HopeLife - Christian Resources, Online Worship Services, Bible Studies & Devotional Materials

Choose a devotional on the left

...to read today's entry.

Trusting God’s Faithfulness

Published by InTouch Ministries for reading on December 9th.

1 Thessalonians 5:16-24 16 Rejoice always; 17 pray without ceasing; 18 in everything give thanks: for this is the will of God in Christ Jesus to you-ward. 19 Quench not the Spirit; 20 despise not prophesyings; 21 prove all things; hold fast that which is good; 22 abstain from every form of evil. 23 And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who will also do it.

Is there something God has told you to do that seems too difficult? If He has called you to carry out His will, you can trust that He’s faithful to accomplish it through His Spirit living and working in you. So if you tell Him, “I can’t do that, Lord—what if I fail?” you’re actually doubting that God keeps His word. And yet, our total expectation should be in Him—not in our own energy, ability, or experience.

When you doubt God’s trustworthiness, unbelief becomes a gap in your spiritual armor, and it is where Satan wants to attack you. You’ll begin to doubt other elements of God’s character, such as His goodness—and distrust will become baggage that’ll weigh you down in every area of life.

You might feel that you do not have enough faith to obey, but the Lord isn’t asking you to trust in favorable circumstances. He’s asking you to believe that He is who He says He is.

It’s easy to doubt God when you’re focused on the obstacles in front of you, but when you fix your eyes on Him and believe what Scripture says about His faithfulness, then you can do anything He requires. No matter what lies ahead, remember that God is not a liar, and He is faithful. You’ll be strengthened by your dependence on Him—whether a deluge of trials or a flood of blessings comes.

It’s actually when life gets rough that you’ll recognize the reality and sweetness of God’s faithfulness. As you walk through those storms in complete reliance on His strength, your trust in His character will become part of who you are and provide strength from within.

Bible in One Year: Colossians 1-4 Chapter 1 1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, 2 To the saints and faithful brethren in Christ `that are' at Colossae: Grace to you and peace from God our Father. 3 We give thanks to God the Father of our Lord Jesus Christ, praying always for you, 4 having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints, 5 because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel, 6 which is come unto you; even as it is also in all the world bearing fruit and increasing, as `it doth' in you also, since the day ye heard and knew the grace of God in truth; 7 even as ye learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ on our behalf, 8 who also declared unto us your love in the Spirit. 9 For this cause we also, since the day we heard `it', do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God; 11 strengthened with all power, according to the might of his glory, unto all patience and longsuffering with joy; 12 giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light; 13 who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love; 14 in whom we have our redemption, the forgiveness of our sins: 15 who is the image of the invisible God, the firstborn of all creation; 16 for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; 17 and he is before all things, and in him all things consist. 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19 For it was the good pleasure `of the Father' that in him should all the fulness dwell; 20 and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, `I say', whether things upon the earth, or things in the heavens. 21 And you, being in time past alienated and enemies in your mind in your evil works, 22 yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him: 23 if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister. 24 Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church; 25 whereof I was made a minister, according to the dispensation of God which was given me to you-ward, to fulfil the word of God, 26 `even' the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, 27 to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: 28 whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ; 29 whereunto I labor also, striving according to his working, which worketh in me mightily. Chapter 2 1 For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; 2 that their hearts may be comforted, they being knit together in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, `even' Christ, 3 in whom are all the treasures of wisdom and knowledge hidden. 4 This I say, that no one may delude you with persuasiveness of speech. 5 For though I am absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. 6 As therefore ye received Christ Jesus the Lord, `so' walk in him, 7 rooted and builded up in him, and established in your faith, even as ye were taught, abounding in thanksgiving. 8 Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ: 9 for in him dwelleth all the fulness of the Godhead bodily, 10 and in him ye are made full, who is the head of all principality and power: 11 in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ; 12 having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead. 13 And you, being dead through your trespasses and the uncircumcision of your flesh, you, `I say', did he make alive together with him, having forgiven us all our trespasses; 14 having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out that way, nailing it to the cross; 15 having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it. 16 Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day: 17 which are a shadow of the things to come; but the body is Christ's. 18 Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind, 19 and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increasing with the increase of God. 20 If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances, 21 Handle not, nor taste, nor touch 22 (all which things are to perish with the using), after the precepts and doctrines of men? 23 Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; `but are' not of any value against the indulgence of the flesh. Chapter 3 1 If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 2 Set your mind on the things that are above, not on the things that are upon the earth. 3 For ye died, and your life is hid with Christ in God. 4 When Christ, `who is' our life, shall be manifested, then shall ye also with him be manifested in glory. 5 Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; 6 for which things' sake cometh the wrath of God upon the sons of disobedience: 7 wherein ye also once walked, when ye lived in these things; 8 but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: 9 lie not one to another; seeing that ye have put off the old man with his doings, 10 and have put on the new man, that is being renewed unto knowledge after the image of him that created him: 11 where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things `put on' love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms `and' hymns `and' spiritual songs, singing with grace in your hearts unto God. 17 And whatsoever ye do, in word or in deed, `do' all in the name of the Lord Jesus, giving thanks to God the Father through him. 18 Wives, be in subjection to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and be not bitter against them. 20 Children, obey your parents in all things, for this is well-pleasing in the Lord. 21 Fathers, provoke not your children, that they be not discouraged. 22 Servants, obey in all things them that are your masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing the Lord: 23 whatsoever ye do, work heartily, as unto the Lord, and not unto men; 24 knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ. 25 For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons. Chapter 4 1 Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven. 2 Continue stedfastly in prayer, watching therein with thanksgiving; 3 withal praying for us also, that God may open unto us a door for the word, to speak the mystery of Christ, for which I am also in bonds; 4 that I may make it manifest, as I ought to speak. 5 Walk in wisdom toward them that are without, redeeming the time. 6 Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one. 7 All my affairs shall Tychicus make known unto you, the beloved brother and faithful minister and fellow-servant in the Lord: 8 whom I have sent you for this very purpose, that ye may know our state, and that he may comfort your hearts; 9 together with Onesimus, the faithful and beloved brother, who is one of you. They shall make known unto you all things that `are done' here. 10 Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him), 11 and Jesus that is called Justus, who are of the circumcision: these only `are my' fellow-workers unto the kingdom of God, men that have been a comfort unto me. 12 Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God. 13 For I bear him witness, that he hath much labor for you, and for them in Laodicea, and for them in Hierapolis. 14 Luke, the beloved physician, and Demas salute you. 15 Salute the brethren that are in Laodicea, and Nymphas, and the church that is in their house. 16 And when this epistle hath been read among you, cause that it be read also in the church of the Laodiceans; and that ye also read the epistle from Laodicea. 17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. 18 The salutation of me Paul with mine own hand. Remember my bonds. Grace be with you.

