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The Lure of Momentary Pleasure

Published by InTouch Ministries for reading on March 3rd.

Genesis 25:29-34 29 And Jacob boiled pottage. And Esau came in from the field, and he was faint. 30 And Esau said to Jacob, Feed me, I pray thee, with that same red `pottage'. For I am faint. Therefore was his name called Edom. 31 And Jacob said, Sell me first thy birthright. 32 And Esau said, Behold, I am about to die. And what profit shall the birthright do to me? 33 And Jacob said, Swear to me first. And he sware unto him. And he sold his birthright unto Jacob. 34 And Jacob gave Esau bread and pottage of lentils. And he did eat and drink, and rose up, and went his way. So Esau despised his birthright.

After reading today’s story about Jacob and Esau, you probably thought, I can’t believe Esau sold his birthright for a bowl of soup. How foolish! But let’s think beyond birthrights and soup. Is there anything of true value that you are trading for something of lesser worth? In other words, what is your “bowl of soup”?

Have you pursued wealth and a career at the expense of family? Maybe your busy schedule has kept you from spending time with God in His Word each day. Some people become involved in extramarital affairs, trading the well-being of their family for the satisfaction of lustful desires. Others sacrifice their health by consuming harmful or addictive substances, or even by overindulging in food. The list of ways we make foolish, shortsighted choices is endless.

Some of the decisions we make today could rob us of the blessings God wants to give us. When you yield to temptation, you’re actually sacrificing your future for momentary pleasure. We can’t afford to live thoughtlessly, basing our decisions on immediate desires or feelings. Since the principle of sowing and reaping cannot be reversed (Gal. 6:7), we need to carefully consider what we are planting. The harvest will come, at which point we’ll reap what we have sown—and more than we’ve sown.

Are you contemplating anything that could have serious long-term ramifications if you yield to the yearning? A wise person evaluates choices by looking ahead to see what negative consequences could follow a course of action. Don’t let “a bowl of soup” hinder God’s wonderful plans for you.

Bible in One Year: Deuteronomy 33-34 Chapter 33 1 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death. 2 And he said, Jehovah came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And he came from the ten thousands of holy ones: At his right hand was a fiery law for them. 3 Yea, he loveth the people; All his saints are in thy hand: And they sat down at thy feet; `Every one' shall receive of thy words. 4 Moses commanded us a law, An inheritance for the assembly of Jacob. 5 And he was king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together. 6 Let Reuben live, and not die; Nor let his men be few. 7 And this is `the blessing' of Judah: and he said, Hear, Jehovah, the voice of Judah, And bring him in unto his people. With his hands he contended for himself; And thou shalt be a help against his adversaries. 8 And of Levi he said, Thy Thummim and thy Urim are with thy godly one, Whom thou didst prove at Massah, With whom thou didst strive at the waters of Meribah; 9 Who said of his father, and of his mother, I have not seen him; Neither did he acknowledge his brethren, Nor knew he his own children: For they have observed thy word, And keep thy covenant. 10 They shall teach Jacob thine ordinances, And Israel thy law: They shall put incense before thee, And whole burnt-offering upon thine altar. 11 Bless, Jehovah, his substance, And accept the work of his hands: Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again. 12 Of Benjamin he said, The beloved of Jehovah shall dwell in safety by him; He covereth him all the day long, And he dwelleth between his shoulders. 13 And of Joseph he said, Blessed of Jehovah be his land, For the precious things of heaven, for the dew, And for the deep that coucheth beneath, 14 And for the precious things of the fruits of the sun, And for the precious things of the growth of the moons, 15 And for the chief things of the ancient mountains, And for the precious things of the everlasting hills, 16 And for the precious things of the earth and the fulness thereof, And the good will of him that dwelt in the bush. Let `the blessing' come upon the head of Joseph, And upon the crown of the head of him that was separate from his brethren. 17 The firstling of his herd, majesty is his; And his horns are the horns of the wild-ox: With them he shall push the peoples all of them, `even' the ends of the earth: And they are the ten thousands of Ephraim, And they are the thousands of Manasseh. 18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; And, Issachar, in thy tents. 19 They shall call the peoples unto the mountain; There shall they offer sacrifices of righteousness: For they shall suck the abundance of the seas, And the hidden treasures of the sand. 20 And of Gad he said, Blessed be he that enlargeth Gad: He dwelleth as a lioness, And teareth the arm, yea, the crown of the head. 21 And he provided the first part for himself, For there was the lawgiver's portion reserved; And he came `with' the heads of the people; He executed the righteousness of Jehovah, And his ordinances with Israel. 22 And of Dan he said, Dan is a lion's whelp, That leapeth forth from Bashan. 23 And of Naphtali he said, O Naphtali, satisfied with favor, And full with the blessing of Jehovah, Possess thou the west and the south. 24 And of Asher he said, Blessed be Asher with children; Let him be acceptable unto his brethren, And let him dip his foot in oil. 25 Thy bars shall be iron and brass; And as thy days, so shall thy strength be. 26 There is none like unto God, O Jeshurun, Who rideth upon the heavens for thy help, And in his excellency on the skies. 27 The eternal God is `thy' dwelling-place, And underneath are the everlasting arms. And he thrust out the enemy from before thee, And said, Destroy. 28 And Israel dwelleth in safety, The fountain of Jacob alone, In a land of grain and new wine; Yea, his heavens drop down dew. 29 Happy art thou, O Israel: Who is like unto thee, a people saved by Jehovah, The shield of thy help, And the sword of thy excellency! And thine enemies shall submit themselves unto thee; And thou shalt tread upon their high places. Chapter 34 1 And Moses went up from the plains of Moab unto mount Nebo, to the top of Pisgah, that is over against Jericho. And Jehovah showed him all the land of Gilead, unto Dan, 2 and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, unto the hinder sea, 3 and the South, and the Plain of the valley of Jericho the city of palm-trees, unto Zoar. 4 And Jehovah said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither. 5 So Moses the servant of Jehovah died there in the land of Moab, according to the word of Jehovah. 6 And he buried him in the valley in the land of Moab over against Beth-peor: but no man knoweth of his sepulchre unto this day. 7 And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. 8 And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended. 9 And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as Jehovah commanded Moses. 10 And there hath not arisen a prophet since in Israel like unto Moses, whom Jehovah knew face to face, 11 in all the signs and the wonders, which Jehovah sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land, 12 and in all the mighty hand, and in all the great terror, which Moses wrought in the sight of all Israel.

