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Knowing God as Our Father

Published by InTouch Ministries for reading on April 4th.

Galatians 4:4-7 4 but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, 5 that he might redeem them that were under the law, that we might receive the adoption of sons. 6 And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. 7 So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.

God has many names—such as Creator, King, and Shepherd—and they reveal various facets of His character. But there’s a name for Him that meets one of our human needs in an intimate way: Father. Every person is born with a deep desire to be loved unconditionally, but when this yearning isn’t fully met, many hurts and scars can result. What security and wholeness there is in knowing that we can call God “my Father” and receive that unconditional love! Scripture tells us He is “a father of the fatherless” ( Psalms 68:5 5 A father of the fatherless, and a judge of the widows, Is God in his holy habitation. ) and that He will never leave us, even if our earthly parents abandon us ( Psalms 27:10 10 When my father and my mother forsake me, Then Jehovah will take me up. ).

Jesus sometimes addressed God as Abba, which is Aramaic for “father” ( Mark 14:36 36 And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt. ). That was a brand-new concept at the time; we do find God spoken of as a father to Israel (Jer. 31:9), but the word was used sparingly in the Old Testament. Even God’s personal name, Yahweh, was considered too holy to be pronounced out loud, so few people thought of having a personal connection to almighty God.

From the very beginning, God has shown Himself to be a loving parent, but it is only through Christ that we’ve inherited the privilege to call the Him “our Father” (Gal. 4:4-7). The New Testament gives witness to Christ’s revelation of the wonderful relationship we can have with our heavenly Father: The name appears 245 times—over 100 times in John’s gospel alone. Paul opens each of his letters acknowledging God as our Father. The fact that man could know God as the perfect parent was a radical new idea in Jesus’ time, and it continues to be a life-impacting truth today.

Bible in One Year: 2 Samuel 4-6 Chapter 4 1 And when `Ish-bosheth', Saul's son, heard that Abner was dead in Hebron, his hands became feeble, and all the Israelites were troubled. 2 And `Ish-bosheth', Saul's son, `had' two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin (for Beeroth also is reckoned to Benjamin: 3 and the Beerothites fled to Gittaim, and have been sojourners there until this day). 4 Now Jonathan, Saul's son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel; and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth. 5 And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, as he took his rest at noon. 6 And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him in the body: and Rechab and Baanah his brother escaped. 7 Now when they came into the house, as he lay on his bed in his bedchamber, they smote him, and slew him, and beheaded him, and took his head, and went by the way of the Arabah all night. 8 And they brought the head of Ish-bosheth unto David to Hebron, and said to the king, Behold, the head of Ish-bosheth, the son of Saul, thine enemy, who sought thy life; and Jehovah hath avenged my lord the king this day of Saul, and of his seed. 9 And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As Jehovah liveth, who hath redeemed my soul out of all adversity, 10 when one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, which was the reward I gave him for his tidings. 11 How much more, when wicked men have slain a righteous person in his own house upon his bed, shall I not now require his blood of your hand, and take you away from the earth? 12 And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up beside the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the grave of Abner in Hebron. Chapter 5 1 Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2 In times past, when Saul was king over us, it was thou that leddest out and broughtest in Israel: and Jehovah said to thee, Thou shalt be shepherd of my people Israel, and thou shalt be prince over Israel. 3 So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before Jehovah: and they anointed David king over Israel. 4 David was thirty years old when he began to reign, and he reigned forty years. 5 In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty and three years over all Israel and Judah. 6 And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither. 7 Nevertheless David took the stronghold of Zion; the same is the city of David. 8 And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and `smite' the lame and the blind, that are hated of David's soul. Wherefore they say, There are the blind and the lame; he cannot come into the house. 9 And David dwelt in the stronghold, and called it the city of David. And David built round about from Millo and inward. 10 And David waxed greater and greater; for Jehovah, the God of hosts, was with him. 11 And Hiram king of Tyre sent messengers to David, and cedar-trees, and carpenters, and masons; and they built David a house. 12 And David perceived that Jehovah had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake. 13 And David took him more concubines and wives out of Jerusalem, after he was come from Hebron; and there were yet sons and daughters born to David. 14 And these are the names of those that were born unto him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon, 15 and Ibhar, and Elishua, and Nepheg, and Japhia, 16 and Elishama, and Eliada, and Eliphelet. 17 And when the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek David; and David heard of it, and went down to the stronghold. 18 Now the Philistines had come and spread themselves in the valley of Rephaim. 19 And David inquired of Jehovah, saying, Shall I go up against the Philistines? wilt thou deliver them into my hand? And Jehovah said unto David, Go up; for I will certainly deliver the Philistines into thy hand. 20 And David came to Baal-perazim, and David smote them there; and he said, Jehovah hath broken mine enemies before me, like the breach of waters. Therefore he called the name of that place Baal-perazim. 21 And they left their images there; and David and his men took them away. 22 And the Philistines came up yet again, and spread themselves in the valley of Rephaim. 23 And when David inquired of Jehovah, he said, Thou shalt not go up: make a circuit behind them, and come upon them over against the mulberry-trees. 24 And it shall be, when thou hearest the sound of marching in the tops of the mulberry-trees, that then thou shalt bestir thyself; for then is Jehovah gone out before thee to smite the host of the Philistines. 25 And David did so, as Jehovah commanded him, and smote the Philistines from Geba until thou come to Gezer. Chapter 6 1 And David again gathered together all the chosen men of Israel, thirty thousand. 2 And David arose, and went with all the people that were with him, from Baale-judah, to bring up from thence the ark of God, which is called by the Name, even the name of Jehovah of hosts that sitteth `above' the cherubim. 3 And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in the hill: and Uzzah and Ahio, the sons of Abinadab, drove the new cart. 4 And they brought it out of the house of Abinadab, which was in the hill, with the ark of God: and Ahio went before the ark. 5 And David and all the house of Israel played before Jehovah with all manner of `instruments made of' fir-wood, and with harps, and with psalteries, and with timbrels, and with castanets, and with cymbals. 6 And when they came to the threshing-floor of Nacon, Uzzah put forth `his hand' to the ark of God, and took hold of it; for the oxen stumbled. 7 And the anger of Jehovah was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God. 8 And David was displeased, because Jehovah had broken forth upon Uzzah; and he called that place Perez-uzzah, unto this day. 9 And David was afraid of Jehovah that day; and he said, How shall the ark of Jehovah come unto me? 10 So David would not remove the ark of Jehovah unto him into the city of David; but David carried it aside into the house of Obed-edom the Gittite. 11 And the ark of Jehovah remained in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his house. 12 And it was told king David, saying, Jehovah hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy. 13 And it was so, that, when they that bare the ark of Jehovah had gone six paces, he sacrificed an ox and a fatling. 14 And David danced before Jehovah with all his might; and David was girded with a linen ephod. 15 So David and all the house of Israel brought up the ark of Jehovah with shouting, and with the sound of the trumpet. 16 And it was so, as the ark of Jehovah came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Jehovah; and she despised him in her heart. 17 And they brought in the ark of Jehovah, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt-offerings and peace-offerings before Jehovah. 18 And when David had made an end of offering the burnt-offering and the peace-offerings, he blessed the people in the name of Jehovah of hosts. 19 And he dealt among all the people, even among the whole multitude of Israel, both to men and women, to every one a cake of bread, and a portion `of flesh', and a cake of raisins. So all the people departed every one to his house. 20 Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself! 21 And David said unto Michal, `It was' before Jehovah, who chose me above thy father, and above all his house, to appoint me prince over the people of Jehovah, over Israel: therefore will I play before Jehovah. 22 And I will be yet more vile than this, and will be base in mine own sight: but of the handmaids of whom thou hast spoken, of them shall I be had in honor. 23 And Michal the daughter of Saul had no child unto the day of her death.

