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The Landmine of Pride

Published by InTouch Ministries for reading on January 11th.

Proverbs 16:17-20 17 The highway of the upright is to depart from evil: He that keepeth his way preserveth his soul. 18 Pride `goeth' before destruction, And a haughty spirit before a fall. 19 Better it is to be of a lowly spirit with the poor, Than to divide the spoil with the proud. 20 He that giveth heed unto the word shall find good; And whoso trusteth in Jehovah, happy is he.

The Christian life is like a long walk that begins at salvation and ends in heaven, and along the way are obstacles to overcome and dangers to avoid. One such hazard is the spiritual landmine of pride. It is like an explosive device that’s been buried in the ground to cause great physical harm—pride may lie hidden and unrecognized in our heart, causing great spiritual damage in both our life and our relationship with the Lord.

Our enemy Satan lays spiritual landmines in our path to trip us up, and one of his most effective ones is pride. Therefore, it’s imperative that we learn to detect it quickly in order to guard against sin. Often we are slow to see and admit that we have a problem with pride, because it tends to hide behind feelings of inadequacy.

Whatever the form, pride is all about self. It may be displayed with loud self-promotion or quiet self-reflection, but the root is the same. It’s a vain attempt to fill an area of personal emptiness. But God alone can fill that void, and the only way to come to Him is in humility.

Proverbs 16:5 5 Every one that is proud in heart is an abomination to Jehovah: `Though' hand `join' in hand, he shall not be unpunished. says, “Everyone who is proud in heart is an abomination to the Lord.” That’s why we cannot serve Him while clinging to our own self-importance. When God is given second place in our life, the work of the Holy Spirit is hindered. Then we make foolish mistakes because we are focused not on Him but on ourselves.

The key to overcoming pride is to fix our eyes on God and the depth of His character. He alone is worthy of all exaltation.

Bible in One Year: Genesis 39-41 Chapter 39 1 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh's, the captain of the guard, an Egyptian, bought him of the hand of the Ishmaelites, that had brought him down thither. 2 And Jehovah was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian. 3 And his master saw that Jehovah was with him, and that Jehovah made all that he did to prosper in his hand. 4 And Joseph found favor in his sight, and he ministered unto him: and he made him overseer over his house, and all that he had he put into his hand. 5 And it came to pass from the time that he made him overseer in his house, and over all that he had, that Jehovah blessed the Egyptian's house for Joseph's sake; and the blessing of Jehovah was upon all that he had, in the house and in the field. 6 And he left all that he had in Joseph's hand; and he knew not aught `that was' with him, save the bread which he did eat. And Joseph was comely, and well-favored. 7 And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me. 8 But he refused, and said unto his master's wife, Behold, my master knoweth not what is with me in the house, and he hath put all that he hath into my hand: 9 he is not greater in this house than I; neither hath he kept back anything from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God? 10 And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, `or' to be with her. 11 And it came to pass about this time, that he went into the house to do his work; and there was none of the men of the house there within. 12 And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out. 13 And it came to pass, when she saw that he had left his garment in her hand, and was fled forth, 14 that she called unto the men of her house, and spake unto them, saying, See, he hath brought in a Hebrew unto us to mock us: he came in unto me to lie with me, and I cried with a loud voice: 15 and it came to pass, when he heard that I lifted up my voice and cried, that he left his garment by me, and fled, and got him out. 16 And she laid up his garment by her, until his master came home. 17 And she spake unto him according to these words, saying, The Hebrew servant, whom thou hast brought unto us, came in unto me to mock me: 18 and it came to pass, as I lifted up my voice and cried, that he left his garment by me, and fled out. 19 And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled. 20 And Joseph's master took him, and put him into the prison, the place where the king's prisoners were bound: and he was there in the prison. 21 But Jehovah was with Joseph, and showed kindness unto him, and gave him favor in the sight of the keeper of the prison. 22 And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. 23 The keeper of the prison looked not to anything that was under his hand, because Jehovah was with him; and that which he did, Jehovah made it prosper. Chapter 40 1 And it came to pass after these things, that the butler of the king of Egypt and his baker offended their lord the king of Egypt. 2 And Pharaoh was wroth against his two officers, against the chief of the butlers, and against the chief of the bakers. 3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound. 4 And the captain of the guard charged Joseph with them, and he ministered unto them: and they continued a season in ward. 5 And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison. 6 And Joseph came in unto them in the morning, and saw them, and, behold, they were sad. 7 And he asked Pharaoh's officers that were with him in ward in his master's house, saying, Wherefore look ye so sad to-day? 8 And they said unto him, We have dreamed a dream, and there is none that can interpret it. And Joseph said unto them, Do not interpretations belong to God? tell it me, I pray you. 9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me; 10 and in the vine were three branches: and it was as though it budded, `and' its blossoms shot forth; `and' the clusters thereof brought forth ripe grapes: 11 and Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand. 12 And Joseph said unto him, This is the interpretation of it: the three branches are three days; 13 within yet three days shall Pharaoh lift up thy head, and restore thee unto thine office: and thou shalt give Pharaoh's cup into his hand, after the former manner when thou wast his butler. 14 But have me in thy remembrance when it shall be well with thee, and show kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house: 15 for indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon. 16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, three baskets of white bread were on my head: 17 and in the uppermost basket there was of all manner of baked food for Pharaoh; and the birds did eat them out of the basket upon my head. 18 And Joseph answered and said, This is the interpretation thereof: the three baskets are three days; 19 within yet three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee. 20 And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and the head of the chief baker among his servants. 21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand: 22 but he hanged the chief baker: as Joseph had interpreted to them. 23 Yet did not the chief butler remember Joseph, but forgat him. Chapter 41 1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river. 2 And, behold, there came up out of the river seven kine, well-favored and fat-fleshed; and they fed in the reed-grass. 3 And, behold, seven other kine came up after them out of the river, ill-favored and lean-fleshed, and stood by the other kine upon the brink of the river. 4 And the ill-favored and lean-fleshed kine did eat up the seven well-favored and fat kine. So Pharaoh awoke. 5 And he slept and dreamed a second time: and, behold, seven ears of grain came up upon one stalk, rank and good. 6 And, behold, seven ears, thin and blasted with the east wind, sprung up after them. 7 And the thin ears swallowed up the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream. 8 And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh. 9 Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day: 10 Pharaoh was wroth with his servants, and put me in ward in the house of the captain of the guard, me and the chief baker: 11 and we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream. 12 And there was with us there a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret. 13 And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged. 14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh. 15 And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that when thou hearest a dream thou canst interpret it. 16 And Joseph answered Pharaoh, saying, It is not in me: God will give Pharaoh an answer of peace. 17 And Pharaoh spake unto Joseph, In my dream, behold, I stood upon the brink of the river: 18 and, behold, there came up out of the river seven kine, fat-fleshed and well-favored: and they fed in the reed-grass: 19 and, behold, seven other kine came up after them, poor and very ill-favored and lean-fleshed, such as I never saw in all the land of Egypt for badness: 20 and the lean and ill-favored kine did eat up the first seven fat kine: 21 and when they had eaten them up, it could not be known that they had eaten them; but they were still ill-favored, as at the beginning. So I awoke. 22 And I saw in my dream, and, behold, seven ears came up upon one stalk, full and good: 23 and, behold, seven ears, withered, thin, `and' blasted with the east wind, sprung up after them: 24 and the thin ears swallowed up the seven good ears: and I told it unto the magicians; but there was none that could declare it to me. 25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: what God is about to do he hath declared unto Pharaoh. 26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one. 27 And the seven lean and ill-favored kine that came up after them are seven years, and also the seven empty ears blasted with the east wind; they shall be seven years of famine. 28 That is the thing which I spake unto Pharaoh: what God is about to do he hath showed unto Pharaoh. 29 Behold, there come seven years of great plenty throughout all the land of Egypt: 30 and there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; 31 and the plenty shall not be known in the land by reason of that famine which followeth; for it shall be very grievous. 32 And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass. 33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. 34 Let Pharaoh do `this', and let him appoint overseers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. 35 And let them gather all the food of these good years that come, and lay up grain under the hand of Pharaoh for food in the cities, and let them keep it. 36 And the food shall be for a store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine. 37 And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants. 38 And Pharaoh said unto his servants, Can we find such a one as this, a man in whom the spirit of God is? 39 And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all of this, there is none so discreet and wise as thou: 40 thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. 41 And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. 42 And Pharaoh took off his signet ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; 43 and he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he set him over all the land of Egypt. 44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or his foot in all the land of Egypt. 45 And Pharaoh called Joseph's name Zaphenath-paneah; and he gave him to wife Asenath, the daughter of Poti-phera priest of On. And Joseph went out over the land of Egypt. 46 And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt. 47 And in the seven plenteous years the earth brought forth by handfuls. 48 And he gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same. 49 And Joseph laid up grain as the sand of the sea, very much, until he left off numbering; for it was without number. 50 And unto Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bare unto him. 51 And Joseph called the name of the first-born Manasseh: For, `said he', God hath made me forget all my toil, and all my father's house. 52 And the name of the second called he Ephraim: For God hath made me fruitful in the land of my affliction. 53 And the seven years of plenty, that was in the land of Egypt, came to an end. 54 And the seven years of famine began to come, according as Joseph had said: and there was famine in all lands; but in all the land of Egypt there was bread. 55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do. 56 And the famine was over all the face of the earth: and Joseph opened all the store-houses, and sold unto the Egyptians; and the famine was sore in the land of Egypt. 57 And all countries came into Egypt to Joseph to buy grain, because the famine was sore in all the earth.

