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The God Who Comforts

Published by InTouch Ministries for reading on March 19th.

2 Corinthians 1:3-7 3 Blessed `be' the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; 4 who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God. 5 For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ. 6 But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer: 7 and our hope for you is stedfast; knowing that, as ye are partakers of the sufferings, so also are ye of the comfort.

Look up comfort in a dictionary and you’ll find a definition like “something that promotes a state of ease or provides freedom from pain and anxiety.” But according to God’s Word, when consolation is needed, the only true solution is the indwelling Holy Spirit. In Greek, He is called paraklētos, which means “he who stands at one’s side; he who comes to one’s aid.” Believers don’t have to rely on outward remedies or distractions to ease their mind, because help is available from the ultimate Comforter.

Even before the Holy Spirit was sent to indwell believers ( John 14:26 26 But the Comforter, `even' the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you. ; Eph. 3:16), Scripture identified God as the one who comforts His people (Isa. 40:1; Isa. 49:13). The Lord personally provides consolation and reassurance because no one knows our hurts the way He does.

I like this anonymous quotation: “When we have gone into the furnace of affliction, His hand is on the thermostat and His eye is on the clock.” God allows hardship, and as a result, we become stronger believers, wiser servants, and more humble people. But He stays by our side through the entire experience, sustaining us and limiting the intensity and duration of our distress. The Spirit’s reassuring whisper to our heart gives more comfort than the solace of family or the encouragement of friends.

People who fail to understand the true source of comfort try to escape their pain. They seek out pleasures, material wealth, or drugs and alcohol to soothe them. Only God can offer lasting relief from the crushing pressure of heartache. He even brings joy into periods of mourning.

Bible in One Year: Judges 20-21 Chapter 20 1 Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beer-sheba, with the land of Gilead, unto Jehovah at Mizpah. 2 And the chiefs of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword. 3 (Now the children of Benjamin heard that the children of Israel were gone up to Mizpah.) And the children of Israel said, Tell us, how was this wickedness brought to pass? 4 And the Levite, the husband of the woman that was murdered, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge. 5 And the men of Gibeah rose against me, and beset the house round about me by night; me they thought to have slain, and my concubine they forced, and she is dead. 6 And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel; for they have committed lewdness and folly in Israel. 7 Behold, ye children of Israel, all of you, give here your advice and counsel. 8 And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn unto his house. 9 But now this is the thing which we will do to Gibeah: `we will go up' against it by lot; 10 and we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand out of ten thousand, to fetch victuals for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel. 11 So all the men of Israel were gathered against the city, knit together as one man. 12 And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is come to pass among you? 13 Now therefore deliver up the men, the base fellows, that are in Gibeah, that we may put them to death, and put away evil from Israel. But Benjamin would not hearken to the voice of their brethren the children of Israel. 14 And the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel. 15 And the children of Benjamin were numbered on that day out of the cities twenty and six thousand men that drew sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men. 16 Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at a hair-breadth, and not miss. 17 And the men of Israel, besides Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war. 18 And the children of Israel arose, and went up to Beth-el, and asked counsel of God; and they said, Who shall go up for us first to battle against the children of Benjamin? And Jehovah said, Judah `shall go up' first. 19 And the children of Israel rose up in the morning, and encamped against Gibeah. 20 And the men of Israel went out to battle against Benjamin; and the men of Israel set the battle in array against them at Gibeah. 21 And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites on that day twenty and two thousand men. 22 And the people, the men of Israel, encouraged themselves, and set the battle again in array in the place where they set themselves in array the first day. 23 And the children of Israel went up and wept before Jehovah until even; and they asked of Jehovah, saying, Shall I again draw nigh to battle against the children of Benjamin my brother? And Jehovah said, Go up against him. 24 And the children of Israel came near against the children of Benjamin the second day. 25 And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword. 26 Then all the children of Israel, and all the people, went up, and came unto Beth-el, and wept, and sat there before Jehovah, and fasted that day until even; and they offered burnt-offerings and peace-offerings before Jehovah. 27 And the children of Israel asked of Jehovah (for the ark of the covenant of God was there in those days, 28 and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And Jehovah said, Go up; for to-morrow I will deliver him into thy hand. 29 And Israel set liers-in-wait against Gibeah round about. 30 And the children of Israel went up against the children of Benjamin on the third day, and set themselves in array against Gibeah, as at other times. 31 And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite and kill of the people, as at other times, in the highways, of which one goeth up to Beth-el, and the other to Gibeah, in the field, about thirty men of Israel. 32 And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them away from the city unto the highways. 33 And all the men of Israel rose up out of their place, and set themselves in array at Baal-tamar: and the liers-in-wait of Israel brake forth out of their place, even out of Maareh-geba. 34 And there came over against Gibeah ten thousand chosen men out of all Israel, and the battle was sore; but they knew not that evil was close upon them. 35 And Jehovah smote Benjamin before Israel; and the children of Israel destroyed of Benjamin that day twenty and five thousand and a hundred men: all these drew the sword. 36 So the children of Benjamin saw that they were smitten; for the men of Israel gave place to Benjamin, because they trusted unto the liers-in-wait whom they had set against Gibeah. 37 And the liers-in-wait hasted, and rushed upon Gibeah; and the liers-in-wait drew themselves along, and smote all the city with the edge of the sword. 38 Now the appointed sign between the men of Israel and the liers-in-wait was, that they should make a great cloud of smoke rise up out of the city. 39 And the men of Israel turned in the battle, and Benjamin began to smite and kill of the men of Israel about thirty persons; for they said, Surely they are smitten down before us, as in the first battle. 40 But when the cloud began to arise up out of the city in a pillar of smoke, the Benjamites looked behind them; and, behold, the whole of the city went up `in smoke' to heaven. 41 And the men of Israel turned, and the men of Benjamin were dismayed; for they saw that evil was come upon them. 42 Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle followed hard after them; and they that came out of the cities destroyed them in the midst thereof. 43 They inclosed the Benjamites round about, `and' chased them, `and' trod them down at `their' resting-place, as far as over against Gibeah toward the sunrising. 44 And there fell of Benjamin eighteen thousand men; all these `were' men of valor. 45 And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men, and followed hard after them unto Gidom, and smote of them two thousand men. 46 So that all who fell that day of Benjamin were twenty and five thousand men that drew the sword; all these `were' men of valor. 47 But six hundred men turned and fled toward the wilderness unto the rock of Rimmon, and abode in the rock of Rimmon four months. 48 And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, both the entire city, and the cattle, and all that they found: moreover all the cities which they found they set on fire. Chapter 21 1 Now the men of Israel had sworn in Mizpah, saying, There shall not any of us give his daughter unto Benjamin to wife. 2 And the people came to Beth-el, and sat there till even before God, and lifted up their voices, and wept sore. 3 And they said, O Jehovah, the God of Israel, why is this come to pass in Israel, that there should be to-day one tribe lacking in Israel? 4 And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt-offerings and peace-offerings. 5 And the children of Israel said, Who is there among all the tribes of Israel that came not up in the assembly unto Jehovah? For they had made a great oath concerning him that came not up unto Jehovah to Mizpah, saying, He shall surely be put to death. 6 And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day. 7 How shall we do for wives for them that remain, seeing we have sworn by Jehovah that we will not give them of our daughters to wives? 8 And they said, What one is there of the tribes of Israel that came not up unto Jehovah to Mizpah? And, behold, there came none to the camp from Jabesh-gilead to the assembly. 9 For when the people were numbered, behold, there were none of the inhabitants of Jabesh-gilead there. 10 And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabesh-gilead with the edge of the sword, with the women and the little ones. 11 And this is the thing that ye shall do: ye shall utterly destroy every male, and every woman that hath lain by man. 12 And they found among the inhabitants of Jabesh-gilead four hundred young virgins, that had not known man by lying with him; and they brought them unto the camp to Shiloh, which is in the land of Canaan. 13 And the whole congregation sent and spake to the children of Benjamin that were in the rock of Rimmon, and proclaimed peace unto them. 14 And Benjamin returned at that time; and they gave them the women whom they had saved alive of the women of Jabesh-gilead: and yet so they sufficed them not. 15 And the people repented them for Benjamin, because that Jehovah had made a breach in the tribes of Israel. 16 Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin? 17 And they said, There must be an inheritance for them that are escaped of Benjamin, that a tribe be not blotted out from Israel. 18 Howbeit we may not give them wives of our daughters, for the children of Israel had sworn, saying, Cursed be he that giveth a wife to Benjamin. 19 And they said, Behold, there is a feast of Jehovah from year to year in Shiloh, which is on the north of Beth-el, on the east side of the highway that goeth up from Beth-el to Shechem, and on the south of Lebonah. 20 And they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards, 21 and see, and, behold, if the daughters of Shiloh come out to dance in the dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin. 22 And it shall be, when their fathers or their brethren come to complain unto us, that we will say unto them, Grant them graciously unto us, because we took not for each man `of them' his wife in battle, neither did ye give them unto them, else would ye now be guilty. 23 And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they carried off: and they went and returned unto their inheritance, and built the cities, and dwelt in them. 24 And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance. 25 In those days there was no king in Israel: every man did that which was right in his own eyes.