The Gift of Love

Published by InTouch Ministries for reading on April 4th.

1 John 4:7-10 7 Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 Herein was the love of God manifested in us, that God hath sent his only begotten Son into the world that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son `to be' the propitiation for our sins.

Is there someone in your life you’re struggling to love? In other words, is there a person for whom—despite your good intentions, effort, and awareness of how you ought to act—it just seems impossible to muster any affection? Knowing that we should love doesn’t automatically make us adequate for the task. However, being a Christian opens the door for God to enable us by pouring His love into our hearts through His indwelling Spirit (Rom. 5:5).

First John 4:19 19 The woman saith unto him, Sir, I perceive that thou art a prophet. says, “We love, because He first loved us.” What a relief to know that love is a gift from God and not something we must manufacture within ourselves. What’s more, the love He produces in us is not just for others but also for God Himself. He is aware that we have no resources within ourselves to love Him unless He enables us through His Holy Spirit.

The Lord doesn’t give us a command without providing whatever obedience requires. When we trust Christ as Savior, we receive not only forgiveness of our sins and adoption into God’s family but also the ability to love as He does. In fact, His love in and through us is evidence that we are born of God and know Him (John. 4:7). As we submit, Christ’s life is displayed in us through selfless, sacrificial care for others.

Although the Lord has richly poured His love into our hearts, we have the responsibility to grow in it. Every unlovable person in our life is an opportunity to let God teach us to love (1 Thess. 4:9-10). And every time we learn to know Him more intimately through His Word, our adoration of God increases.