Expectation of Suffering

Published by InTouch Ministries for reading on January 12th.

Philippians 1:27-30 27 Only let your manner of life be worthy of the gospel of Christ: that, whether I come and see you and be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel; 28 and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God; 29 because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf: 30 having the same conflict which ye saw in me, and now hear to be in me.

One of the greatest gifts we can give new believers is the knowledge of what they can expect in the Christian life. After receiving the forgiveness of sins and being made new creations in Jesus Christ, they might expect that life will be wonderful from that point forward. And indeed, it is because we have the Holy Spirit and Christ’s peace and joy within us. However, there is also the potential for suffering.

Christ saved us from sin, not from trouble. All the pain, suffering, hardship, and problems in the world originated in the Garden of Eden, with Adam and Eve’s transgression. From then on, mankind has lived in a fallen environment and in personal bondage to sin. Christ set us free from the guilt and penalty of our wrongdoing, but He has not exempted us from the pain and trouble that is common to man.

In fact, once we believe in Christ, an additional area of trouble becomes possible in our life: suffering for Christ’s sake. We’d like to think that everyone around us will be just as excited about Jesus’ offer of salvation as we are. But in reality, there are many opponents to the gospel. At times family members may disparage or reject us and people at work make fun of us. In some areas of the world, believers suffer physical and even fatal persecution.

So what are we to do, and how are we to behave? When the world stands against us, we desperately need the fellowship and encouragement of the church. Together, we conduct ourselves in a manner worthy of the gospel, stand firm in one spirit, and strive together for the faith.

