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God Is My Keeper

Published by InTouch Ministries for reading on January 14th.

Psalms 121:7-8 7 Jehovah will keep thee from all evil; He will keep thy soul. 8 Jehovah will keep thy going out and thy coming in From this time forth and for evermore. Psalm 122 A Song of Ascents; of David.

God is sovereign, and He is also good. Knowing this, many believers struggle to understand why painful things happen in life. They wonder, Why wouldn’t the Lord stop me from experiencing such heartache?

The question deepens when we read a Bible passage like Psalms 121:7-8 7 Jehovah will keep thee from all evil; He will keep thy soul. 8 Jehovah will keep thy going out and thy coming in From this time forth and for evermore. Psalm 122 A Song of Ascents; of David. : “The Lord will protect you from all evil; He will keep your soul. The Lord will guard your going out and your coming in from this time forth and forever.” Many people interpret this to mean that God will keep them from difficulty. But what the words say is that He promises to keep their soul.

The Lord allows pain in our life. Sometimes He even orchestrates it. God understands the hurt, but He also looks into the deeper meaning of the situation. Trials often strengthen our faith, make us more like Jesus, and give us compassion for others. At times, God may even use difficulties to keep us from becoming complacent in our spiritual walk. With His help, we profit immensely more from walking through the pain than from avoiding it. When our heavenly Father knows it is best, He doesn’t keep us from the pain; instead, He enables us to endure the hardship by giving us wisdom and strength. And when we get to the other side, we can often see—with profound thankfulness—how His loving and gracious hand guided us through the whole situation.

We have tremendous hope, knowing that God will keep us through the most difficult times. Reread Psalms 121 Chapter 121 1 I will lift up mine eyes unto the mountains: From whence shall my help come? 2 My help `cometh' from Jehovah, Who made heaven and earth. 3 He will not suffer thy foot to be moved: He that keepeth thee will not slumber. 4 Behold, he that keepeth Israel Will neither slumber nor sleep. 5 Jehovah is thy keeper: Jehovah is thy shade upon thy right hand. 6 The sun shall not smite thee by day, Nor the moon by night. 7 Jehovah will keep thee from all evil; He will keep thy soul. 8 Jehovah will keep thy going out and thy coming in From this time forth and for evermore. Psalm 122 A Song of Ascents; of David. , and ask the Lord to remind you of its truths when painful situations arise in your life.

Bible in One Year: Genesis 49-50 Chapter 49 1 And Jacob called unto his sons, and said: gather yourselves together, that I may tell you that which shall befall you in the latter days. 2 Assemble yourselves, and hear, ye sons of Jacob; And hearken unto Israel your father. 3 Reuben, thou art my first-born, my might, and the beginning of my strength; The pre-eminence of dignity, and the pre-eminence of power. 4 Boiling over as water, thou shalt not have the pre-eminence; Because thou wentest up to thy father's bed; Then defiledst thou it: he went up to my couch. 5 Simeon and Levi are brethren; Weapons of violence are their swords. 6 O my soul, come not thou into their council; Unto their assembly, my glory, be not thou united; For in their anger they slew a man, And in their self-will they hocked an ox. 7 Cursed be their anger, for it was fierce; And their wrath, for it was cruel: I will divide them in Jacob, And scatter them in Israel. 8 Judah, thee shall thy brethren praise: Thy hand shall be on the neck of thine enemies; Thy father's sons shall bow down before thee. 9 Judah is a lion's whelp; From the prey, my son, thou art gone up: He stooped down, he couched as a lion, And as a lioness; who shall rouse him up? 10 The sceptre shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh come: And unto him shall the obedience of the peoples be. 11 Binding his foal unto the vine, And his ass's colt unto the choice vine; He hath washed his garments in wine, And his vesture in the blood of grapes: 12 His eyes shall be red with wine, And his teeth white with milk. 13 Zebulun shall dwell at the haven of the sea; And he shall be for a haven of ships; And his border shall be upon Sidon. 14 Issachar is a strong ass, Couching down between the sheepfolds: 15 And he saw a resting-place that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And became a servant under taskwork. 16 Dan shall judge his people, As one of the tribes of Israel. 17 Dan shall be a serpent in the way, An adder in the path, That biteth the horse's heels, So that his rider falleth backward. 18 I have waited for thy salvation, O Jehovah. 19 Gad, a troop shall press upon him; But he shall press upon their heel. 20 Out of the Asher his bread shall be fat, And he shall yield royal dainties. 21 Naphtali is a hind let loose: He giveth goodly words. 22 Joseph is a fruitful bough, A fruitful bough by a fountain; His branches run over the wall. 23 The archers have sorely grieved him, And shot at him, and persecute him: 24 But his bow abode in strength, And the arms of his hands were made strong, By the hands of the Mighty One of Jacob, (From thence is the shepherd, the stone of Israel), 25 Even by the God of thy father, who shall help thee, And by the Almighty, who shall bless thee, With blessings of heaven above, Blessings of the deep that coucheth beneath, Blessings of the breasts, and of the womb. 26 The blessings of thy father Have prevailed above the blessings of my progenitors Unto the utmost bound of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separate from his brethren. 27 Benjamin is a wolf that raveneth: In the morning she shall devour the prey, And at even he shall divide the spoil. 28 All these are the twelve tribes of Israel: and this is it that their father spake unto them and blessed them; every one according to his blessing he blessed them. 29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place. 31 there they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah: 32 the field and the cave that is therein, which was purchased from the children of Heth. 33 And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people. Chapter 50 1 And Joseph fell upon his father's face, and wept upon him, and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel. 3 And forty days were fulfilled for him; for so are fulfilled the days of embalming: and the Egyptians wept for him three-score and ten days. 4 And when the days of weeping for him were past, Joseph spake unto the house of Pharaoh, saying, If now I have found favor in your eyes, speak, I pray you, in the ears of Pharaoh, saying, 5 My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again. 6 And Pharaoh said, Go up, and bury thy father, according as he made thee swear. 7 And Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt, 8 and all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen. 9 And there went up with him both chariots and horsemen: and it was a very great company. 10 And they came to the threshing-floor of Atad, which is beyond the Jordan, and there they lamented with a very great and sore lamentation: and he made a mourning for his father seven days. 11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond the Jordan. 12 And his sons did unto him according as he commanded them: 13 for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burying-place, of Ephron the Hittite, before Mamre. 14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. 15 And when Joseph's brethren saw that their father was dead, they said, It may be that Joseph will hate us, and will fully requite us all the evil which we did unto him. 16 And they sent a message unto Joseph, saying, Thy father did command before he died, saying, 17 So shall ye say unto Joseph, Forgive, I pray thee now, the transgression of thy brethren, and their sin, for that they did unto thee evil. And now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spake unto him. 18 And his brethren also went and fell down before his face; and they said, Behold, we are thy servants. 19 And Joseph said unto them, Fear not: for am I in the place of God? 20 And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive. 21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them. 22 And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived a hundred and ten years. 23 And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were born upon Joseph's knees. 24 And Joseph said unto his brethren, I die; but God will surely visit you, and bring you up out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. 25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. 26 So Joseph died, being a hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.

