works; And that my soul knoweth right well. 15 My frame was not hidden from thee, When I was made in secret, `And' curiously wrought in the lowest parts of the earth. 16 Thine eyes did see mine unformed substance; And in thy book they were all written, `Even' the days that were ordained `for me', When as yet there was none of them. ).

Are you rejoicing in the Father’s love? Do you exude peace, or are you focused on what-ifs? Is your life characterized by power and purpose or by fear? Recognizing the amazing truth of God’s unconditional love is life-changing. Prayerfully open your arms to His love today.

Bible in One Year: Psalms 29-34 Chapter 29 1 Ascribe unto Jehovah, O ye sons of the mighty, Ascribe unto Jehovah glory and strength. 2 Ascribe unto Jehovah the glory due unto his name; Worship Jehovah in holy array. 3 The voice of Jehovah is upon the waters: The God of glory thundereth, Even Jehovah upon many waters. 4 The voice of Jehovah is powerful; The voice of Jehovah is full of majesty. 5 The voice of Jehovah breaketh the cedars; Yea, Jehovah breaketh in pieces the cedars of Lebanon. 6 He maketh them also to skip like a calf; Lebanon and Sirion like a young wild-ox. 7 The voice of Jehovah cleaveth the flames of fire. 8 The voice of Jehovah shaketh the wilderness; Jehovah shaketh the wilderness of Kadesh. 9 The voice of Jehovah maketh the hinds to calve, And strippeth the forests bare: And in his temple everything saith, Glory. 10 Jehovah sat `as King' at the Flood; Yea, Jehovah sitteth as King for ever. 11 Jehovah will give strength unto his people; Jehovah will bless his people with peace. Psalm 30 A Psalm; a Song at the Dedication of the House. `A Psalm' of David. Chapter 30 1 I will extol thee, O Jehovah; for thou hast raised me up, And hast not made my foes to rejoice over me. 2 O Jehovah my God, I cried unto thee, and thou hast healed me. 3 O Jehovah, thou hast brought up my soul from Sheol; Thou hast kept me alive, that I should not go down to the pit. 4 Sing praise unto Jehovah, O ye saints of his, And give thanks to his holy memorial `name'. 5 For his anger is but for a moment; His favor is for a life-time: Weeping may tarry for the night, But joy `cometh' in the morning. 6 As for me, I said in my prosperity, I shall never be moved. 7 Thou, Jehovah, of thy favor hadst made my mountain to stand strong: Thou didst hide thy face; I was troubled. 8 I cried to thee, O Jehovah; And unto Jehovah I made supplication: 9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? 10 Hear, O Jehovah, and have mercy upon me: Jehovah, be thou my helper. 11 Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness; 12 To the end that `my' glory may sing praise to thee, and not be silent. O Jehovah my God, I will give thanks unto thee for ever. Psalm 31 For the Chief Musician. A Psalm of David. Chapter 31 1 In thee, O Jehovah, do I take refuge; Let me never be put to shame: Deliver me in thy righteousness. 2 Bow down thine ear unto me; deliver me speedily: Be thou to me a strong rock, A house of defence to save me. 3 For thou art my rock and my fortress; Therefore for thy name's sake lead me and guide me. 4 Pluck me out of the net that they have laid privily for me; For thou art my stronghold. 5 Into thy hand I commend my spirit: Thou hast redeemed me, O Jehovah, thou God of truth. 6 I hate them that regard lying vanities; But I trust in Jehovah. 7 I will be glad and rejoice in thy lovingkindness; For thou hast seen my affliction: Thou hast known my soul in adversities; 8 And thou hast not shut me up into the hand of the enemy; Thou hast set my feet in a large place. 9 Have mercy upon me, O Jehovah, for I am in distress: Mine eye wasteth away with grief, `yea', my soul and my body. 10 For my life is spent with sorrow, And my years with sighing: My strength faileth because of mine iniquity, And my bones are wasted away. 11 Because of all mine adversaries I am become a reproach, Yea, unto my neighbors exceedingly, And a fear to mine acquaintance: They that did see me without fled from me. 12 I am forgotten as a dead man out of mind: I am like a broken vessel. 13 For I have heard the defaming of many, Terror on every side: While they took counsel together against me, They devised to take away my life. 14 But I trusted in thee, O Jehovah: I said, Thou art my God. 15 My times are in thy hand: Deliver me from the hand of mine enemies, and from them that persecute me. 16 Make thy face to shine upon thy servant: Save me in thy lovingkindness. 17 Let me not be put to shame, O Jehovah; for I have called upon thee: Let the wicked be put to shame, let them be silent in Sheol. 18 Let the lying lips be dumb, Which speak against the righteous insolently, With pride and contempt. 19 Oh how great is thy goodness, Which thou hast laid up for them that fear thee, Which thou hast wrought for them that take refuge in thee, Before the sons of men! 20 In the covert of thy presence wilt thou hide them from the plottings of man: Thou wilt keep them secretly in a pavilion from the strife of tongues. 21 Blessed be Jehovah; For he hath showed me his marvellous lovingkindness in a strong city. 22 As for me, I said in my haste, I am cut off from before thine eyes: Nevertheless thou heardest the voice of my supplications When I cried unto thee. 23 Oh love Jehovah, all ye his saints: Jehovah preserveth the faithful, And plentifully rewardeth him that dealeth proudly. 