How God Would Have Us Use Money

Published by InTouch Ministries for reading on December 10th.

1 Timothy 6:6-11 6 But godliness with contentment is great gain: 7 for we brought nothing into the world, for neither can we carry anything out; 8 but having food and covering we shall be therewith content. 9 But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. 10 For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

The world attaches far more significance to money than God ever intended it to have. Instead of simply being a means of exchange for goods and services, it has become an object of greed, a source of power and prestige, and a means of achieving status, happiness, and security. With so many false hopes pinned to wealth, we must be careful not to fall for the lies. Scripture not only warns us that placing too much importance on money is dangerous; it also advises us how to use wealth according to God’s purposes.

For personal needs. God wants the able-bodied to earn money so they can meet personal and family needs (2 Thess. 3:10). Christians should live within their means so they won’t be a burden to others.

For God’s work. Since everything we have comes from the Lord, He commanded us to give the first part of our income to Him as an act of obedience and gratitude (Prov. 3:9). Our contributions allow the gospel to be proclaimed both locally and internationally, changing the eternal destiny of countless people.

For helping others. The Lord commands us to share what we have when someone experiences a financial crisis and is truly in need (Prov. 19:17). God never overlooks generosity and promises to repay us.

The important thing isn’t how much money we have but whether we’re using it as the Lord commands. Acquiring more is never the way to achieve happiness and security. Yet as we obey God’s instructions about finances, we’ll find the joy and contentment our hearts truly desire.