Salvation and Lordship

Published by InTouch Ministries for reading on January 15th.

Colossians 2:6-10 6 As therefore ye received Christ Jesus the Lord, `so' walk in him, 7 rooted and builded up in him, and established in your faith, even as ye were taught, abounding in thanksgiving. 8 Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ: 9 for in him dwelleth all the fulness of the Godhead bodily, 10 and in him ye are made full, who is the head of all principality and power:

How can people who have trusted Jesus as their Savior live in rebellion against God through inappropriate attitudes and behaviors? After all, at the moment of salvation, a person is given new life; sinful thinking and conduct are characteristics of the old life. And yet old patterns linger. The truth is that all believers live with this dilemma to one degree or another.

Salvation is a onetime act, which God accomplishes in the life of every person who trusts in Christ’s payment for his or her sins. That individual is then guaranteed a place in heaven. But did you know that the Lord wants even more for us than this? The Bible teaches that He predestined us “to become conformed to the image of His Son” (Rom. 8:29-30). That’s His ultimate goal. Salvation is the door that opens the way for this process, which is accomplished by the Holy Spirit within us.

This transformation requires submission to Christ’s lordship. He paid for us with His blood, and since we are now His, He has the right to rule our lives. In other words, we received Him as Lord at salvation, and now we must walk in Him (Col. 2:6), letting Him have complete control of every area—every decision, act, word, motive, attitude, and thought. If we don’t, our spiritual growth will be stunted, and we risk falling into a sinful lifestyle.

If you sense little spiritual growth, the problem is probably due to an area that you are keeping for yourself. Only in surrendering it to Christ and letting Him be Lord of your entire life will you be enriched beyond measure as He changes your character, perspective, attitudes, and behavior.