24 Be strong, and let your heart take courage, All ye that hope in Jehovah. Psalm 32 `A Psalm' of David. Maschil. Chapter 32 1 Blessed is he whose transgression is forgiven, Whose sin is covered. 2 Blessed is the man unto whom Jehovah imputeth not iniquity, And in whose spirit there is no guile. 3 When I kept silence, my bones wasted away Through my groaning all the day long. 4 For day and night thy hand was heavy upon me: My moisture was changed `as' with the drought of summer. Selah 5 I acknowledged my sin unto thee, And mine iniquity did I not hide: I said, I will confess my transgressions unto Jehovah; And thou forgavest the iniquity of my sin. Selah 6 For this let every one that is godly pray unto thee in a time when thou mayest be found: Surely when the great waters overflow they shall not reach unto him. 7 Thou art my hiding-place; thou wilt preserve me from trouble; Thou wilt compass me about with songs of deliverance. Selah 8 I will instruct thee and teach thee in the way which thou shalt go: I will counsel thee with mine eye upon thee. 9 Be ye not as the horse, or as the mule, which have no understanding; Whose trappings must be bit and bridle to hold them in, `Else' they will not come near unto thee. 10 Many sorrows shall be to the wicked; But he that trusteth in Jehovah, lovingkindness shall compass him about. 11 Be glad in Jehovah, and rejoice, ye righteous; And shout for joy, all ye that are upright in heart. Chapter 33 1 Rejoice in Jehovah, O ye righteous: Praise is comely for the upright. 2 Give thanks unto Jehovah with the harp: Sing praises unto him with the psaltery of ten strings. 3 Sing unto him a new song; Play skilfully with a loud noise. 4 For the word of Jehovah is right; And all his work is `done' in faithfulness. 5 He loveth righteousness and justice: The earth is full of the lovingkindness of Jehovah. 6 By the word of Jehovah were the heavens made, And all the host of them by the breath of his mouth. 7 He gathereth the waters of the sea together as a heap: He layeth up the deeps in store-houses. 8 Let all the earth fear Jehovah: Let all the inhabitants of the world stand in awe of him. 9 For he spake, and it was done; He commanded, and it stood fast. 10 Jehovah bringeth the counsel of the nations to nought; He maketh the thoughts of the peoples to be of no effect. 11 The counsel of Jehovah standeth fast for ever, The thoughts of his heart to all generations. 12 Blessed is the nation whose God is Jehovah, The people whom he hath chosen for his own inheritance. 13 Jehovah looketh from heaven; He beholdeth all the sons of men; 14 From the place of his habitation he looketh forth Upon all the inhabitants of the earth, 15 He that fashioneth the hearts of them all, That considereth all their works. 16 There is no king saved by the multitude of a host: A mighty man is not delivered by great strength. 17 A horse is a vain thing for safety; Neither doth he deliver any by his great power. 18 Behold, the eye of Jehovah is upon them that fear him, Upon them that hope in his lovingkindness; 19 To deliver their soul from death, And to keep them alive in famine. 20 Our soul hath waited for Jehovah: He is our help and our shield. 21 For our heart shall rejoice in him, Because we have trusted in his holy name. 22 Let thy lovingkindness, O Jehovah, be upon us, According as we have hoped in thee. Psalm 34 A Psalm of David; when he changed his behavior before Abimelech, who drove him away, and he departed. Chapter 34 1 I will bless Jehovah at all times: His praise shall continually be in my mouth. 2 My soul shall make her boast in Jehovah: The meek shall hear thereof, and be glad. 3 Oh magnify Jehovah with me, And let us exalt his name together. 4 I sought Jehovah, and he answered me, And delivered me from all my fears. 5 They looked unto him, and were radiant; And their faces shall never be confounded. 6 This poor man cried, and Jehovah heard him, And saved him out of all his troubles. 7 The angel of Jehovah encampeth round about them that fear him, And delivereth them. 8 Oh taste and see that Jehovah is good: Blessed is the man that taketh refuge in him. 9 Oh fear Jehovah, ye his saints; For there is no want to them that fear him. 10 The young lions do lack, and suffer hunger; But they that seek Jehovah shall not want any good thing. 11 Come, ye children, hearken unto me: I will teach you the fear of Jehovah. 12 What man is he that desireth life, And loveth `many' days, that he may see good? 13 Keep thy tongue from evil, And thy lips from speaking guile. 14 Depart from evil, and do good; Seek peace, and pursue it. 15 The eyes of Jehovah are toward the righteous, And his ears are `open' unto their cry. 16 The face of Jehovah is against them that do evil, To cut off the remembrance of them from the earth. 17 `The righteous' cried, and Jehovah heard, And delivered them out of all their troubles. 18 Jehovah is nigh unto them that are of a broken heart, And saveth such as are of a contrite spirit. 19 Many are the afflictions of the righteous; But Jehovah delivereth him out of them all. 20 He keepeth all his bones: Not one of them is broken. 21 Evil shall slay the wicked; And they that hate the righteous shall be condemned. 22 Jehovah redeemeth the soul of his servants; And none of them that take refuge in him shall be condemned. Psalm 35 `A Psalm' of David.

