HE IS RISEN!

Grace in Sorrow

Published by InTouch Ministries for reading on August 15th.

John 20:11-19 11 But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb; 12 and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain. 13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. 14 When she had thus said, she turned herself back, and beholdeth Jesus standing, and knew not that it was Jesus. 15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away. 16 Jesus saith unto her, Mary. She turneth herself, and saith unto him in Hebrew, Rabboni; which is to say, Teacher. 17 Jesus saith to her, Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God. 18 Mary Magdalene cometh and telleth the disciples, I have seen the Lord; and `that' he had said these things unto her. 19 When therefore it was evening, on that day, the first `day' of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace `be' unto you.

The famous hymn “How Firm a Foundation” describes God’s purpose for our trials: “For I will be with thee, thy troubles to bless, and sanctify to thee thy deepest distress.” The pain and hardship we endure is meant not to crush us but to refine and shape us into Christ’s image. God alone knows how to replace ashes with a crown, and mourning with the oil of gladness (Isa. 61:3).

This is what Mary Magdalene discovered on the morning of the Christ’s resurrection. She went to the garden tomb, overwhelmed by sorrow and loss. The darkness of despair was swallowing her when she turned around and saw Jesus. After He spoke her name, she immediately recognized the Lord and clung to Him, fearing that even now He might be taken away from her.

But Jesus assured her that He had not yet ascended to His Father. Although there would come a day when He would physically depart from her and all His followers, in reality nothing could separate them from Him. Because He had paid the penalty of their sins with His death, His Spirit would soon indwell them. And one day Jesus would come to take them back to His Father’s house to be with Him forever ( John 14:3 3 And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, `there' ye may be also. ).

We can all relate to feelings of despair. Dashed hopes—even small ones—can lead to suffering. But when expectations are high or personal loss hangs in the balance, our hope can be crushed if disaster strikes. Then it’s important to remember that when we have Christ, weeping may last for the night, but joy comes in the morning (Ps. 30:5).

Blessing Our Enemies

Published by InTouch Ministries for reading on August 15th.

Luke 6:27-28 27 But I say unto you that hear, Love your enemies, do good to them that hate you, 28 bless them that curse you, pray for them that despitefully use you.

As stories of the persecuted church reach us, we learn about Christians who respond to imprisonment, beatings, and harassment with unimaginable grace and dignity. These saints have learned to obey Christ’s command to “love your enemies” ( Luke 6:27 27 But I say unto you that hear, Love your enemies, do good to them that hate you, ), even in the harshest of circumstances.

We may never face physical persecution for our faith, but we will run across people who hate and mistreat us. The most natural response is to dislike them in return, but harboring ill will and bitterness chokes our witness and poisons our souls. Instead, Jesus instructs us to love our adversaries and treat them well.

The Greek word for this kind of love is agape—this is not a feeling based on the other person’s likability or favor toward us but, rather, an action of the will that does what is best for the other person. It’s the type of love God has and, therefore, is not something we can muster within ourselves. But as the Holy Spirit produces His fruit in us, agape love will flow through us, even to our enemies.

When someone wrongs or hurts us, it’s an opportunity to be a witness for Christ. Rather than harboring animosity or seeking revenge, we are told to pray for our adversary. Instead of begging the Father to defeat our enemy, we can ask Him for the strength to express genuine Christlike love in the face of opposition. That’s the kind of prayer God is delighted to answer. And when we are privileged to meet the need of one who despises us, we might just see an amazing change in his life.