Bible in One Year: Genesis 39-41 Chapter 39 1 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh's, the captain of the guard, an Egyptian, bought him of the hand of the Ishmaelites, that had brought him down thither. 2 And Jehovah was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian. 3 And his master saw that Jehovah was with him, and that Jehovah made all that he did to prosper in his hand. 4 And Joseph found favor in his sight, and he ministered unto him: and he made him overseer over his house, and all that he had he put into his hand. 5 And it came to pass from the time that he made him overseer in his house, and over all that he had, that Jehovah blessed the Egyptian's house for Joseph's sake; and the blessing of Jehovah was upon all that he had, in the house and in the field. 6 And he left all that he had in Joseph's hand; and he knew not aught `that was' with him, save the bread which he did eat. And Joseph was comely, and well-favored. 7 And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me. 8 But he refused, and said unto his master's wife, Behold, my master knoweth not what is with me in the house, and he hath put all that he hath into my hand: 9 he is not greater in this house than I; neither hath he kept back anything from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God? 10 And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, `or' to be with her. 11 And it came to pass about this time, that he went into the house to do his work; and there was none of the men of the house there within. 12 And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out. 13 And it came to pass, when she saw that he had left his garment in her hand, and was fled forth, 14 that she called unto the men of her house, and spake unto them, saying, See, he hath brought in a Hebrew unto us to mock us: he came in unto me to lie with me, and I cried with a loud voice: 15 and it came to pass, when he heard that I lifted up my voice and cried, that he left his garment by me, and fled, and got him out. 16 And she laid up his garment by her, until his master came home. 17 And she spake unto him according to these words, saying, The Hebrew servant, whom thou hast brought unto us, came in unto me to mock me: 18 and it came to pass, as I lifted up my voice and cried, that he left his garment by me, and fled out. 19 And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled. 20 And Joseph's master took him, and put him into the prison, the place where the king's prisoners were bound: and he was there in the prison. 21 But Jehovah was with Joseph, and showed kindness unto him, and gave him favor in the sight of the keeper of the prison. 22 And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. 23 The keeper of the prison looked not to anything that was under his hand, because Jehovah was with him; and that which he did, Jehovah made it prosper. Chapter 40 1 And it came to pass after these things, that the butler of the king of Egypt and his baker offended their lord the king of Egypt. 2 And Pharaoh was wroth against his two officers, against the chief of the butlers, and against the chief of the bakers. 3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound. 4 And the captain of the guard charged Joseph with them, and he ministered unto them: and they continued a season in ward. 5 And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison. 6 And Joseph came in unto them in the morning, and saw them, and, behold, they were sad. 7 And he asked Pharaoh's officers that were with him in ward in his master's house, saying, Wherefore look ye so sad to-day? 8 And they said unto him, We have dreamed a dream, and there is none that can interpret it. And Joseph said unto them, Do not interpretations belong to God? tell it me, I pray you. 9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me; 10 and in the vine were three branches: and it was as though it budded, `and' its blossoms shot forth; `and' the clusters thereof brought forth ripe grapes: 11 and Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand. 12 And Joseph said unto him, This is the interpretation of it: the three branches are three days; 13 within yet three days shall Pharaoh lift up thy head, and restore thee unto thine office: and thou shalt give Pharaoh's cup into his hand, after the former manner when thou wast his butler. 14 But have me in thy remembrance when it shall be well with thee, and show kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house: 15 for indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon. 16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, three baskets of white bread were on my head: 17 and in the uppermost basket there was of all manner of baked food for Pharaoh; and the birds did eat them out of the basket upon my head. 18 And Joseph answered and said, This is the interpretation thereof: the three baskets are three days; 19 within yet three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee. 20 And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and the head of the chief baker among his servants. 21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand: 22 but he hanged the chief baker: as Joseph had interpreted to them. 23 Yet did not the chief butler remember Joseph, but forgat him. Chapter 41 1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river. 2 And, behold, there came up out of the river seven kine, well-favored and fat-fleshed; and they fed in the reed-grass. 3 And, behold, seven other kine came up after them out of the river, ill-favored and lean-fleshed, and stood by the other kine upon the brink of the river. 4 And the ill-favored and lean-fleshed kine did eat up the seven well-favored and fat kine. So Pharaoh awoke. 5 And he slept and dreamed a second time: and, behold, seven ears of grain came up upon one stalk, rank and good. 6 And, behold, seven ears, thin and blasted with the east wind, sprung up after them. 7 And the thin ears swallowed up the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream. 8 And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh. 9 Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day: 10 Pharaoh was wroth with his servants, and put me in ward in the house of the captain of the guard, me and the chief baker: 11 and we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream. 12 And there was with us there a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret. 13 And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged. 14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh. 15 And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that when thou hearest a dream thou canst interpret it. 16 And Joseph answered Pharaoh, saying, It is not in me: God will give Pharaoh an answer of peace. 17 And Pharaoh spake unto Joseph, In my dream, behold, I stood upon the brink of the river: 18 and, behold, there came up out of the river seven kine, fat-fleshed and well-favored: and they fed in the reed-grass: 19 and, behold, seven other kine came up after them, poor and very ill-favored and lean-fleshed, such as I never saw in all the land of Egypt for badness: 20 and the lean and ill-favored kine did eat up the first seven fat kine: 21 and when they had eaten them up, it could not be known that they had eaten them; but they were still ill-favored, as at the beginning. So I awoke. 22 And I saw in my dream, and, behold, seven ears came up upon one stalk, full and good: 23 and, behold, seven ears, withered, thin, `and' blasted with the east wind, sprung up after them: 24 and the thin ears swallowed up the seven good ears: and I told it unto the magicians; but there was none that could declare it to me. 25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: what God is about to do he hath declared unto Pharaoh. 26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one. 27 And the seven lean and ill-favored kine that came up after them are seven years, and also the seven empty ears blasted with the east wind; they shall be seven years of famine. 28 That is the thing which I spake unto Pharaoh: what God is about to do he hath showed unto Pharaoh. 29 Behold, there come seven years of great plenty throughout all the land of Egypt: 30 and there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; 31 and the plenty shall not be known in the land by reason of that famine which followeth; for it shall be very grievous. 32 And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass. 33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. 34 Let Pharaoh do `this', and let him appoint overseers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. 35 And let them gather all the food of these good years that come, and lay up grain under the hand of Pharaoh for food in the cities, and let them keep it. 36 And the food shall be for a store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine. 37 And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants. 38 And Pharaoh said unto his servants, Can we find such a one as this, a man in whom the spirit of God is? 39 And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all of this, there is none so discreet and wise as thou: 40 thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. 41 And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. 42 And Pharaoh took off his signet ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; 43 and he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he set him over all the land of Egypt. 44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or his foot in all the land of Egypt. 45 And Pharaoh called Joseph's name Zaphenath-paneah; and he gave him to wife Asenath, the daughter of Poti-phera priest of On. And Joseph went out over the land of Egypt. 46 And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt. 47 And in the seven plenteous years the earth brought forth by handfuls. 48 And he gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same. 49 And Joseph laid up grain as the sand of the sea, very much, until he left off numbering; for it was without number. 50 And unto Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bare unto him. 51 And Joseph called the name of the first-born Manasseh: For, `said he', God hath made me forget all my toil, and all my father's house. 52 And the name of the second called he Ephraim: For God hath made me fruitful in the land of my affliction. 53 And the seven years of plenty, that was in the land of Egypt, came to an end. 54 And the seven years of famine began to come, according as Joseph had said: and there was famine in all lands; but in all the land of Egypt there was bread. 55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do. 56 And the famine was over all the face of the earth: and Joseph opened all the store-houses, and sold unto the Egyptians; and the famine was sore in the land of Egypt. 57 And all countries came into Egypt to Joseph to buy grain, because the famine was sore in all the earth.

January 13 - Testing Jesus’ Divine Rights

Published by Grace To You for reading on January 12th.

“‘If You are the Son of God, command that these stones become bread’” ( Matthew 4:3 3 And the tempter came and said unto him, If thou art the Son of God, command that these stones become bread. ).

Before Satan tempted Jesus more directly, he threw out a cynical challenge to test Christ’s deity. The devil’s conditional statement, “If You are the Son of God,” assumed that Jesus was indeed God’s beloved Son (3:17). But he hoped to persuade Him into a demonstration of divine power that would violate God’s plan, which called for Jesus to set aside His divine power while on earth and use it only when the Father commanded. If Satan could make Jesus presume upon His divine rights and act independently of His Father, this would amount to disobedience.