Bible in One Year: Genesis 49-50 Chapter 49 1 And Jacob called unto his sons, and said: gather yourselves together, that I may tell you that which shall befall you in the latter days. 2 Assemble yourselves, and hear, ye sons of Jacob; And hearken unto Israel your father. 3 Reuben, thou art my first-born, my might, and the beginning of my strength; The pre-eminence of dignity, and the pre-eminence of power. 4 Boiling over as water, thou shalt not have the pre-eminence; Because thou wentest up to thy father's bed; Then defiledst thou it: he went up to my couch. 5 Simeon and Levi are brethren; Weapons of violence are their swords. 6 O my soul, come not thou into their council; Unto their assembly, my glory, be not thou united; For in their anger they slew a man, And in their self-will they hocked an ox. 7 Cursed be their anger, for it was fierce; And their wrath, for it was cruel: I will divide them in Jacob, And scatter them in Israel. 8 Judah, thee shall thy brethren praise: Thy hand shall be on the neck of thine enemies; Thy father's sons shall bow down before thee. 9 Judah is a lion's whelp; From the prey, my son, thou art gone up: He stooped down, he couched as a lion, And as a lioness; who shall rouse him up? 10 The sceptre shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh come: And unto him shall the obedience of the peoples be. 11 Binding his foal unto the vine, And his ass's colt unto the choice vine; He hath washed his garments in wine, And his vesture in the blood of grapes: 12 His eyes shall be red with wine, And his teeth white with milk. 13 Zebulun shall dwell at the haven of the sea; And he shall be for a haven of ships; And his border shall be upon Sidon. 14 Issachar is a strong ass, Couching down between the sheepfolds: 15 And he saw a resting-place that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And became a servant under taskwork. 16 Dan shall judge his people, As one of the tribes of Israel. 17 Dan shall be a serpent in the way, An adder in the path, That biteth the horse's heels, So that his rider falleth backward. 18 I have waited for thy salvation, O Jehovah. 19 Gad, a troop shall press upon him; But he shall press upon their heel. 20 Out of the Asher his bread shall be fat, And he shall yield royal dainties. 21 Naphtali is a hind let loose: He giveth goodly words. 22 Joseph is a fruitful bough, A fruitful bough by a fountain; His branches run over the wall. 23 The archers have sorely grieved him, And shot at him, and persecute him: 24 But his bow abode in strength, And the arms of his hands were made strong, By the hands of the Mighty One of Jacob, (From thence is the shepherd, the stone of Israel), 25 Even by the God of thy father, who shall help thee, And by the Almighty, who shall bless thee, With blessings of heaven above, Blessings of the deep that coucheth beneath, Blessings of the breasts, and of the womb. 26 The blessings of thy father Have prevailed above the blessings of my progenitors Unto the utmost bound of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separate from his brethren. 27 Benjamin is a wolf that raveneth: In the morning she shall devour the prey, And at even he shall divide the spoil. 28 All these are the twelve tribes of Israel: and this is it that their father spake unto them and blessed them; every one according to his blessing he blessed them. 29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place. 31 there they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah: 32 the field and the cave that is therein, which was purchased from the children of Heth. 33 And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people. Chapter 50 1 And Joseph fell upon his father's face, and wept upon him, and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel. 3 And forty days were fulfilled for him; for so are fulfilled the days of embalming: and the Egyptians wept for him three-score and ten days. 4 And when the days of weeping for him were past, Joseph spake unto the house of Pharaoh, saying, If now I have found favor in your eyes, speak, I pray you, in the ears of Pharaoh, saying, 5 My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again. 6 And Pharaoh said, Go up, and bury thy father, according as he made thee swear. 7 And Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt, 8 and all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen. 9 And there went up with him both chariots and horsemen: and it was a very great company. 10 And they came to the threshing-floor of Atad, which is beyond the Jordan, and there they lamented with a very great and sore lamentation: and he made a mourning for his father seven days. 11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond the Jordan. 12 And his sons did unto him according as he commanded them: 13 for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burying-place, of Ephron the Hittite, before Mamre. 14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. 15 And when Joseph's brethren saw that their father was dead, they said, It may be that Joseph will hate us, and will fully requite us all the evil which we did unto him. 16 And they sent a message unto Joseph, saying, Thy father did command before he died, saying, 17 So shall ye say unto Joseph, Forgive, I pray thee now, the transgression of thy brethren, and their sin, for that they did unto thee evil. And now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spake unto him. 18 And his brethren also went and fell down before his face; and they said, Behold, we are thy servants. 19 And Joseph said unto them, Fear not: for am I in the place of God? 20 And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive. 21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them. 22 And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived a hundred and ten years. 23 And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were born upon Joseph's knees. 24 And Joseph said unto his brethren, I die; but God will surely visit you, and bring you up out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. 25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. 26 So Joseph died, being a hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.

The Freeness of Grace

Published by John Piper for reading on January 15th.

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved — and raised us up with him and seated us with him in the heavenly places in Christ Jesus. ( Ephesians 2:4 4 but God, being rich in mercy, for his great love wherewith he loved us, –6)

The decisive act of God in conversion is that he “made us alive together with Christ” even when “we were dead in our trespasses.” In other words, we were dead to God. We were unresponsive; we had no true spiritual taste or interest; we had no spiritual eyes for the beauties of Christ; we were simply dead to all that ultimately matters.