Bible in One Year: Jeremiah 25-27 Chapter 25 1 The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (the same was the first year of Nebuchadrezzar king of Babylon,) 2 which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying: 3 From the thirteenth year of Josiah the son of Amon, king of Judah, even unto this day, these three and twenty years, the word of Jehovah hath come unto me, and I have spoken unto you, rising up early and speaking; but ye have not hearkened. 4 And Jehovah hath sent unto you all his servants the prophets, rising up early and sending them, (but ye have not hearkened, nor inclined your ear to hear,) 5 saying, Return ye now every one from his evil way, and from the evil of your doings, and dwell in the land that Jehovah hath given unto you and to your fathers, from of old and even for evermore; 6 and go not after other gods to serve them, and to worship them, and provoke me not to anger with the work of your hands; and I will do you no hurt. 7 Yet ye have not hearkened unto me, saith Jehovah; that ye may provoke me to anger with the work of your hands to your own hurt. 8 Therefore thus saith Jehovah of hosts: Because ye have not heard my words, 9 behold, I will send and take all the families of the north, saith Jehovah, and `I will send' unto Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations. 10 Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp. 11 And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. 12 And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith Jehovah, for their iniquity, and the land of the Chaldeans; and I will make it desolate for ever. 13 And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations. 14 For many nations and great kings shall make bondmen of them, even of them; and I will recompense them according to their deeds, and according to the work of their hands. 15 For thus saith Jehovah, the God of Israel, unto me: take this cup of the wine of wrath at my hand, and cause all the nations, to whom I send thee, to drink it. 16 And they shall drink, and reel to and fro, and be mad, because of the sword that I will send among them. 17 Then took I the cup at Jehovah's hand, and made all the nations to drink, unto whom Jehovah had sent me: 18 `to wit', Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day; 19 Pharaoh king of Egypt, and his servants, and his princes, and all his people; 20 and all the mingled people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod; 21 Edom, and Moab, and the children of Ammon; 22 and all the kings of Tyre, and all the kings of Sidon, and the kings of the isle which is beyond the sea; 23 Dedan, and Tema, and Buz, and all that have the corners `of their hair' cut off; 24 and all the kings of Arabia, and all the kings of the mingled people that dwell in the wilderness; 25 and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes; 26 and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them. 27 And thou shalt say unto them, Thus saith Jehovah of hosts, the God of Israel: Drink ye, and be drunken, and spew, and fall, and rise no more, because of the sword which I will send among you. 28 And it shall be, if they refuse to take the cup at thy hand to drink, then shalt thou say unto them, Thus saith Jehovah of hosts: Ye shall surely drink. 29 For, lo, I begin to work evil at the city which is called by my name; and should ye be utterly unpunished? Ye shall not be unpunished; for I will call for a sword upon all the inhabitants of the earth, saith Jehovah of hosts. 30 Therefore prophesy thou against them all these words, and say unto them, Jehovah will roar from on high, and utter his voice from his holy habitation; he will mightily roar against his fold; he will give a shout, as they that tread `the grapes', against all the inhabitants of the earth. 31 A noise shall come even to the end of the earth; for Jehovah hath a controversy with the nations; he will enter into judgment with all flesh: as for the wicked, he will give them to the sword, saith Jehovah. 32 Thus saith Jehovah of hosts, Behold, evil shall go forth from nation to nation, and a great tempest shall be raised up from the uttermost parts of the earth. 33 And the slain of Jehovah shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the face of the ground. 34 Wail, ye shepherds, and cry; and wallow `in ashes', ye principal of the flock; for the days of your slaughter and of your dispersions are fully come, and ye shall fall like a goodly vessel. 35 And the shepherds shall have no way to flee, nor the principal of the flock to escape. 36 A voice of the cry of the shepherds, and the wailing of the principal of the flock! for Jehovah layeth waste their pasture. 37 And the peaceable folds are brought to silence because of the fierce anger of Jehovah. 38 He hath left his covert, as the lion; for their land is become an astonishment because of the fierceness of the oppressing `sword', and because of his fierce anger. Chapter 26 1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from Jehovah, saying, 2 Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word. 3 It may be they will hearken, and turn every man from his evil way; that I may repent me of the evil which I purpose to do unto them because of the evil of their doings. 4 And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken to me, to walk in my law, which I have set before you, 5 to hearken to the words of my servants the prophets, whom I send unto you, even rising up early and sending them, but ye have not hearkened; 6 then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. 7 And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah. 8 And it came to pass, when Jeremiah had made an end of speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people laid hold on him, saying, Thou shalt surely die. 9 Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered unto Jeremiah in the house of Jehovah. 10 And when the princes of Judah heard these things, they came up from the king's house unto the house of Jehovah; and they sat in the entry of the new gate of Jehovah's `house'. 11 Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy of death; for he hath prophesied against this city, as ye have heard with your ears. 12 Then spake Jeremiah unto all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard. 13 Now therefore amend your ways and your doings, and obey the voice of Jehovah your God; and Jehovah will repent him of the evil that he hath pronounced against you. 14 But as for me, behold, I am in your hand: do with me as is good and right in your eyes. 15 Only know ye for certain that, if ye put me to death, ye will bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears. 16 Then said the princes and all the people unto the priests and to the prophets: This man is not worthy of death; for he hath spoken to us in the name of Jehovah our God. 17 Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying, 18 Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spake to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. 19 Did Hezekiah king of Judah and all Judah put him to death? did he not fear Jehovah, and entreat the favor of Jehovah, and Jehovah repented him of the evil which he had pronounced against them? Thus should we commit great evil against our own souls. 20 And there was also a man that prophesied in the name of Jehovah, Uriah the son of Shemaiah of Kiriath-jearim; and he prophesied against this city and against this land according to all the words of Jeremiah: 21 and when Jehoiakim the king, with all his mighty-men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt: 22 and Jehoiakim the king sent men into Egypt, `namely', Elnathan the son of Achbor, and certain men with him, into Egypt; 23 and they fetched forth Uriah out of Egypt, and brought him unto Jehoiakim the king, who slew him with the sword, and cast his dead body into the graves of the common people. 24 But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death. Chapter 27 1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from Jehovah, saying, 2 Thus saith Jehovah to me: Make thee bonds and bars, and put them upon thy neck; 3 and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers that come to Jerusalem unto Zedekiah king of Judah; 4 and give them a charge unto their masters, saying, Thus saith Jehovah of hosts, the God of Israel, Thus shall ye say unto your masters: 5 I have made the earth, the men and the beasts that are upon the face of the earth, by my great power and by my outstretched arm; and I give it unto whom it seemeth right unto me. 6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field also have I given him to serve him. 7 And all the nations shall serve him, and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondman. 8 And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand. 9 But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon: 10 for they prophesy a lie unto you, to remove you far from your land, and that I should drive you out, and ye should perish. 11 But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that `nation' will I let remain in their own land, saith Jehovah; and they shall till it, and dwell therein. 12 And I spake to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. 13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as Jehovah hath spoken concerning the nation that will not serve the king of Babylon? 14 And hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon; for they prophesy a lie unto you. 15 For I have not sent them, saith Jehovah, but they prophesy falsely in my name; that I may drive you out, and that ye may perish, ye, and the prophets that prophesy unto you. 16 Also I spake to the priests and to all this people, saying, Thus saith Jehovah: Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of Jehovah's house shall now shortly be brought again from Babylon; for they prophesy a lie unto you. 17 Hearken not unto them; serve the king of Babylon, and live: wherefore should this city become a desolation? 18 But if they be prophets, and if the word of Jehovah be with them, let them now make intercession to Jehovah of hosts, that the vessels which are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem, go not to Babylon. 19 For thus saith Jehovah of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that are left in this city, 20 which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem; 21 yea, thus saith Jehovah of hosts, the God of Israel, concerning the vessels that are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem: 22 They shall be carried to Babylon, and there shall they be, until the day that I visit them, saith Jehovah; then will I bring them up, and restore them to this place.

The Rewards of Patience

Published by InTouch Ministries for reading on August 16th.