Obviously, then, the purpose of the first temptation went far beyond getting Jesus to satisfy His physical hunger by wrongly using miraculous power. The devil wanted Him to doubt the Father’s word, love, and provision—to disobediently declare that being hungry was simply not fit for God’s only Son.

Satan’s argument was, “Hadn’t He endured enough humiliating circumstances already (the stable, the flight to Egypt, obscurity in Nazareth, this time in the wilderness) in an effort to identify with unworthy humanity?” But unlike Eve in the Garden of Eden (cf. Gen. 3:1f.), Jesus stayed true to God’s will and did not cast doubt on the Father’s word or His already secured position as God’s Son.

Ask Yourself

Yes, there is more at stake in temptation than the mere subject of the enticement. There are significant matters of trust and freedom and identity involved. How seriously are you taking these threats to your Christian calling? Pray that God would help you see the battle for what it is.

Additional Resources

Showing Love Through Hospitality

Published by Grace To You for reading on January 12th.

“Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it” ( Hebrews 13:2 2 Forget not to show love unto strangers: for thereby some have entertained angels unawares. ).

Hospitality should be a trait of all Christians, because whenever we display it, we minister to the Lord.

If you are a Christian, your responsibility to love others does not stop with fellow believers. The apostle Paul is very explicit and direct about this: “See that no one repays another with evil for evil, but always seek after that which is good for one another and for all men” (1 Thess. 5:15). “All men” includes even your enemies. The “strangers” mentioned in today’s verse can refer to unbelievers as well as believers. The writer of Hebrews is saying we often won’t know the full impact hospitality will have; therefore, we should always be alert and diligent because our actions may even influence someone toward salvation.

The last part of Hebrews 13:2 2 Forget not to show love unto strangers: for thereby some have entertained angels unawares. , “some have entertained angels without knowing it,” further underscores the point that we can never know how significant or helpful an act of hospitality might be. Abraham had no idea that two of the three men passing by his tent were angels and that the third was the Lord Himself, but he still went out of his way to demonstrate hospitality (Gen. 18:1-5). The primary motivation is still love, for the sake of those we help and for the glory of God.

The Lord Jesus says, “Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me” (Matt. 25:40). As Christians, when we feed the hungry, take in the stranger, clothe the naked, and visit someone in prison, we serve Christ. If we turn our backs on people, believers or unbelievers, who have real needs, it is the same as turning our backs on Him (v. 45). Loving hospitality is therefore more than an option—it is a command.

Suggestions for Prayer

Pray that God would give you a greater desire to show hospitality and that you could minister it to a specific person.

For Further Study

Read Genesis 18:1-15 Chapter 18 1 And Jehovah appeared unto him by the oaks of Mamre, as he sat in the tent door in the heat of the day; 2 and he lifted up his eyes and looked, and, lo, three men stood over against him: and when he saw them, he ran to meet them from the tent door, and bowed himself to the earth, 3 and said, My lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant: 4 let now a little water be fetched, and wash your feet, and rest yourselves under the tree: 5 and I will fetch a morsel of bread, and strengthen ye your heart; after that ye shall pass on: forasmuch as ye are come to your servant. And they said, So do, as thou hast said. 6 And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes. 7 And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto the servant; and he hasted to dress it. 8 And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat. 9 And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent. 10 And he said, I will certainly return unto thee when the season cometh round; and, lo, Sarah thy wife shall have a son. And Sarah heard in the tent door, which was behind him. 11 Now Abraham and Sarah were old, `and' well stricken in age; it had ceased to be with Sarah after the manner of women. 12 And Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? 13 And Jehovah said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, who am old? 14 Is anything too hard for Jehovah? At the set time I will return unto thee, when the season cometh round, and Sarah shall have a son. 15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh. .

Write down the positive ways in which Abraham handled his opportunity to show love to strangers.
How well did Sarah handle this situation?
How does the example of her attitude relate to Hebrews 13:2 2 Forget not to show love unto strangers: for thereby some have entertained angels unawares. ?

Additional Resources

The Experiential Key

Published by John Piper for reading on January 12th.

God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. ( 2 Corinthians 9:8 8 And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work: )

We know that faith in God’s future grace is the experiential key to generosity, because in 2 Corinthians, Paul holds out this wonderful promise: “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” ( 2 Corinthians 9:8 8 And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work: ).

In other words, if you want to be free from the need to stash away your money, if you want to overflow with an abundance (of grace!) for every good work, then put your faith in future grace. Trust the promise that “God is able to make all grace abound to you” in every future moment for this very purpose.

I just called faith in future grace the “experiential key” to generosity, so as not to deny that there is a historical key as well. There is a key of experience, and a key of history. When talking about the grace they received, Paul reminds the Corinthians of the historical key of grace, “You know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich” ( 2 Corinthians 8:9 9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich. ).

Without this historical work of grace, the door of Christ-exalting generosity would remain closed. That past grace is an indispensable key to love.

But notice how the past grace in this verse functions. It is made the foundation (Christ became poor) of future grace (that we might become rich). Thus the historical key to our generosity operates by putting a foundation under the experiential key of faith in future grace.

Thus the experiential key to love and generosity is this: Put your faith firmly in future grace — namely, that “God is able (in the future) to make all (future) grace abound to you,” so that your needs are met, and so that you will be able to overflow with the love of generosity.

Freedom from greed comes from the deeply satisfying faith in God’s future grace.

Help for Our Healing

Published by InTouch Ministries for reading on January 12th.

James 5:13-20 13 Is any among you suffering? Let him pray. Is any cheerful? Let him sing praise. 14 Is any among you sick? Let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: 15 and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him. 16 Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. 17 Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months. 18 And he prayed again; and the heaven gave rain, and the earth brought forth her fruit. 19 My brethren, if any among you err from the truth, and one convert him; 20 let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins.

God cares about our physical well-being. After all, He made our bodies as a temple for His Spirit. And while He is able to heal sickness, His original intention was not for His perfect creation to experience disease.

But in this sinful world, ungodly choices at times lead to illness ( John 5:14 14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee. ). So when we’re afflicted, it’s wise to ask God to search our heart and reveal anything He wants us to address ( Psalms 139:23-24 23 Search me, O God, and know my heart: Try me, and know my thoughts; 24 And see if there be any wicked way in me, And lead me in the way everlasting. Psalm 140 For the Chief Musician. A Psalm of David. ). Since sin can act like a blockage to prayer ( Psalms 66:18 18 If I regard iniquity in my heart, The Lord will not hear: ), confessing any known wrongdoing is also a good idea.