Daily Bible - June 16

Published by Grace To You for reading on June 16th.

Reading for Today:

2 Kings 19:1 Chapter 19 1 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of Jehovah. –21:26
Psalms 74:9-17 9 We see not our signs: There is no more any prophet; Neither is there among us any that knoweth how long. 10 How long, O God, shall the adversary reproach? Shall the enemy blaspheme thy name for ever? 11 Why drawest thou back thy hand, even thy right hand? `Pluck it' out of thy bosom `and' consume `them'. 12 Yet God is my King of old, Working salvation in the midst of the earth. 13 Thou didst divide the sea by thy strength: Thou brakest the heads of the sea-monsters in the waters. 14 Thou brakest the heads of leviathan in pieces; Thou gavest him to be food to the people inhabiting the wilderness. 15 Thou didst cleave fountain and flood: Thou driedst up mighty rivers. 16 The day is thine, the night also is thine: Thou hast prepared the light and the sun. 17 Thou hast set all the borders of the earth: Thou hast made summer and winter.
Proverbs 19:1-2 Chapter 19 1 Better is the poor that walketh in his integrity Than he that is perverse in his lips and is a fool. 2 Also, that the soul be without knowledge is not good; And he that hasteth with his feet sinneth.
Acts 2:1-21 Chapter 2 1 And when the day of Pentecost was now come, they were all together in one place. 2 And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. 4 And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. 5 Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven. 6 And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language. 7 And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilaeans? 8 And how hear we, every man in our own language wherein we were born? 9 Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia, 10 in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes, 11 Cretans and Arabians, we hear them speaking in our tongues the mighty works of God. 12 And they were all amazed, and were perplexed, saying one to another, What meaneth this? 13 But others mocking said, They are filled with new wine. 14 But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, `saying', Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words. 15 For these are not drunken, as ye suppose; seeing it is `but' the third hour of the day. 16 but this is that which hath been spoken through the prophet Joel: 17 And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams: 18 Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy. 19 And I will show wonders in the heaven above, And signs on the earth beneath; Blood, and fire, and vapor of smoke: 20 The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable `day'. 21 And it shall be, that whosoever shall call on the name of the Lord shall be saved.

Notes:

2 Kings 20:16, 17 word of the LORD…carried to Babylon. Isaiah predicted the Babylonian captivity that would come over a century later (586 B.C.), another prophecy historically fulfilled in all of its expected detail.

2 Kings 20:17 nothing shall be left. Hezekiah’s sin of parading his wealth before the visitors backfired, though this sin was only symptomatic of the ultimate reason for the captivity. The major cause was the corrupt leadership of Manasseh, Hezekiah’s son (21:11–15).