Psalms 40:1-17 Chapter 40 1 I waited patiently for Jehovah; And he inclined unto me, and heard my cry. 2 He brought me up also out of a horrible pit, out of the miry clay; And he set my feet upon a rock, and established my goings. 3 And he hath put a new song in my mouth, even praise unto our God: Many shall see it, and fear, And shall trust in Jehovah. 4 Blessed is the man that maketh Jehovah his trust, And respecteth not the proud, nor such as turn aside to lies. 5 Many, O Jehovah my God, are the wonderful works which thou hast done, And thy thoughts which are to us-ward; They cannot be set in order unto thee; If I would declare and speak of them, They are more than can be numbered. 6 Sacrifice and offering thou hast no delight in; Mine ears hast thou opened: Burnt-offering and sin-offering hast thou not required. 7 Then said I, Lo, I am come; In the roll of the book it is written of me: 8 I delight to do thy will, O my God; Yea, thy law is within my heart. 9 I have proclaimed glad tidings of righteousness in the great assembly; Lo, I will not refrain my lips, O Jehovah, thou knowest. 10 I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation; I have not concealed thy lovingkindness and thy truth from the great assembly. 11 Withhold not thou thy tender mercies from me, O Jehovah; Let thy lovingkindness and thy truth continually preserve me. 12 For innumerable evils have compassed me about; Mine iniquities have overtaken me, so that I am not able to look up; They are more than the hairs of my head; And my heart hath failed me. 13 Be pleased, O Jehovah, to deliver me: Make haste to help me, O Jehovah. 14 Let them be put to shame and confounded together That seek after my soul to destroy it: Let them be turned backward and brought to dishonor That delight in my hurt. 15 Let them be desolate by reason of their shame That say unto me, Aha, aha. 16 Let all those that seek thee rejoice and be glad in thee: Let such as love thy salvation say continually, Jehovah be magnified. 17 But I am poor and needy; `Yet' the Lord thinketh upon me: Thou art my help and my deliverer; Make no tarrying, O my God. Psalm 41 For the Chief Musician. A Psalm of David.

The Scriptures contain many stories of people who waited years or even decades before the Lord’s promises came to pass. What modern believers can learn from the patience of biblical saints like Abraham, Joseph, David, and Paul is that waiting upon the Lord has eternal benefits.

Today let’s look at Israel’s most memorable monarch. David was the chosen heir to Israel’s throne, but he spent years dodging King Saul’s wrathful pursuit. Despite having two different opportunities for vengeance, David resisted the temptation and spared Saul’s life. He chose to adhere to God’s timetable for his coronation instead of dishonoring the Lord by killing the divinely anointed king. David’s psalms reveal his intimate awareness of Yahweh’s work in his life. The shepherd king not only achieved his objective through patience; he also observed that God’s way is always the best.

David left behind an incredible testimony of God’s faithfulness for each of us to read and ponder. He was committed to waiting upon the Lord, and as a result, he had the Father’s approval and blessing. We cannot underestimate the reward of living in divine favor. That isn’t a special state reserved for the “giants of the faith” like David. All who obediently endure until the Lord acts on their behalf abide in His favor (Isa. 40:31).

David didn’t receive his blessings because he was special; he was honored among men because he honored the Lord above all. And since he trusted in God’s faithfulness, he endured hardship with patience. We, too, can expect to be blessed when we wait upon the Lord.