The Importance of Discernment

Published by InTouch Ministries for reading on March 3rd.

Matthew 3:1-12 Chapter 3 1 And in those days cometh John the Baptist, preaching in the wilderness of Judaea, saying, 2 Repent ye; for the kingdom of heaven is at hand. 3 For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight. 4 Now John himself had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey. 5 Then went out unto him Jerusalem, and all Judaea, and all the region round about the Jordan; 6 and they were baptized of him in the river Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruit worthy of repentance: 9 and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. 11 I indeed baptize you in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit and `in' fire: 12 whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.

Who couldn’t use a little discernment? We desperately need the Lord’s help to determine truth and reality in a world filled with confusing gray areas and evil deceptions.

John the Baptist was a man of tremendous discernment. This rough and rugged preacher came thundering onto the scene of staid orthodox Judaism, and he brought a message to the entire Jewish nation. John’s job was to prepare the way for the Messiah’s arrival. What he had to say was simple: “Repent, for the kingdom of heaven is at hand” (Matt. 3:2).

As the multitudes flocked to hear this unique prophet and repent of their sins, John discerned that some of them were frauds. The Pharisees and Sadducees had come to check him out, not to repent. They were hiding reality behind a religious exterior.

A discerning spirit is one that is in tune with the Spirit of God. As John lived in submission to the Lord, he gained insight beyond anything that could have originated from his own mind.

He saw the situation from God’s perspective and delivered a strong rebuke to that “brood of vipers” (Matt. 3:7). Although we may never be as forthright as John, there will be times when a discerning spirit will lead to confrontation.

The Father wants His children to develop spiritual discernment in order to guard against deception. We must know how to recognize invalid philosophies as well as false doctrines that sneak into the church. What’s more, divine insight can also protect us in our relationships and even helps us see the truth about ourselves.