Most of the time, though, health problems are just part of our human condition—a symptom of mankind’s fallen state rather than evidence of personal sin. The truth is, disease affects just about everyone at some point. So how does God want us to respond?

Certain situations, of course, require prompt medical attention, but even in a crisis, our Father wants us to be aware of His presence and to stay in communication with Him (1 Thess. 5:17). Developing a pattern of prayerfulness before an emergency occurs is the best way to prepare for the unexpected.

The Bible’s instructions also include praying for one another and calling the elders of the church to come and pray, anointing the afflicted person with oil in Jesus’ name. (See James 5:14 14 Is any among you sick? Let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: .)

Our Father is able to heal even the most deadly disease, but He sometimes chooses to allow the condition to remain. When requesting restored health, we should ask with faith and trust—faith in God’s ability but trust in His perfect will, whether that means healing or suffering-induced growth.

Bible in One Year: Genesis 39-41 Chapter 39 1 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh's, the captain of the guard, an Egyptian, bought him of the hand of the Ishmaelites, that had brought him down thither. 2 And Jehovah was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian. 3 And his master saw that Jehovah was with him, and that Jehovah made all that he did to prosper in his hand. 4 And Joseph found favor in his sight, and he ministered unto him: and he made him overseer over his house, and all that he had he put into his hand. 5 And it came to pass from the time that he made him overseer in his house, and over all that he had, that Jehovah blessed the Egyptian's house for Joseph's sake; and the blessing of Jehovah was upon all that he had, in the house and in the field. 6 And he left all that he had in Joseph's hand; and he knew not aught `that was' with him, save the bread which he did eat. And Joseph was comely, and well-favored. 7 And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me. 8 But he refused, and said unto his master's wife, Behold, my master knoweth not what is with me in the house, and he hath put all that he hath into my hand: 9 he is not greater in this house than I; neither hath he kept back anything from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God? 10 And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, `or' to be with her. 11 And it came to pass about this time, that he went into the house to do his work; and there was none of the men of the house there within. 12 And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out. 13 And it came to pass, when she saw that he had left his garment in her hand, and was fled forth, 14 that she called unto the men of her house, and spake unto them, saying, See, he hath brought in a Hebrew unto us to mock us: he came in unto me to lie with me, and I cried with a loud voice: 15 and it came to pass, when he heard that I lifted up my voice and cried, that he left his garment by me, and fled, and got him out. 16 And she laid up his garment by her, until his master came home. 17 And she spake unto him according to these words, saying, The Hebrew servant, whom thou hast brought unto us, came in unto me to mock me: 18 and it came to pass, as I lifted up my voice and cried, that he left his garment by me, and fled out. 19 And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled. 20 And Joseph's master took him, and put him into the prison, the place where the king's prisoners were bound: and he was there in the prison. 21 But Jehovah was with Joseph, and showed kindness unto him, and gave him favor in the sight of the keeper of the prison. 22 And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. 23 The keeper of the prison looked not to anything that was under his hand, because Jehovah was with him; and that which he did, Jehovah made it prosper. Chapter 40 1 And it came to pass after these things, that the butler of the king of Egypt and his baker offended their lord the king of Egypt. 2 And Pharaoh was wroth against his two officers, against the chief of the butlers, and against the chief of the bakers. 3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound. 4 And the captain of the guard charged Joseph with them, and he ministered unto them: and they continued a season in ward. 5 And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison. 6 And Joseph came in unto them in the morning, and saw them, and, behold, they were sad. 7 And he asked Pharaoh's officers that were with him in ward in his master's house, saying, Wherefore look ye so sad to-day? 8 And they said unto him, We have dreamed a dream, and there is none that can interpret it. And Joseph said unto them, Do not interpretations belong to God? tell it me, I pray you. 9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me; 10 and in the vine were three branches: and it was as though it budded, `and' its blossoms shot forth; `and' the clusters thereof brought forth ripe grapes: 11 and Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand. 12 And Joseph said unto him, This is the interpretation of it: the three branches are three days; 13 within yet three days shall Pharaoh lift up thy head, and restore thee unto thine office: and thou shalt give Pharaoh's cup into his hand, after the former manner when thou wast his butler. 14 But have me in thy remembrance when it shall be well with thee, and show kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house: 15 for indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon. 16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, three baskets of white bread were on my head: 17 and in the uppermost basket there was of all manner of baked food for Pharaoh; and the birds did eat them out of the basket upon my head. 18 And Joseph answered and said, This is the interpretation thereof: the three baskets are three days; 19 within yet three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee. 20 And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and the head of the chief baker among his servants. 21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand: 22 but he hanged the chief baker: as Joseph had interpreted to them. 23 Yet did not the chief butler remember Joseph, but forgat him. Chapter 41 1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river. 2 And, behold, there came up out of the river seven kine, well-favored and fat-fleshed; and they fed in the reed-grass. 3 And, behold, seven other kine came up after them out of the river, ill-favored and lean-fleshed, and stood by the other kine upon the brink of the river. 4 And the ill-favored and lean-fleshed kine did eat up the seven well-favored and fat kine. So Pharaoh awoke. 5 And he slept and dreamed a second time: and, behold, seven ears of grain came up upon one stalk, rank and good. 6 And, behold, seven ears, thin and blasted with the east wind, sprung up after them. 7 And the thin ears swallowed up the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream. 8 And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh. 9 Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day: 10 Pharaoh was wroth with his servants, and put me in ward in the house of the captain of the guard, me and the chief baker: 11 and we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream. 12 And there was with us there a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret. 13 And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged. 14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh. 15 And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that when thou hearest a dream thou canst interpret it. 16 And Joseph answered Pharaoh, saying, It is not in me: God will give Pharaoh an answer of peace. 17 And Pharaoh spake unto Joseph, In my dream, behold, I stood upon the brink of the river: 18 and, behold, there came up out of the river seven kine, fat-fleshed and well-favored: and they fed in the reed-grass: 19 and, behold, seven other kine came up after them, poor and very ill-favored and lean-fleshed, such as I never saw in all the land of Egypt for badness: 20 and the lean and ill-favored kine did eat up the first seven fat kine: 21 and when they had eaten them up, it could not be known that they had eaten them; but they were still ill-favored, as at the beginning. So I awoke. 22 And I saw in my dream, and, behold, seven ears came up upon one stalk, full and good: 23 and, behold, seven ears, withered, thin, `and' blasted with the east wind, sprung up after them: 24 and the thin ears swallowed up the seven good ears: and I told it unto the magicians; but there was none that could declare it to me. 25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: what God is about to do he hath declared unto Pharaoh. 26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one. 27 And the seven lean and ill-favored kine that came up after them are seven years, and also the seven empty ears blasted with the east wind; they shall be seven years of famine. 28 That is the thing which I spake unto Pharaoh: what God is about to do he hath showed unto Pharaoh. 29 Behold, there come seven years of great plenty throughout all the land of Egypt: 30 and there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; 31 and the plenty shall not be known in the land by reason of that famine which followeth; for it shall be very grievous. 32 And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass. 33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. 34 Let Pharaoh do `this', and let him appoint overseers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. 35 And let them gather all the food of these good years that come, and lay up grain under the hand of Pharaoh for food in the cities, and let them keep it. 36 And the food shall be for a store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine. 37 And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants. 38 And Pharaoh said unto his servants, Can we find such a one as this, a man in whom the spirit of God is? 39 And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all of this, there is none so discreet and wise as thou: 40 thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. 41 And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. 42 And Pharaoh took off his signet ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; 43 and he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he set him over all the land of Egypt. 44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or his foot in all the land of Egypt. 45 And Pharaoh called Joseph's name Zaphenath-paneah; and he gave him to wife Asenath, the daughter of Poti-phera priest of On. And Joseph went out over the land of Egypt. 46 And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt. 47 And in the seven plenteous years the earth brought forth by handfuls. 48 And he gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same. 49 And Joseph laid up grain as the sand of the sea, very much, until he left off numbering; for it was without number. 50 And unto Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bare unto him. 51 And Joseph called the name of the first-born Manasseh: For, `said he', God hath made me forget all my toil, and all my father's house. 52 And the name of the second called he Ephraim: For God hath made me fruitful in the land of my affliction. 53 And the seven years of plenty, that was in the land of Egypt, came to an end. 54 And the seven years of famine began to come, according as Joseph had said: and there was famine in all lands; but in all the land of Egypt there was bread. 55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do. 56 And the famine was over all the face of the earth: and Joseph opened all the store-houses, and sold unto the Egyptians; and the famine was sore in the land of Egypt. 57 And all countries came into Egypt to Joseph to buy grain, because the famine was sore in all the earth.