2 Kings 21:13 the plummet. These were weighted lines dropped from walls to see whether they were structurally straight (Is. 28:17; Amos 7:7 7 Thus he showed me: and, behold, the Lord stood beside a wall made by a plumb-line, with a plumb-line in his hand. , 8). Walls out of line were torn down. The Lord had measured Jerusalem by the standard of His word and had determined that the fate of Samaria (Israel) was also to befall Jerusalem. wipe Jerusalem. As one would wipe food off a dish, the Lord would wipe Jerusalem clean off the earth, i.e., obliterate her, and leave her turned upside down, empty, and useless.

Acts 2:3 3 And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. The disciples could not comprehend the significance of the Spirit’s arrival without the Lord sovereignly illustrating what was occurring with a visible phenomenon. tongues, as of fire. Just as the sound, like wind, was symbolic, these were not literal flames of fire but supernatural indicators, like fire, that God had sent the Holy Spirit upon each believer. In Scripture, fire often denoted the divine presence (Ex.3:2–6). God’s use of a firelike appearance here parallels what He did with the dove when Jesus was baptized (Matt. 3:11; Luke 3:16 16 John answered, saying unto them all, I indeed baptize you with water; but there cometh he that is mightier than I, the latchet of whose shoes I am not worthy to unloose: he shall baptize you in the Holy Spirit and `in' fire: ).

Acts 2:7 7 And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilaeans? Galileans. Inhabitants of the mostly rural area of northern Israel around the Sea of Galilee. Galilean Jews spoke with a distinct regional accent and were considered to be unsophisticated and uneducated by the southern Judean Jews. When Galileans were seen to be speaking so many different languages, the Judean Jews were astonished.

DAY 16: What can we learn about the Holy Spirit’s special role from the Book of Acts?

One of the cautions we must exercise in studying and teaching from the Book of Acts has to do with the difference between description and prescription. The difference plays an important role in interpreting the historical biblical books. The Bible’s description of an event does not imply that the event or action can, should, or will be repeated.

The role of the Holy Spirit in His arrival as the promised Helper ( John 14:17 17 `even' the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you. ), which Acts describes as a startling audiovisual event (2:1–13),had some partial and selected repetitions (8:14–19; 10:44–48; 19:1–7).These were special cases in which believers are reported to have received or been filled with the Holy Spirit. In each of these cases, the sound of a rushing mighty wind and the tongues as of fire that were present in the original event (2:1–13) were absent, but the people spoke in tongues they did not know (but others recognized).These events should not be taken as the basis for teaching that believers today should expect the same tongue-evidence to accompany the filling of the Holy Spirit. Even in Acts itself, genuine conversions did not necessarily lead to extraordinary filling by the Holy Spirit. For example, a crowd of three thousand people believed and were baptized on the same Day of Pentecost (2:41) that started so dramatically, yet there is no mention of tongues. So, why in some cases did tongues accompany the confirmation of faith? That this actually occurred likely demonstrated that believers were being drawn from very different groups into the church. Each new group received a special welcome from the Holy Spirit. Thus, Samaritans (8:14–19), Gentiles (10:44–48), and believers from the old covenant (19:1–7) were added to the church, and the unity of the church was established. To demonstrate that unity, it was imperative to have some replication in each instance of what had occurred at Pentecost with the believing Jews, such as the presence of the apostles and the coming of the Spirit, manifestly indicated through speaking in the languages of Pentecost.

Additional Resources

June 16 - Wrong Judgment: An Erroneous View of God

Published by Grace To You for reading on June 16th.

“‘Do not judge so that you will not be judged’” ( Matthew 7:1 Chapter 7 1 Judge not, that ye be not judged. ).

Believers are not to make unrighteous and unmerciful judgment on others because it manifests a wrong view of God. With the phrase “so that you will not be judged,” Jesus reminds the scribes and Pharisees that they are not the final court. To judge another person’s motives or to stand in the place of condemnation is to play God. “For not even the Father judges anyone, but He has given all judgment to the Son” ( John 5:22 22 For neither doth the Father judge any man, but he hath given all judgment unto the Son; ). During the millennial kingdom Christ will share some of that judgment with us (Matt. 19:28), but until that time we blaspheme God whenever we take the role of judge on ourselves.