Bible in One Year: Jeremiah 25-27 Chapter 25 1 The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (the same was the first year of Nebuchadrezzar king of Babylon,) 2 which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying: 3 From the thirteenth year of Josiah the son of Amon, king of Judah, even unto this day, these three and twenty years, the word of Jehovah hath come unto me, and I have spoken unto you, rising up early and speaking; but ye have not hearkened. 4 And Jehovah hath sent unto you all his servants the prophets, rising up early and sending them, (but ye have not hearkened, nor inclined your ear to hear,) 5 saying, Return ye now every one from his evil way, and from the evil of your doings, and dwell in the land that Jehovah hath given unto you and to your fathers, from of old and even for evermore; 6 and go not after other gods to serve them, and to worship them, and provoke me not to anger with the work of your hands; and I will do you no hurt. 7 Yet ye have not hearkened unto me, saith Jehovah; that ye may provoke me to anger with the work of your hands to your own hurt. 8 Therefore thus saith Jehovah of hosts: Because ye have not heard my words, 9 behold, I will send and take all the families of the north, saith Jehovah, and `I will send' unto Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations. 10 Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp. 11 And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. 12 And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith Jehovah, for their iniquity, and the land of the Chaldeans; and I will make it desolate for ever. 13 And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations. 14 For many nations and great kings shall make bondmen of them, even of them; and I will recompense them according to their deeds, and according to the work of their hands. 15 For thus saith Jehovah, the God of Israel, unto me: take this cup of the wine of wrath at my hand, and cause all the nations, to whom I send thee, to drink it. 16 And they shall drink, and reel to and fro, and be mad, because of the sword that I will send among them. 17 Then took I the cup at Jehovah's hand, and made all the nations to drink, unto whom Jehovah had sent me: 18 `to wit', Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day; 19 Pharaoh king of Egypt, and his servants, and his princes, and all his people; 20 and all the mingled people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod; 21 Edom, and Moab, and the children of Ammon; 22 and all the kings of Tyre, and all the kings of Sidon, and the kings of the isle which is beyond the sea; 23 Dedan, and Tema, and Buz, and all that have the corners `of their hair' cut off; 24 and all the kings of Arabia, and all the kings of the mingled people that dwell in the wilderness; 25 and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes; 26 and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them. 27 And thou shalt say unto them, Thus saith Jehovah of hosts, the God of Israel: Drink ye, and be drunken, and spew, and fall, and rise no more, because of the sword which I will send among you. 28 And it shall be, if they refuse to take the cup at thy hand to drink, then shalt thou say unto them, Thus saith Jehovah of hosts: Ye shall surely drink. 29 For, lo, I begin to work evil at the city which is called by my name; and should ye be utterly unpunished? Ye shall not be unpunished; for I will call for a sword upon all the inhabitants of the earth, saith Jehovah of hosts. 30 Therefore prophesy thou against them all these words, and say unto them, Jehovah will roar from on high, and utter his voice from his holy habitation; he will mightily roar against his fold; he will give a shout, as they that tread `the grapes', against all the inhabitants of the earth. 31 A noise shall come even to the end of the earth; for Jehovah hath a controversy with the nations; he will enter into judgment with all flesh: as for the wicked, he will give them to the sword, saith Jehovah. 32 Thus saith Jehovah of hosts, Behold, evil shall go forth from nation to nation, and a great tempest shall be raised up from the uttermost parts of the earth. 33 And the slain of Jehovah shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the face of the ground. 34 Wail, ye shepherds, and cry; and wallow `in ashes', ye principal of the flock; for the days of your slaughter and of your dispersions are fully come, and ye shall fall like a goodly vessel. 35 And the shepherds shall have no way to flee, nor the principal of the flock to escape. 36 A voice of the cry of the shepherds, and the wailing of the principal of the flock! for Jehovah layeth waste their pasture. 37 And the peaceable folds are brought to silence because of the fierce anger of Jehovah. 38 He hath left his covert, as the lion; for their land is become an astonishment because of the fierceness of the oppressing `sword', and because of his fierce anger. Chapter 26 1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from Jehovah, saying, 2 Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word. 3 It may be they will hearken, and turn every man from his evil way; that I may repent me of the evil which I purpose to do unto them because of the evil of their doings. 4 And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken to me, to walk in my law, which I have set before you, 5 to hearken to the words of my servants the prophets, whom I send unto you, even rising up early and sending them, but ye have not hearkened; 6 then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. 7 And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah. 8 And it came to pass, when Jeremiah had made an end of speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people laid hold on him, saying, Thou shalt surely die. 9 Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered unto Jeremiah in the house of Jehovah. 10 And when the princes of Judah heard these things, they came up from the king's house unto the house of Jehovah; and they sat in the entry of the new gate of Jehovah's `house'. 11 Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy of death; for he hath prophesied against this city, as ye have heard with your ears. 12 Then spake Jeremiah unto all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard. 13 Now therefore amend your ways and your doings, and obey the voice of Jehovah your God; and Jehovah will repent him of the evil that he hath pronounced against you. 14 But as for me, behold, I am in your hand: do with me as is good and right in your eyes. 15 Only know ye for certain that, if ye put me to death, ye will bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears. 16 Then said the princes and all the people unto the priests and to the prophets: This man is not worthy of death; for he hath spoken to us in the name of Jehovah our God. 17 Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying, 18 Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spake to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. 19 Did Hezekiah king of Judah and all Judah put him to death? did he not fear Jehovah, and entreat the favor of Jehovah, and Jehovah repented him of the evil which he had pronounced against them? Thus should we commit great evil against our own souls. 20 And there was also a man that prophesied in the name of Jehovah, Uriah the son of Shemaiah of Kiriath-jearim; and he prophesied against this city and against this land according to all the words of Jeremiah: 21 and when Jehoiakim the king, with all his mighty-men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt: 22 and Jehoiakim the king sent men into Egypt, `namely', Elnathan the son of Achbor, and certain men with him, into Egypt; 23 and they fetched forth Uriah out of Egypt, and brought him unto Jehoiakim the king, who slew him with the sword, and cast his dead body into the graves of the common people. 24 But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death. Chapter 27 1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from Jehovah, saying, 2 Thus saith Jehovah to me: Make thee bonds and bars, and put them upon thy neck; 3 and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers that come to Jerusalem unto Zedekiah king of Judah; 4 and give them a charge unto their masters, saying, Thus saith Jehovah of hosts, the God of Israel, Thus shall ye say unto your masters: 5 I have made the earth, the men and the beasts that are upon the face of the earth, by my great power and by my outstretched arm; and I give it unto whom it seemeth right unto me. 6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field also have I given him to serve him. 7 And all the nations shall serve him, and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondman. 8 And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand. 9 But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon: 10 for they prophesy a lie unto you, to remove you far from your land, and that I should drive you out, and ye should perish. 11 But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that `nation' will I let remain in their own land, saith Jehovah; and they shall till it, and dwell therein. 12 And I spake to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. 13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as Jehovah hath spoken concerning the nation that will not serve the king of Babylon? 14 And hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon; for they prophesy a lie unto you. 15 For I have not sent them, saith Jehovah, but they prophesy falsely in my name; that I may drive you out, and that ye may perish, ye, and the prophets that prophesy unto you. 16 Also I spake to the priests and to all this people, saying, Thus saith Jehovah: Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of Jehovah's house shall now shortly be brought again from Babylon; for they prophesy a lie unto you. 17 Hearken not unto them; serve the king of Babylon, and live: wherefore should this city become a desolation? 18 But if they be prophets, and if the word of Jehovah be with them, let them now make intercession to Jehovah of hosts, that the vessels which are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem, go not to Babylon. 19 For thus saith Jehovah of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that are left in this city, 20 which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem; 21 yea, thus saith Jehovah of hosts, the God of Israel, concerning the vessels that are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem: 22 They shall be carried to Babylon, and there shall they be, until the day that I visit them, saith Jehovah; then will I bring them up, and restore them to this place.

Why You Give in to Sexual Sin

Published by John Piper for reading on August 16th.

Let me hear joy and gladness; let the bones that you have broken rejoice. . . . Restore to me the joy of your salvation, and uphold me with a willing spirit. ( Psalms 51:8 8 Make me to hear joy and gladness, That the bones which thou hast broken may rejoice. , 12)

Why isn’t he crying out for sexual restraint? Why isn’t he praying for men to hold him accountable? Why isn’t he praying for protected eyes and sex-free thoughts? In this psalm of confession and repentance after essentially raping Bathsheba, you would expect David to ask for something like that.

The reason is that he knows that sexual sin is a symptom, not the disease.

People give way to sexual sin because they don’t have fullness of joy and gladness in Christ. Their spirits are not steadfast and firm and established. They waver. They are enticed, and they give way because God does not have the place in our feelings and thoughts that he should.

David knew this about himself. It’s true about us too. David is showing us, by the way he prays, what the real need is for those who sin sexually: joy in God.

This is profound wisdom for us.

Baptism: Identifying With Christ

Published by InTouch Ministries for reading on August 16th.

Matthew 3:1-17 Chapter 3 1 And in those days cometh John the Baptist, preaching in the wilderness of Judaea, saying, 2 Repent ye; for the kingdom of heaven is at hand. 3 For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight. 4 Now John himself had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey. 5 Then went out unto him Jerusalem, and all Judaea, and all the region round about the Jordan; 6 and they were baptized of him in the river Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruit worthy of repentance: 9 and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. 11 I indeed baptize you in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit and `in' fire: 12 whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. 13 Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him. 14 But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me? 15 But Jesus answering said unto him, Suffer `it' now: for thus it becometh us to fulfil all righteousness. Then he suffereth him. 16 And Jesus when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him; 17 and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased.