Bible in One Year: Colossians 1-4 Chapter 1 1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, 2 To the saints and faithful brethren in Christ `that are' at Colossae: Grace to you and peace from God our Father. 3 We give thanks to God the Father of our Lord Jesus Christ, praying always for you, 4 having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints, 5 because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel, 6 which is come unto you; even as it is also in all the world bearing fruit and increasing, as `it doth' in you also, since the day ye heard and knew the grace of God in truth; 7 even as ye learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ on our behalf, 8 who also declared unto us your love in the Spirit. 9 For this cause we also, since the day we heard `it', do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God; 11 strengthened with all power, according to the might of his glory, unto all patience and longsuffering with joy; 12 giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light; 13 who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love; 14 in whom we have our redemption, the forgiveness of our sins: 15 who is the image of the invisible God, the firstborn of all creation; 16 for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; 17 and he is before all things, and in him all things consist. 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19 For it was the good pleasure `of the Father' that in him should all the fulness dwell; 20 and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, `I say', whether things upon the earth, or things in the heavens. 21 And you, being in time past alienated and enemies in your mind in your evil works, 22 yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him: 23 if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister. 24 Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church; 25 whereof I was made a minister, according to the dispensation of God which was given me to you-ward, to fulfil the word of God, 26 `even' the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, 27 to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: 28 whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ; 29 whereunto I labor also, striving according to his working, which worketh in me mightily. Chapter 2 1 For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; 2 that their hearts may be comforted, they being knit together in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, `even' Christ, 3 in whom are all the treasures of wisdom and knowledge hidden. 4 This I say, that no one may delude you with persuasiveness of speech. 5 For though I am absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. 6 As therefore ye received Christ Jesus the Lord, `so' walk in him, 7 rooted and builded up in him, and established in your faith, even as ye were taught, abounding in thanksgiving. 8 Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ: 9 for in him dwelleth all the fulness of the Godhead bodily, 10 and in him ye are made full, who is the head of all principality and power: 11 in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ; 12 having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead. 13 And you, being dead through your trespasses and the uncircumcision of your flesh, you, `I say', did he make alive together with him, having forgiven us all our trespasses; 14 having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out that way, nailing it to the cross; 15 having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it. 16 Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day: 17 which are a shadow of the things to come; but the body is Christ's. 18 Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind, 19 and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increasing with the increase of God. 20 If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances, 21 Handle not, nor taste, nor touch 22 (all which things are to perish with the using), after the precepts and doctrines of men? 23 Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; `but are' not of any value against the indulgence of the flesh. Chapter 3 1 If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 2 Set your mind on the things that are above, not on the things that are upon the earth. 3 For ye died, and your life is hid with Christ in God. 4 When Christ, `who is' our life, shall be manifested, then shall ye also with him be manifested in glory. 5 Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; 6 for which things' sake cometh the wrath of God upon the sons of disobedience: 7 wherein ye also once walked, when ye lived in these things; 8 but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: 9 lie not one to another; seeing that ye have put off the old man with his doings, 10 and have put on the new man, that is being renewed unto knowledge after the image of him that created him: 11 where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things `put on' love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms `and' hymns `and' spiritual songs, singing with grace in your hearts unto God. 17 And whatsoever ye do, in word or in deed, `do' all in the name of the Lord Jesus, giving thanks to God the Father through him. 18 Wives, be in subjection to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and be not bitter against them. 20 Children, obey your parents in all things, for this is well-pleasing in the Lord. 21 Fathers, provoke not your children, that they be not discouraged. 22 Servants, obey in all things them that are your masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing the Lord: 23 whatsoever ye do, work heartily, as unto the Lord, and not unto men; 24 knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ. 25 For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons. Chapter 4 1 Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven. 2 Continue stedfastly in prayer, watching therein with thanksgiving; 3 withal praying for us also, that God may open unto us a door for the word, to speak the mystery of Christ, for which I am also in bonds; 4 that I may make it manifest, as I ought to speak. 5 Walk in wisdom toward them that are without, redeeming the time. 6 Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one. 7 All my affairs shall Tychicus make known unto you, the beloved brother and faithful minister and fellow-servant in the Lord: 8 whom I have sent you for this very purpose, that ye may know our state, and that he may comfort your hearts; 9 together with Onesimus, the faithful and beloved brother, who is one of you. They shall make known unto you all things that `are done' here. 10 Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him), 11 and Jesus that is called Justus, who are of the circumcision: these only `are my' fellow-workers unto the kingdom of God, men that have been a comfort unto me. 12 Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God. 13 For I bear him witness, that he hath much labor for you, and for them in Laodicea, and for them in Hierapolis. 14 Luke, the beloved physician, and Demas salute you. 15 Salute the brethren that are in Laodicea, and Nymphas, and the church that is in their house. 16 And when this epistle hath been read among you, cause that it be read also in the church of the Laodiceans; and that ye also read the epistle from Laodicea. 17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. 18 The salutation of me Paul with mine own hand. Remember my bonds. Grace be with you.

Gold, Frankincense, and Myrrh

Published by John Piper for reading on December 10th.

When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. ( Matthew 2:10 10 And when they saw the star, they rejoiced with exceeding great joy. –11)

God is not served by human hands as though he needed anything ( Acts 17:25 25 neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; ). The gifts of the magi are not given by way of assistance or need-meeting. It would dishonor a monarch if foreign visitors came with royal care-packages.

Nor are these gifts meant to be bribes. Deuteronomy 10:17 17 For Jehovah your God, he is God of gods, and Lord of lords, the great God, the mighty, and the terrible, who regardeth not persons, nor taketh reward. says that God takes no bribe. Well, what then do they mean? How are they worship?

The gifts are intensifiers of desire for Christ himself in much the same way that fasting is. When you give a gift to Christ like this, it’s a way of saying, “The joy that I pursue ( Matthew 2:10 10 And when they saw the star, they rejoiced with exceeding great joy. !) is not the hope of getting rich with things from you. I have not come to you for your things, but for yourself. And this desire I now intensify and demonstrate by giving up things, in the hope of enjoying you more, not things. By giving to you what you do not need, and what I might enjoy, I am saying more earnestly and more authentically, ‘You are my treasure, not these things.’”

I think that’s what it means to worship God with gifts of gold and frankincense and myrrh.

May God take the truth of this text and waken in us a desire for Christ himself. May we say from the heart, “Lord Jesus, you are the Messiah, the King of Israel. All nations will come and bow down before you. God wields the world to see that you are worshiped. Therefore, whatever opposition I may find, I joyfully ascribe authority and dignity to you, and bring my gifts to say that you alone can satisfy my heart, not these.”

Relying on Something Other Than God

Published by InTouch Ministries for reading on December 10th.

1 John 2:15-17 15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh and the lust of the eyes and the vain glory of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

The rich young man approached Jesus to learn how to secure his future in eternity. Out of loving concern, the Lord engaged him in a dialogue to reveal his wrong thinking and thereby identify a significant spiritual problem. (See Mark 10:17-31.)

First, the wealthy man erroneously believed that good deeds were the means of entering heaven. Eternal life is not “bought”; it is a free gift through faith in Jesus Christ. Nor is it something we can attain apart from God. Eternal life becomes ours at the moment of salvation, when the life of God comes to us in the person of His indwelling Holy Spirit ( John 4:14 14 but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life. ; John 14:16-17 16 And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, 17 `even' the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you. ).