“Who are you to judge the servant of another?” asks Paul. “To his own master he stands or falls” (Rom. 14:4). Paul was little concerned about how other people judged him, nor was he concerned about how he judged himself. “I am conscious of nothing against myself,” he says, “yet I am not by this acquitted; but the one who examines me is the Lord” (1 Cor. 4:4).

Except as they may be continually teaching false doctrine or following standards that are clearly unscriptural, we are never to judge a person’s ministry, teaching, or life—and certainly not his motives—by some self-styled standard.

Whenever we assign people to condemnation without mercy, we pass judgment that only God is qualified to make. Our Lord does not call for men to cease to be examining and discerning, but to renounce the presumptuous temptation to try to be God.

Ask Yourself

Why is the desire to judge and size up such an alluring appetite of ours? What does our tendency to enjoy it tell us about ourselves? What would need to occur inside before we saw an increased resistance to practice it?

Additional Resources

Integrity Trusts God Unconditionally

Published by Grace To You for reading on June 16th.

“Shadrach, Meshach and Abed-nego answered and said to the king, ‘O Nebuchadnezzar, we do not need to give you an answer concerning this. If it be so, our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king. But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up’” ( Daniel 3:16-18 16 Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter. 17 If it be `so', our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king. 18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. ).

Unconditional obedience is the trademark of mature faith.

In Matthew 13 Chapter 13 1 On that day went Jesus out of the house, and sat by the sea side. 2 And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach. 3 And he spake to them many things in parables, saying, Behold, the sower went forth to sow; 4 and as he sowed, some `seeds' fell by the way side, and the birds came and devoured them: 5 and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth: 6 and when the sun was risen, they were scorched; and because they had no root, they withered away. 7 And others fell upon the thorns; and the thorns grew up and choked them: 8 and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty. 9 He that hath ears, let him hear. 10 And the disciples came, and said unto him, Why speakest thou unto them in parables? 11 And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. 13 Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand. 14 And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive: 15 For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them. 16 But blessed are your eyes, for they see; and your ears, for they hear. 17 For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not. 18 Hear then ye the parable of the sower. 19 When any one heareth the word of the kingdom, and understandeth it not, `then' cometh the evil `one', and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side. 20 And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it; 21 yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth. 22 And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23 And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty. 24 Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field: 25 but while men slept, his enemy came and sowed tares also among the wheat, and went away. 26 But when the blade sprang up and brought forth fruit, then appeared the tares also. 27 And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares? 28 And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up? 29 But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them. 30 Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn. 31 Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field: 32 which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof. 33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened. 34 All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them: 35 that it might be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the foundation of the world. 36 Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field. 37 And he answered and said, He that soweth the good seed is the Son of man; 38 and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil `one'; 39 and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. 40 As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, 42 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear. 44 The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field. 45 Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls: 46 and having found one pearl of great price, he went and sold all that he had, and bought it. 47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48 which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away. 49 So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous, 50 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. 51 Have ye understood all these things? They say unto him, Yea. 52 And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old. 53 And it came to pass, when Jesus had finished these parables, he departed thence. 54 And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? 55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas? 56 And his sisters, are they not all with us? Whence then hath this man all these things? 57 And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house. 58 And he did not many mighty works there because of their unbelief. Jesus speaks of people who hear the gospel and initially respond with joy, only to turn away when persecution arises. Tragically, that’s a common occurrence today that is caused by preachers who promise health, wealth, prosperity, and special miracles to all who believe. People who embrace such error are not prepared for the cost of discipleship (cf. Matt. 16:24; John 15:20 20 Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. ).

Shadrach, Meshach, and Abed-nego understood what it meant to serve God unconditionally. They knew He could move in their defense if it pleased Him to do so, but their faith was not dependent on miracles or any other special benefits they might receive from Him. They stood on convictions and deferred to His will even when doing so brought the threat of a fiery death. Their attitude was that of Christ Himself as He faced the agony of the cross and prayed, “Father . . . not as I will, but as Thou wilt’” (Matt. 26:39).

Their response to King Nebuchadnezzar’s ultimatum may sound arrogant or disrespectful, but they were simply acknowledging that they had nothing to say in their own defense. They had served him faithfully as far as they could, but serving his gods and bowing down to his image was out of the question. God forbids any form of idolatry, and they would not be coerced or intimidated into disobeying Him.

Like Shadrach, Meshach, and Abed-nego, your faith in God isn’t measured by whether or not He rescues you from a difficult situation, but by your willingness to trust and obey Him unconditionally.