Protection Through Strengthening

Published by InTouch Ministries for reading on March 19th.

2 Timothy 4:16-18 16 At my first defence no one took my part, but all forsook me: may it not be laid to their account. 17 But the Lord stood by me, and strengthened me; that through me the message might me fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. 18 The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom `be' the glory forever and ever. Amen.

While writing to Timothy, Paul was in prison experiencing physical discomfort, personal attack, and desertion. Why would God allow His faithful servant to endure such suffering? Why didn’t the Lord step in and protect him?

At times God doesn’t rescue us from suffering because He is providing something better. We may feel as if He’s abandoned us, but in reality, He is protecting us—not by deliverance but through strengthening.

When trouble pays you a visit, view it from the Lord’s perspective and ask yourself:

• Which is a greater demonstration of God’s power—changing something around me or changing something within my heart?
• Which is the greater faith builder—seeing the Lord’s deliverance from every difficulty or experiencing His presence and strengthening in the midst of trials?
• Which reward is greater—quick relief from pain or tested and refined faith that will result in praise and glory when Christ returns ( 1 Peter 1:7 7 that the proof of your faith, `being' more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ: )?
• Which answer to prayer is greater—that the Lord has removed something and given me external peace, or that He’s left me in a trial and given an internal peace, which cannot be stolen even by painful circumstances?

Does the Lord have to fix something in order for you to be happy? If He removes a difficult situation, you may never learn that He truly is sufficient for everything you need. Instead, allow Him to change you, and you’ll discover genuine joy in whatever circumstance may come your way.