Bible in One Year: Deuteronomy 33-34 Chapter 33 1 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death. 2 And he said, Jehovah came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And he came from the ten thousands of holy ones: At his right hand was a fiery law for them. 3 Yea, he loveth the people; All his saints are in thy hand: And they sat down at thy feet; `Every one' shall receive of thy words. 4 Moses commanded us a law, An inheritance for the assembly of Jacob. 5 And he was king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together. 6 Let Reuben live, and not die; Nor let his men be few. 7 And this is `the blessing' of Judah: and he said, Hear, Jehovah, the voice of Judah, And bring him in unto his people. With his hands he contended for himself; And thou shalt be a help against his adversaries. 8 And of Levi he said, Thy Thummim and thy Urim are with thy godly one, Whom thou didst prove at Massah, With whom thou didst strive at the waters of Meribah; 9 Who said of his father, and of his mother, I have not seen him; Neither did he acknowledge his brethren, Nor knew he his own children: For they have observed thy word, And keep thy covenant. 10 They shall teach Jacob thine ordinances, And Israel thy law: They shall put incense before thee, And whole burnt-offering upon thine altar. 11 Bless, Jehovah, his substance, And accept the work of his hands: Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again. 12 Of Benjamin he said, The beloved of Jehovah shall dwell in safety by him; He covereth him all the day long, And he dwelleth between his shoulders. 13 And of Joseph he said, Blessed of Jehovah be his land, For the precious things of heaven, for the dew, And for the deep that coucheth beneath, 14 And for the precious things of the fruits of the sun, And for the precious things of the growth of the moons, 15 And for the chief things of the ancient mountains, And for the precious things of the everlasting hills, 16 And for the precious things of the earth and the fulness thereof, And the good will of him that dwelt in the bush. Let `the blessing' come upon the head of Joseph, And upon the crown of the head of him that was separate from his brethren. 17 The firstling of his herd, majesty is his; And his horns are the horns of the wild-ox: With them he shall push the peoples all of them, `even' the ends of the earth: And they are the ten thousands of Ephraim, And they are the thousands of Manasseh. 18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; And, Issachar, in thy tents. 19 They shall call the peoples unto the mountain; There shall they offer sacrifices of righteousness: For they shall suck the abundance of the seas, And the hidden treasures of the sand. 20 And of Gad he said, Blessed be he that enlargeth Gad: He dwelleth as a lioness, And teareth the arm, yea, the crown of the head. 21 And he provided the first part for himself, For there was the lawgiver's portion reserved; And he came `with' the heads of the people; He executed the righteousness of Jehovah, And his ordinances with Israel. 22 And of Dan he said, Dan is a lion's whelp, That leapeth forth from Bashan. 23 And of Naphtali he said, O Naphtali, satisfied with favor, And full with the blessing of Jehovah, Possess thou the west and the south. 24 And of Asher he said, Blessed be Asher with children; Let him be acceptable unto his brethren, And let him dip his foot in oil. 25 Thy bars shall be iron and brass; And as thy days, so shall thy strength be. 26 There is none like unto God, O Jeshurun, Who rideth upon the heavens for thy help, And in his excellency on the skies. 27 The eternal God is `thy' dwelling-place, And underneath are the everlasting arms. And he thrust out the enemy from before thee, And said, Destroy. 28 And Israel dwelleth in safety, The fountain of Jacob alone, In a land of grain and new wine; Yea, his heavens drop down dew. 29 Happy art thou, O Israel: Who is like unto thee, a people saved by Jehovah, The shield of thy help, And the sword of thy excellency! And thine enemies shall submit themselves unto thee; And thou shalt tread upon their high places. Chapter 34 1 And Moses went up from the plains of Moab unto mount Nebo, to the top of Pisgah, that is over against Jericho. And Jehovah showed him all the land of Gilead, unto Dan, 2 and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, unto the hinder sea, 3 and the South, and the Plain of the valley of Jericho the city of palm-trees, unto Zoar. 4 And Jehovah said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither. 5 So Moses the servant of Jehovah died there in the land of Moab, according to the word of Jehovah. 6 And he buried him in the valley in the land of Moab over against Beth-peor: but no man knoweth of his sepulchre unto this day. 7 And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. 8 And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended. 9 And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as Jehovah commanded Moses. 10 And there hath not arisen a prophet since in Israel like unto Moses, whom Jehovah knew face to face, 11 in all the signs and the wonders, which Jehovah sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land, 12 and in all the mighty hand, and in all the great terror, which Moses wrought in the sight of all Israel.

God Rejoices to Do You Good

Published by John Piper for reading on March 4th.

“I will make with them an everlasting covenant, that I will not turn away from doing good to them. . . . I will rejoice in doing them good.” ( Jeremiah 32:40 40 and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me. –41)

This is one of those promises of God that I come back to again and again when I get discouraged. Can you think of any fact more encouraging than that God rejoices to do you good? Not just does you good. Not just is committed to doing you good — glorious as that is. But that he rejoices to do you good. “I will rejoice in doing them good.”

He doesn’t begrudgingly fulfill the promise in Romans 8:28- 28 And we know that to them that love God all things work together for good, `even' to them that are called according to `his' purpose. work everything together for our good. It is his joy to do you good. And not just sometimes. Always! “I will not turn away from doing good to them.” There are no lapses in his commitment or in his joy in doing good to his children — to those who trust him.

That should make us so glad!