Then God acted — unconditionally — before we could do anything to be fit vessels of his presence. He made us alive. He sovereignly awakened us from the sleep of spiritual death, to see the glory of Christ ( 2 Corinthians 4:4 4 in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn `upon them'. ). The spiritual senses that were dead, miraculously came to life.

Ephesians 2:4 4 but God, being rich in mercy, for his great love wherewith he loved us, says that this was an act of “mercy.” That is, God saw us in our deadness and pitied us. God saw the terrible wages of sin leading to eternal death and misery. “God, being rich in mercy . . . made us alive.” And the riches of his mercy overflowed to us in our need. But what is so remarkable about this text is that Paul breaks the flow of his own sentence in order to insert, “by grace you have been saved.” “God . . . made us alive together with Christ — by grace you have been saved — and raised us up with him.”

Paul is going to say this again in verse 8. So why does he break the flow of his own sentence in order to add it here? What’s more, the focus is on God’s mercy responding to our miserable plight of deadness; so why does Paul go out of his way to say that it is also by grace that we are saved?

I think the answer is that Paul recognizes that here is a perfect opportunity to emphasize the freeness of grace. As he describes our dead condition before conversion, he realizes that dead people can’t meet conditions. If they are to live, there must be a totally unconditional and utterly free act of God to save them. This freedom is the very heart of grace.

What act could be more one-sidedly free and non-negotiated than one person raising another from the dead! This is the meaning of grace.

A Lesson in Church Building

Published by InTouch Ministries for reading on January 15th.

Deuteronomy 1:20-31 20 And I said unto you, Ye are come unto the hill-country of the Amorites, which Jehovah our God giveth unto us. 21 Behold, Jehovah thy God hath set the land before thee: go up, take possession, as Jehovah, the God of thy fathers, hath spoken unto thee; fear not, neither be dismayed. 22 And ye came near unto me every one of you, and said, Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities unto which we shall come. 23 And the thing pleased me well; and I took twelve men of you, one man for every tribe: 24 and they turned and went up into the hill-country, and came unto the valley of Eshcol, and spied it out. 25 And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which Jehovah our God giveth unto us. 26 Yet ye would not go up, but rebelled against the commandment of Jehovah your God: 27 and ye murmured in your tents, and said, Because Jehovah hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. 28 Whither are we going up? our brethren have made our heart to melt, saying, The people are greater and taller than we; the cities are great and fortified up to heaven; and moreover we have seen the sons of the Anakim there. 29 Then I said unto you, Dread not, neither be afraid of them. 30 Jehovah your God who goeth before you, he will fight for you, according to all that he did for you in Egypt before your eyes, 31 and in the wilderness, where thou hast seen how that Jehovah thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came unto this place.

Some time ago I preached a sermon comparing my church family’s situation to that of the Israelites on the edge of the Promised Land. We desperately needed a larger facility and, toward that end, acquired land a few miles from downtown Atlanta. We had little time to complete two overwhelming tasks: to raise the entire purchase price for a new building and to ensure that the church was ready for occupancy on the appointed date.

What I told my flock that day also applies to individuals. God has given His people a commission—to make disciples of all nations (Matt. 28:19). The Father gives different opportunities to each believer so we all can fulfill His command in unique ways. Since He doesn’t provide us with an open door unless He intends for us to go through it, stopping on the threshold is disobedience. Sometimes what little we can see on the other side looks frightening. But if the Lord is calling, then we need to do what He asks instead of hesitating in the doorway. He assumes full responsibility for properly equipping and guiding us to complete the task.

Which brings me back to my earlier story. You may already know how it ends: God provided every cent—no bank loan was necessary—and the building was completed on time. From that new home base, the ministry expanded in our city and across the globe.

Are you standing in a doorway, too scared to move on? Step forward in faith. God made the opportunity, and He is faithful to see you safely through it, regardless of the obstacles.