Bible in One Year: Judges 20-21 Chapter 20 1 Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beer-sheba, with the land of Gilead, unto Jehovah at Mizpah. 2 And the chiefs of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword. 3 (Now the children of Benjamin heard that the children of Israel were gone up to Mizpah.) And the children of Israel said, Tell us, how was this wickedness brought to pass? 4 And the Levite, the husband of the woman that was murdered, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge. 5 And the men of Gibeah rose against me, and beset the house round about me by night; me they thought to have slain, and my concubine they forced, and she is dead. 6 And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel; for they have committed lewdness and folly in Israel. 7 Behold, ye children of Israel, all of you, give here your advice and counsel. 8 And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn unto his house. 9 But now this is the thing which we will do to Gibeah: `we will go up' against it by lot; 10 and we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand out of ten thousand, to fetch victuals for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel. 11 So all the men of Israel were gathered against the city, knit together as one man. 12 And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is come to pass among you? 13 Now therefore deliver up the men, the base fellows, that are in Gibeah, that we may put them to death, and put away evil from Israel. But Benjamin would not hearken to the voice of their brethren the children of Israel. 14 And the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel. 15 And the children of Benjamin were numbered on that day out of the cities twenty and six thousand men that drew sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men. 16 Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at a hair-breadth, and not miss. 17 And the men of Israel, besides Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war. 18 And the children of Israel arose, and went up to Beth-el, and asked counsel of God; and they said, Who shall go up for us first to battle against the children of Benjamin? And Jehovah said, Judah `shall go up' first. 19 And the children of Israel rose up in the morning, and encamped against Gibeah. 20 And the men of Israel went out to battle against Benjamin; and the men of Israel set the battle in array against them at Gibeah. 21 And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites on that day twenty and two thousand men. 22 And the people, the men of Israel, encouraged themselves, and set the battle again in array in the place where they set themselves in array the first day. 23 And the children of Israel went up and wept before Jehovah until even; and they asked of Jehovah, saying, Shall I again draw nigh to battle against the children of Benjamin my brother? And Jehovah said, Go up against him. 24 And the children of Israel came near against the children of Benjamin the second day. 25 And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword. 26 Then all the children of Israel, and all the people, went up, and came unto Beth-el, and wept, and sat there before Jehovah, and fasted that day until even; and they offered burnt-offerings and peace-offerings before Jehovah. 27 And the children of Israel asked of Jehovah (for the ark of the covenant of God was there in those days, 28 and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And Jehovah said, Go up; for to-morrow I will deliver him into thy hand. 29 And Israel set liers-in-wait against Gibeah round about. 30 And the children of Israel went up against the children of Benjamin on the third day, and set themselves in array against Gibeah, as at other times. 31 And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite and kill of the people, as at other times, in the highways, of which one goeth up to Beth-el, and the other to Gibeah, in the field, about thirty men of Israel. 32 And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them away from the city unto the highways. 33 And all the men of Israel rose up out of their place, and set themselves in array at Baal-tamar: and the liers-in-wait of Israel brake forth out of their place, even out of Maareh-geba. 34 And there came over against Gibeah ten thousand chosen men out of all Israel, and the battle was sore; but they knew not that evil was close upon them. 35 And Jehovah smote Benjamin before Israel; and the children of Israel destroyed of Benjamin that day twenty and five thousand and a hundred men: all these drew the sword. 36 So the children of Benjamin saw that they were smitten; for the men of Israel gave place to Benjamin, because they trusted unto the liers-in-wait whom they had set against Gibeah. 37 And the liers-in-wait hasted, and rushed upon Gibeah; and the liers-in-wait drew themselves along, and smote all the city with the edge of the sword. 38 Now the appointed sign between the men of Israel and the liers-in-wait was, that they should make a great cloud of smoke rise up out of the city. 39 And the men of Israel turned in the battle, and Benjamin began to smite and kill of the men of Israel about thirty persons; for they said, Surely they are smitten down before us, as in the first battle. 40 But when the cloud began to arise up out of the city in a pillar of smoke, the Benjamites looked behind them; and, behold, the whole of the city went up `in smoke' to heaven. 41 And the men of Israel turned, and the men of Benjamin were dismayed; for they saw that evil was come upon them. 42 Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle followed hard after them; and they that came out of the cities destroyed them in the midst thereof. 43 They inclosed the Benjamites round about, `and' chased them, `and' trod them down at `their' resting-place, as far as over against Gibeah toward the sunrising. 44 And there fell of Benjamin eighteen thousand men; all these `were' men of valor. 45 And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men, and followed hard after them unto Gidom, and smote of them two thousand men. 46 So that all who fell that day of Benjamin were twenty and five thousand men that drew the sword; all these `were' men of valor. 47 But six hundred men turned and fled toward the wilderness unto the rock of Rimmon, and abode in the rock of Rimmon four months. 48 And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, both the entire city, and the cattle, and all that they found: moreover all the cities which they found they set on fire. Chapter 21 1 Now the men of Israel had sworn in Mizpah, saying, There shall not any of us give his daughter unto Benjamin to wife. 2 And the people came to Beth-el, and sat there till even before God, and lifted up their voices, and wept sore. 3 And they said, O Jehovah, the God of Israel, why is this come to pass in Israel, that there should be to-day one tribe lacking in Israel? 4 And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt-offerings and peace-offerings. 5 And the children of Israel said, Who is there among all the tribes of Israel that came not up in the assembly unto Jehovah? For they had made a great oath concerning him that came not up unto Jehovah to Mizpah, saying, He shall surely be put to death. 6 And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day. 7 How shall we do for wives for them that remain, seeing we have sworn by Jehovah that we will not give them of our daughters to wives? 8 And they said, What one is there of the tribes of Israel that came not up unto Jehovah to Mizpah? And, behold, there came none to the camp from Jabesh-gilead to the assembly. 9 For when the people were numbered, behold, there were none of the inhabitants of Jabesh-gilead there. 10 And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabesh-gilead with the edge of the sword, with the women and the little ones. 11 And this is the thing that ye shall do: ye shall utterly destroy every male, and every woman that hath lain by man. 12 And they found among the inhabitants of Jabesh-gilead four hundred young virgins, that had not known man by lying with him; and they brought them unto the camp to Shiloh, which is in the land of Canaan. 13 And the whole congregation sent and spake to the children of Benjamin that were in the rock of Rimmon, and proclaimed peace unto them. 14 And Benjamin returned at that time; and they gave them the women whom they had saved alive of the women of Jabesh-gilead: and yet so they sufficed them not. 15 And the people repented them for Benjamin, because that Jehovah had made a breach in the tribes of Israel. 16 Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin? 17 And they said, There must be an inheritance for them that are escaped of Benjamin, that a tribe be not blotted out from Israel. 18 Howbeit we may not give them wives of our daughters, for the children of Israel had sworn, saying, Cursed be he that giveth a wife to Benjamin. 19 And they said, Behold, there is a feast of Jehovah from year to year in Shiloh, which is on the north of Beth-el, on the east side of the highway that goeth up from Beth-el to Shechem, and on the south of Lebonah. 20 And they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards, 21 and see, and, behold, if the daughters of Shiloh come out to dance in the dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin. 22 And it shall be, when their fathers or their brethren come to complain unto us, that we will say unto them, Grant them graciously unto us, because we took not for each man `of them' his wife in battle, neither did ye give them unto them, else would ye now be guilty. 23 And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they carried off: and they went and returned unto their inheritance, and built the cities, and dwelt in them. 24 And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance. 25 In those days there was no king in Israel: every man did that which was right in his own eyes.




Jesus Died for This Moment

Published by John Piper for reading on March 20th.

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. ( Galatians 2:20 20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that `life' which I now live in the flesh I live in faith, `the faith' which is in the Son of God, who loved me, and gave himself up for me. )

When the alarm went off at 4:59 this morning, I had a split-second thought of the utter realness of dying and standing before an utterly holy God with nothing to commend me but my own life.

The horror of it was only surpassed by the flash of reality: Jesus Christ died for this moment.

Then it was gone.

My immediate sense was: This is the essence of what happens whenever someone is converted. This is how Jesus Christ is discovered to be real. This is how a person comes to cherish the love of Christ. Suddenly, for the first time, they see and feel with the eyes of their heart the undeniable reality of having to meet God with a guilty conscience.

The impact of that vision is devastating. It causes them to know that their only hope is a Mediator. Standing alone, with nothing to commend them but their own sinful life, they are utterly lost. If there is any hope for eternity in the presence of this God, we will need a Redeemer, a Substitute, a Savior.