Second, the man’s identity was tied up in material things. Jesus addressed his spiritual problem by issuing a loving challenge: “Sell all you possess and give to the poor ... and come, follow Me” ( Mark 10:21 21 And Jesus looking upon him loved him, and said unto him, One thing thou lackest: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me. ). The Lord was not saying that giving everything away was the path to salvation. He wanted this young man to realize his difficulty—that his possessions owned him. Jesus offered treasure in heaven, but the man turned away. His action revealed what Jesus already knew about him: Attachment to belongings superseded the offer of true riches. Jesus then explained that those who have wealth and position tend to trust in themselves and not in God.

In our culture, we have so much more than most people in the world—which means we’re at risk of falling into the same trap. We believe in Jesus for salvation but trust in ourselves for daily living. We depend on our intelligence, talents, material possessions, or family to help us, but God wants us to rely on Him alone. On whom or what do you depend?

Bible in One Year: Colossians 1-4 Chapter 1 1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, 2 To the saints and faithful brethren in Christ `that are' at Colossae: Grace to you and peace from God our Father. 3 We give thanks to God the Father of our Lord Jesus Christ, praying always for you, 4 having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints, 5 because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel, 6 which is come unto you; even as it is also in all the world bearing fruit and increasing, as `it doth' in you also, since the day ye heard and knew the grace of God in truth; 7 even as ye learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ on our behalf, 8 who also declared unto us your love in the Spirit. 9 For this cause we also, since the day we heard `it', do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God; 11 strengthened with all power, according to the might of his glory, unto all patience and longsuffering with joy; 12 giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light; 13 who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love; 14 in whom we have our redemption, the forgiveness of our sins: 15 who is the image of the invisible God, the firstborn of all creation; 16 for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; 17 and he is before all things, and in him all things consist. 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19 For it was the good pleasure `of the Father' that in him should all the fulness dwell; 20 and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, `I say', whether things upon the earth, or things in the heavens. 21 And you, being in time past alienated and enemies in your mind in your evil works, 22 yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him: 23 if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister. 24 Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church; 25 whereof I was made a minister, according to the dispensation of God which was given me to you-ward, to fulfil the word of God, 26 `even' the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, 27 to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: 28 whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ; 29 whereunto I labor also, striving according to his working, which worketh in me mightily. Chapter 2 1 For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; 2 that their hearts may be comforted, they being knit together in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, `even' Christ, 3 in whom are all the treasures of wisdom and knowledge hidden. 4 This I say, that no one may delude you with persuasiveness of speech. 5 For though I am absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. 6 As therefore ye received Christ Jesus the Lord, `so' walk in him, 7 rooted and builded up in him, and established in your faith, even as ye were taught, abounding in thanksgiving. 8 Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ: 9 for in him dwelleth all the fulness of the Godhead bodily, 10 and in him ye are made full, who is the head of all principality and power: 11 in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ; 12 having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead. 13 And you, being dead through your trespasses and the uncircumcision of your flesh, you, `I say', did he make alive together with him, having forgiven us all our trespasses; 14 having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out that way, nailing it to the cross; 15 having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it. 16 Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day: 17 which are a shadow of the things to come; but the body is Christ's. 18 Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind, 19 and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increasing with the increase of God. 20 If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances, 21 Handle not, nor taste, nor touch 22 (all which things are to perish with the using), after the precepts and doctrines of men? 23 Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; `but are' not of any value against the indulgence of the flesh. Chapter 3 1 If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 2 Set your mind on the things that are above, not on the things that are upon the earth. 3 For ye died, and your life is hid with Christ in God. 4 When Christ, `who is' our life, shall be manifested, then shall ye also with him be manifested in glory. 5 Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; 6 for which things' sake cometh the wrath of God upon the sons of disobedience: 7 wherein ye also once walked, when ye lived in these things; 8 but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: 9 lie not one to another; seeing that ye have put off the old man with his doings, 10 and have put on the new man, that is being renewed unto knowledge after the image of him that created him: 11 where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things `put on' love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms `and' hymns `and' spiritual songs, singing with grace in your hearts unto God. 17 And whatsoever ye do, in word or in deed, `do' all in the name of the Lord Jesus, giving thanks to God the Father through him. 18 Wives, be in subjection to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and be not bitter against them. 20 Children, obey your parents in all things, for this is well-pleasing in the Lord. 21 Fathers, provoke not your children, that they be not discouraged. 22 Servants, obey in all things them that are your masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing the Lord: 23 whatsoever ye do, work heartily, as unto the Lord, and not unto men; 24 knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ. 25 For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons. Chapter 4 1 Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven. 2 Continue stedfastly in prayer, watching therein with thanksgiving; 3 withal praying for us also, that God may open unto us a door for the word, to speak the mystery of Christ, for which I am also in bonds; 4 that I may make it manifest, as I ought to speak. 5 Walk in wisdom toward them that are without, redeeming the time. 6 Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one. 7 All my affairs shall Tychicus make known unto you, the beloved brother and faithful minister and fellow-servant in the Lord: 8 whom I have sent you for this very purpose, that ye may know our state, and that he may comfort your hearts; 9 together with Onesimus, the faithful and beloved brother, who is one of you. They shall make known unto you all things that `are done' here. 10 Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him), 11 and Jesus that is called Justus, who are of the circumcision: these only `are my' fellow-workers unto the kingdom of God, men that have been a comfort unto me. 12 Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God. 13 For I bear him witness, that he hath much labor for you, and for them in Laodicea, and for them in Hierapolis. 14 Luke, the beloved physician, and Demas salute you. 15 Salute the brethren that are in Laodicea, and Nymphas, and the church that is in their house. 16 And when this epistle hath been read among you, cause that it be read also in the church of the Laodiceans; and that ye also read the epistle from Laodicea. 17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. 18 The salutation of me Paul with mine own hand. Remember my bonds. Grace be with you.