Christ began his public ministry with baptism. At the time, John the Baptist was calling people to confess their sins and demonstrate repentance through immersion in the river. So why did Jesus, the sinless One, ask to be baptized?

At first, John actually refused, knowing that Jesus Christ was the “Lamb of God who takes away the sin of the world” ( John 1:29 29 On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world! ). But Jesus wasn’t just demonstrating repentance; He was sacrificially identifying with sinful humankind.

As Christians, we’re called to follow His example in all things, becoming more like Him as we grow in our faith. That’s why baptism is so important in following Jesus. As He was willing to identify Himself with us, we publicly identify with Him when we are baptized, which is a symbolic way of declaring, “I have trusted Jesus Christ as my Lord and Savior and believe that the debt of my sin is fully paid through His sacrificial death on the cross. I believe that as He rose from the dead, I will also be resurrected through Him. I look forward to walking in accordance with the Lord’s will while I’m on the earth and living with Him throughout eternity. Since He loved me enough to identify Himself with me in my sin, I will show my love for Him by following His example right now, and for the rest of my days.”

Baptism demonstrates our connection not only with the Lord but also with our spiritual brothers and sisters—past, present, and future. Joining everyone who’s walked before us in faith, we are saying that we’re members of one body, redeemed and brought to life by the same Lord.

Bible in One Year: Jeremiah 25-27 Chapter 25 1 The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (the same was the first year of Nebuchadrezzar king of Babylon,) 2 which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying: 3 From the thirteenth year of Josiah the son of Amon, king of Judah, even unto this day, these three and twenty years, the word of Jehovah hath come unto me, and I have spoken unto you, rising up early and speaking; but ye have not hearkened. 4 And Jehovah hath sent unto you all his servants the prophets, rising up early and sending them, (but ye have not hearkened, nor inclined your ear to hear,) 5 saying, Return ye now every one from his evil way, and from the evil of your doings, and dwell in the land that Jehovah hath given unto you and to your fathers, from of old and even for evermore; 6 and go not after other gods to serve them, and to worship them, and provoke me not to anger with the work of your hands; and I will do you no hurt. 7 Yet ye have not hearkened unto me, saith Jehovah; that ye may provoke me to anger with the work of your hands to your own hurt. 8 Therefore thus saith Jehovah of hosts: Because ye have not heard my words, 9 behold, I will send and take all the families of the north, saith Jehovah, and `I will send' unto Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations. 10 Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp. 11 And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. 12 And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith Jehovah, for their iniquity, and the land of the Chaldeans; and I will make it desolate for ever. 13 And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations. 14 For many nations and great kings shall make bondmen of them, even of them; and I will recompense them according to their deeds, and according to the work of their hands. 15 For thus saith Jehovah, the God of Israel, unto me: take this cup of the wine of wrath at my hand, and cause all the nations, to whom I send thee, to drink it. 16 And they shall drink, and reel to and fro, and be mad, because of the sword that I will send among them. 17 Then took I the cup at Jehovah's hand, and made all the nations to drink, unto whom Jehovah had sent me: 18 `to wit', Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day; 19 Pharaoh king of Egypt, and his servants, and his princes, and all his people; 20 and all the mingled people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod; 21 Edom, and Moab, and the children of Ammon; 22 and all the kings of Tyre, and all the kings of Sidon, and the kings of the isle which is beyond the sea; 23 Dedan, and Tema, and Buz, and all that have the corners `of their hair' cut off; 24 and all the kings of Arabia, and all the kings of the mingled people that dwell in the wilderness; 25 and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes; 26 and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them. 27 And thou shalt say unto them, Thus saith Jehovah of hosts, the God of Israel: Drink ye, and be drunken, and spew, and fall, and rise no more, because of the sword which I will send among you. 28 And it shall be, if they refuse to take the cup at thy hand to drink, then shalt thou say unto them, Thus saith Jehovah of hosts: Ye shall surely drink. 29 For, lo, I begin to work evil at the city which is called by my name; and should ye be utterly unpunished? Ye shall not be unpunished; for I will call for a sword upon all the inhabitants of the earth, saith Jehovah of hosts. 30 Therefore prophesy thou against them all these words, and say unto them, Jehovah will roar from on high, and utter his voice from his holy habitation; he will mightily roar against his fold; he will give a shout, as they that tread `the grapes', against all the inhabitants of the earth. 31 A noise shall come even to the end of the earth; for Jehovah hath a controversy with the nations; he will enter into judgment with all flesh: as for the wicked, he will give them to the sword, saith Jehovah. 32 Thus saith Jehovah of hosts, Behold, evil shall go forth from nation to nation, and a great tempest shall be raised up from the uttermost parts of the earth. 33 And the slain of Jehovah shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the face of the ground. 34 Wail, ye shepherds, and cry; and wallow `in ashes', ye principal of the flock; for the days of your slaughter and of your dispersions are fully come, and ye shall fall like a goodly vessel. 35 And the shepherds shall have no way to flee, nor the principal of the flock to escape. 36 A voice of the cry of the shepherds, and the wailing of the principal of the flock! for Jehovah layeth waste their pasture. 37 And the peaceable folds are brought to silence because of the fierce anger of Jehovah. 38 He hath left his covert, as the lion; for their land is become an astonishment because of the fierceness of the oppressing `sword', and because of his fierce anger. Chapter 26 1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from Jehovah, saying, 2 Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word. 3 It may be they will hearken, and turn every man from his evil way; that I may repent me of the evil which I purpose to do unto them because of the evil of their doings. 4 And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken to me, to walk in my law, which I have set before you, 5 to hearken to the words of my servants the prophets, whom I send unto you, even rising up early and sending them, but ye have not hearkened; 6 then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. 7 And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah. 8 And it came to pass, when Jeremiah had made an end of speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people laid hold on him, saying, Thou shalt surely die. 9 Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered unto Jeremiah in the house of Jehovah. 10 And when the princes of Judah heard these things, they came up from the king's house unto the house of Jehovah; and they sat in the entry of the new gate of Jehovah's `house'. 11 Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy of death; for he hath prophesied against this city, as ye have heard with your ears. 12 Then spake Jeremiah unto all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard. 13 Now therefore amend your ways and your doings, and obey the voice of Jehovah your God; and Jehovah will repent him of the evil that he hath pronounced against you. 14 But as for me, behold, I am in your hand: do with me as is good and right in your eyes. 15 Only know ye for certain that, if ye put me to death, ye will bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears. 16 Then said the princes and all the people unto the priests and to the prophets: This man is not worthy of death; for he hath spoken to us in the name of Jehovah our God. 17 Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying, 18 Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spake to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. 19 Did Hezekiah king of Judah and all Judah put him to death? did he not fear Jehovah, and entreat the favor of Jehovah, and Jehovah repented him of the evil which he had pronounced against them? Thus should we commit great evil against our own souls. 20 And there was also a man that prophesied in the name of Jehovah, Uriah the son of Shemaiah of Kiriath-jearim; and he prophesied against this city and against this land according to all the words of Jeremiah: 21 and when Jehoiakim the king, with all his mighty-men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt: 22 and Jehoiakim the king sent men into Egypt, `namely', Elnathan the son of Achbor, and certain men with him, into Egypt; 23 and they fetched forth Uriah out of Egypt, and brought him unto Jehoiakim the king, who slew him with the sword, and cast his dead body into the graves of the common people. 24 But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death. Chapter 27 1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from Jehovah, saying, 2 Thus saith Jehovah to me: Make thee bonds and bars, and put them upon thy neck; 3 and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers that come to Jerusalem unto Zedekiah king of Judah; 4 and give them a charge unto their masters, saying, Thus saith Jehovah of hosts, the God of Israel, Thus shall ye say unto your masters: 5 I have made the earth, the men and the beasts that are upon the face of the earth, by my great power and by my outstretched arm; and I give it unto whom it seemeth right unto me. 6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field also have I given him to serve him. 7 And all the nations shall serve him, and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondman. 8 And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand. 9 But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon: 10 for they prophesy a lie unto you, to remove you far from your land, and that I should drive you out, and ye should perish. 11 But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that `nation' will I let remain in their own land, saith Jehovah; and they shall till it, and dwell therein. 12 And I spake to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. 13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as Jehovah hath spoken concerning the nation that will not serve the king of Babylon? 14 And hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon; for they prophesy a lie unto you. 15 For I have not sent them, saith Jehovah, but they prophesy falsely in my name; that I may drive you out, and that ye may perish, ye, and the prophets that prophesy unto you. 16 Also I spake to the priests and to all this people, saying, Thus saith Jehovah: Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of Jehovah's house shall now shortly be brought again from Babylon; for they prophesy a lie unto you. 17 Hearken not unto them; serve the king of Babylon, and live: wherefore should this city become a desolation? 18 But if they be prophets, and if the word of Jehovah be with them, let them now make intercession to Jehovah of hosts, that the vessels which are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem, go not to Babylon. 19 For thus saith Jehovah of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that are left in this city, 20 which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem; 21 yea, thus saith Jehovah of hosts, the God of Israel, concerning the vessels that are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem: 22 They shall be carried to Babylon, and there shall they be, until the day that I visit them, saith Jehovah; then will I bring them up, and restore them to this place.