Bible in One Year: 2 Samuel 4-6 Chapter 4 1 And when `Ish-bosheth', Saul's son, heard that Abner was dead in Hebron, his hands became feeble, and all the Israelites were troubled. 2 And `Ish-bosheth', Saul's son, `had' two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin (for Beeroth also is reckoned to Benjamin: 3 and the Beerothites fled to Gittaim, and have been sojourners there until this day). 4 Now Jonathan, Saul's son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel; and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth. 5 And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, as he took his rest at noon. 6 And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him in the body: and Rechab and Baanah his brother escaped. 7 Now when they came into the house, as he lay on his bed in his bedchamber, they smote him, and slew him, and beheaded him, and took his head, and went by the way of the Arabah all night. 8 And they brought the head of Ish-bosheth unto David to Hebron, and said to the king, Behold, the head of Ish-bosheth, the son of Saul, thine enemy, who sought thy life; and Jehovah hath avenged my lord the king this day of Saul, and of his seed. 9 And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As Jehovah liveth, who hath redeemed my soul out of all adversity, 10 when one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, which was the reward I gave him for his tidings. 11 How much more, when wicked men have slain a righteous person in his own house upon his bed, shall I not now require his blood of your hand, and take you away from the earth? 12 And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up beside the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the grave of Abner in Hebron. Chapter 5 1 Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2 In times past, when Saul was king over us, it was thou that leddest out and broughtest in Israel: and Jehovah said to thee, Thou shalt be shepherd of my people Israel, and thou shalt be prince over Israel. 3 So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before Jehovah: and they anointed David king over Israel. 4 David was thirty years old when he began to reign, and he reigned forty years. 5 In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty and three years over all Israel and Judah. 6 And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither. 7 Nevertheless David took the stronghold of Zion; the same is the city of David. 8 And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and `smite' the lame and the blind, that are hated of David's soul. Wherefore they say, There are the blind and the lame; he cannot come into the house. 9 And David dwelt in the stronghold, and called it the city of David. And David built round about from Millo and inward. 10 And David waxed greater and greater; for Jehovah, the God of hosts, was with him. 11 And Hiram king of Tyre sent messengers to David, and cedar-trees, and carpenters, and masons; and they built David a house. 12 And David perceived that Jehovah had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake. 13 And David took him more concubines and wives out of Jerusalem, after he was come from Hebron; and there were yet sons and daughters born to David. 14 And these are the names of those that were born unto him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon, 15 and Ibhar, and Elishua, and Nepheg, and Japhia, 16 and Elishama, and Eliada, and Eliphelet. 17 And when the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek David; and David heard of it, and went down to the stronghold. 18 Now the Philistines had come and spread themselves in the valley of Rephaim. 19 And David inquired of Jehovah, saying, Shall I go up against the Philistines? wilt thou deliver them into my hand? And Jehovah said unto David, Go up; for I will certainly deliver the Philistines into thy hand. 20 And David came to Baal-perazim, and David smote them there; and he said, Jehovah hath broken mine enemies before me, like the breach of waters. Therefore he called the name of that place Baal-perazim. 21 And they left their images there; and David and his men took them away. 22 And the Philistines came up yet again, and spread themselves in the valley of Rephaim. 23 And when David inquired of Jehovah, he said, Thou shalt not go up: make a circuit behind them, and come upon them over against the mulberry-trees. 24 And it shall be, when thou hearest the sound of marching in the tops of the mulberry-trees, that then thou shalt bestir thyself; for then is Jehovah gone out before thee to smite the host of the Philistines. 25 And David did so, as Jehovah commanded him, and smote the Philistines from Geba until thou come to Gezer. Chapter 6 1 And David again gathered together all the chosen men of Israel, thirty thousand. 2 And David arose, and went with all the people that were with him, from Baale-judah, to bring up from thence the ark of God, which is called by the Name, even the name of Jehovah of hosts that sitteth `above' the cherubim. 3 And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in the hill: and Uzzah and Ahio, the sons of Abinadab, drove the new cart. 4 And they brought it out of the house of Abinadab, which was in the hill, with the ark of God: and Ahio went before the ark. 5 And David and all the house of Israel played before Jehovah with all manner of `instruments made of' fir-wood, and with harps, and with psalteries, and with timbrels, and with castanets, and with cymbals. 6 And when they came to the threshing-floor of Nacon, Uzzah put forth `his hand' to the ark of God, and took hold of it; for the oxen stumbled. 7 And the anger of Jehovah was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God. 8 And David was displeased, because Jehovah had broken forth upon Uzzah; and he called that place Perez-uzzah, unto this day. 9 And David was afraid of Jehovah that day; and he said, How shall the ark of Jehovah come unto me? 10 So David would not remove the ark of Jehovah unto him into the city of David; but David carried it aside into the house of Obed-edom the Gittite. 11 And the ark of Jehovah remained in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his house. 12 And it was told king David, saying, Jehovah hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy. 13 And it was so, that, when they that bare the ark of Jehovah had gone six paces, he sacrificed an ox and a fatling. 14 And David danced before Jehovah with all his might; and David was girded with a linen ephod. 15 So David and all the house of Israel brought up the ark of Jehovah with shouting, and with the sound of the trumpet. 16 And it was so, as the ark of Jehovah came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Jehovah; and she despised him in her heart. 17 And they brought in the ark of Jehovah, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt-offerings and peace-offerings before Jehovah. 18 And when David had made an end of offering the burnt-offering and the peace-offerings, he blessed the people in the name of Jehovah of hosts. 19 And he dealt among all the people, even among the whole multitude of Israel, both to men and women, to every one a cake of bread, and a portion `of flesh', and a cake of raisins. So all the people departed every one to his house. 20 Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself! 21 And David said unto Michal, `It was' before Jehovah, who chose me above thy father, and above all his house, to appoint me prince over the people of Jehovah, over Israel: therefore will I play before Jehovah. 22 And I will be yet more vile than this, and will be base in mine own sight: but of the handmaids of whom thou hast spoken, of them shall I be had in honor. 23 And Michal the daughter of Saul had no child unto the day of her death.

The Books at the Judgment

Published by John Piper for reading on April 5th.

All who dwell on earth will worship [the beast], everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. ( Revelation 13:8 8 And all that dwell on the earth shall worship him, `every one' whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain. )

Salvation is secured for all who are written in the book of life.

The reason that being written in the book of life secures our salvation is that the book is called “the book of life of the Lamb who was slain” ( Revelation 13:8 8 And all that dwell on the earth shall worship him, `every one' whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain. ). The names in this book are not saved on the basis of their deeds. They are saved on the basis of Christ’s being slain.

So, how then does the record of our lives contained in “the books” have a part in our judgment? The answer is that the books contain enough evidence of our belonging to Christ that they function as a public confirmation of our faith and our union with him.

Consider Revelation 21:27: 27 and there shall in no wise enter into it anything unclean, or he that maketh an abomination and a lie: but only they that are written in the Lamb's book of life. “Nothing unclean will ever enter [the New Jerusalem], nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.” Here the result of being written in the book of life is not only not perishing, but not practicing detestable, sinful behaviors.

For example, consider the thief on the cross. Jesus said that he would enter paradise ( Luke 23:43 43 And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise. ). But what will judgment be like for him when the books are opened? More than 99.9% of his life will be sin. His salvation will be secured by the blood of Christ.

Then God will open the books and will use the record of sin to glorify his Son’s supreme sacrifice, and he will use the last page to show the change that was wrought in the thief’s attitudes and words. That last page — the last hours on the cross — will be the public confirmation of the thief’s faith and union with Christ.

Therefore, when I say that what is written in the books is a public confirmation of our faith and of union with Christ, I do not mean that the record will contain more good works than bad works.