The Humility of Christ

Published by Grace To You for reading on December 10th.

“He humbled Himself by becoming obedient to the point of death, even death on a cross” ( Philippians 2:8 8 and being found in fashion as a man, he humbled himself, becoming obedient `even' unto death, yea, the death of the cross. ).

Instead of asserting His divine rights, Christ submitted Himself to the cross.

Even though the people did not recognize the deity of Christ and treated Him as a criminal, He did not fight back. Instead, He “humbled Himself.” Consider His trial. He said not a word to defend Himself throughout unbelievable humiliation. They mocked Him, punched Him, pulled out His beard—yet He did not say a word. He was silent and accepted man’s abuse through each phase of His phony trial. He did not demand His rights but “humbled Himself.”

In humility Christ was “obedient to the point of death” (v. 8). At no time did our Lord say, “Stop! That’s enough”—not in the middle of His trial, not when He was mocked, not when forced to walk half-naked through the city of Jerusalem with a cross on His back, not even on the cross. Christ was willing to descend into the muck and slime of death that He might bring us out of death into life.

Christ suffered not just death but death on a cross—the most excruciating, embarrassing, degrading, painful, and cruel death ever devised. The Jewish people hated crucifixion because of Deuteronomy 21:23: 23 his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is accursed of God; that thou defile not thy land which Jehovah thy God giveth thee for an inheritance. “Anyone who is hung on a tree is under God’s curse” (NIV). The God who created the universe suffered the ultimate human degradation—hanging naked against the sky before a mocking world, with nails driven through His hands and feet.

Early nineteenth-century American preacher Gardiner Spring wrote, “The cross is the emblem of peace, but it is also an emblem of ignominy and suffering: it was so to the Saviour—it is so to his followers.” Christ said that His disciples must take up their cross and follow Him (Matt. 16:24). In keeping with Christ’s example, have you taken up the cross, living for His honor and glory no matter what?

Suggestions for Prayer

Ask the Lord to help you follow His example of self-denial.

For Further Study

Read Matthew 27:11-50 11 Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. 12 And when he was accused by the chief priests and elders, he answered nothing. 13 Then saith Pilate unto him, Hearest thou not how many things they witness against thee? 14 And he gave him no answer, not even to one word: insomuch that the governor marvelled greatly. 15 Now at the feast the governor was wont to release unto the multitude one prisoner, whom they would. 16 And they had then a notable prisoner, called Barabbas. 17 When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ? 18 For he knew that for envy they had delivered him up. 19 And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him. 20 Now the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus. 21 But the governor answered and said unto them, Which of the two will ye that I release unto you? And they said, Barabbas. 22 Pilate saith unto them, What then shall I do unto Jesus who is called Christ? They all say, Let him be crucified. 23 And he said, Why, what evil hath he done? But they cried out exceedingly, saying, Let him be crucified. 24 So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye `to it'. 25 And all the people answered and said, His blood `be' on us, and on our children. 26 Then released he unto them Barabbas; but Jesus he scourged and delivered to be crucified. 27 Then the soldiers of the governor took Jesus into the Praetorium, and gathered unto him the whole band. 28 And they stripped him, and put on him a scarlet robe. 29 And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews! 30 And they spat upon him, and took the reed and smote him on the head. 31 And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him. 32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to go `with them', that he might bear his cross. 33 And they were come unto a place called Golgotha, that is to say, The place of a skull, 34 they gave him wine to drink mingled with gall: and when he had tasted it, he would not drink. 35 And when they had crucified him, they parted his garments among them, casting lots; 36 and they sat and watched him there. 37 And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. 38 Then are there crucified with him two robbers, one on the right hand and one on the left. 39 And they that passed by railed on him, wagging their heads, 40 and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross. 41 In like manner also the chief priests mocking `him', with the scribes and elders, said, 42 He saved others; himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him. 43 He trusteth on God; let him deliver him now, if he desireth him: for he said, I am the Son of God. 44 And the robbers also that were crucified with him cast upon him the same reproach. 45 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? 47 And some of them stood there, when they heard it, said, This man calleth Elijah. 48 And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49 And the rest said, Let be; let us see whether Elijah cometh to save him. 50 And Jesus cried again with a loud voice, and yielded up his spirit. , noting Christ’s obedience.

Additional Resources

The Sacrifice and Exaltation of Christ

Published by Grace To You for reading on December 10th.

"When He had made purification of sins, He sat down at the right hand of the Majesty on high" (Heb. 1:3).

Jesus Christ offered one sacrifice for all the sins of mankind, then sat down with the Father once He had accomplished it.

The Bible makes it perfectly clear that the wages of sin is death (Rom. 6:23). Jesus Christ went to the cross, died the death we deserved, and consequently freed us from the penalty of sin by our faith in Him.

The writer of Hebrews goes on to say that Christ "does not need daily, like those high priests, to offer up sacrifices, first for His own sins, and then for the sins of the people, because this He did once for all when He offered up Himself" (Heb. 7:27). In the Old Testament, the priests had to make continual sacrifices, but Jesus made only one. And not only was He the priest, but also the sacrifice! He made a tremendously potent sacrifice, for He forever purged our sins—something the Old Testament sacrifices could never do.