Suggestions for Prayer

Express your love to the Lord and your desire to serve Him faithfully despite the circumstances.

For Further Study

Read Matthew 13 Chapter 13 1 On that day went Jesus out of the house, and sat by the sea side. 2 And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach. 3 And he spake to them many things in parables, saying, Behold, the sower went forth to sow; 4 and as he sowed, some `seeds' fell by the way side, and the birds came and devoured them: 5 and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth: 6 and when the sun was risen, they were scorched; and because they had no root, they withered away. 7 And others fell upon the thorns; and the thorns grew up and choked them: 8 and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty. 9 He that hath ears, let him hear. 10 And the disciples came, and said unto him, Why speakest thou unto them in parables? 11 And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. 13 Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand. 14 And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive: 15 For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them. 16 But blessed are your eyes, for they see; and your ears, for they hear. 17 For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not. 18 Hear then ye the parable of the sower. 19 When any one heareth the word of the kingdom, and understandeth it not, `then' cometh the evil `one', and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side. 20 And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it; 21 yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth. 22 And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23 And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty. 24 Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field: 25 but while men slept, his enemy came and sowed tares also among the wheat, and went away. 26 But when the blade sprang up and brought forth fruit, then appeared the tares also. 27 And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares? 28 And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up? 29 But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them. 30 Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn. 31 Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field: 32 which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof. 33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened. 34 All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them: 35 that it might be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the foundation of the world. 36 Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field. 37 And he answered and said, He that soweth the good seed is the Son of man; 38 and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil `one'; 39 and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. 40 As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, 42 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear. 44 The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field. 45 Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls: 46 and having found one pearl of great price, he went and sold all that he had, and bought it. 47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48 which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away. 49 So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous, 50 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. 51 Have ye understood all these things? They say unto him, Yea. 52 And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old. 53 And it came to pass, when Jesus had finished these parables, he departed thence. 54 And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? 55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas? 56 And his sisters, are they not all with us? Whence then hath this man all these things? 57 And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house. 58 And he did not many mighty works there because of their unbelief. :1-23. What response does each soil represent?

Additional Resources

Taking Spiritual Inventory

Published by Grace To You for reading on June 16th.

"This is pure and undefiled religion in the sight of our God and Father . . . to keep oneself unstained by the world" ( James 1:27 27 Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, `and' to keep oneself unspotted from the world. ).

God doesn’t tolerate compromise with the world.

Keeping yourself unstained by the world is an important test of your spiritual condition. The apostle John said, "Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him" ( 1 John 2:15 15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. ). At first glance that might sound contradictory since God Himself so loved the world that He gave His Son to die for it ( John 3:16 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. ). But John 3:16 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. refers to the inhabited earth—the people for whom Christ died. First John 2:15 15 and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables; refers to the evil world system in which we live, which includes the life-styles, philosophies, morality, and ethics of our sinful culture. That world and everything it produces is passing away ( 1 John 2:16-17 16 For all that is in the world, the lust of the flesh and the lust of the eyes and the vain glory of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. ).

James 4:4 4 Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God. says, "You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God." Those are strong words but compromise is intolerable to God. You can't be His friend and a friend of the world at the same time!

Separation from the world is the final element of true religion mentioned in James chapter one. Before progressing to chapter two, take a final spiritual inventory based on the checklist provided in verses 26-27: (1) Do you control your tongue? Review the quality of your conversation often. What does it reveal about the condition of your heart? Are there speech habits you need to change? (2) Do you demonstrate love for others? Do you have a sincere desire to help those in need? When you do help, are your motives pure, or are you simply trying to sooth your conscience or make others think more highly of you? (3) Do you remain unstained by the world? What is your attitude toward the world? Do you want to win it for Christ and remain unstained by its evil influences, or do you want to get as much out of it as you possibly can?

Suggestions for Prayer

If your spiritual inventory reveals any sinful motives or practices, confess them and begin to change today.

For Further Study

Reread James 1:19-27 19 Ye know `this', my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: 20 for the wrath of man worketh not the righteousness of God. 21 Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deluding your own selves. 23 For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: 24 for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was. 25 But he that looketh into the perfect law, the `law' of liberty, and `so' continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing. 26 If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain. 27 Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, `and' to keep oneself unspotted from the world. , reviewing the principles you've learned from those verses.

Additional Resources

Serve God with Your Thirst

Published by John Piper for reading on June 16th.