Bible in One Year: Genesis 49-50 Chapter 49 1 And Jacob called unto his sons, and said: gather yourselves together, that I may tell you that which shall befall you in the latter days. 2 Assemble yourselves, and hear, ye sons of Jacob; And hearken unto Israel your father. 3 Reuben, thou art my first-born, my might, and the beginning of my strength; The pre-eminence of dignity, and the pre-eminence of power. 4 Boiling over as water, thou shalt not have the pre-eminence; Because thou wentest up to thy father's bed; Then defiledst thou it: he went up to my couch. 5 Simeon and Levi are brethren; Weapons of violence are their swords. 6 O my soul, come not thou into their council; Unto their assembly, my glory, be not thou united; For in their anger they slew a man, And in their self-will they hocked an ox. 7 Cursed be their anger, for it was fierce; And their wrath, for it was cruel: I will divide them in Jacob, And scatter them in Israel. 8 Judah, thee shall thy brethren praise: Thy hand shall be on the neck of thine enemies; Thy father's sons shall bow down before thee. 9 Judah is a lion's whelp; From the prey, my son, thou art gone up: He stooped down, he couched as a lion, And as a lioness; who shall rouse him up? 10 The sceptre shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh come: And unto him shall the obedience of the peoples be. 11 Binding his foal unto the vine, And his ass's colt unto the choice vine; He hath washed his garments in wine, And his vesture in the blood of grapes: 12 His eyes shall be red with wine, And his teeth white with milk. 13 Zebulun shall dwell at the haven of the sea; And he shall be for a haven of ships; And his border shall be upon Sidon. 14 Issachar is a strong ass, Couching down between the sheepfolds: 15 And he saw a resting-place that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And became a servant under taskwork. 16 Dan shall judge his people, As one of the tribes of Israel. 17 Dan shall be a serpent in the way, An adder in the path, That biteth the horse's heels, So that his rider falleth backward. 18 I have waited for thy salvation, O Jehovah. 19 Gad, a troop shall press upon him; But he shall press upon their heel. 20 Out of the Asher his bread shall be fat, And he shall yield royal dainties. 21 Naphtali is a hind let loose: He giveth goodly words. 22 Joseph is a fruitful bough, A fruitful bough by a fountain; His branches run over the wall. 23 The archers have sorely grieved him, And shot at him, and persecute him: 24 But his bow abode in strength, And the arms of his hands were made strong, By the hands of the Mighty One of Jacob, (From thence is the shepherd, the stone of Israel), 25 Even by the God of thy father, who shall help thee, And by the Almighty, who shall bless thee, With blessings of heaven above, Blessings of the deep that coucheth beneath, Blessings of the breasts, and of the womb. 26 The blessings of thy father Have prevailed above the blessings of my progenitors Unto the utmost bound of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separate from his brethren. 27 Benjamin is a wolf that raveneth: In the morning she shall devour the prey, And at even he shall divide the spoil. 28 All these are the twelve tribes of Israel: and this is it that their father spake unto them and blessed them; every one according to his blessing he blessed them. 29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place. 31 there they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah: 32 the field and the cave that is therein, which was purchased from the children of Heth. 33 And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people. Chapter 50 1 And Joseph fell upon his father's face, and wept upon him, and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel. 3 And forty days were fulfilled for him; for so are fulfilled the days of embalming: and the Egyptians wept for him three-score and ten days. 4 And when the days of weeping for him were past, Joseph spake unto the house of Pharaoh, saying, If now I have found favor in your eyes, speak, I pray you, in the ears of Pharaoh, saying, 5 My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again. 6 And Pharaoh said, Go up, and bury thy father, according as he made thee swear. 7 And Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt, 8 and all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen. 9 And there went up with him both chariots and horsemen: and it was a very great company. 10 And they came to the threshing-floor of Atad, which is beyond the Jordan, and there they lamented with a very great and sore lamentation: and he made a mourning for his father seven days. 11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond the Jordan. 12 And his sons did unto him according as he commanded them: 13 for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burying-place, of Ephron the Hittite, before Mamre. 14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. 15 And when Joseph's brethren saw that their father was dead, they said, It may be that Joseph will hate us, and will fully requite us all the evil which we did unto him. 16 And they sent a message unto Joseph, saying, Thy father did command before he died, saying, 17 So shall ye say unto Joseph, Forgive, I pray thee now, the transgression of thy brethren, and their sin, for that they did unto thee evil. And now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spake unto him. 18 And his brethren also went and fell down before his face; and they said, Behold, we are thy servants. 19 And Joseph said unto them, Fear not: for am I in the place of God? 20 And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive. 21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them. 22 And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived a hundred and ten years. 23 And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were born upon Joseph's knees. 24 And Joseph said unto his brethren, I die; but God will surely visit you, and bring you up out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. 25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. 26 So Joseph died, being a hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.

Daily Bible - January 15

Published by Grace To You for reading on January 15th.

Reading for Today:

Genesis 29:1 Chapter 29 1 Then Jacob went on his journey, and came to the land of the children of the east. –30:43
Psalms 8:1-5 Chapter 8 1 O Jehovah, our Lord, How excellent is thy name in all the earth, Who hast set thy glory upon the heavens! 2 Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger. 3 When I consider thy heavens, the work of thy fingers, The moon and the stars, which thou hast ordained; 4 What is man, that thou art mindful of him? And the son of man, that thou visitest him? 5 For thou hast made him but little lower than God, And crownest him with glory and honor.
Proverbs 3:13-18 13 Happy is the man that findeth wisdom, And the man that getteth understanding. 14 For the gaining of it is better than the gaining of silver, And the profit thereof than fine gold. 15 She is more precious than rubies: And none of the things thou canst desire are to be compared unto her. 16 Length of days is in her right hand; In her left hand are riches and honor. 17 Her ways are ways of pleasantness, And all her paths are peace. 18 She is a tree of life to them that lay hold upon her: And happy is every one that retaineth her.
Matthew 10:21-42 21 And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and cause them to be put to death. 22 And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved. 23 But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come. 24 A disciple is not above his teacher, nor a servant above his lord. 25 It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household! 26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. 27 What I tell you in the darkness, speak ye in the light; and what ye hear in the ear, proclaim upon the house-tops. 28 And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father: 30 but the very hairs of your head are all numbered. 31 Fear not therefore: ye are of more value than many sparrows. 32 Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. 33 But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. 34 Think not that I came to send peace on the earth: I came not to send peace, but a sword. 35 For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: 36 and a man's foes `shall be' they of his own household. 37 He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me. 38 And he that doth not take his cross and follow after me, is not worthy of me. 39 He that findeth his life shall lose it; and he that loseth his life for my sake shall find it. 40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. 41 He that receiveth a prophet in the name of a prophet shall receive a prophet's reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. 42 And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward.