But sometimes it is hard to be glad. Our situation is so hard to bear that we just can’t muster any joy. When that happens to me, I try to imitate Abraham: “In hope he believed against hope” ( Romans 4:18 18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be. ). In other words, you look your hopeless situation in the face and say, “You are not as strong as God! He can do the impossible. And I know he loves to do it for those who trust him. So, hopelessness, you will not have the last say. I trust God!”

God has always been faithful to guard that little spark of faith for me and eventually (not always right away) fan it into a flame of happiness and full confidence. And Jeremiah 32:41 41 Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul. is a great part of that joy.

Oh, how glad I am that what makes the heart of almighty God happy includes doing good for you and me! “I will rejoice in doing them good.”

How to Handle Our Fear

Published by InTouch Ministries for reading on March 4th.

Isaiah 41:10-13 10 Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. 11 Behold, all they that are incensed against thee shall be put to shame and confounded: they that strive with thee shall be as nothing, and shall perish. 12 Thou shalt seek them, and shalt not find them, even them that contend with thee: they that war against thee shall be as nothing, and as a thing of nought. 13 For I, Jehovah thy God, will hold thy right hand, saying unto thee, Fear not; I will help thee.

A believer is captive to fear when he or she chooses to be. Some people actually organize their life (or at least portions of it) around avoiding anxiety-producing ideas or situations. But Christians do not have to live in that kind of bondage, because trust in God is the key to our shackles.

At some time or other, apprehension enters the life of every believer, but it need not remain long. To confront our fear and overcome it, we must first acknowledge its presence. If we ignore anxiety or try to work around it, we will likely step out of God’s will.

After we have admitted to being afraid, the next thing we must do is identify the nature of our fear. Sometimes we feel anxious without knowing exactly why, but the Holy Spirit can reveal what is holding us captive.

The third step is to begin the process of defeating fear’s hold on our life. And there’s no better tool for breaking chains than the “sword of the Spirit”—the Bible (Eph. 6:17). God’s Word speaks to our individual fears. Use a concordance to find specific practical help. Or, for more general encouragement, turn to Isaiah 41:10 10 Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. . This is a very important promise and, therefore, a helpful verse to memorize.

When I feel anxious, I take Isaiah 41:10 10 Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. back to God by praying, “Here’s what You said, and I believe You because You never lie. So I will trust You, Lord, to work in this situation.” Trusting God is the only way to be free from fear. So decide whether you are going to believe Him and His promises or be shackled by your emotions.