Daily Bible - August 16

Published by Grace To You for reading on August 16th.

Reading for Today:

• Job 23:1 Chapter 23 1 Then Job answered and said, –25:6
• Psalms 96:7-10 7 Ascribe unto Jehovah, ye kindreds of the peoples, Ascribe unto Jehovah glory and strength. 8 Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come into his courts. 9 Oh worship Jehovah in holy array: Tremble before him, all the earth. 10 Say among the nations, Jehovah reigneth: The world also is established that it cannot be moved: He will judge the peoples with equity.
• Proverbs 23:9 9 Speak not in the hearing of a fool; For he will despise the wisdom of thy words.
• Romans 15:1-24 Chapter 15 1 Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves. 2 Let each one of us please his neighbor for that which is good, unto edifying. 3 For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me. 4 For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope. 5 Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ. 7 Wherefore receive ye one another, even as Christ also received you, to the glory of God. 8 For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises `given' unto the fathers, 9 and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name. 10 And again he saith, Rejoice, ye Gentiles, with his people. 11 And again, Praise the Lord, all ye Gentiles; And let all the peoples praise him. 12 And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope. 13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit. 14 And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another. 15 But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God, 16 that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit. 17 I have therefore my glorifying in Christ Jesus in things pertaining to God. 18 For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed, 19 in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ; 20 yea, making it my aim so to preach the gospel, not where Christ was `already' named, that I might not build upon another man's foundation; 21 but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand. 22 Wherefore also I was hindered these many times from coming to you: 23 but now, having no more any place in these regions, and having these many years a longing to come unto you, 24 whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)--

Notes:

Job 24:18–21 Again Job referred to the opinions of his counselors, saying that, if their views were correct, all the wicked should be experiencing punishment. But it is obvious they were not.

Psalm 96:10 firmly established. Instead of the continuance of international chaos in human history, the world will be settled and efficiently managed by the Messiah in the millennial kingdom (Ps. 2;Mic. 4:1–5). judge the peoples righteously. Not only will the Lord establish international peace and stability in the future messianic kingdom, but He will also rule the world with impeccable justice (v. 13; Is. 11:1–5).

Romans 15:1 to bear. The word means “to pick up and carry a weight.” It is used of carrying a pitcher of water ( Mark 14:13 13 And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him; ), of carrying a man ( Acts 21:35 35 And when he came upon the stairs, so it was that he was borne of the soldiers for the violence of the crowd; ), and figuratively of bearing an obligation ( Acts 15:10 10 Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear? ). The strong are not to simply tolerate the weaknesses of their weaker brothers; they are to help the weak shoulder their burdens by showing loving and practical consideration for them (Gal. 6:2; 1 Cor. 9:19–22; Phil. 2:2–4).

DAY 16: How does Paul exemplify a “minister of Jesus Christ”?