Notes:

Genesis 29:17 eyes were delicate. Probably means that they were a pale color rather than the dark and sparkling eyes most common. Such paleness was viewed as a blemish.

Genesis 30:2 Am I in the place of God…? Although spoken in a moment of frustration with Rachel’s pleading for children and the envy with which it was expressed, Jacob’s words do indicate an understanding that ultimately God opened and closed the womb.

Psalm 8:3 Your heavens, the work of Your fingers. The heavens are created by God (Pss. 33:6,9; 102:25; 136:5). The anthropomorphism “Your fingers” miniaturizes the magnitude of the universe in the presence of the Creator.

Psalm 8:4 What is man…? If the whole universe is diminutive in the sight of the Divine Creator, how much less is the significance of mankind! Even the word for “man” used in v. 4 alludes to his weakness (see Pss. 9:19,20; 90:3a; 103:15, etc.). and the son of man. This phrase also looks upon man as insignificant and transitory (e.g., Ps. 90:3b). Yet, the Aramaic counterpart of this phrase is found in Daniel 7:13 13 I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him. , which has profound messianic overtones (see also Jesus’ favorite self-designation in the New Testament, Son of Man).

DAY 15: Should I expect to be persecuted for my faith?

In Matthew 10:32 32 Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. , Jesus makes the amazing promise that the person who acknowledges Him as Lord in life or in death, if necessary, is the one whom He will acknowledge personally before God as His own (Matt. 13:20; 2 Tim. 2:10–13). Conversely, He describes the soul-damning denial of Christ of those who through fear, shame, neglect, or love of the world reject all evidence and revelation and decline to confess Christ as Savior and King.

Though the ultimate end of the gospel is peace with God ( John 14:27 27 Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful. ; Rom. 8:6), the immediate result of the gospel is frequently conflict (v. 34). Conversion to Christ can result in strained family relationships (vv. 35, 36), persecution, and even martyrdom. Following Christ presupposes a willingness to endure such hardships (vv. 32, 33, 37–39). Though He is called “Prince of Peace” (Is. 9:6), Christ will have no one deluded into thinking that He calls believers to a life devoid of all conflict.

When Jesus adds that a disciple must “take his cross” (v. 38), it is His first mention of the word “cross” to His disciples. To them it would have evoked a picture of a violent, degrading death. He was demanding total commitment from them—even unto physical death—and making this call to full surrender a part of the message they were to proclaim to others. For those who come to Christ with self-renouncing faith, there will be true and eternal life (v. 39).

Additional Resources

January 15 - Trusting Self Is Never Justified

Published by Grace To You for reading on January 15th.

“He answered and said, ‘It is written, “Man shall not live on bread alone, but on every word that proceeds out of the mouth of God”’” ( Matthew 4:4 4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. ).

Christians are never justified in trusting solely in themselves to meet their basic needs. No matter how worried we might become, if we turn to God in faith and obedience, He will meet all our essential needs in His own way, according to His sovereign schedule. Implicit in this understanding is that God will meet every need, both physical and spiritual, as Paul promises us, “My God will supply all your needs according to His riches in glory in Christ Jesus” (Phil. 4:19; cf. Matt. 6:8, 33).

It is always best to follow Jesus’ example, obeying God and trusting wholeheartedly in His gracious provision, than to impulsively and selfishly attempt to meet our own needs in ways that could disobey or compromise God’s Word.

To trust first of all in ourselves to meet our needs—circumventing or modifying God’s will in the process—not only demonstrates a lack of faith but rests on the false assumption that our earthly well-being is our most crucial need. Jesus contradicts such thinking, which is so natural to fallen humanity, both to unbelievers as well as believers who slip into carnal mind-sets. Therefore our Lord quoted Deuteronomy 8:3 3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by everything that proceedeth out of the mouth of Jehovah doth man live. , “‘Man shall not live on bread alone, but on every word that proceeds out of the mouth of God.’” The all-sufficient and sustaining power of God is the only true source that meets our every need.