At this point of terrible crisis, nothing shines forth but the gospel of Jesus Christ, “who loved me and gave himself for me” ( Galatians 2:20 20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that `life' which I now live in the flesh I live in faith, `the faith' which is in the Son of God, who loved me, and gave himself up for me. ). In the split second before he was there, I was granted to see the all-engulfing darkness and horror of the judgment — not a theological inference, not a merely rational conclusion, not a mere thought, but a glimpse with the inward eye full of knowing and feeling and certainty.

Our God is a consuming fire. He will not look upon evil. We are utterly lost. My guilt was so huge, so real, so unquestioned in that split second that there is not even the remotest possibility of making excuses. It was sudden and all-enveloping and infinitely hopeless.

In this instant Jesus is all that matters. O Christ! O Christ! Can my heart contain the wave of gratitude?! O Gift of God, my desperate and only Need!



Blessed to Bless Others

Published by InTouch Ministries for reading on March 20th.

2 Corinthians 9:6-15 6 But this `I say,' He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. 7 `Let' each man `do' according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver. 8 And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work: 9 as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever. 10 And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness: 11 ye being enriched in everything unto all liberality, which worketh through us thanksgiving to God. 12 For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God; 13 seeing that through the proving `of you' by this ministration they glorify God for the obedience of your confession unto the gospel of Christ, and for the liberality of `your' contribution unto them and unto all; 14 while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you. 15 Thanks be to God for his unspeakable gift.

God’s blessings to us are not meant to end with us. His desire is that they filter down to others. This principle applies in all areas of our life, including our finances. Did you know that our heavenly Father has plans for our money? God’s children generally want to discover what His will is for their life, but so often they fail to consult Him about His desires for their paycheck.

The Lord graciously supplies us with income so we can provide for our needs and even some of our desires. But He also wants us to use our money to achieve His purposes. And one of His goals is that we share our resources with others. If we decide in our heart to participate in His plans, He commits to provide all we need to live and to share.

Just look at His extravagant promise in 2 Corinthians 9:8: 8 And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work: “And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed” (emphasis added). This encouraging scripture is a good reminder that sharing blessings with others will never lead to deprivation. In fact, the Lord promises to increase the harvest of our righteousness and enrich us in everything in response to our generosity. We can never outgive God.

A hoarded blessing is never enjoyed as richly as a shared one. Using your gift to meet someone else’s need glorifies the Lord by demonstrating His grace at work in your life. Don’t allow His generous provisions to end with you. Pass them on to others and discover the joy of a never-ending cycle of blessings.

Bible in One Year: Judges 20-21 Chapter 20 1 Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beer-sheba, with the land of Gilead, unto Jehovah at Mizpah. 2 And the chiefs of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword. 3 (Now the children of Benjamin heard that the children of Israel were gone up to Mizpah.) And the children of Israel said, Tell us, how was this wickedness brought to pass? 4 And the Levite, the husband of the woman that was murdered, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge. 5 And the men of Gibeah rose against me, and beset the house round about me by night; me they thought to have slain, and my concubine they forced, and she is dead. 6 And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel; for they have committed lewdness and folly in Israel. 7 Behold, ye children of Israel, all of you, give here your advice and counsel. 8 And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn unto his house. 9 But now this is the thing which we will do to Gibeah: `we will go up' against it by lot; 10 and we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand out of ten thousand, to fetch victuals for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel. 11 So all the men of Israel were gathered against the city, knit together as one man. 12 And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is come to pass among you? 13 Now therefore deliver up the men, the base fellows, that are in Gibeah, that we may put them to death, and put away evil from Israel. But Benjamin would not hearken to the voice of their brethren the children of Israel. 14 And the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel. 15 And the children of Benjamin were numbered on that day out of the cities twenty and six thousand men that drew sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men. 16 Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at a hair-breadth, and not miss. 17 And the men of Israel, besides Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war. 18 And the children of Israel arose, and went up to Beth-el, and asked counsel of God; and they said, Who shall go up for us first to battle against the children of Benjamin? And Jehovah said, Judah `shall go up' first. 19 And the children of Israel rose up in the morning, and encamped against Gibeah. 20 And the men of Israel went out to battle against Benjamin; and the men of Israel set the battle in array against them at Gibeah. 21 And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites on that day twenty and two thousand men. 22 And the people, the men of Israel, encouraged themselves, and set the battle again in array in the place where they set themselves in array the first day. 23 And the children of Israel went up and wept before Jehovah until even; and they asked of Jehovah, saying, Shall I again draw nigh to battle against the children of Benjamin my brother? And Jehovah said, Go up against him. 24 And the children of Israel came near against the children of Benjamin the second day. 25 And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword. 26 Then all the children of Israel, and all the people, went up, and came unto Beth-el, and wept, and sat there before Jehovah, and fasted that day until even; and they offered burnt-offerings and peace-offerings before Jehovah. 27 And the children of Israel asked of Jehovah (for the ark of the covenant of God was there in those days, 28 and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And Jehovah said, Go up; for to-morrow I will deliver him into thy hand. 29 And Israel set liers-in-wait against Gibeah round about. 30 And the children of Israel went up against the children of Benjamin on the third day, and set themselves in array against Gibeah, as at other times. 31 And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite and kill of the people, as at other times, in the highways, of which one goeth up to Beth-el, and the other to Gibeah, in the field, about thirty men of Israel. 32 And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them away from the city unto the highways. 33 And all the men of Israel rose up out of their place, and set themselves in array at Baal-tamar: and the liers-in-wait of Israel brake forth out of their place, even out of Maareh-geba. 34 And there came over against Gibeah ten thousand chosen men out of all Israel, and the battle was sore; but they knew not that evil was close upon them. 35 And Jehovah smote Benjamin before Israel; and the children of Israel destroyed of Benjamin that day twenty and five thousand and a hundred men: all these drew the sword. 36 So the children of Benjamin saw that they were smitten; for the men of Israel gave place to Benjamin, because they trusted unto the liers-in-wait whom they had set against Gibeah. 37 And the liers-in-wait hasted, and rushed upon Gibeah; and the liers-in-wait drew themselves along, and smote all the city with the edge of the sword. 38 Now the appointed sign between the men of Israel and the liers-in-wait was, that they should make a great cloud of smoke rise up out of the city. 39 And the men of Israel turned in the battle, and Benjamin began to smite and kill of the men of Israel about thirty persons; for they said, Surely they are smitten down before us, as in the first battle. 40 But when the cloud began to arise up out of the city in a pillar of smoke, the Benjamites looked behind them; and, behold, the whole of the city went up `in smoke' to heaven. 41 And the men of Israel turned, and the men of Benjamin were dismayed; for they saw that evil was come upon them. 42 Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle followed hard after them; and they that came out of the cities destroyed them in the midst thereof. 43 They inclosed the Benjamites round about, `and' chased them, `and' trod them down at `their' resting-place, as far as over against Gibeah toward the sunrising. 44 And there fell of Benjamin eighteen thousand men; all these `were' men of valor. 45 And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men, and followed hard after them unto Gidom, and smote of them two thousand men. 46 So that all who fell that day of Benjamin were twenty and five thousand men that drew the sword; all these `were' men of valor. 47 But six hundred men turned and fled toward the wilderness unto the rock of Rimmon, and abode in the rock of Rimmon four months. 48 And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, both the entire city, and the cattle, and all that they found: moreover all the cities which they found they set on fire. Chapter 21 1 Now the men of Israel had sworn in Mizpah, saying, There shall not any of us give his daughter unto Benjamin to wife. 2 And the people came to Beth-el, and sat there till even before God, and lifted up their voices, and wept sore. 3 And they said, O Jehovah, the God of Israel, why is this come to pass in Israel, that there should be to-day one tribe lacking in Israel? 4 And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt-offerings and peace-offerings. 5 And the children of Israel said, Who is there among all the tribes of Israel that came not up in the assembly unto Jehovah? For they had made a great oath concerning him that came not up unto Jehovah to Mizpah, saying, He shall surely be put to death. 6 And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day. 7 How shall we do for wives for them that remain, seeing we have sworn by Jehovah that we will not give them of our daughters to wives? 8 And they said, What one is there of the tribes of Israel that came not up unto Jehovah to Mizpah? And, behold, there came none to the camp from Jabesh-gilead to the assembly. 9 For when the people were numbered, behold, there were none of the inhabitants of Jabesh-gilead there. 10 And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabesh-gilead with the edge of the sword, with the women and the little ones. 11 And this is the thing that ye shall do: ye shall utterly destroy every male, and every woman that hath lain by man. 12 And they found among the inhabitants of Jabesh-gilead four hundred young virgins, that had not known man by lying with him; and they brought them unto the camp to Shiloh, which is in the land of Canaan. 13 And the whole congregation sent and spake to the children of Benjamin that were in the rock of Rimmon, and proclaimed peace unto them. 14 And Benjamin returned at that time; and they gave them the women whom they had saved alive of the women of Jabesh-gilead: and yet so they sufficed them not. 15 And the people repented them for Benjamin, because that Jehovah had made a breach in the tribes of Israel. 16 Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin? 17 And they said, There must be an inheritance for them that are escaped of Benjamin, that a tribe be not blotted out from Israel. 18 Howbeit we may not give them wives of our daughters, for the children of Israel had sworn, saying, Cursed be he that giveth a wife to Benjamin. 19 And they said, Behold, there is a feast of Jehovah from year to year in Shiloh, which is on the north of Beth-el, on the east side of the highway that goeth up from Beth-el to Shechem, and on the south of Lebonah. 20 And they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards, 21 and see, and, behold, if the daughters of Shiloh come out to dance in the dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin. 22 And it shall be, when their fathers or their brethren come to complain unto us, that we will say unto them, Grant them graciously unto us, because we took not for each man `of them' his wife in battle, neither did ye give them unto them, else would ye now be guilty. 23 And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they carried off: and they went and returned unto their inheritance, and built the cities, and dwelt in them. 24 And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance. 25 In those days there was no king in Israel: every man did that which was right in his own eyes.