Paul calls himself a “minister of Jesus Christ to the Gentiles” in Romans 15:16 16 that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit. .“Minister”was a general Greek term used of public officials. But in the New Testament it is used most often of those who serve God in some form of public worship (e.g., Phil. 2:17; Heb. 1:7, 14; 8:1, 2, 6), including that of a priest ( Luke 1:23 23 And it came to pass, when the days of his ministration were fulfilled, he departed unto his house. ). Although Paul’s practice was always to present the gospel to the Jews first in every city he visited, his primary apostolic calling was to the Gentiles (11:13; Acts 9:15 15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel: ). Having referred to himself as a minister, a word with priestly overtones, Paul explains that his priestly ministry is to present to God an offering of a multitude of Gentile converts.

“Therefore I have reason to glory in Christ Jesus” (v. 17). Literally, “to boast.” Paul never boasted in his accomplishments as an apostle, but only in what Christ had accomplished through him (1 Cor. 1:27–29, 31; 2 Cor. 10:13–17; 12:5, 9; Gal. 6:14; 1 Tim. 1:12–16). In Paul’s case, his preaching was accompanied with “signs and wonders” (v. 19). God used them to authenticate true preaching and teaching. “From Jerusalem and round about to Illyricum I have fully preached the gospel of Christ.” The region that roughly corresponds to the former European country of Yugoslavia, spanning some 1,400 miles.

Paul’s goal was to reach those who had never heard the gospel (v. 20)—the primary function of a New Testament evangelist (Eph. 4:11). But for pastor-teachers, building on the foundation laid by such an evangelist is the crucial part of their ministry (1 Cor. 3:6).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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August 16 - The Danger of Wrongly-Based Rituals

Published by Grace To You for reading on August 16th.

“Then the disciples of John came to Him, asking, ‘Why do we and the Pharisees fast, but Your disciples do not fast?’ And Jesus said to them, ‘The attendants of the bridegroom cannot mourn as long as the bridegroom is with them, can they?’” ( Matthew 9:14 14 Then come to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? –15).

Religious ritual and routine, if not handled appropriately, will always threaten true godliness. Some practices, such as praying to saints or lighting candles for the dead, are heretical. But even biblical practices, when their forms become the center of attention, can become barriers to true righteousness. Church attendance, Bible reading, saying grace before meals, and singing hymns can become lifeless habits that exclude true worship and praise. When we apply good things such as these the wrong way, they can keep us from faithful obedience . . . and keep unbelievers from trusting in God.

Alms, prescribed prayer, and fasting were the three major expressions of piety the Jews performed in Jesus’ time. The leaders took these matters quite seriously and were meticulous to practice them publicly so as to impress others with their piety (cf. Matt. 6:2, 5, 16). Thus these practices became badges of pride and hypocrisy rather than marks of humble and genuine religion before God.

Jesus’ point in mentioning the bridegroom and his attendants is to show how out of place it is for His followers (attendants) to mourn and fast while He (the Bridegroom) is with them in person. Pharisaical manners and rituals are always wrong for Christians, but even good practices (such as sincere fasting), if not done properly, can hinder what the Lord wants to accomplish in our midst.

Ask Yourself

Should our answer to this kind of hypocrisy be the removal of all forms, disciplines, and ritual practices from our worship? Or is there value in these kinds of expressions? What would go missing from our worship if it was all spur-of-the-moment, with no cherished repetitions?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Serving Your Master

Published by Grace To You for reading on August 16th.

“‘No one can serve two masters; for either he will hate the one and love the other, or he will hold to one and despise the other. You cannot serve God and mammon’” ( Matthew 6:24 24 No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon. ).

The believer is to serve God, not riches.

When reading Matthew 6:24 24 No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon. , many people say, “I believe that you can serve two masters. I work two jobs.” The reason they say that is they don’t understand the Greek word translated “serve.” It refers not to an employee in an 8-to-5 job but to a slave. A slave is one who is constantly and entirely devoted to his master. Romans 6:17-18 17 But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; 18 and being made free from sin, ye became servants of righteousness. says that though you were once a slave of sin, God has freed you to become a slave of righteousness. You can serve God only with entire and exclusive devotion, with single-mindedness. In Matthew 6:24 24 No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon. Jesus is saying that if you try to serve two masters, God and riches, you will love one but hate the other.

The orders of these two masters are diametrically opposed. One commands to walk by faith, the other by sight; one commands to be humble, the other to be proud; one commands to set your affection on things above, the other on things of the earth; one commands to look at things unseen and eternal, the other at things seen and temporal; one commands to be anxious for nothing, the other to be anxious about everything. You can’t obey both orders, and you can’t serve two masters.

In 1905 Mary Byrne translated an Irish poem into prose, which was then set to music by Eleanor Hull. Today we know the poem as the hymn “Be Thou My Vision.” One stanza of this hymn tells us how to view riches correctly.

Riches I heed not, nor man’s empty praise—Thou mine inheritance, now and always;Thou and Thou only, first in my heart—High King of Heaven, my Treasure Thou art.

May the words of the hymn be the song of your heart and the conviction of your life.

Suggestions for Prayer

Thank Christ for being your Master who loves you perfectly and provides for your every need.

For Further Study

Read Exodus 5 Chapter 5 1 And afterward Moses and Aaron came, and said unto Pharaoh, Thus saith Jehovah, the God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. 2 And Pharaoh said, Who is Jehovah, that I should hearken unto his voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go. 3 And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the wilderness, and sacrifice unto Jehovah our God, lest he fall upon us with pestilence, or with the sword. 4 And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? get you unto your burdens. 5 And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens. 6 And the same day Pharaoh commanded the taskmasters of the people, and their officers, saying, 7 Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves. 8 And the number of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish aught thereof: for they are idle; therefore they cry, saying, Let us go and sacrifice to our God. 9 Let heavier work be laid upon the men, that they may labor therein; and let them not regard lying words. 10 And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw. 11 Go yourselves, get you straw where ye can find it: for nought of your work shall be diminished. 12 So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw. 13 And the taskmasters were urgent saying, Fulfil your works, `your' daily tasks, as when there was straw. 14 And the officers of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task both yesterday and to-day, in making brick as heretofore? 15 Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants? 16 There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault it in thine own people. 17 But he said, Ye are idle, ye are idle: therefore ye say, Let us go and sacrifice to Jehovah. 18 Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the number of bricks. 19 And the officers of the children of Israel did see that they were in evil case, when it was said, Ye shall not diminish aught from your bricks, `your' daily tasks. 20 And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh: 21 and they said unto them, Jehovah look upon you, and judge: because ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us. 22 And Moses returned unto Jehovah, and said, Lord, wherefore hast thou dealt ill with this people? why is it that thou hast sent me? 23 For since I came to Pharaoh to speak in thy name, he hath dealt ill with this people; neither hast thou delivered thy people at all. . How does this picture the conflict between serving God’s interests and man’s? Explain.