Ask Yourself

Where does your dependence lie? Are you trusting in your paycheck? Your insurance policies? Your physical strength and smarts? Or have you finally realized that everything hinges on God, His Word, and His sovereign plan for your life? Find your sense of security in Him alone.

Additional Resources

The Opposite of Covetousness

Published by Grace To You for reading on January 15th.

“Let your way of life be free from the love of money, being content with what you have” ( Hebrews 13:5 5 Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee. ).

If you are content with what God has given you, you will not be a person who is covetous or a lover of money.

I once had a man come into my church office and confess the sin of gluttony. When I told him he did not look overweight, he answered, “I know. It is not that I eat too much but that I want to. I continually crave food. It’s an obsession.”

Covetousness is very similar to that man’s gluttonous attitude. You do not have to acquire a lot of things, or even anything at all, to be covetous. If you long to acquire things and are focusing all your attention on how you might get them, you are guilty of covetousness.

It is not wrong to earn or possess wealth. In the Old Testament, Abraham and Job had tremendous wealth. A number of faithful New Testament believers were also fairly wealthy. The problem comes when we have a greedy attitude that craves money above everything else. Paul warns us, “For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith, and pierced themselves with many a pang” (1 Tim. 6:10). Loving money is perhaps the most common form of covetousness; it is akin to lusting after material riches in various forms.

No matter how it appears, this kind of covetousness breeds the same spiritual result—it displeases God and separates us from Him. More income, a bigger house, nicer clothes, a fancier car can tempt all of us.

But the Lord wants you to be free from the materialism that so easily controls your non-Christian neighbors. Your earthly possessions are only temporary anyway. You will lose them all one day soon enough. So God tells you and me to be “content with what you have” (Heb. 13:5), realizing that we have “a better possession and an abiding one” (10:34) in our salvation.

Suggestions for Prayer

Is there any covetousness or materialism in your life today? Confess it to the Lord, and pray that He would give you a renewed desire to trust Him rather than uncertain wealth.

For Further Study

Read Luke 12:13-34 13 And one out of the multitude said unto him, Teacher, bid my brother divide the inheritance with me. 14 But he said unto him, Man, who made me a judge or a divider over you? 15 And he said unto them, Take heed, and keep yourselves from all covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. 16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17 and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits? 18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods. 19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. 20 But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be? 21 So is he that layeth up treasure for himself, and is not rich toward God. 22 And he said unto his disciples, Therefore I say unto you, Be not anxious for `your' life, what ye shall eat; nor yet for your body, what ye shall put on. 23 For the life is more than the food, and the body than the raiment. 24 Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds! 25 And which of you by being anxious can add a cubit unto the measure of his life? 26 If then ye are not able to do even that which is least, why are ye anxious concerning the rest? 27 Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these. 28 But if God doth so clothe the grass in the field, which to-day is, and to-morrow is cast into the oven; how much more `shall he clothe' you, O ye of little faith? 29 And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind. 30 For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things. 31 Yet seek ye his kingdom, and these things shall be added unto you. 32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. 33 Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. 34 For where your treasure is, there will your heart be also. .

Make a list of the things that illustrate how God cares for our material needs.
How does the rich fool’s attitude contrast with what Jesus teaches in verse 31?

Additional Resources

Resting in God's Sovereignty

Published by Grace To You for reading on January 15th.

"[God] made known the mystery of His will according to His kind intention which He purposed in [Christ] with a view to an administration suitable to the fulness of the times, that is, the summing up of all things in Christ, things in the heavens and things upon the earth" (Eph. 1:9-10).

God is intimately involved in the flow of human history and is directing its course toward a specific, predetermined climax.

For centuries men of various philosophical schools have debated the cause, course, and climax of human history. Some deny God and therefore deny any divine involvement in history. Others believe that God set everything in motion, then withdrew to let it progress on its own. Still others believe that God is intimately involved in the flow of human history and is directing its course toward a specific, predetermined climax.

In Ephesians 1:9-10 9 making known unto us the mystery of his will, according to his good pleasure which he purposed in him 10 unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, `I say,' Paul settles that debate by reminding us that Jesus Himself is the goal of human history. In Him all things will be summed up—all human history will be resolved and united to the Father through the work of the Son.

As Paul said elsewhere, "It was the Father's good pleasure for all the fulness [of deity] to dwell in [Christ], and through Him to reconcile all things to Himself, having made peace through the blood of His cross" (Col. 1:19-20). The culmination of Christ's reconciling work will come during His millennial kingdom (Rev. 20). Following that, He will usher in the eternal state with a new heaven and earth (Rev. 21).