Daily Bible - March 20

Published by Grace To You for reading on March 20th.

Reading for Today:

  • Deuteronomy 1:1 Chapter 1 1 These are the words which Moses spake unto all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Di-zahab. –2:37
  • Psalms 36:1-6 Chapter 36 1 The transgression of the wicked saith within my heart, There is no fear of God before his eyes. 2 For he flattereth himself in his own eyes, That his iniquity will not be found out and be hated. 3 The words of his mouth are iniquity and deceit: He hath ceased to be wise `and' to do good. 4 He deviseth iniquity upon his bed; He setteth himself in a way that is not good; He abhorreth not evil. 5 Thy lovingkindness, O Jehovah, is in the heavens; Thy faithfulness `reacheth' unto the skies. 6 Thy righteousness is like the mountains of God; Thy judgments are a great deep: O Jehovah, thou preservest man and beast.
  • Proverbs 12:4-6 4 A worthy woman is the crown of her husband; But she that maketh ashamed is as rottenness in his bones. 5 The thoughts of the righteous are just; `But' the counsels of the wicked are deceit. 6 The words of the wicked are of lying in wait for blood; But the mouth of the upright shall deliver them.
  • Mark 16:1-20 Chapter 16 1 And when the sabbath was past, Mary Magdalene, and Mary the `mother' of James, and Salome, bought spices, that they might come and anoint him. 2 And very early on the first day of the week, they come to the tomb when the sun was risen. 3 And they were saying among themselves, Who shall roll us away the stone from the door of the tomb? 4 and looking up, they see that the stone is rolled back: for it was exceeding great. 5 And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they were amazed. 6 And he saith unto them, Be not amazed: ye seek Jesus, the Nazarene, who hath been crucified: he is risen; he is not here: behold, the place where they laid him! 7 But go, tell his disciples and Peter, He goeth before you into Galilee: there shall ye see him, as he said unto you. 8 And they went out, and fled from the tomb; for trembling and astonishment had come upon them: and they said nothing to any one; for they were afraid. 9 Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10 She went and told them that had been with him, as they mourned and wept. 11 And they, when they heard that he was alive, and had been seen of her, disbelieved. 12 And after these things he was manifested in another form unto two of them, as they walked, on their way into the country. 13 And they went away and told it unto the rest: neither believed they them. 14 And afterward he was manifested unto the eleven themselves as they sat at meat; and he upbraided them with their unbelief and hardness of heart, because they believed not them that had seen him after he was risen. 15 And he said unto them, Go ye into all the world, and preach the gospel to the whole creation. 16 He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned. 17 And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues; 18 they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. 19 So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God. 20 And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.

Notes:

Deuteronomy 1:7, 8 the land. The land which the Lord set before Israel to go in and possess was clearly described here. The mountains of the Amorites referred to the hill country to the west of the Dead Sea. The plain (Arabah) was the land in the rift valley from the Sea of Galilee in the north to the Dead Sea in the south. The mountains were the hills that run through the center of the land north and south. These hills are to the west of the Sea of Galilee and the Jordan River. The lowland referred to the low rolling hills that sloped toward the Mediterranean coast (Shephelah). The south (Negev) described the dry wasteland stretching southward from Beersheba to the wilderness. The seacoast referred to the land along the Mediterranean Sea. The boundaries of the land of the Canaanites were given in Numbers 34:1 Chapter 34 1 And Jehovah spake unto Moses, saying, –15. Lebanon to the north marked the northwestern boundary on the coast. The northeast boundary of the land was the Euphrates River. See Numbers 34:1 Chapter 34 1 And Jehovah spake unto Moses, saying, –12.