Bible in One Year: Deuteronomy 33-34 Chapter 33 1 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death. 2 And he said, Jehovah came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And he came from the ten thousands of holy ones: At his right hand was a fiery law for them. 3 Yea, he loveth the people; All his saints are in thy hand: And they sat down at thy feet; `Every one' shall receive of thy words. 4 Moses commanded us a law, An inheritance for the assembly of Jacob. 5 And he was king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together. 6 Let Reuben live, and not die; Nor let his men be few. 7 And this is `the blessing' of Judah: and he said, Hear, Jehovah, the voice of Judah, And bring him in unto his people. With his hands he contended for himself; And thou shalt be a help against his adversaries. 8 And of Levi he said, Thy Thummim and thy Urim are with thy godly one, Whom thou didst prove at Massah, With whom thou didst strive at the waters of Meribah; 9 Who said of his father, and of his mother, I have not seen him; Neither did he acknowledge his brethren, Nor knew he his own children: For they have observed thy word, And keep thy covenant. 10 They shall teach Jacob thine ordinances, And Israel thy law: They shall put incense before thee, And whole burnt-offering upon thine altar. 11 Bless, Jehovah, his substance, And accept the work of his hands: Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again. 12 Of Benjamin he said, The beloved of Jehovah shall dwell in safety by him; He covereth him all the day long, And he dwelleth between his shoulders. 13 And of Joseph he said, Blessed of Jehovah be his land, For the precious things of heaven, for the dew, And for the deep that coucheth beneath, 14 And for the precious things of the fruits of the sun, And for the precious things of the growth of the moons, 15 And for the chief things of the ancient mountains, And for the precious things of the everlasting hills, 16 And for the precious things of the earth and the fulness thereof, And the good will of him that dwelt in the bush. Let `the blessing' come upon the head of Joseph, And upon the crown of the head of him that was separate from his brethren. 17 The firstling of his herd, majesty is his; And his horns are the horns of the wild-ox: With them he shall push the peoples all of them, `even' the ends of the earth: And they are the ten thousands of Ephraim, And they are the thousands of Manasseh. 18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; And, Issachar, in thy tents. 19 They shall call the peoples unto the mountain; There shall they offer sacrifices of righteousness: For they shall suck the abundance of the seas, And the hidden treasures of the sand. 20 And of Gad he said, Blessed be he that enlargeth Gad: He dwelleth as a lioness, And teareth the arm, yea, the crown of the head. 21 And he provided the first part for himself, For there was the lawgiver's portion reserved; And he came `with' the heads of the people; He executed the righteousness of Jehovah, And his ordinances with Israel. 22 And of Dan he said, Dan is a lion's whelp, That leapeth forth from Bashan. 23 And of Naphtali he said, O Naphtali, satisfied with favor, And full with the blessing of Jehovah, Possess thou the west and the south. 24 And of Asher he said, Blessed be Asher with children; Let him be acceptable unto his brethren, And let him dip his foot in oil. 25 Thy bars shall be iron and brass; And as thy days, so shall thy strength be. 26 There is none like unto God, O Jeshurun, Who rideth upon the heavens for thy help, And in his excellency on the skies. 27 The eternal God is `thy' dwelling-place, And underneath are the everlasting arms. And he thrust out the enemy from before thee, And said, Destroy. 28 And Israel dwelleth in safety, The fountain of Jacob alone, In a land of grain and new wine; Yea, his heavens drop down dew. 29 Happy art thou, O Israel: Who is like unto thee, a people saved by Jehovah, The shield of thy help, And the sword of thy excellency! And thine enemies shall submit themselves unto thee; And thou shalt tread upon their high places. Chapter 34 1 And Moses went up from the plains of Moab unto mount Nebo, to the top of Pisgah, that is over against Jericho. And Jehovah showed him all the land of Gilead, unto Dan, 2 and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, unto the hinder sea, 3 and the South, and the Plain of the valley of Jericho the city of palm-trees, unto Zoar. 4 And Jehovah said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither. 5 So Moses the servant of Jehovah died there in the land of Moab, according to the word of Jehovah. 6 And he buried him in the valley in the land of Moab over against Beth-peor: but no man knoweth of his sepulchre unto this day. 7 And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. 8 And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended. 9 And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as Jehovah commanded Moses. 10 And there hath not arisen a prophet since in Israel like unto Moses, whom Jehovah knew face to face, 11 in all the signs and the wonders, which Jehovah sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land, 12 and in all the mighty hand, and in all the great terror, which Moses wrought in the sight of all Israel.

Daily Bible - March 4

Published by Grace To You for reading on March 4th.

Reading for Today:

Numbers 5:1 Chapter 5 1 And Jehovah spake unto Moses, saying, –6:27
Psalms 30:8-12 8 I cried to thee, O Jehovah; And unto Jehovah I made supplication: 9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? 10 Hear, O Jehovah, and have mercy upon me: Jehovah, be thou my helper. 11 Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness; 12 To the end that `my' glory may sing praise to thee, and not be silent. O Jehovah my God, I will give thanks unto thee for ever. Psalm 31 For the Chief Musician. A Psalm of David.
Proverbs 11:1-3 Chapter 11 1 A false balance is an abomination to Jehovah; But a just weight is his delight. 2 When pride cometh, then cometh shame; But with the lowly is wisdom. 3 The integrity of the upright shall guide them; But the perverseness of the treacherous shall destroy them.
Mark 8:22-38 22 And they come unto Bethsaida. And they bring to him a blind man, and beseech him to touch him. 23 And he took hold of the blind man by the hand, and brought him out of the village; and when he had spit on his eyes, and laid his hands upon him, he asked him, Seest thou aught? 24 And he looked up, and said, I see men; for I behold `them' as trees, walking. 25 Then again he laid his hands upon his eyes; and he looked stedfastly, and was restored, and saw all things clearly. 26 And he sent him away to his home, saying, Do not even enter into the village. 27 And Jesus went forth, and his disciples, into the villages of Caesarea Philippi: and on the way he asked his disciples, saying unto them, Who do men say that I am? 28 And they told him, saying, John the Baptist; and others, Elijah; but others, One of the prophets. 29 And he asked them, But who say ye that I am? Peter answereth and saith unto him, Thou art the Christ. 30 And he charged them that they should tell no man of him. 31 And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again. 32 And he spake the saying openly. And Peter took him, and began to rebuke him. 33 But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men. 34 And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me. 35 For whosoever would save his life shall lose it; and whosoever shall lose his life for my sake and the gospel's shall save it. 36 For what doth it profit a man, to gain the whole world, and forfeit his life? 37 For what should a man give in exchange for his life? 38 For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels.