Despite the political uncertainty and military unrest in the world today, be assured that God is in control. He governs the world (Isa. 40:22-24), the nations (Isa. 40:15- 17), and individuals as well (Prov. 16:9). God's timetable is right on schedule. Nothing takes Him by surprise and nothing thwarts His purposes. Ultimately He will vanquish evil and make everything right in Christ.

Suggestions for Prayer

Thank God for the wisdom and insight He gives you to see beyond your temporal circumstances to His eternal purposes.
Live today with that perspective in mind.

For Further Study

Read Revelation 20 Chapter 20 1 And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. 2 And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years, 3 and cast him into the abyss, and shut `it', and sealed `it' over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time. 4 And I saw thrones, and they sat upon them, and judgment was given unto them: and `I saw' the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years. 5 The rest of the dead lived not until the thousand years should be finished. This is the first resurrection. 6 Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years. 7 And when the thousand years are finished, Satan shall be loosed out of his prison, 8 and shall come forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war: the number of whom is as the sand of the sea. 9 And they went up over the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down out of heaven, and devoured them. 10 And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever. 11 And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them. 12 And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is `the book' of life: and the dead were judged out of the things which were written in the books, according to their works. 13 And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works. 14 And death and Hades were cast into the lake of fire. This is the second death, `even' the lake of fire. 15 And if any was not found written in the book of life, he was cast into the lake of fire. .

What happens to Satan prior to the millennial kingdom?
How does Satan meet his final doom?
What happens at the great white throne judgment?

Additional Resources

Morning Devotional by C.H. Spurgeon for January 15th

Published by C.H. Spurgeon for reading on January 15th.

2 Samuel 7:25 25 And now, O Jehovah God, the word that thou hast spoken concerning thy servant, and concerning his house, confirm thou it for ever, and do as thou hast spoken.

GOD'S promises were never meant to be thrown aside as waste paper; He intended that they should be used. God's gold is not miser's money, but is minted to be traded with. Nothing pleases our Lord better than to see His promises put in circulation; He loves to see His children bring them up to Him, and say, "Lord, do as Thou hast said." We glorify God when we plead His promises. Do you think that God will be any the poorer for giving you the riches He has promised? Do you dream that He will be any the less holy for giving holiness to you? Do you imagine He will be any the less pure for washing you from your sins? He has said "Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." Faith lays hold upon the promise of pardon, and it does not delay, saying, "This is a precious promise, I wonder if it be true?" but it goes straight to the throne with it, and pleads, "Lord, here is the promise, 'Do as Thou hast said.'" Our Lord replies, "Be it unto thee even as thou wilt." When a Christian grasps a promise, if he do not take it to God, he dishonours Him; but when he hastens to the throne of grace, and cries, "Lord, I have nothing to recommend me but this, 'Thou hast said it;'" then his desire shall be granted. Our heavenly Banker delights to cash His own notes. Never let the promise rust. Draw the word of promise out of its scabbard, and use it with holy violence. Think not that God will be troubled by your importunately reminding Him of His promises. He loves to hear the loud outcries of needy souls. It is His delight to bestow favours. He is more ready to hear than you are to ask. The sun is not weary of shining, nor the fountain of flowing. It is God's nature to keep His promises; therefore go at once to the throne with "Do as Thou hast said."

Evening Devotional by C.H. Spurgeon for January 15th

Published by C.H. Spurgeon for reading on January 15th.

Psalms 109:4 4 For my love they are my adversaries: But I `give myself unto' prayer.

LYING tongues were busy against the reputation of David, but he did not defend himself; he moved the case into a higher court, and pleaded before the great King Himself. Prayer is the safest method of replying to words of hatred. The Psalmist prayed in no cold-hearted manner, he gave himself to the exercise—threw his whole soul and heart into it—straining every sinew and muscle, as Jacob did when wrestling with the angel. Thus, and thus only, shall any of us speed at the throne of grace. As a shadow has no power because there is no substance in it, even so that supplication, in which a man's proper self is not thoroughly present in agonizing earnestness and vehement desire, is utterly ineffectual, for it lacks that which would give it force. "Fervent prayer," says an old divine, "like a cannon planted at the gates of heaven, makes them fly open." The common fault with the most of us is our readiness to yield to distractions. Our thoughts go roving hither and thither, and we make little progress towards our desired end. Like quicksilver our mind will not hold together, but rolls off this way and that. How great an evil this is! It injures us, and what is worse, it insults our God. What should we think of a petitioner, if, while having an audience with a prince, he should be playing with a feather or catching a fly?

Continuance and perseverance are intended in the expression of our text. David did not cry once, and then relapse into silence; his holy clamour was continued till it brought down the blessing. Prayer must not be our chance work, but our daily business, our habit and vocation. As artists give themselves to their models, and poets to their classical pursuits, so must we addict ourselves to prayer. We must be immersed in prayer as in our element, and so pray without ceasing. Lord, teach us so to pray that we may be more and more prevalent in supplication.