When His sacrifice was complete, "He sat down at the right hand of the Majesty on high" (Heb. 1:3, emphasis added). That is significant because the Old Testament priests never sat down—there were no seats in the sanctuary because they offered sacrifices day in and day out. But Jesus offered one sacrifice, finished it, and then went to the Father and sat down. What the Old Testament sacrifices couldn't accomplish Christ's did for all time.

As a result, God exalted Him to His right hand, the seat of honor and rule and rest. But perhaps most important, it is the place where Christ intercedes to the Father on our behalf ( Romans 8:34 34 who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. ).

Don't ever forget what Jesus accomplished for us—and what He still does for us: "If anyone sins, we have an Advocate with the Father, Jesus Christ the righteous" ( 1 John 2:1 Chapter 2 1 My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: ).

Suggestions for Prayer

Thank Jesus for His sacrifice on your behalf. Also thank Him for the salvation He has given you and the access you now have to God.

For Further Study

Read Hebrews 9:1 Chapter 9 1 Now even a first `covenant' had ordinances of divine service, and its sanctuary, `a sanctuary' of this world. —10:18 to gain a deeper understanding of Christ's ultimate fulfillment of the Old Testament priestly system. In what specific ways did He fulfill it?

Additional Resources

Daily Bible - December 10

Published by Grace To You for reading on December 10th.

Reading for Today:

Hosea 11:1 Chapter 11 1 When Israel was a child, then I loved him, and called my son out of Egypt. –12:14
Psalms 139:17-24 17 How precious also are thy thoughts unto me, O God! How great is the sum of them! 18 If I should count them, they are more in number than the sand: When I awake, I am still with thee. 19 Surely thou wilt slay the wicked, O God: Depart from me therefore, ye bloodthirsty men. 20 For they speak against thee wickedly, And thine enemies take `thy name' in vain. 21 Do not I hate them, O Jehovah, that hate thee? And am not I grieved with those that rise up against thee? 22 I hate them with perfect hatred: They are become mine enemies. 23 Search me, O God, and know my heart: Try me, and know my thoughts; 24 And see if there be any wicked way in me, And lead me in the way everlasting. Psalm 140 For the Chief Musician. A Psalm of David.
Proverbs 29:22 22 An angry man stirreth up strife, And a wrathful man aboundeth in transgression.
Jude 1-25 Chapter 1 1 Jude, a servant of Jesus Christ, and brother of James, to them that are called, beloved in God the Father, and kept for Jesus Christ: 2 Mercy unto you and peace and love be multiplied. 3 Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints. 4 For there are certain men crept in privily, `even' they who were of old written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ. 5 Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. 6 And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day. 7 Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire. 8 Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities. 9 But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee. 10 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed. 11 Woe unto them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah. 12 These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots; 13 Wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved forever. 14 And to these also Enoch, the seventh from Adam, prophesied, saying, Behold, the Lord came with ten thousands of his holy ones, 15 to execute judgment upon all, and to convict all the ungodly of all their works of ungodliness which they have ungodly wrought, and of all the hard things which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their lusts (and their mouth speaketh great swelling `words'), showing respect of persons for the sake of advantage. 17 But ye, beloved, remember ye the words which have been spoken before by the apostles of our Lord Jesus Christ; 18 That they said to you, In the last time there shall be mockers, walking after their own ungodly lusts. 19 These are they who make separations, sensual, having not the Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And on some have mercy, who are in doubt; 23 and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh. 24 Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy, 25 to the only God our Saviour, through Jesus Christ our Lord, `be' glory, majesty, dominion and power, before all time, and now, and for evermore. Amen.

Notes:

Hosea 11:1 In tender words reminiscent of the Exodus from Egypt (Ex. 4:22, 23), the Lord reassured Israel of His intense love for her. His compassion for her was aroused (Is. 12:1; 40:1,2; 49:13; Jer. 31:10–14; Zech. 1:12–17). See Matthew 2:15 15 and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son. for Matthew’s analogical use of this verse in relationship to Jesus Christ.

Jude 3 contend earnestly. While the salvation of those to whom he wrote was not in jeopardy, false teachers preaching and living out a counterfeit gospel were misleading those who needed to hear the true gospel. Jude wrote this urgent imperative for Christians to wage war against error in all forms and fight strenuously for the truth, like a soldier who has been entrusted with a sacred task of guarding a holy treasure (1 Tim. 6:12; 2 Tim. 4:7). the faith. This is the whole body of revealed salvation truth contained in the Scriptures. Here is a call to know sound doctrine (Eph. 4:14; Col. 3:16: 1 Pet. 2:2; 1 John 2:12 12 I write unto you, `my' little children, because your sins are forgiven you for his name's sake. –14), to be discerning in sorting out truth from error (1 Thess. 5:20–22), and to be willing to confront and attack error (2 Cor. 10:3–5; Phil. 1:17, 27; 1 Tim. 1:18; 6:12; 2 Tim. 1:13; 4:7, 8; Titus 1:13 13 This testimony is true. For which cause reprove them sharply, that they may be sound in the faith, ). once for all delivered…saints. God’s revelation was delivered once as a unit, at the completion of the Scripture, and is not to be edited by either deletion or addition (Deut. 4:2; 12:32; Prov. 30:6; Rev. 22:18, 19). Scripture is complete, sufficient, and finished; therefore it is fixed for all time. Nothing is to be added to the body of the inspired Word because nothing else is needed.