Deuteronomy 1:10 the stars of heaven. The Lord had promised Abraham that his descendants would be as numerous as the stars in the sky (Gen. 15:5; 22:17).The nation’s growth proved both God’s intention and ability to fulfill His original promises to Abraham.

Mark 16:3 Who will roll away the stone…? Only Mark records this discussion on the way to the tomb. The women realized they had no men with them to move the heavy stone (v. 4) away from the entrance to the tomb. Since they had last visited the tomb on Friday evening, they did not know it had been sealed and a guard posted, which took place on Saturday (Matt. 27:62–66).

Mark 16:4 the stone had been rolled away. This was not to let Jesus out, but to let the witnesses in. When the angel rolled away the stone (Matt. 28:2), the earthquake may have affected only the area around the tomb, since the women apparently did not feel it.

DAY 20: Were the last 12 verses of Mark 16 Chapter 16 1 And when the sabbath was past, Mary Magdalene, and Mary the `mother' of James, and Salome, bought spices, that they might come and anoint him. 2 And very early on the first day of the week, they come to the tomb when the sun was risen. 3 And they were saying among themselves, Who shall roll us away the stone from the door of the tomb? 4 and looking up, they see that the stone is rolled back: for it was exceeding great. 5 And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they were amazed. 6 And he saith unto them, Be not amazed: ye seek Jesus, the Nazarene, who hath been crucified: he is risen; he is not here: behold, the place where they laid him! 7 But go, tell his disciples and Peter, He goeth before you into Galilee: there shall ye see him, as he said unto you. 8 And they went out, and fled from the tomb; for trembling and astonishment had come upon them: and they said nothing to any one; for they were afraid. 9 Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10 She went and told them that had been with him, as they mourned and wept. 11 And they, when they heard that he was alive, and had been seen of her, disbelieved. 12 And after these things he was manifested in another form unto two of them, as they walked, on their way into the country. 13 And they went away and told it unto the rest: neither believed they them. 14 And afterward he was manifested unto the eleven themselves as they sat at meat; and he upbraided them with their unbelief and hardness of heart, because they believed not them that had seen him after he was risen. 15 And he said unto them, Go ye into all the world, and preach the gospel to the whole creation. 16 He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned. 17 And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues; 18 they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. 19 So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God. 20 And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen. originally in the Gospel?

The external evidence strongly suggests these verses were not originally part of Mark’s Gospel. While the majority of Greek manuscripts contain these verses, the earliest and most reliable do not. A shorter ending also existed, but it is not included in the text. Further, some that include the passage note that it was missing from older Greek manuscripts, while others have scribal marks indicating the passage was considered spurious. The fourth-century church fathers Eusebius and Jerome noted that almost all of the Greek manuscripts available to them lacked vv. 9–20.

The internal evidence from this passage also weighs heavily against Mark’s authorship. The grammatical transition between vv. 8 and 9 is abrupt and awkward. The vocabulary in these verses does not match the rest of Mark. Even the events and people mentioned in these verses appear in awkward fashion. For example, Mary Magdalene is introduced as if she were a new person on the scene rather than someone Mark had mentioned three times (v. 1; 15:40, 47). Clearly, Mark 16:9 9 Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. –20 represents an early attempt to complete Mark’s Gospel.

While for the most part summarizing truths taught elsewhere in Scripture, these verses should always be compared with the rest of Scripture, and no doctrines should be formulated based solely on them. Further, in spite of all these considerations of the likely unreliability of this section, it is possible to be wrong on the issue. It is good to consider the meaning of this passage and leave it in the text, just as with John 7:53 53 And they went every man unto his own house: –8:11.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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March 20 - Foreseeing False Accusations

Published by Grace To You for reading on March 20th.

“‘Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me’” ( Matthew 5:11 11 Blessed are ye when `men' shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. ).

Faithfulness to Christ will bring enemies of the gospel who will “falsely say all kinds of evil against” us. Whereas “insults” are abusive words said to our faces, these “evil” things are primarily abusive words said behind our backs.

Jesus’ critics said of Him, “Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!” (Matt. 11:19). If the world said that of the sinless Christ, what things can His followers expect to be called and accused of?

Slander behind our backs is harder to take, partly because it is harder to defend against than direct accusations. It has opportunity to spread and be believed before we have a chance to correct it. Those who slander us can do much harm to our repu-tations before we’re even aware that we’ve been slandered.

We can’t help regret being slandered, but we shouldn’t grieve about it. Instead, we should count ourselves blessed, as our Lord assures us we will be, when the slander is “because of Me.” We have no surer evidence of the Lord’s blessing than to be cursed for His sake. It should not seriously bother us when men’s curses fall on the head that Christ has eternally blessed.

Are you prepared to accept the slander you might receive because you are a Christian?

Ask Yourself

We can sometimes invite persecution by being unduly abrasive and difficult, so that others do not persecute us as much for our faith as for the tacky way we express it. How can we tell the difference? Are people being offended by Christ or just by us? There is certainly no blessing in being obnoxious.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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No Pride of Position

Published by Grace To You for reading on March 20th.

“Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped” ( Philippians 2:5-6 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, ).

Christ’s coming to earth is the supreme example to us of humility.

We can usually identify with what someone else has experienced when we have gone through the same thing. Even if we haven’t been through what the other person has, we can perhaps relate because we might someday have a similar experience.

However, it is much harder to comprehend what Christ experienced when He stooped from His lofty position at the right hand of God to come to earth as a man. We’ll never understand the magnitude of that descent because we never were and never will be God. Nevertheless, today’s passage presents, as a pattern for us, Jesus’ attitude in coming to this world.

As a Spirit-filled believer (Eph. 1:3-5, 13), the Lord has lifted you out of your sin and given you the privilege of being His adopted child. He thereby allows you to recognize and appreciate a little more what humility is all about. Like Jesus, you will have to descend from an exalted level when you reach out in humility to those who don’t know Him.

Jesus further set the standard for us when He did not view His high position “a thing to be grasped.” Loftiness of calling should never be something we clench as a prized personal possession to exploit for our own benefit. That is the attitude we would expect to see in worldly people of influence. But it should not characterize those who claim to follow Jesus’ standard.