Daily Bible - January 12

Published by Grace To You for reading on January 12th.

Reading for Today:

Genesis 23:1 Chapter 23 1 And the life of Sarah was a hundred and seven and twenty years. These were the years of the life of Sarah. –24:67
Psalms 7:1-5 Chapter 7 1 O Jehovah my God, in thee do I take refuge: Save me from all them that pursue me, and deliver me, 2 Lest they tear my soul like a lion, Rending it in pieces, while there is none to deliver. 3 O Jehovah my God, if I have done this; If there be iniquity in my hands; 4 If I have rewarded evil unto him that was at peace with me; (Yea, I have delivered him that without cause was mine adversary;) 5 Let the enemy pursue my soul, and overtake it; Yea, let him tread my life down to the earth, And lay my glory in the dust. Selah
Proverbs 3:7-8 7 Be not wise in thine own eyes; Fear Jehovah, and depart from evil: 8 It will be health to thy navel, And marrow to thy bones.
Matthew 9:1-17 Chapter 9 1 And he entered into a boat, and crossed over, and came into his own city. 2 And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, Son, be of good cheer; thy sins are forgiven. 3 And behold, certain of the scribes said within themselves, This man blasphemeth. 4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? 5 For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk? 6 But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go up unto thy house. 7 And he arose, and departed to his house. 8 But when the multitudes saw it, they were afraid, and glorified God, who had given such authority unto men. 9 And as Jesus passed by from thence, he saw a man, called Matthew, sitting at the place of toll: and he saith unto him, Follow me. And he arose, and followed him. 10 And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down with Jesus and his disciples. 11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners? 12 But when he heard it, he said, They that are whole have no need of a physician, but they that are sick. 13 But go ye and learn what `this' meaneth, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners. 14 Then come to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? 15 And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken away from them, and then will they fast. 16 And no man putteth a piece of undressed cloth upon an old garment; for that which should fill it up taketh from the garment, and a worse rent is made. 17 Neither do `men' put new wine into old wine-skins: else the skins burst, and the wine is spilled, and the skins perish: but they put new wine into fresh wine-skins, and both are preserved.

Notes:

Genesis 23:1, 2 Although Sarah’s age—the only woman’s age at death recorded in Scripture—might suggest her importance in God’s plan, it more importantly reminds of the birth of her only son well beyond childbearing age (at 90 years of age, see 17:17) and of God’s intervention to bring about the fulfillment of His word to her and Abraham. Sarah’s death occurred ca. 2028 B.C.

Genesis 24:2–4 put your hand under my thigh…and…swear. A solemn pledge mentioning the Lord’s name and formalized by an accepted customary gesture indicated just how serious an undertaking this was in Abraham’s eyes. At his age (v. 1), Abraham was concerned to perpetuate his people and God’s promise through the next generation, so he covenanted with his servant to return to Mesopotamia and bring back a wife for Isaac.

Matthew 9:1 His own city. Capernaum is the city where Jesus settled. Jesus had left there to get away from the crowds for a time.

Matthew 9:13 go and learn what this means. This phrase was commonly used as a rebuke for those who did not know something they should have known. The verse Jesus cites is Hosea 6:6 6 For I desire goodness, and not sacrifice; and the knowledge of God more than burnt-offerings. , which emphasizes the absolute priority of the law’s moral standards over the ceremonial requirements. The Pharisees tended to focus on the outward, ritual, and ceremonial aspects of God’s law—to the neglect of its inward, eternal, and moral precepts. In doing so, they became harsh, judgmental, and self-righteously scornful of others. Jesus repeated this same criticism in 12:7.

DAY 12: Why were the scribes upset that Christ forgave the paralytic?

In Matthew 9:1-8 Chapter 9 1 And he entered into a boat, and crossed over, and came into his own city. 2 And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, Son, be of good cheer; thy sins are forgiven. 3 And behold, certain of the scribes said within themselves, This man blasphemeth. 4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? 5 For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk? 6 But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go up unto thy house. 7 And he arose, and departed to his house. 8 But when the multitudes saw it, they were afraid, and glorified God, who had given such authority unto men. , the fact that the man was brought on a bed indicates that his paralysis was severe. Christ ignored the paralysis and addressed the man’s greater needs. Christ’s words of forgiveness may indicate that the paralysis was a direct consequence of the man’s own sin ( John 9:1 Chapter 9 1 And as he passed by, he saw a man blind from his birth. –3).