So whether we are at home or away, we make it our aim to please him. ( 2 Corinthians 5:9 9 Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him. )

What if you discovered (like the Pharisees did), that you had devoted your whole life to trying to please God, but all the while had been doing things that in God’s sight were abominations ( Luke 16:14 14 And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him. –15)?

Someone may say, “I don’t think that’s possible; God wouldn’t reject a person who has been trying to please him.” But do you see what this questioner has done? He has based his conviction about what would please God on his idea of what God is like. That is precisely why we must begin with the character of God.

God is a mountain spring, not a watering trough. A mountain spring is self-replenishing. It constantly overflows and supplies others. But a watering trough needs to be filled with a pump or bucket brigade.

If you want to glorify the worth of a watering trough you work hard to keep it full and useful. But if you want to glorify the worth of a spring you do it by getting down on your hands and knees and drinking to your heart’s satisfaction, until you have the refreshment and strength to go back down in the valley and tell people what you’ve found.

My hope as a desperate sinner hangs on this biblical truth: that God is the kind of God who will be pleased with the one thing I have to offer — my thirst. That is why the sovereign freedom and self-sufficiency of God are so precious to me: they are the foundation of my hope that God is delighted not by the resourcefulness of bucket brigades, but by the bending down of broken sinners to drink at the fountain of grace.

Morning Devotional by C.H. Spurgeon for June 16th

Published by C.H. Spurgeon for reading on June 16th.

John 10:28 28 and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand.

THE Christian should never think or speak lightly of unbelief. For a child of God to mistrust His love, His truth, His faithfulness, must be greatly displeasing to Him. How can we ever grieve Him by doubting His upholding grace? Christian! it is contrary to every promise of God's precious Word that thou shouldst ever be forgotten or left to perish. If it could be so, how could He be true who has said, "Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet will I never forget thee." What were the value of that promise—"The mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee." Where were the truth of Christ's words—"I give unto My sheep eternal life; and they shall never perish, neither shall any man pluck them out of My hand. My Father, which gave them Me, is greater than all; and no man is able to pluck them out of My Father's hand." Where were the doctrines of grace? They would be all disproved if one child of God should perish. Where were the veracity of God, His honour, His power, His grace, His covenant, His oath, if any of those for whom Christ has died, and who have put their trust in Him, should nevertheless be cast away? Banish those unbelieving fears which so dishonour God. Arise, shake thyself from the dust, and put on thy beautiful garments. Remember it is sinful to doubt His Word wherein He has promised thee that thou shalt never perish. Let the eternal life within thee express itself in confident rejoicing.

"The gospel bears my spirit up: A faithful and unchanging God Lays the foundation for my hope, In oaths, and promises, and blood."

Evening Devotional by C.H. Spurgeon for June 16th

Published by C.H. Spurgeon for reading on June 16th.

Psalms 27:1 Chapter 27 1 Jehovah is my light and my salvation; Whom shall I fear? Jehovah is the strength of my life; Of whom shall I be afraid?

THE Lord is my light and my salvation." Here is personal interest, "my light," "my salvation"; the soul is assured of it, and therefore declares it boldly. Into the soul at the new birth divine light is poured as the precursor of salvation; where there is not enough light to reveal our own darkness and to make us long for the Lord Jesus, there is no evidence of salvation. After conversion our God is our joy, comfort, guide, teacher, and in every sense our light: He is light within, light around, light reflected from us, and light to be revealed to us. Note, it is not said merely that the Lord gives light, but that He is light; nor that He gives salvation, but that He is salvation; he, then, who by faith has laid hold upon God, has all covenant blessings in his possession. This being made sure as a fact, the argument drawn from it is put in the form of a question, "Whom shall I fear?" A question which is its own answer. The powers of darkness are not to be feared, for the Lord, our light, destroys them; and the damnation of hell is not to be dreaded by us, for the Lord is our salvation. This is a very different challenge from that of boastful Goliath, for it rests, not upon the conceited vigour of an arm of flesh, but upon the real power of the omnipotent I AM. "The Lord is the strength of my life." Here is a third glowing epithet, to show that the writer's hope was fastened with a threefold cord which could not be broken. We may well accumulate terms of praise where the Lord lavishes deeds of grace. Our life derives all its strength from God; and if He deigns to make us strong, we cannot be weakened by all the machinations of the adversary. "Of whom shall I be afraid?" The bold question looks into the future as well as the present. "If God be for us," who can be against us, either now or in time to come?