In contrast, if you are Christ’s disciple you will see more and more of His humility in your life. That will occur as you continually exercise a selfless attitude toward the privileges and possessions He has given you. By not clinging to these benefits, you will truly exemplify Jesus’ attitude and more effectively serve others: “Be devoted to one another in brotherly love; give preference to one another in honor” (Rom. 12:10).

Suggestions for Prayer

Pray that, starting today, God would grant you more and more of a Philippians 2:5-6 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, attitude.

For Further Study

As Ephesians 1 Chapter 1 1 Paul, an apostle of Christ Jesus through the will of God, to the saints that are at Ephesus, and the faithful in Christ Jesus: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 Blessed `be' the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly `places' in Christ: 4 even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: 5 having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, 6 to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: 7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he made to abound toward us in all wisdom and prudence, 9 making known unto us the mystery of his will, according to his good pleasure which he purposed in him 10 unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, `I say,' 11 in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will; 12 to the end that we should be unto the praise of his glory, we who had before hoped in Christ: 13 in whom ye also, having heard the word of the truth, the gospel of your salvation,-- in whom, having also believed, ye were sealed with the Holy Spirit of promise, 14 which is an earnest of our inheritance, unto the redemption of `God's' own possession, unto the praise of his glory. 15 For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which `ye show' toward all the saints, 16 cease not to give thanks for you, making mention `of you' in my prayers; 17 that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him; 18 having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints, 19 and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might 20 which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly `places', 21 far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22 and he put all things in subjection under his feet, and gave him to be head over all things to the church, 23 which is his body, the fulness of him that filleth all in all. spells out, you have much to be thankful for as a child of God. Read the entire chapter, and list the many spiritual benefits Paul describes. Try memorizing several verses that are particularly striking to you.

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Building God's Kingdom

Published by Grace To You for reading on March 20th.

"Thy kingdom come" (Matt. 6:10).

Conversion to Christ involves three elements: invitation, repentance, and commitment.

Someday Christ will return to earth to reign in His kingdom. In the meantime He rules in the hearts of those who love Him.

Before He ascended into heaven, Jesus gave us a mandate to evangelize the lost and teach them His Word (Matt. 28:19- 20). When we do, sinners are converted and transferred from the kingdom of darkness to the kingdom of Christ (Col. 1:13). That's how His kingdom grows.

Conversion is a work of the Spirit in the heart of unbelievers. He uses a myriad of people and circumstances to accomplish that work, but common to every true conversion are three key elements: invitation, repentance, and commitment.

In Matthew 22:1-14 Chapter 22 1 And Jesus answered and spake again in parables unto them, saying, 2 The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, 3 and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. 4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. 5 But they made light of it, and went their ways, one to his own farm, another to his merchandise; 6 and the rest laid hold on his servants, and treated them shamefully, and killed them. 7 But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. 8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. 9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. 10 And those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests. 11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment: 12 and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. 13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. 14 For many are called, but few chosen. Jesus, by way of a parable, invites people to come into His kingdom. As an evangelist, you too should not only present the gospel, but also invite others to respond to what they've heard.

In Mark 1:14-15 14 Now after John was delivered up, Jesus came into Galilee, preaching the gospel of God, 15 and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel. we read, "Jesus came into Galilee, preaching the gospel of God, and saying, 'The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.'" Repentance is feeling sorrow over your sin and turning from it (2 Cor. 7:9-11).

True repentance results in a commitment to respond to the righteous demands of the gospel. In Mark 12:34 34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. Jesus says to a wise scribe, "You are not far from the kingdom of God." The scribe had all the information necessary for entering the kingdom. What he lacked was a commitment to act on what he knew. Luke 9:62 62 But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God. says, "No one, after putting his hand to the plow and looking back, is fit for the kingdom of God." You might know everything about the kingdom, but Christ's rule is not established in your heart until you've made a complete commitment to it.

When you pray for Christ's kingdom to come, you are praying an evangelistic prayer that you take part in answering. Be faithful to proclaim the gospel and make intercession for unbelievers a regular part of your prayers.

Suggestions for Prayer

  • Pray for unbelieving family and friends.
  • Ask the Lord for the opportunity to share Christ with an unbeliever today.

For Further Study

Read John 4 Chapter 4 1 When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself baptized not, but his disciples), 3 he left Judea, and departed again into Galilee. 4 And he must needs pass through Samaria. 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph: 6 and Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour. 7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8 For his disciples were gone away into the city to buy food. 9 The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.) 10 Jesus answered and said unto unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water? 12 Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle? 13 Jesus answered and said unto her, Every one that drinketh of this water shall thirst again: 14 but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life. 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come all the way hither to draw. 16 Jesus saith unto her, Go, call thy husband, and come hither. 17 The woman answered and said unto him, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband: 18 for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly. 19 The woman saith unto him, Sir, I perceive that thou art a prophet. 20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. 21 Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. 22 Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. 24 God is a Spirit: and they that worship him must worship in spirit and truth. 25 The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things. 26 Jesus saith unto her, I that speak unto thee am `he'. 27 And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her? 28 So the woman left her waterpot, and went away into the city, and saith to the people, 29 Come, see a man, who told me all things that `ever' I did: can this be the Christ? 30 They went out of the city, and were coming to him. 31 In the mean while the disciples prayed him, saying, Rabbi, eat. 32 But he said unto them, I have meat to eat that ye know not. 33 The disciples therefore said one to another, Hath any man brought him `aught' to eat? 34 Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work. 35 Say not ye, There are yet four months, and `then' cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are white already unto harvest. 36 He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together. 37 For herein is the saying true, One soweth, and another reapeth. 38 I sent you to reap that whereon ye have not labored: others have labored, and ye are entered into their labor. 39 And from that city many of the Samaritans believed on him because of the word of the woman, who testified, He told me all things that `ever' I did. 40 So when the Samaritans came unto him, they besought him to abide with them: and he abode there two days. 41 And many more believed because of his word; 42 and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world. 43 And after the two days he went forth from thence into Galilee. 44 For Jesus himself testified, that a prophet hath no honor in his own country. 45 So when he came into Galilee, the Galilaeans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the feast. 46 He came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. 47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought `him' that he would come down, and heal his son; for he was at the point of death. 48 Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe. 49 The nobleman saith unto him, Sir, come down ere my child die. 50 Jesus saith unto him, Go thy way; thy son liveth. The man believed the word that Jesus spake unto him, and he went his way. 51 And as he was now going down, his servants met him, saying, that his son lived. 52 So he inquired of them the hour when he began to amend. They said therefore unto him, Yesterday at the seventh hour the fever left him. 53 So the father knew that `it was' at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. 54 This is again the second sign that Jesus did, having come out of Judaea into Galilee. .