The scribes outcry, “This Man blasphemes!” would be a true judgment about anyone but God incarnate, for only the One who has been sinned against has the prerogative to forgive. Jesus’ words to the man were therefore an unequivocal claim of divine authority. That He asserted His prerogative that was God’s alone was completely understood by the scribes.

Jesus then confronts the scribes directly. It is certainly easier to claim the power to pronounce absolution from sin than to demonstrate the power to heal. Christ actually proved His power to forgive by instantly healing the man of his paralysis. His ability to heal anyone and everyone at will—totally and immediately—was incontrovertible proof of His deity. If He could do the apparently harder, He could also do what seemed easier. The actual forgiving of the sins was in reality the more difficult task, however, because it ultimately required Him to sacrifice His life.

Additional Resources

The Importance of Brotherly Love

Published by Grace To You for reading on January 12th.

“Let love of the brethren continue” ( Hebrews 13:1 Chapter 13 1 Let love of the brethren continue. ).

Genuine love among Christians is a testimony to the world, to ourselves, and to God.

The importance of brotherly love extends well beyond the walls of your local church or fellowship hall. In John 13:35 35 By this shall all men know that ye are my disciples, if ye have love one to another. Jesus says, “By this all men will know that you are My disciples, if you have love for one another.” In effect, God has made love for one another the measuring stick by which the world can determine if our Christian profession is genuine. That’s why it’s so important that we have a selfless attitude and sincerely place the interests of our brothers and sisters in Christ ahead of our own.

If you are a parent, you know what a delight it is when your children love and care for one another. Such harmonious relations make for a close-knit family and fulfill the words of the psalmist: “Behold, how good and how pleasant it is for brothers to dwell together in unity!” (Ps. 133:1). God is both pleased and glorified when Christian brothers and sisters love each other and minister together in harmony.

Neither the author of Hebrews nor the apostle John is equating love with a sentimental, superficial affection. As already suggested, practical commitment marks true brotherly love. If you do not have such commitment, it is fair to question your relationship to God ( 1 John 3:17 17 But whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him? ). Refusing to help a fellow believer when you can, John reasons, reveals that you don’t really love him. And if you don’t love him, God’s love can’t be in your heart, which proves that you don’t belong to Him. This logic is sobering and persuasive. It should motivate us all the more to see the importance of practicing brotherly love: “Let us not love with word or with tongue, but in deed and truth. We shall know by this that we are of the truth, and shall assure our heart before Him” ( 1 John 3:18-19 18 `My' Little children, let us not love in word, neither with the tongue; but in deed and truth. 19 Hereby shall we know that we are of the truth, and shall assure our heart before him: ).

Suggestions for Prayer

Ask the Lord’s forgiveness for times when you did not show brotherly love or when you were reluctant to help another Christian in need.

For Further Study

Read Luke 6:31-35 31 And as ye would that men should do to you, do ye also to them likewise. 32 And if ye love them that love you, what thank have ye? for even sinners love those that love them. 33 And if ye do good to them that do good to you, what thank have ye? for even sinners do the same. 34 And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. 35 But love your enemies, and do `them' good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. and notice how our duty to love extends even beyond the sphere of fellow believers. What kind of reward results?

Additional Resources

The High Cost of Free Grace

Published by Grace To You for reading on January 12th.

"In [Christ] we have redemption through His blood" (Eph. 1:7, emphasis added).

Redeeming grace is free to us, but its cost to God is inestimable.

Sin is not a serious issue to most people. Our culture flaunts and peddles it in countless forms. Even Christians who would never think of committing certain sins will often allow themselves to be entertained by them through television, movies, music, and other media.

We sometimes flirt with sin but God hates it. The price He paid to redeem us from it speaks of the seriousness with which He views it. After all, we "were not redeemed with perishable things like silver or gold . . . but with precious blood, as of a lamb unblemished and spotless, the blood of Christ" (1 Pet. 1:18-19).

In Scripture the shedding of blood refers to violent physical death—whether of a sacrificial animal or of Christ Himself. Sin is so serious that without bloodshed, there is no forgiveness of sin in God's sight (Heb. 9:22).

The sacrificial animals in the Old Testament pictured Christ's sacrifice on the cross. That's why John the Baptist called Jesus "the Lamb of God who takes away the sin of the world" ( John 1:29 29 On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world! ). The Old Testament sacrifices were necessary but incomplete. Christ's sacrifice was perfect, complete, and once for all (Heb. 10:10). No further sacrifices are needed other than the "sacrifice of praise to God" for what He has done (Heb. 13:15) and our very lives in service to Him as "a living and holy sacrifice" (Rom. 12:1).

By His sacrifice Christ demonstrated not only God's hatred for sin, but also His great love for sinners. You could never redeem yourself, but Christ willingly paid the price with His own precious blood. He "gave Himself up for [you], an offering and a sacrifice to God as a fragrant aroma" (Eph. 5:2). His sacrifice was acceptable to the Father, so your redemption was paid in full. What magnanimous love and incredible grace!

Suggestions for Prayer

Worship God for His wonderful plan of salvation.
Worship Christ for the enormous sacrifice He made on your behalf.
Worship the Holy Spirit for applying Christ's sacrifice to your life and drawing you to Christ in saving faith.
Ask God to help you guard your heart from flirting with sin.

For Further Study

Read 2 Samuel 11 Chapter 11 1 And it came to pass, at the return of the year, at the time when kings go out `to battle', that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried at Jerusalem. 2 And it came to pass at eventide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman bathing; and the woman was very beautiful to look upon. 3 And David send and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite? 4 And David sent messengers, and took her; and she came in unto him, and he lay with her (for she was purified from her uncleanness); and she returned unto her house. 5 And the woman conceived; and she sent and told David, and said, I am with child. 6 And David sent to Joab, `saying', Send me Uriah the Hittite. And Joab sent Uriah to David. 7 And when Uriah was come unto him, David asked of him how Joab did, and how the people fared, and how the war prospered. 8 And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess `of food' from the king. 9 But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house. 10 And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Art thou not come from a journey? wherefore didst thou not go down unto thy house? 11 And Uriah said unto David, The ark, and Israel, and Judah, abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open field; shall I then go into my house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing. 12 And David said to Uriah, Tarry here to-day also, and to-morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow. 13 And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house. 14 And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah. 15 And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die. 16 And it came to pass, when Joab kept watch upon the city, that he assigned Uriah unto the place where he knew that valiant men were. 17 And the men of the city went out, and fought with Joab: and there fell some of the people, even of the servants of David; and Uriah the Hittite died also. 18 Then Joab sent and told David all the things concerning the war; 19 and he charged the messenger, saying, When thou hast made an end of telling all the things concerning the war unto the king, 20 it shall be that, if the king's wrath arise, and he say unto thee, Wherefore went ye so nigh unto the city to fight? knew ye not that they would shoot from the wall? 21 who smote Abimelech the son of Jerubbesheth? did not a woman cast an upper millstone upon him from the wall, so that he died at Thebez? why went ye so nigh the wall? then shalt thou say, Thy servant Uriah the Hittite is dead also. 22 So the messenger went, and came and showed David all that Joab had sent him for. 23 And the messenger said unto David, The men prevailed against us, and came out unto us into the field, and we were upon them even unto the entrance of the gate. 24 And the shooters shot at thy servants from off the wall; and some of the king's servants are dead, and thy servant Uriah the Hittite is dead also. 25 Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another; make thy battle more strong against the city, and overthrow it: and encourage thou him. 26 And when the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband. 27 And when the mourning was past, David sent and took her home to his house, and she became his wife, and bare him a son. But the thing that David had done displeased Jehovah. .