Notes:

Numbers 6:2 the vow of a Nazirite. The word “vow” here is related to the word “wonder,” which signifies something out of the ordinary. “Nazirite” transliterates a Hebrew term meaning “dedication by separation.” The Nazirite separated himself to the Lord by separating himself f Romans 1 Chapter 1 1 Paul, a servant of Jesus Christ, called `to be' an apostle, separated unto the gospel of God, 2 which he promised afore through his prophets in the holy scriptures, 3 concerning his Son, who was born of the seed of David according to the flesh, 4 who was declared `to be' the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; `even' Jesus Christ our Lord, 5 through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name's sake; 6 among whom are ye also called `to be' Jesus Christ's: 7 To all that are in Rome, beloved of God, called `to be' saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 8 First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world. 9 For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers 10 making request, if by any means now at length I may be prospered by the will of God to come unto you. 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12 that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine. 13 And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles. 14 I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish. 15 So, as much as in me is, I am ready to preach the gospel to you also that are in Rome. 16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith. 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness; 19 because that which is known of God is manifest in them; for God manifested it unto them. 20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, `even' his everlasting power and divinity; that they may be without excuse: 21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened. 22 Professing themselves to be wise, they became fools, 23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things. 24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. 28 And even as they refused to have God in `their' knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant-breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them. ) grape products (6:3, 4), 2) the cutting of one’s hair (6:5), and 3) contact with a dead body (6:6, 7). The high priest was also forbidden 1) to drink wine while serving in the tabernacle (Lev. 10:9) and 2) to touch dead bodies (Lev. 21:11). Further, both the high priest’s crown (Ex. 29:6; 39:30; Lev. 8:9) and the Nazirite’s head (6:9, 18) are referred to by the same Hebrew word. The Nazirite’s hair was like the high priest’s crown. Like the high priest, the Nazirite was holy to the Lord (6:8; Ex. 28:36) all the days (6:4, 5, 6, 8) of his vow.

Proverbs 11:2 pride. From a root meaning “to boil,” or “to run over,” indicating an overwhelmingly arrogant attitude or behavior. It is used of ordinary men (Deut. 17:12, 13); kings (Neh. 9:10); Israel (Neh. 9:16, 29); false prophets (Deut. 18:20); and murderers (Ex. 21:14). the humble. A rare word, which appears in Micah 6:8: 8 He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God? “walk humbly with your God.” This humble and teachable spirit is first of all directed toward God (see 15:33; 16:18, 19; 18:12; 22:4).

Mark 8:23 spit on his eyes. This action and Jesus’ touching his eyes with His hands (v. 25) were apparently meant to reassure the blind man (who would naturally depend on his other senses, such as touch) that Jesus would heal his eyes (see 7:33; John 9:6 6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and anointed his eyes with the clay, ).

Mark 8:30 tell no one. Jesus’ messianic mission cannot be understood apart from the Cross, which the disciples did not yet understand (see vv. 31–33; 9:30–32). For them to have proclaimed Jesus as Messiah at this point would have only furthered the misunderstanding that the Messiah was to be a political-military deliverer. The fallout was that the Jewish people, desperate to be rid of the yoke of Rome, would seek to make Jesus king by force ( John 6:15 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. ; see 12:12–19).

DAY 4: What does it mean to be a disciple of Jesus Christ?

In Mark 8:34 34 And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me. , Jesus Christ makes it clear that no one who is unwilling to “deny himself” can legitimately claim to be a disciple. When He adds that one must “take up his cross,” He reveals the extent of self-denial—to the point of death, if necessary. The extent of desperation on the part of the penitent sinner who is aware he can’t save himself reaches the place where nothing is held back as He follows Jesus Christ (see Matt. 19:21, 22).

Jesus says that whoever “loses his life for My sake and the gospel’s will save it” (v. 35). This paradoxical saying reveals an important spiritual truth: those who pursue a life of ease, comfort, and acceptance by the world will not find eternal life. On the other hand, those who give up their lives for the sake of Christ and the gospel will find it.

To have all that the world has to offer yet not have Christ is to be eternally bankrupt. All the world’s goods will not compensate for losing one’s soul eternally (v. 36). It is the “soul,” the real person, who will live forever in heaven or hell. Those who reject the demands of discipleship prove themselves to be ashamed of Jesus Christ and the truth He taught.

Additional Resources

Seeking a Closeness to God

Published by Grace To You for reading on March 4th.

“Draw near to God” ( James 4:8 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded. ).

The sincerely humble will want a closer relationship with God.

The expression “draw near” was originally associated with the priesthood in Israel. Under the regulations of the Old Covenant, the priests represented the people before God. Prior to coming near God’s presence, the priest had to be washed physically and be ceremonially clean. That meant he had to bathe, wear the proper garments, and offer sacrifices that made his own heart right with God. Then he could draw near to God on the people’s behalf.