Jude 13 raging waves. Apostates promise powerful ministry, but are quickly exposed as wreakers of havoc and workers of worthless shame (Is. 57:20).wandering stars. This most likely refers to a meteor or shooting star which has an uncontrolled moment of brilliance and then fades away forever into nothing. Apostates promise enduring spiritual direction but deliver a brief, aimless, and worthless flash.

DAY 10: Who was Jude, and why did he write his letter?

Although Jude (Judas) was a common name in Palestine (at least 8 are named in the New Testament), the author of Jude generally has been accepted as Jude, Christ’s half brother. He is to be differentiated from the apostle Judas, the son of James ( Luke 6:16 16 and Judas `the son' of James, and Judas Iscariot, who became a traitor; ; Acts 1:13 13 And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James `the son' of Alphaeus, and Simon the Zealot, and Judas `the son' of James. ). Several lines of thought lead to this conclusion: 1) Jude’s appeal to being the “brother of James,” the leader of the Jerusalem Council ( Acts 15 Chapter 15 1 And certain men came down from Judaea and taught the brethren, `saying', Except ye be circumcised after the custom of Moses, ye cannot be saved. 2 And when Paul and Barnabas had no small dissension and questioning with them, `the brethren' appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. 3 They therefore, being brought on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. 4 And when they were come to Jerusalem, they were received of the church and the apostles and the elders, and they rehearsed all things that God had done with them. 5 But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses. 6 And the apostles and the elders were gathered together to consider of this matter. 7 And when there had been much questioning, Peter rose up, and said unto them, Brethren, ye know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. 8 And God, who knoweth the heart, bare them witness, giving them the Holy Spirit, even as he did unto us; 9 and he made no distinction between us and them, cleansing their hearts by faith. 10 Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear? 11 But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they. 12 And all the multitude kept silence; and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God had wrought among the Gentiles through them. 13 And after they had held their peace, James answered, saying, Brethren, hearken unto me: 14 Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name. 15 And to this agree the words of the prophets; as it is written, 16 After these things I will return, And I will build again the tabernacle of David, which is fallen; And I will build again the ruins thereof, And I will set it up: 17 That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called, 18 Saith the Lord, who maketh these things known from of old. 19 Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God; 20 but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. 21 For Moses from generations of old hath in every city them that preach him, being read in the synagogues every sabbath. 22 Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas; `namely', Judas called Barsabbas, and Silas, chief men among the brethren: 23 and they wrote `thus' by them, The apostles and the elders, brethren, unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greeting: 24 Forasmuch as we have heard that certain who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment; 25 it seemed good unto us, having come to one accord, to choose out men and send them unto you with our beloved Barnabas and Paul, 26 men that have hazarded their lives for the name of our Lord Jesus Christ. 27 We have sent therefore Judas and Silas, who themselves also shall tell you the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29 that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, it shall be well with you. Fare ye well. 30 So they, when they were dismissed, came down to Antioch; and having gathered the multitude together, they delivered the epistle. 31 And when they had read it, they rejoiced for the consolation. 32 And Judas and Silas, being themselves also prophets, exhorted the brethren with many words, and confirmed them. 33 And after they had spent some time `there', they were dismissed in peace from the brethren unto those that had sent them forth. 34 `But it seemed good unto Silas to abide there.' 35 But Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, with many others also. 36 And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, `and see' how they fare. 37 And Barnabas was minded to take with them John also, who was called Mark. 38 But Paul thought not good to take with them him who withdrew from them from Pamphylia, and went not with them to the work. 39 And there arose a sharp contention, so that they parted asunder one from the other, and Barnabas took Mark with him, and sailed away unto Cyprus; 40 but Paul choose Silas, and went forth, being commended by the brethren to the grace of the Lord. 41 And he went through Syria and Cilicia, confirming the churches. ) and another half brother of Jesus (v. 1; Gal. 1:19); 2) Jude’s salutation being similar to James’s ( James 1:1 Chapter 1 1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting. ); and 3) Jude’s not identifying himself as an apostle (v. 1), but rather distinguishing between himself and the apostles (v. 17).

Jude lived at a time when Christianity was under severe political attack from Rome and aggressive spiritual infiltration from Gnostic-like apostates and libertines who sowed abundant seed for a gigantic harvest of doctrinal error. It could be that this was the forerunner to full-blown Gnosticism which the apostle John would confront over 25 years later in his epistles. Except for John, who lived at the close of the century, all of the other apostles had been martyred; and Christianity was thought to be extremely vulnerable. Thus, Jude called the church to fight, in the midst of intense spiritual warfare, for the truth.