I mean that there will be recorded there the kind of change that shows the reality of faith — the reality of regeneration and union with Christ. That is how I enter the day, confident that my condemnation is past ( Romans 8:1 Chapter 8 1 There is therefore now no condemnation to them that are in Christ Jesus. ), and that my name is in the book of life, and that the one who began a good work in me will bring it to completion at the day of Christ.

Our Glorious Hope

Published by InTouch Ministries for reading on April 5th.

1 Corinthians 15:20-58 20 But now hath Christ been raised from the dead, the firstfruits of them that are asleep. 21 For since by man `came' death, by man `came' also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. 24 Then `cometh' the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. 25 For he must reign, till he hath put all his enemies under his feet. 26 The last enemy that shall be abolished is death. 27 For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him. 28 And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all. 29 Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? 30 Why do we also stand in jeopardy every hour? 31 I protest by that glorifying in you, brethren, which I have in Christ Jesus our Lord, I die daily. 32 If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die. 33 Be not deceived: Evil companionships corrupt good morals. 34 Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak `this' to move you to shame. 35 But some one will say, How are the dead raised? and with what manner of body do they come? 36 Thou foolish one, that which thou thyself sowest is not quickened except it die: 37 and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind; 38 but God giveth it a body even as it pleased him, and to each seed a body of its own. 39 All flesh is not the same flesh: but there is one `flesh' of men, and another flesh of beasts, and another flesh of birds, and another of fishes. 40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the `glory' of the terrestrial is another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. 42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43 it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power: 44 it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual `body'. 45 So also it is written, The first man Adam became a living soul. The last Adam `became' a life-giving spirit. 46 Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual. 47 The first man is of the earth, earthy: the second man is of heaven. 48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly. 50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51 Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is thy victory? O death, where is thy sting? 56 The sting of death is sin; and the power of sin is the law: 57 but thanks be to God, who giveth us the victory through our Lord Jesus Christ. 58 Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.

When we hear the word resurrection, most of us instantly think about Jesus rising from the dead, but His victory over the grave shows what’s going to happen to us as well. One day every believer who has died will experience a bodily resurrection like His, and those who are alive when Christ returns will be changed from mortal to immortal in the twinkling of an eye.

One of the first questions that spring to mind is, What am I going to look like? I can’t answer that specifically, but all I know is, you’re going to look as good as the Creator can make you. And that’s pretty good! These humble earthly bodies will be transformed into glorious bodies like His—minus the divinity, of course. The apostle Paul provides some hints about their characteristics: They are imperishable, glorious, powerful, and spiritual. As such, they will be fit for life in heaven. We’ll never again experience sin, sickness, pain, suffering, weakness, exhaustion, or death.

At times people ask me if we’ll be recognizable—that is, will we know our loved ones, and will they know us? Consider this: How could such powerful, glorious bodies be limited in this area if they are so much more advanced in every other way? I’m fully convinced that all our senses and mental abilities will be enhanced, not diminished.

A glorious future lies ahead of us, but the joy of a new body and a reunion with loved ones will be surpassed by the thrill of seeing Jesus face to face. He is the One who made all this possible. Out of gratitude, let’s faithfully love and serve Him while we remain on this earth.