Eventually the Hebrew word for drawing near meant anyone who approached the presence of God in worship and prayer. The term became synonymous even of those whose hearts were far from God when they “worshiped” Him. For example, Isaiah 29:13 13 And the Lord said, Forasmuch as this people draw nigh `unto me', and with their mouth and with their lips to honor me, but have removed their heart far from me, and their fear of me is a commandment of men which hath been taught `them'; says, “This people draw near with their words and honor Me with their lip service, but they remove their hearts far from Me, and their reverence for Me consists of tradition learned by rote.”

But the sincere believer, one who has truly humbled himself before God, knows that God wants worshipers to draw near with true and pure hearts: “Let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water” (Heb. 10:22). This applies the language of the Old Testament ceremonial system to us and says that as the priests prepared themselves to be near God, we also should prepare ourselves spiritually to worship Him.

So far this month we have seen that the humble person will come to God for salvation, submit to Him as Lord, and take a stand against the Devil. But the truly humble person will see that his relationship to God is inherently more than those actions. If you claim to be one of the humble, one who has a saving relationship to the Father through the Son, be sure you can also agree with the psalmist Asaph: “But as for me, the nearness of God is my good; I have made the Lord God my refuge, that I may tell of all Thy works” (Ps. 73:28).

Suggestions for Prayer

Thank God for His grace and mercy in salvation that make it possible for us to have a close relationship with Him.

For Further Study

Read Hebrews 4 Chapter 4 1 Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. 2 For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. 3 For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. 4 For he hath said somewhere of the seventh `day' on this wise, And God rested on the seventh day from all his works; 5 and in this `place' again, They shall not enter into my rest. 6 Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience, 7 he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts. 8 For if Joshua had given them rest, he would not have spoken afterward of another day. 9 There remaineth therefore a sabbath rest for the people of God. 10 For he that is entered into his rest hath himself also rested from his works, as God did from his. 11 Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience. 12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. 13 And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do. 14 Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15 For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as `we are, yet' without sin. 16 Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help `us' in time of need. .

What sort of rest is the writer referring to?
How does it compare to the rest that the people of Israel sought during Joshua’s time?

Additional Resources

Praying According to God's Word

Published by Grace To You for reading on March 4th.

"I, Daniel, observed in the books the number of the years which was revealed as the word of the Lord to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years. So I gave my attention to the Lord God to seek Him by prayer and supplications" (Dan. 9:2-3).

God’s sovereignty doesn’t eliminate the need for prayer.

Have you ever wondered if it's biblical to pray for things that God has already promised in His Word to do? Is it proper to pray, say, for the salvation of sinners, knowing that God will redeem all the elect anyway, or for Christ's return, knowing that it is a sure thing? Daniel gives us a clear answer.

God prophesied through Jeremiah that the Babylonian Captivity would last seventy years (Jer. 25:11-12). When Daniel read that prophecy, he realized that the time was near for his people to return to their homeland. That inspired him to pray fervently.

In Daniel 9:19 19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name. he cries out, "O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Thine own sake, O my God, do not delay." He was in tune with God's Word and understood that somehow his prayers were part of God's plan.

The exact relationship between God's sovereignty and our prayers is a mystery, but it is clear that somehow God's Word and our prayers are co-laborers in achieving God's will.

Like Daniel, you and I live in a time when many of God's promises seem near to fulfillment. Never before have world events pointed so dramatically to the nearness of the return of our Lord. Consequently, this is not the time for complacency or over-enthusiastic speculation. It is the time for careful Bible study and fervent prayer.

Suggestions for Prayer

Thank God for His faithfulness and the sure promises of His Word.
Ask Him for spiritual wisdom and insight to discern His will and then live accordingly.

For Further Study

Jeremiah 24:1 Chapter 24 1 Jehovah showed me, and, behold, two baskets of figs set before the temple of Jehovah, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. —25:13 gives some background to Judah's captivity in Babylon. After reading those verses, answer these questions:

To what kind of fruit did God liken Judah?
What did God say would happen to King Zedekiah?
What warning did the prophets give to Judah?
What was Judah's response?
How would God deal with Babylon?

Additional Resources

March 4 - Practicing Mercy

Published by Grace To You for reading on March 4th.

“‘Blessed are the merciful, for they shall receive mercy’” ( Matthew 5:7 7 Blessed are the merciful: for they shall obtain mercy. ).

The most obvious way we can show mercy is through physical acts. Jesus specifically commands us to feed the hungry, clothe the naked, visit the sick and imprisoned, and offer any other practical help to those who need it. When we serve others in need, we demonstrate a heart of mercy.