Jude is the only New Testament book devoted exclusively to confronting “apostasy,” meaning defection from the true, biblical faith (vv. 3, 17). Apostates are described elsewhere in 2 Thessalonians 2:10 10 and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. ; Hebrews 10:29 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? ; 2 Peter 2:1 Chapter 2 1 But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction. –22; 1 John 2:18 18 Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. –23. He wrote to condemn the apostates and to urge believers to contend for the faith. He called for discernment on the part of the church and a rigorous defense of biblical truth. He followed the earlier examples of: 1) Christ (Matt. 7:15ff.; 16:6–12; 24:11ff; Rev. 2; 3); 2) Paul ( Acts 20:29 29 I know that after my departing grievous wolves shall enter in among you, not sparing the flock; ,30; 1 Tim. 4:1; 2 Tim. 3:1–5; 4:3, 4); 3) Peter (2 Pet. 2:1, 2; 3:3, 4); and 4) John ( 1 John 4:1 Chapter 4 1 Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world. –6; 2 John 6–11).

Additional Resources

December 10 - Parable of the Sower: Superficial Hearers, Part 1

Published by Grace To You for reading on December 10th.

“‘The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away’” ( Matthew 13:20 20 And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it; –21).

Shallow acceptance of the gospel can be encouraged by shallow evangelism that promises blessings of salvation but ignores the costs of discipleship. If people just “make a decision” for Jesus Christ without accepting all His claims on their lives, they can become insulated from genuine salvation.

When superficial hearers first hear the gospel, they have a euphoric religious experience, believing that at last God has met their felt needs. They are often zealous and energetic in church activities and eager to tell others about their new happiness.

But sadly for such people, all the change is superficial rather than deep-down in the heart. Their feelings are changed, but not their souls. There is no repentance, mourning over sin, or humility, which is the first trait of real conversion (cf. Matt. 5:3). Such a person has placed his or her religious house on the sand, and when the storms of trials and persecution come, the house crumbles and washes away (Matt. 7:26–27).

For the superficial hearer, God’s truth has penetrated only the edge of the mind, but not the heart. That is why, when the high cost of salvation does confront the person, the gospel can be as quickly renounced as it was once seemingly accepted. Spiri-tual reality has no root and thus can’t produce true spiritual fruit, which as Jesus soon makes clear, is the only sure evidence of a transformed life.

Ask Yourself

How can you come closer to ensuring that those with whom you share your Christian faith are not given the impression that salvation is a quick, emotional, unthinking decision?

Additional Resources

Morning Devotional by C.H. Spurgeon for December 10th

Published by C.H. Spurgeon for reading on December 10th.

1 Thessalonians 4:17 17 then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

EVEN the sweetest visits from Christ, how short they are—and how transitory! One moment our eyes see Him, and we rejoice with joy unspeakable and full of glory, but again a little time and we do not see Him, for our beloved withdraws Himself from us; like a roe or a young hart He leaps over the mountains of division; He is gone to the land of spices, and feeds no more among the lilies.

"If to-day He deigns to bless us With a sense of pardoned sin, He to-morrow may distress us, Make us feel the plague within." Oh, how sweet the prospect of the time when we shall not behold Him at a distance, but see Him face to face: when He shall not be as a wayfaring man tarrying but for a night, but shall eternally enfold us in the bosom of His glory. We shall not see Him for a little season, but

"Millions of years our wondering eyes, Shall o'er our Saviour's beauties rove; And myriad ages we'll adore, The wonders of His love." In heaven there shall be no interruptions from care or sin; no weeping shall dim our eyes; no earthly business shall distract our happy thoughts; we shall have nothing to hinder us from gazing for ever on the Sun of Righteousness with unwearied eyes. Oh, if it be so sweet to see Him now and then, how sweet to gaze on that blessed face for aye, and never have a cloud rolling between, and never have to turn one's eyes away to look on a world of weariness and woe! Blest day, when wilt thou dawn? Rise, O unsetting sun! The joys of sense may leave us as soon as they will, for this shall make glorious amends. If to die is but to enter into uninterrupted communion with Jesus, then death is indeed gain, and the black drop is swallowed up in a sea of victory.

Evening Devotional by C.H. Spurgeon for December 10th

Published by C.H. Spurgeon for reading on December 10th.

Acts 16:14 14 And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul.

IN Lydia's conversion there are many points of interest. It was brought about by providential circumstances. She was a seller of purple, of the city of Thyatira, but just at the right time for hearing Paul we find her at Philippi; providence, which is the handmaid of grace, led her to the right spot. Again, grace was preparing her soul for the blessing—grace preparing for grace. She did not know the Saviour, but as a Jewess, she knew many truths which were excellent stepping-stones to a knowledge of Jesus. Her conversion took place in the use of the means. On the Sabbath she went when prayer was wont to be made, and there prayer was heard. Never neglect the means of grace; God may bless us when we are not in His house, but we have the greater reason to hope that He will when we are in communion with His saints. Observe the words, "Whose heart the Lord opened." She did not open her own heart. Her prayers did not do it; Paul did not do it. The Lord Himself must open the heart, to receive the things which make for our peace. He alone can put the key into the hole of the door and open it, and get admittance for Himself. He is the heart's master as He is the heart's maker. The first outward evidence of the opened heart was obedience. As soon as Lydia had believed in Jesus, she was baptized. It is a sweet sign of a humble and broken heart, when the child of God is willing to obey a command which is not essential to his salvation, which is not forced upon him by a selfish fear of condemnation, but is a simple act of obedience and of communion with his Master. The next evidence was love, manifesting itself in acts of grateful kindness to the apostles. Love to the saints has ever been a mark of the true convert. Those who do nothing for Christ or His church, give but sorry evidence of an "opened" heart. Lord, evermore give me an opened heart.