Bible in One Year: 2 Samuel 4-6 Chapter 4 1 And when `Ish-bosheth', Saul's son, heard that Abner was dead in Hebron, his hands became feeble, and all the Israelites were troubled. 2 And `Ish-bosheth', Saul's son, `had' two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin (for Beeroth also is reckoned to Benjamin: 3 and the Beerothites fled to Gittaim, and have been sojourners there until this day). 4 Now Jonathan, Saul's son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel; and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth. 5 And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, as he took his rest at noon. 6 And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him in the body: and Rechab and Baanah his brother escaped. 7 Now when they came into the house, as he lay on his bed in his bedchamber, they smote him, and slew him, and beheaded him, and took his head, and went by the way of the Arabah all night. 8 And they brought the head of Ish-bosheth unto David to Hebron, and said to the king, Behold, the head of Ish-bosheth, the son of Saul, thine enemy, who sought thy life; and Jehovah hath avenged my lord the king this day of Saul, and of his seed. 9 And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As Jehovah liveth, who hath redeemed my soul out of all adversity, 10 when one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, which was the reward I gave him for his tidings. 11 How much more, when wicked men have slain a righteous person in his own house upon his bed, shall I not now require his blood of your hand, and take you away from the earth? 12 And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up beside the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the grave of Abner in Hebron. Chapter 5 1 Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2 In times past, when Saul was king over us, it was thou that leddest out and broughtest in Israel: and Jehovah said to thee, Thou shalt be shepherd of my people Israel, and thou shalt be prince over Israel. 3 So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before Jehovah: and they anointed David king over Israel. 4 David was thirty years old when he began to reign, and he reigned forty years. 5 In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty and three years over all Israel and Judah. 6 And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither. 7 Nevertheless David took the stronghold of Zion; the same is the city of David. 8 And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and `smite' the lame and the blind, that are hated of David's soul. Wherefore they say, There are the blind and the lame; he cannot come into the house. 9 And David dwelt in the stronghold, and called it the city of David. And David built round about from Millo and inward. 10 And David waxed greater and greater; for Jehovah, the God of hosts, was with him. 11 And Hiram king of Tyre sent messengers to David, and cedar-trees, and carpenters, and masons; and they built David a house. 12 And David perceived that Jehovah had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake. 13 And David took him more concubines and wives out of Jerusalem, after he was come from Hebron; and there were yet sons and daughters born to David. 14 And these are the names of those that were born unto him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon, 15 and Ibhar, and Elishua, and Nepheg, and Japhia, 16 and Elishama, and Eliada, and Eliphelet. 17 And when the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek David; and David heard of it, and went down to the stronghold. 18 Now the Philistines had come and spread themselves in the valley of Rephaim. 19 And David inquired of Jehovah, saying, Shall I go up against the Philistines? wilt thou deliver them into my hand? And Jehovah said unto David, Go up; for I will certainly deliver the Philistines into thy hand. 20 And David came to Baal-perazim, and David smote them there; and he said, Jehovah hath broken mine enemies before me, like the breach of waters. Therefore he called the name of that place Baal-perazim. 21 And they left their images there; and David and his men took them away. 22 And the Philistines came up yet again, and spread themselves in the valley of Rephaim. 23 And when David inquired of Jehovah, he said, Thou shalt not go up: make a circuit behind them, and come upon them over against the mulberry-trees. 24 And it shall be, when thou hearest the sound of marching in the tops of the mulberry-trees, that then thou shalt bestir thyself; for then is Jehovah gone out before thee to smite the host of the Philistines. 25 And David did so, as Jehovah commanded him, and smote the Philistines from Geba until thou come to Gezer. Chapter 6 1 And David again gathered together all the chosen men of Israel, thirty thousand. 2 And David arose, and went with all the people that were with him, from Baale-judah, to bring up from thence the ark of God, which is called by the Name, even the name of Jehovah of hosts that sitteth `above' the cherubim. 3 And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in the hill: and Uzzah and Ahio, the sons of Abinadab, drove the new cart. 4 And they brought it out of the house of Abinadab, which was in the hill, with the ark of God: and Ahio went before the ark. 5 And David and all the house of Israel played before Jehovah with all manner of `instruments made of' fir-wood, and with harps, and with psalteries, and with timbrels, and with castanets, and with cymbals. 6 And when they came to the threshing-floor of Nacon, Uzzah put forth `his hand' to the ark of God, and took hold of it; for the oxen stumbled. 7 And the anger of Jehovah was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God. 8 And David was displeased, because Jehovah had broken forth upon Uzzah; and he called that place Perez-uzzah, unto this day. 9 And David was afraid of Jehovah that day; and he said, How shall the ark of Jehovah come unto me? 10 So David would not remove the ark of Jehovah unto him into the city of David; but David carried it aside into the house of Obed-edom the Gittite. 11 And the ark of Jehovah remained in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his house. 12 And it was told king David, saying, Jehovah hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy. 13 And it was so, that, when they that bare the ark of Jehovah had gone six paces, he sacrificed an ox and a fatling. 14 And David danced before Jehovah with all his might; and David was girded with a linen ephod. 15 So David and all the house of Israel brought up the ark of Jehovah with shouting, and with the sound of the trumpet. 16 And it was so, as the ark of Jehovah came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Jehovah; and she despised him in her heart. 17 And they brought in the ark of Jehovah, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt-offerings and peace-offerings before Jehovah. 18 And when David had made an end of offering the burnt-offering and the peace-offerings, he blessed the people in the name of Jehovah of hosts. 19 And he dealt among all the people, even among the whole multitude of Israel, both to men and women, to every one a cake of bread, and a portion `of flesh', and a cake of raisins. So all the people departed every one to his house. 20 Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself! 21 And David said unto Michal, `It was' before Jehovah, who chose me above thy father, and above all his house, to appoint me prince over the people of Jehovah, over Israel: therefore will I play before Jehovah. 22 And I will be yet more vile than this, and will be base in mine own sight: but of the handmaids of whom thou hast spoken, of them shall I be had in honor. 23 And Michal the daughter of Saul had no child unto the day of her death.

Daily Bible - April 5

Published by Grace To You for reading on April 5th.

Reading for Today:

Deuteronomy 33:1 Chapter 33 1 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death. –34:12
Psalms 40:13-17 13 Be pleased, O Jehovah, to deliver me: Make haste to help me, O Jehovah. 14 Let them be put to shame and confounded together That seek after my soul to destroy it: Let them be turned backward and brought to dishonor That delight in my hurt. 15 Let them be desolate by reason of their shame That say unto me, Aha, aha. 16 Let all those that seek thee rejoice and be glad in thee: Let such as love thy salvation say continually, Jehovah be magnified. 17 But I am poor and needy; `Yet' the Lord thinketh upon me: Thou art my help and my deliverer; Make no tarrying, O my God. Psalm 41 For the Chief Musician. A Psalm of David.
Proverbs 13:13-14 13 Whoso despiseth the word bringeth destruction on himself; But he that feareth the commandment shall be rewarded. 14 The law of the wise is a fountain of life, That one may depart from the snares of death.
Luke 8:1-25 Chapter 8 1 And it came to pass soon afterwards, that he went about through cities and villages, preaching and bringing the good tidings of the kingdom of God, and with him the twelve, 2 and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out, 3 and Joanna the wife of Chuzas Herod's steward, and Susanna, and many others, who ministered unto them of their substance. 4 And when a great multitude came together, and they of every city resorted unto him, he spake by a parable: 5 The sower went forth to sow his seed: and as he sowed, some fell by the way side; and it was trodden under foot, and the birds of the heaven devoured it. 6 And other fell on the rock; and as soon as it grew, it withered away, because it had no moisture. 7 And other fell amidst the thorns; and the thorns grew with it, and choked it. 8 And other fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear. 9 And his disciples asked him what this parable might be. 10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand. 11 Now the parable is this: The seed is the word of God. 12 And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved. 13 And those on the rock `are' they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away. 14 And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of `this' life, and bring no fruit to perfection. 15 And that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience. 16 And no man, when he hath lighted a lamp, covereth it with a vessel, or putteth it under a bed; but putteth it on a stand, that they that enter in may see the light. 17 For nothing is hid, that shall not be made manifest; nor `anything' secret, that shall not be known and come to light. 18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even that which he thinketh he hath. 19 And there came to him his mother and brethren, and they could not come at him for the crowd. 20 And it was told him, Thy mother and thy brethren stand without, desiring to see thee. 21 But he answered and said unto them, My mother and my brethren are these that hear the word of God, and do it. 22 Now it came to pass on one of those days, that he entered into a boat, himself and his disciples; and he said unto them, Let us go over unto the other side of the lake: and they launched forth. 23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling `with water', and were in jeopardy. 24 And they came to him, and awoke him, saying, Master, master, we perish. And he awoke, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. 25 And he said unto them, Where is your faith? And being afraid they marvelled, saying one to another, Who then is this, that he commandeth even the winds and the water, and they obey him?