The way of mercy did not begin in the New Testament. The Old Testament law taught, “You shall not harden your heart, nor close your hand from your poor brother; but you shall freely open your hand to him, and shall generously lend him sufficient for his need in whatever he lacks” (Deut. 15:7–8).

Mercy is also to be shown in our attitudes. Mercy does not hold a grudge, harbor resentment, capitalize on another’s failure or weakness, or publicize another’s sin.

Mercy is also to be shown spiritually. First, it is shown through pity. The sensitive Christian will grieve more for lost souls than for lost bodies. Second, we are to show spiritual mercy by confrontation. Paul says that, as Christ’s servants, we should gently correct “those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth” (2 Tim. 2:25). Third, we are to show spiritual mercy by praying. The sacrifice of prayer for those without God is an act of mercy. Finally, we are to show mercy by proclaiming the saving gospel of Jesus Christ. That is the most merciful thing we can do.

Ask Yourself

How has your life been transformed by being the blessed recipient of these various acts and expressions of mercy? What might occur in the lives of your children, your spouse, your parents, your friends—anyone to whom you begin to show consistent compassion?

Additional Resources

Morning Devotional by C.H. Spurgeon for March 4th

Published by C.H. Spurgeon for reading on March 4th.

2 Corinthians 12:9 9 And he hath said unto me, My grace is sufficient for thee: for `my' power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me.

IF none of God's saints were poor and tried, we should not know half so well the consolations of divine grace. When we find the wanderer who has not where to lay his head, who yet can say, "Still will I trust in the or, when we see the pauper starving on bread and water, who still glories in Jesus; when we see the bereaved widow overwhelmed in affliction, and yet having faith in Christ, oh! what honour it reflects on the gospel. God's grace is illustrated and magnified in the poverty and trials of believers. Saints bear up under every discouragement, believing that all things work together for their good, and that out of apparent evils a real blessing shall ultimately spring—that their God will either work a deliverance for them speedily, or most assuredly support them in the trouble, as long as He is pleased to keep them in it. This patience of the saints proves the power of divine grace. There is a lighthouse out at sea: it is a calm night—I cannot tell whether the edifice is firm; the tempest must rage about it, and then I shall know whether it will stand. So with the Spirit's work: if it were not on many occasions surrounded with tempestuous waters, we should not know that it was true and strong; if the winds did not blow upon it, we should not know how firm and secure it was. The master-works of God are those men who stand in the midst of difficulties, stedfast, unmoveable,—

"Calm mid the bewildering cry, Confident of victory." He who would glorify his God must set his account upon meeting with many trials. No man can be illustrious before the Lord unless his conflicts be many. If then, yours be a much-tried path, rejoice in it, because you will the better show forth the all-sufficient grace of God. As for His failing you, never dream of it—hate the thought. The God who has been sufficient until now, should be trusted to the end.

Evening Devotional by C.H. Spurgeon for March 4th

Published by C.H. Spurgeon for reading on March 4th.

Psalms 36:8 8 They shall be abundantly satisfied with the fatness of thy house; And thou wilt make them drink of the river of thy pleasures.

SHEBA'S queen was amazed at the sumptuousness of Solomon's table. She lost all heart when she saw the provision of a single day; and she marvelled equally at the company of servants who were feasted at the royal board. But what is this to the hospitalities of the God of grace? Ten thousand thousand of his people are daily fed; hungry and thirsty, they bring large appetites with them to the banquet, but not one of them returns unsatisfied; there is enough for each, enough for all, enough for evermore. Though the host that feed at Jehovah's table is countless as the stars of heaven, yet each one has his portion of meat. Think how much grace one saint requires, so much that nothing but the Infinite could supply him for one day; and yet the Lord spreads His table, not for one, but many saints, not for one day, but for many years; not for many years only, but for generation after generation. Observe the full feasting spoken of in the text, the guests at mercy's banquet are satisfied, nay, more "abundantly satisfied;" and that not with ordinary fare, but with fatness, the peculiar fatness of God's own house; and such feasting is guaranteed by a faithful promise to all those children of men who put their trust under the shadow of Jehovah's wings. I once thought if I might but get the broken meat at God's back door of grace I should be satisfied; like the woman who said, "The dogs eat of the crumbs that fall from the master's table;" but no child of God is ever served with scraps and leavings; like Mephibosheth, they all eat from the king's own table. In matters of grace, we all have Benjamin's mess—we all have ten times more than we could have expected, and though our necessities are great, yet are we often amazed at the marvellous plenty of grace which God gives us experimentally to enjoy.