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Exalting Others

Published by Grace To You for reading on August 16th.

Love exalts others; pride exalts self.

Most of us shy away from people who have an inflated view of themselves or place themselves at the center of every conversation. Yet perhaps you too struggle with the temptation to spend most of your conversations talking about yourself. Even if you would never openly brag about yourself, might you at times secretly resent others for not acknowledging your accomplishments? That's the subtlety of pride.

Boasting always violates love because it seeks to exalt itself at the expense of others—to make itself look good while making others look inferior. It incites jealousy and other sins. Sadly, boasting exists even in the church. That's why Paul exhorted us not to think more highly of ourselves than we ought to think, "but to think so as to have sound judgment, as God has allotted to each a measure of faith" (Rom. 12:3). The context of that statement is spiritual gifts, which can lead to pride if not governed by humility and love.

The Corinthians were spiritual show-offs—each vying for attention and prominence. Consequently their worship services were chaotic. First Corinthians 14:26 says, "When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation." Apparently they all were expressing their spiritual gifts at the same time with no regard for anyone else. That's why Paul concluded, "Let all things be done for edification."

Their lack of love was obvious because people who truly love others don't exalt themselves. They regard others as more important than themselves, just as Christ did when He humbled Himself and died for our sins (Phil. 2:3-8).

Boasting about our spiritual gifts is absurd because we did nothing to earn them. They don't reflect our capabilities; they reflect God's grace. That's why Paul asked the Corinthians, "What do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?" (1 Cor. 4:7). That applies to physical capabilities as well as spiritual enablements. Everything you have is a gift from God. Therefore, "Let him who boasts, boast in the Lord" (1 Cor. 1:31).

Suggestions for Prayer

• Each day acknowledge your total dependence on God's grace.
• Praise Him for the gifts He has entrusted to you.

For Further Study

Note what God has to say about haughtiness in Proverbs 6:16-17 16 There are six things which Jehovah hateth; Yea, seven which are an abomination unto him: 17 Haughty eyes, a lying tongue, And hands that shed innocent blood; ; 16:18; 18:12; 21:3-4; and 21:24.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Morning Devotional by C.H. Spurgeon for August 16th

Published by C.H. Spurgeon for reading on August 16th.

Psalms 29:2 2 Ascribe unto Jehovah the glory due unto his name; Worship Jehovah in holy array.

GOD'S glory is the result of His nature and acts. He is glorious in His character, for there is such a store of everything that is holy, and good, and lovely in God, that He must be glorious. The actions which flow from His character are also glorious; but while He intends that they should manifest to His creatures His goodness, and mercy, and justice, He is equally concerned that the glory associated with them should be given only to Himself. Nor is there aught in ourselves in which we may glory; for who maketh us to differ from another? And what have we that we did not receive from the God of all grace? Then how careful ought we to be to walk humbly before the Lord! The moment we glorify ourselves, since there is room for one glory only in the universe, we set ourselves up as rivals to the Most High. Shall the insect of an hour glorify itself against the sun which warmed it into life? Shall the potsherd exalt itself above the man who fashioned it upon the wheel? Shall the dust of the desert strive with the whirlwind? Or the drops of the ocean struggle with the tempest? Give unto the Lord, all ye righteous, give unto the Lord glory and strength; give unto Him the honour that is due unto His name. Yet it is, perhaps, one of the hardest struggles of the Christian life to learn this sentence—"Not unto us, not unto us, but unto Thy name be glory." It is a lesson which God is ever teaching us, and teaching us sometimes by most painful discipline. Let a Christian begin to boast, "I can do all things," without adding "through Christ which strengtheneth me," and before long he will have to groan, "I can do nothing," and bemoan himself in the dust. When we do anything for the Lord, and He is pleased to accept of our doings, let us lay our crown at His feet, and exclaim, "Not I, but the grace of God which was with me!"

Evening Devotional by C.H. Spurgeon for August 16th

Published by C.H. Spurgeon for reading on August 16th.

Romans 8:23 23 And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for `our' adoption, `to wit', the redemption of our body.

PRESENT possession is declared. At this present moment we have the first fruits of the Spirit. We have repentance, that gem of the first water; faith, that priceless pearl; hope, the heavenly emerald; and love, the glorious ruby. We are already made "new creatures in Christ Jesus," by the effectual working of God the Holy Ghost. This is called the firstfruit because it comes first. As the wave-sheaf was the first of the harvest, so the spiritual life, and all the graces which adorn that life, are the first operations of the Spirit of God in our souls. The firstfruits were the pledge of the harvest. As soon as the Israelite had plucked the first handful of ripe ears, he looked forward with glad anticipation to the time when the wain should creak beneath the sheaves. So, brethren, when God gives us things which are pure, lovely, and of good report, as the work of the Holy Spirit, these are to us the prognostics of the coming glory. The firstfruits were always holy to the Lord, and our new nature, with all its powers, is a consecrated thing. The new life is not ours that we should ascribe its excellence to our own merit; it is Christ's image and creation, and is ordained for His glory. But the firstfruits were not the harvest, and the works of the Spirit in us at this moment are not the consummation—the perfection is yet to come. We must not boast that we have attained, and so reckon the wave-sheaf to be all the produce of the year: we must hunger and thirst after righteousness, and pant for the day of full redemption. Dear reader, this evening open your mouth wide, and God will fill it. Let the boon in present possession excite in you a sacred avarice for more grace. Groan within yourself for higher degrees of consecration, and your Lord will grant them to you, for He is able to do exceeding abundantly above what we ask or even think.