Notes:

Deuteronomy 33:5 King in Jeshurun. Since Moses is nowhere else in Scripture referred to as king, most interpret this as a reference to the Lord as King over Israel. However, Moses is the closest antecedent of the pronoun “he” in this clause, and the most natural understanding is that Moses is being referred to as a king. Moses certainly exercised kingly authority over Israel and could be viewed as a prototype of the coming King. Thus, united in the figure of Moses, the coming Prophet like unto Moses (18:15) would be the Prophet-King.

Luke 8:2 certain women. Rabbis normally did not have women as disciples. Mary called Magdalene. Her name probably derives from the Galilean town of Magdala. Some believe she is the woman described in 7:37–50, but it seems highly unlikely that Luke would introduce her here by name for the first time if she were the main figure in the account he just completed. Also, while it is clear that she had suffered at the hands of “demons,” there is no reason whatsoever to think that she had ever been a prostitute.

Luke 8:3 Joanna. This woman is also mentioned in 24:10, but nowhere else in Scripture. It is possible that she was a source for some of the details Luke recounts about Herod (see 23:8, 12). Susanna. Aside from this reference, she is nowhere mentioned in Scripture. She is probably someone Luke knew personally. from their substance. It was a Jewish custom for disciples to support rabbis in this way. (See 10:7; 1 Cor. 9:4–11; Gal. 6:6; 1 Tim. 5:17, 18.)

DAY 5: How is Moses described at the end of his life?

He is called “the man of God” in Deuteronomy 33:1 Chapter 33 1 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death. . This is the first use of this phrase in Scripture. Subsequently, some 70 times in the Old Testament, messengers of God (especially prophets) are called “a man of God “ (1 Sam. 2:27; 9:6; 1 Kin. 13:1; 17:18; 2 Kin. 4:7). The New Testament uses this title for Timothy (1 Tim. 6:11; 2 Tim. 3:17). Moses was viewed among such prophets in this conclusion to the book (see 34:10).

In Deuteronomy 34:1 Chapter 34 1 And Moses went up from the plains of Moab unto mount Nebo, to the top of Pisgah, that is over against Jericho. And Jehovah showed him all the land of Gilead, unto Dan, –4, he went to the top of Pisgah where “the LORD showed him” the panorama of the land the Lord had promised to give (the land of Canaan) to the patriarchs and their seed in Genesis 12:7 7 And Jehovah appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto Jehovah, who appeared unto him. ; 13:15; 15:18–21; 26:4; 28:13, 14. Remarkably, it adds that “He buried him” (v. 6).The context indicates that the Lord is the One who buried Moses, and man did not have a part in it. See Jude 9, which recounts Michael’s and Satan’s dispute over Moses’ body.

At the end, Moses’ physical vision and physical health were “not dim...diminished” (v. 7). It was not death by natural causes that kept Moses from leading Israel into the Promised Land. It was his unfaithfulness to the Lord at Meribah (see Num. 20:12). Before he passed on, Moses “laid his hands” on Joshua (v. 9), which was a confirmation of the military and administrative ability necessary to the task the Lord had given Joshua. It also confirmed that Joshua had the spiritual wisdom to rely on and to be committed to the Lord.

Moses was the greatest of all the Old Testament prophets (v. 10), one whom the Lord knew intimately. Not until John the Baptist was there another prophet greater than Moses (see Matt. 11:11). After John, the Prophet came of whom Moses wrote (see John 1:21 21 And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No. , 25; 6:14 with Deut. 18:15, 18; Acts 3:22 22 Moses indeed said, A prophet shall the Lord God raise up unto you from among your brethren, like unto me. To him shall ye hearken in all things whatsoever he shall speak unto you. ; 7:37). Moses next appeared on the Mount of Transfiguration together with Elijah and Jesus Christ (Matt. 17:3; Mark 9:4 4 And there appeared unto them Elijah with Moses: and they were talking with Jesus. ; Luke 9:30 30 And behold, there talked with him two men, who were Moses and Elijah; , 31).

Additional Resources

April 5 - God's Law Not up for Annulment

Published by Grace To You for reading on April 5th.

“‘Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven’” ( Matthew 5:19 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven. ).

People resent prohibitions and demands on their behavior. Even believers, out of ignorance, misunderstanding, or blatant disregard, sometimes want to water down God’s standards. But when anyone “annuls” (breaks, sets loose) any part of God’s Word, he or she is not following Christ’s example.

Jesus did acknowledge that not all of God’s commands are of equal importance. He told a pharisaical lawyer that one divine commandment is above all others and that another is second (Matt. 22:37–39). Thus all the other commandments fall somewhere below those two and vary in significance.