What circumstances led to David's sin with Bathsheba?
How did David attempt to cover his sin?
How did David finally deal with his sin (see Ps. 51)?

Additional Resources

January 12 - The Tempter Is Real

Published by Grace To You for reading on January 12th.

“And the tempter came and said to Him . . .” ( Matthew 4:3 3 And the tempter came and said unto him, If thou art the Son of God, command that these stones become bread. ).

It is not popular today to believe in a literal, personal devil, even among professing Christians. The devil is increasingly seen as being somewhere between a figment of our imagination and a useful device to coerce obedience.

Yet in addition to the name used here (“tempter”), the New Testament gives Satan many other names: “ruler of this world” ( John 12:31 31 Now is the judgment of this world: now shall the prince of this world be cast out. ; 14:30; 16:11); “the prince of the power of the air” (Eph. 2:2); “the god of this world” (2 Cor. 4:4); “Abaddon” and “Apollyon,” both of which mean “destroyer” (Rev. 9:11); and “the serpent of old” (Rev. 12:9).

With these and many other references to the devil in God’s infallible Scripture—all of which assume a real, supernatural person—it’s clear that Satan does exist. And he never made himself more personally manifest than when he confronted Jesus in the wilderness. The Lord’s opponent was an actual, personal foe in every sense of that expression.

Since the Fall, Satan has directed his full attention and fury against God and His kingdom work. While Christ was on earth, that opposition was particularly intense against the Son and His redemptive mission, beginning at the very outset of His ministry. Yet all the forces of hell continue to present us with real challenges as we endeavor to advance God’s kingdom. Thus all believers must remain ever vigilant and prayerful against a genuine spiritual foe.

Ask Yourself

Have you grown lax in guarding yourself from the “roaring lion” ( 1 Peter 5:8 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour, ) who actively seeks to devour you? He is not to be feared, for your God is triumphant, but he is definitely in need of accounting for. Ask the Lord to make you wise and wary of the enemy’s presence.

Additional Resources

Morning Devotional by C.H. Spurgeon for January 12th

Published by C.H. Spurgeon for reading on January 12th.

1 Corinthians 3:23 23 and ye are Christ's; and Christ is God's.

YE are Christ's." You are His by donation, for the Father gave you to the Son; His by His bloody purchase, for He counted down the price for your redemption; His by dedication, for you have consecrated yourself to Him; His by relation, for you are named by his name, and made one of His brethren and joint-heirs. Labour practically to show the world that you are the servant, the friend, the bride of Jesus. When tempted to sin, reply, "I cannot do this great wickedness, for I am Christ's." Immortal principles forbid the friend of Christ to sin. When wealth is before you to be won by sin, say that you are Christ's, and touch it not. Are you exposed to difficulties and dangers? Stand fast in the evil day, remembering that you are Christ's. Are you placed where others are sitting down idly, doing nothing? Rise to the work with all your powers; and when the sweat stands upon your brow, and you are tempted to loiter, cry, "No, I cannot stop, for I am Christ's. If I were not purchased by blood, I might be like Issachar, crouching between two burdens; but I am Christ's, and cannot loiter." When the siren song of pleasure would tempt you from the path of right, reply, "Thy music cannot charm me; I am Christ's." When the cause of God invites thee, give thy goods and thyself away, for thou art Christ's. Never belie thy profession. Be thou ever one of those whose manners are Christian, whose speech is like the Nazarene, whose conduct and conversation are so redolent of heaven, that all who see you may know that you are the Saviour's, recognizing in you His features of love and His countenance of holiness. "I am a Roman!" was of old a reason for integrity; far more, then, let it be your argument for holiness, "I am Christ's!"

Evening Devotional by C.H. Spurgeon for January 12th

Published by C.H. Spurgeon for reading on January 12th.

Job 36:2 2 Suffer me a little, and I will show thee; For I have yet somewhat to say on God's behalf.

WE ought not to court publicity for our virtue, or notoriety for our zeal; but, at the same time, it is a sin to be always seeking to hide that which God has bestowed upon us for the good of others. A Christian is not to be a village in a valley, but "a city set upon a hill;" he is not to be a candle under a bushel, but a candle in a candlestick, giving light to all. Retirement may be lovely in its season, and to hide one's self is doubtless modest, but the hiding of Christ in us can never be justified, and the keeping back of truth which is precious to ourselves is a sin against others and an offence against God. If you are of a nervous temperament and of retiring disposition, take care that you do not too much indulge this trembling propensity, lest you should be useless to the church. Seek in the name of Him who was not ashamed of you to do some little violence to your feelings, and tell to others what Christ has told to you. If thou canst not speak with trumpet tongue, use the still small voice. If the pulpit must not be thy tribune, if the press may not carry on its wings thy words, yet say with Peter and John, "Silver and gold have I none; but such as I have give I thee." By Sychar's well talk to the Samaritan woman, if thou canst not on the mountain preach a sermon; utter the praises of Jesus in the house, if not in the temple; in the field, if not upon the exchange; in the midst of thine own household, if thou canst not in the midst of the great family of man. From the hidden springs within let sweetly flowing rivulets of testimony flow forth, giving drink to every passer-by. Hide not thy talent; trade with it; and thou shalt bring in good interest to thy Lord and Master. To speak for God will be refreshing to ourselves, cheering to saints, useful to sinners, and honouring to the Saviour. Dumb children are an affliction to their parents. Lord, unloose all Thy children's tongue.