  • How did Jesus broach the subject of salvation with the Samaritan woman?
  • Did He extend an invitation to her? Explain.
  • How did the townspeople react to her report about Jesus?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

Additional Resources        

Morning Devotional by C.H. Spurgeon for March 20th

Published by C.H. Spurgeon for reading on March 20th.

Song of Solomon 2:8 8 The voice of my beloved! behold, he cometh, Leaping upon the mountains, Skipping upon the hills.

THIS was a golden name which the ancient Church in her most joyous moments was wont to give to the Anointed of the Lord. When the time of the singing of birds was come, and the voice of the turtle was heard in her land, her love-note was sweeter than either, as she sang, "My beloved is mine and I am His: He feedeth among the lilies." Ever in her song of songs doth she call Him by that delightful name, "My beloved!" Even in the long winter, when idolatry had withered the garden of the Lord, her prophets found space to lay aside the burden of the Lord for a little season, and to say, as Esaias did, "Now will I sing to my well-beloved a song of my beloved touching His vineyard." Though the saints had never seen His face, though as yet He was not made flesh, nor had dwelt among us, nor had man beheld His glory, yet He was the consolation of Israel, the hope and joy of all the chosen, the "beloved" of all those who were upright before the Most High. We, in the summer days of the Church, are also wont to speak of Christ as the best beloved of our soul, and to feel that He is very precious, the "chiefest among ten thousand, and the altogether lovely." So true is it that the Church loves Jesus, and claims Him as her beloved, that the apostle dares to defy the whole universe to separate her from the love of Christ, and declares that neither persecutions, distress, affliction, peril, or the sword have been able to do it; nay, he joyously boasts, "In all these things we are more than conquerors through Him that loved us."

O that we knew more of Thee, Thou ever precious one!

My sole possession is Thy love; In earth beneath, or heaven above, I have no other store; And though with fervent suit I pray, And importune Thee day by day, I ask Thee nothing more.

Evening Devotional by C.H. Spurgeon for March 20th

Published by C.H. Spurgeon for reading on March 20th.

Ephesians 5:25 25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;

WHAT a golden example Christ gives to His disciples! Few masters could venture to say, "If you would practise my teaching, imitate my life;" but as the life of Jesus is the exact transcript of perfect virtue, He can point to Himself as the paragon of holiness, as well as the teacher of it. The Christian should take nothing short of Christ for his model. Under no circumstances ought we to be content unless we reflect the grace which was in Him. As a husband, the Christian is to look upon the portrait of Christ Jesus, and he is to paint according to that copy. The true Christian is to be such a husband as Christ was to His church. The love of a husband is special. The Lord Jesus cherishes for the church a peculiar affection, which is set upon her above the rest of mankind: "I pray for them, I pray not for the world." The elect church is the favourite of heaven, the treasure of Christ, the crown of His head, the bracelet of His arm, the breastplate of His heart, the very centre and core of His love. A husband should love his wife with a constant love, for thus Jesus loves His church. He does not vary in His affection. He may change in His display of affection, but the affection itself is still the same. A husband should love his wife with an enduring love, for nothing "shall be able to separate us from the love of God, which is in Christ Jesus our Lord." A true husband loves his wife with a hearty love, fervent and intense. It is not mere lip-service. Ah! beloved, what more could Christ have done in proof of His love than He has done? Jesus has a delighted love towards His spouse: He prizes her affection, and delights in her with sweet complacence. Believer, you wonder at Jesus' love; you admire it—are you imitating it? In your domestic relationships is the rule and measure of your love—"even as Christ loved the church"?

No Ground for Grumbling

Published by John Piper for reading on March 20th.

Do all things without grumbling. ( Philippians 2:14 14 Do all things without murmurings and questionings: )

One of the effects of my speaking nine times to pastors recently was conviction for my sin of grumbling. What happened was this. I spoke on the things that I love most. I spoke about the great and glorious God of Christian Hedonism

  • The God who “works for those who wait for him” ( Isaiah 64:4 4 For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God besides thee, who worketh for him that waiteth for him. );
  • The God who “withholds no good thing from those who walk uprightly” ( Psalms 84:11 11 For Jehovah God is a sun and a shield: Jehovah will give grace and glory; No good thing will he withhold from them that walk uprightly. );
  • The God who “pursues us with goodness and mercy all our days” ( Psalms 23:6 6 Surely goodness and lovingkindness shall follow me all the days of my life; And I shall dwell in the house of Jehovah for ever. Psalm 24 A Psalm of David. )
  • The God who “works all things together for the good of those who love him” ( Romans 8:28 28 And we know that to them that love God all things work together for good, `even' to them that are called according to `his' purpose. );
  • The God who “did not spare his own Son, but gave him up for us all, and so will surely give us all things with him” ( Romans 8:32 32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? );
  • The God “through whom we can do all things” ( Philippians 4:13 13 I can do all things in him that strengtheneth me. );
  • The God “who supplies all our needs according to his riches in glory in Christ Jesus” ( Philippians 4:19 19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus. );
  • The God who “will help us, and strengthen us and hold us up by the right hand of his righteousness” ( Isaiah 41:10 10 Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. );
  • The God who “will never leave us or forsake us, so that we can confidently say, ‘The Lord is my helper. I will not be afraid; what can man do to me’” ( Hebrews 13:5 5 Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee. –6);
  • The God who “will complete in me the work he began” ( Philippians 1:6 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: );
  • The God “in whose presence is fullness of joy and at whose right hand are pleasures for evermore” ( Psalms 16:11 11 Thou wilt show me the path of life: In thy presence is fulness of joy; In thy right hand there are pleasures for evermore. Psalm 17 A Prayer of David. );

When I heard these things coming out of my mouth, I was deeply convicted that my heart had grumbled in these recent months.

Paul said, “Do all things without grumbling.” Grumbling is an evidence of little faith in the gracious providence of God in all the affairs of our lives. And little faith is a dishonor to him. It belittles his sovereignty and wisdom and goodness.

Do I believe these things? If my faith is strong, I will not grumble.

Pray for me, that I would be glad in the Lord and receive willingly from his hand all he designs for my holiness. Then, as Paul says in the next verse, I can be “a light in the world.”

Grumbling only adds to the darkness because it obscures the light of God’s gracious, all-controlling providence.



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