Our Lord’s point here in the sermon, however, is that we must not annul—by ignoring, modifying, or disobeying—even the smallest aspect of God’s law. Some commands might be greater than others, but none should be disregarded. Paul did not pick and choose what he would teach. He did emphasize some issues more than others, but he omitted nothing ( Acts 20:27 27 For I shrank not from declaring unto you the whole counsel of God. ). And we certainly must not teach others to disregard or disobey any portion of the law. To do so shows that our disobedience is conscious and intentional.

Jesus does not restrict His warning to formal teachers. By example, every Christian teaches those around him to be more obedient or more disobedient. Our words of respect for God’s Word present a guide for others. To speak disparagingly of the Word or to ignore its requirements presents testimony to others of the law’s unimportance to us. This ought to be the furthest thing from our agenda.

Ask Yourself

On what subject matters do you find yourself most tempted to comment, “I know what the Bible says, but . . .”?

Additional Resources

Supplication Before the Father

Published by Grace To You for reading on April 5th.

“He went a little beyond them, and fell on His face and prayed, saying, ‘My Father, if it is possible, let this cup pass from Me; yet not as I will, but as Thou wilt’” ( Matthew 26:39 39 And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt. ).

Jesus’ prayer in the Garden of Gethsemane is a perfect model of perseverance in seeking God’s will.

By humbly and submissively raising the option, “If it is possible, let this cup pass from Me,” Jesus was not questioning the validity of God’s plan of redemption or the Son’s responsibility in it. The thought of His becoming sin for us was weighing heavier and heavier on Jesus, and He simply wondered aloud to God if there could be a way other than the cross to deliver men from sin. But as always, Jesus made it clear that the deciding factor in what was done would be the Father’s will, not the Son’s.

In contrast, while Jesus was wrestling earnestly in prayer before the Father, Peter, James, and John were oblivious to the struggle because they slept. The need for sleep was natural at such a late hour (after midnight), and their emotions—confused, frustrated, depressed—concerning Jesus’ death may have induced sleep as an escape ( Luke 22:45 45 And when he rose up from his prayer, he came unto the disciples, and found them sleeping for sorrow, says they were “sleeping from sorrow”).

But even those “legitimate reasons” are inadequate to excuse the disciples’ lack of vigilance in prayer. As is often true of us, the disciples did not accept Jesus’ instructions and warnings at face value. His repeated predictions of His suffering and death, His forecast of the disciples’ desertion, and His anticipation of the anguish in Gethsemane should have been more than enough incentive for the three men to stay alert and support Christ. But the disciples failed to heed Jesus’ words or follow His prayerful example at a time of crisis.

For us today, the record of Scripture is the great motivation to follow the Lord’s example. We can meditate on the written narrative of Gethsemane and rejoice in something the disciples didn’t yet have before Jesus’ death— the presence of the Holy Spirit, who continually helps us pray as we ought (Rom. 8:26-27).

Suggestions for Prayer

Ask the Lord to grant you both sensitivity and perseverance as you seek His will during times of prayer.

For Further Study

Read Luke 11:5-10 5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves; 6 for a friend of mine is come to me from a journey, and I have nothing to set before him; 7 and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee? 8 I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth. 9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. and 18:1-8.

What is the common theme of these two parables?
What does Jesus’ teaching suggest about the challenging nature of prayer?

Additional Resources

Dealing with Sorrow

Published by Grace To You for reading on April 5th.

"Blessed are those who mourn, for they shall be comforted" (Matt. 5:4).

Human sorrow is a natural and healthy emotion, but beware of mourning over unfulfilled sinful desires.

Most people in our society have an amusement-park mentality. They spend much of their time and money on entertainment, wanting to enjoy life and avoid problems whenever possible. To them, Matthew 5:4 4 Blessed are they that mourn: for they shall be comforted. is a paradox. How can someone who mourns be happy? The answer lies in the difference between godly sorrow and human sorrow. Godly sorrow is sorrow over sin; human sorrow is sorrow over some tragic or disappointing turn of events (2 Cor. 7:8-11).

In Matthew 5:4 4 Blessed are they that mourn: for they shall be comforted. Jesus is referring to godly sorrow, which is our topic for tomorrow. But we all face human sorrow, so I want to discuss it briefly today.

Human sorrow is a natural emotion. Our Lord Himself was "a man of sorrows, and acquainted with grief" (Isa. 53:3). Many things can cause it: we might mourn out of love, disappointment, loneliness, or physical illness. There is nothing wrong with that kind of mourning. It is a God- given relief valve for the pain and sorrow in this fallen world, and promotes the healing process.

Scripture gives many examples of human sorrow. Abraham wept when his wife, Sarah, died (Gen. 23:2). Through tears Jeremiah preached God's message of judgment (Jer. 9:1). Paul expressed his concern for the church with his tears ( Acts 20:31 31 Wherefore watch ye, remembering that by the space of three years I ceased not to admonish every one night and day with tears. ). Those are natural, healthy expressions of human sorrow.

However, sorrow can also be caused by evil desires or a lack of trust in God. King Ahab mourned to the point of sulking and not eating when he couldn't have another man's property ( 1 Kings 21:4 4 And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him; for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread. ). Some Christians mourn excessively when they lose a loved one. Forsaking the comfort of the Spirit, they focus only on their own grief. Extreme or prolonged manifestations of sorrow are sinful and must be confessed rather than comforted.

God is gracious to His children amid times of human sorrow. Ultimately He will do away with mourning and pain forever (Rev. 21:4). Rejoice in that promise and be comforted by His wonderful grace!

Suggestions for Prayer

Thank God for the ministry of the Spirit, who is the great Comforter or Helper ( John 14:16-17 16 And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, 17 `even' the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you. ). When sorrow occurs, lean on the Spirit, feed your soul on God's Word, and commune with Him in prayer.

For Further Study

Read Psalms 55 Chapter 55 1 Give ear to my prayer, O God; And hide not thyself from my supplication. 2 Attend unto me, and answer me: I am restless in my complaint, and moan, 3 Because of the voice of the enemy, Because of the oppression of the wicked; For they cast iniquity upon me, And in anger they persecute me. 4 My heart is sore pained within me: And the terrors of death are fallen upon me. 5 Fearfulness and trembling are come upon me, And horror hath overwhelmed me. 6 And I said, Oh that I had wings like a dove! Then would I fly away, and be at rest. 7 Lo, then would I wander far off, I would lodge in the wilderness. Selah 8 I would haste me to a shelter From the stormy wind and tempest. 9 Destroy, O Lord, `and' divide their tongue; For I have seen violence and strife in the city. 10 Day and night they go about it upon the walls thereof: Iniquity also and mischief are in the midst of it. 11 Wickedness is in the midst thereof: Oppression and guile depart not from its streets. 12 For it was not an enemy that reproached me; Then I could have borne it: Neither was it he that hated me that did magnify himself against me; Then I would have hid myself from him: 13 But it was thou, a man mine equal, My companion, and my familiar friend. 14 We took sweet counsel together; We walked in the house of God with the throng. 15 Let death come suddenly upon them, Let them go down alive into Sheol; For wickedness is in their dwelling, in the midst of them. 16 As for me, I will call upon God; And Jehovah will save me. 17 Evening, and morning, and at noonday, will I complain, and moan; And he will hear my voice. 18 He hath redeemed my soul in peace from the battle that was against me; For they were many `that strove' with me. 19 God will hear, and answer them, Even he that abideth of old, Selah `The men' who have no changes, And who fear not God. 20 He hath put forth his hands against such as were at peace with him: He hath profaned his covenant. 21 His mouth was smooth as butter, But his heart was war: His words were softer than oil, Yet were they drawn swords. 22 Cast thy burden upon Jehovah, and he will sustain thee: He will never suffer the righteous to be moved. 23 But thou, O God, wilt bring them down into the pit of destruction: Bloodthirsty and deceitful men shall not live out half their days; But I will trust in thee. Psalm 56 For the Chief Musician; set to Jonath elem rehokim. `A Psalm' of David. Michtam: when the Philistines took him in Gath. . How did David express his desire to escape his difficult situation? What was his final resolve?

Additional Resources

Morning Devotional by C.H. Spurgeon for April 5th

Published by C.H. Spurgeon for reading on April 5th.

Luke 23:26 26 And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus.

WE see in Simon's carrying the cross a picture of the work of the Church throughout all generations; she is the cross-bearer after Jesus. Mark then, Christian, Jesus does not suffer so as to exclude your suffering. He bears a cross, not that you may escape it, but that you may endure it. Christ exempts you from sin, but not from sorrow. Remember that, and expect to suffer.

But let us comfort ourselves with this thought, that in our case, as in Simon's, it is not our cross, but Christ's cross which we carry. When you are molested for your piety; when your religion brings the trial of cruel mockings upon you, then remember it is not your cross, it is Christ's cross; and how delightful is it to carry the cross of our Lord Jesus!

You carry the cross after Him. You have blessed company; your path is marked with the footprints of your Lord. The mark of His blood-red shoulder is upon that heavy burden. 'Tis His cross, and He goes before you as a shepherd goes before his sheep. Take up your cross daily, and follow Him.

Do not forget, also, that you bear this cross in partnership. It is the opinion of some that Simon only carried one end of the cross, and not the whole of it. That is very possible; Christ may have carried the heavier part, against the transverse beam, and Simon may have borne the lighter end. Certainly it is so with you; you do but carry the light end of the cross, Christ bore the heavier end.

And remember, though Simon had to bear the cross for a very little while, it gave him lasting honour. Even so the cross we carry is only for a little while at most, and then we shall receive the crown, the glory. Surely we should love the cross, and, instead of shrinking from it, count it very dear, when it works out for us "a far more exceeding and eternal weight of glory."

Evening Devotional by C.H. Spurgeon for April 5th

Published by C.H. Spurgeon for reading on April 5th.

Proverbs 15:33 33 The fear of Jehovah is the instruction of wisdom; And before honor `goeth' humility.

HUMILIATION of soul always brings a positive blessing with it. If we empty our hearts of self God will fill them with His love. He who desires close communion with Christ should remember the word of the Lord, "To this man will I look, even to him that is poor and of a contrite spirit, and trembleth at My word." Stoop if you would climb to heaven. Do we not say of Jesus, "He descended that He might ascend"? so must you. You must grow downwards, that you may grow upwards; for the sweetest fellowship with heaven is to be had by humble souls, and by them alone. God will deny no blessing to a thoroughly humbled spirit. "Blessed are the poor in spirit: for theirs is the kingdom of heaven," with all its riches and treasures. The whole exchequer of God shall be made over by deed of gift to the soul which is humble enough to be able to receive it without growing proud because of it. God blesses us all up to the full measure and extremity of what it is safe for Him to do. If you do not get a blessing, it is because it is not safe for you to have one. If our heavenly Father were to let your unhumbled spirit win a victory in His holy war, you would pilfer the crown for yourself, and meeting with a fresh enemy you would fall a victim; so that you are kept low for your own safety. When a man is sincerely humble, and never ventures to touch so much as a grain of the praise, there is scarcely any limit to what God will do for him. Humility makes us ready to be blessed by the God of all grace, and fits us to deal efficiently with our fellow men. True humility is a flower which will adorn any garden. This is a sauce with which you may season every dish of life, and you will find an improvement in every case. Whether it be prayer or praise, whether it be work or suffering, the genuine salt of humility cannot be used in excess.