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Salvation and Sin

Published by InTouch Ministries for reading on September 17th.

1 John 1:5-10 5 And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: 7 but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us. ; 1 John 2:1-2 Chapter 2 1 My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: 2 and he is the propitiation for our sins; and not for ours only, but also for the whole world.

One of the main reasons Christians doubt their salvation is the presence of sin in their life. According to 1 John 1:6 6 If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: , people who profess faith while continuing in a sinful lifestyle are deceiving themselves and walking in darkness. Verse 7, however, offers reassurance to those who are truly saved: Though they’ll still sin at times, this doesn’t mean they’ve lost their salvation. Today’s passage explains how believers are to deal with sin when it occurs in their life:

Confess your sins ( 1 John 1:9 9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. ). Confession should be our first response when we stumble and fall. It means acknowledging to God that we’ve acted in a manner inconsistent with His character and standards and are in need of His promised forgiveness and cleansing.

Know that Christ is your Advocate before the Father ( 1 John 2:1-2 Chapter 2 1 My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: 2 and he is the propitiation for our sins; and not for ours only, but also for the whole world. ). It’s never God’s will that we sin, but when we do, Jesus is our Defender in God’s courtroom. His sacrifice fully atoned for our sin and satisfied divine justice. When we repented and believed that Christ died for our sins, we were justified and declared righteous before God.

Know that sin is not a continuing practice in the life of a true believer ( 1 John 3:9 9 Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God. ). Since we’re born of God and the Holy Spirit abides in us, we cannot continue in sin. Although there may be brief periods of transgression, God’s Spirit works in us to change our desires and practices.

A believer’s disobedience brings the Lord’s discipline, not loss of salvation. However, as God’s children, we should never excuse our disobedience or abuse God’s grace by living in sin. Instead, we’re to pursue obedience and holiness.

Bible in One Year: Hosea 6-9 Chapter 6 1 Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2 After two days will he revive us: on the third day he will raise us up, and we shall live before him. 3 And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. 4 O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the dew that goeth early away. 5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are `as' the light that goeth forth. 6 For I desire goodness, and not sacrifice; and the knowledge of God more than burnt-offerings. 7 But they like Adam have transgressed the covenant: there have they dealt treacherously against me. 8 Gilead is a city of them that work iniquity; it is stained with blood. 9 And as troops of robbers wait for a man, so the company of priests murder in the way toward Shechem; yea, they have committed lewdness. 10 In the house of Israel I have seen a horrible thing: there whoredom is `found' in Ephraim, Israel is defiled. 11 Also, O Judah, there is a harvest appointed for thee, when I bring back the captivity of my people. Chapter 7 1 When I would heal Israel, then is the iniquity of Ephraim uncovered, and the wickedness of Samaria; for they commit falsehood, and the thief entereth in, and the troop of robbers ravageth without. 2 And they consider not in their hearts that I remember all their wickedness: now have their own doings beset them about; they are before my face. 3 They make the king glad with their wickedness, and the princes with their lies. 4 They are all adulterers; they are as an oven heated by the baker; he ceaseth to stir `the fire', from the kneading of the dough, until it be leavened. 5 On the day of our king the princes made themselves sick with the heat of wine; he stretched out his hand with scoffers. 6 For they have made ready their heart like an oven, while they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire. 7 They are all hot as an oven, and devour their judges; all their kings are fallen: there is none among them that calleth unto me. 8 Ephraim, he mixeth himself among the peoples; Ephraim is a cake not turned. 9 Strangers have devoured his strength, and he knoweth `it' not: yea, gray hairs are here and there upon him, and he knoweth `it' not. 10 And the pride of Israel doth testify to his face: yet they have not returned unto Jehovah their God, nor sought him, for all this. 11 And Ephraim is like a silly dove, without understanding: they call unto Egypt, they go to Assyria. 12 When they shall go, I will spread my net upon them; I will bring them down as the birds of the heavens; I will chastise them, as their congregation hath heard. 13 Woe unto them! for they have wandered from me; destruction unto them! for they have trespassed against me: though I would redeem them, yet they have spoken lies against me. 14 And they have not cried unto me with their heart, but they howl upon their beds: they assemble themselves for grain and new wine; they rebel against me. 15 Though I have taught and strengthened their arms, yet do they devise mischief against me. 16 They return, but not to `him that is' on high; they are like a deceitful bow; their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt. Chapter 8 1 `Set' the trumpet to thy mouth. As an eagle `he cometh' against the house of Jehovah, because they have transgressed my covenant, and trespassed against my law. 2 They shall cry unto me, My God, we Israel know thee. 3 Israel hath cast off that which is good: the enemy shall pursue him. 4 They have set up kings, but not by me; they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off. 5 He hath cast off thy calf, O Samaria; mine anger is kindled against them: how long will it be ere they attain to innocency? 6 For from Israel is even this; the workman made it, and it is no God; yea, the calf of Samaria shall be broken in pieces. 7 For they sow the wind, and they shall reap the whirlwind: he hath no standing grain; the blade shall yield no meal; if so be it yield, strangers shall swallow it up. 8 Israel is swallowed up: now are they among the nations as a vessel wherein none delighteth. 9 For they are gone up to Assyria, `like' a wild ass alone by himself: Ephraim hath hired lovers. 10 Yea, though they hire among the nations, now will I gather them; and they begin to be diminished by reason of the burden of the king of princes. 11 Because Ephraim hath multiplied altars for sinning, altars have been unto him for sinning. 12 I wrote for him the ten thousand things of my law; but they are counted as a strange thing. 13 As for the sacrifices of mine offerings, they sacrifice flesh and eat it; but Jehovah accepteth them not: now will he remember their iniquity, and visit their sins; they shall return to Egypt. 14 For Israel hath forgotten his Maker, and builded palaces; and Judah hath multiplied fortified cities: but I will send a fire upon his cities, and it shall devour the castles thereof. Chapter 9 1 Rejoice not, O Israel, for joy, like the peoples; for thou hast played the harlot, `departing' from thy God; thou hast loved hire upon every grain-floor. 2 The threshing-floor and the winepress shall not feed them, and the new wine shall fail her. 3 They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria. 4 They shall not pour out wine-offerings to Jehovah, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted; for their bread shall be for their appetite; it shall not come into the house of Jehovah. 5 What will ye do in the day of solemn assembly, and in the day of the feast of Jehovah? 6 For, lo, they are gone away from destruction; `yet' Egypt shall gather them up, Memphis shall bury them; their pleasant things of silver, nettles shall possess them; thorns shall be in their tents. 7 The days of visitation are come, the days of recompense are come; Israel shall know it: the prophet is a fool, the man that hath the spirit is mad, for the abundance of thine iniquity, and because the enmity is great. 8 Ephraim `was' a watchman with my God: as for the prophet, a fowler's snare is in all his ways, `and' enmity in the house of his God. 9 They have deeply corrupted themselves, as in the days of Gibeah: he will remember their iniquity, he will visit their sins. 10 I found Israel like grapes in the wilderness; I saw your fathers as the first-ripe in the fig-tree at its first season: but they came to Baal-peor, and consecrated themselves unto the shameful thing, and became abominable like that which they loved. 11 As for Ephraim, their glory shall fly away like a bird: there shall be no birth, and none with child, and no conception. 12 Though they bring up their children, yet will I bereave them, so that not a man shall be left: yea, woe also to them when I depart from them! 13 Ephraim, like as I have seen Tyre, is planted in a pleasant place: but Ephraim shall bring out his children to the slayer. 14 Give them, O Jehovah-what wilt thou give? give them a miscarrying womb and dry breasts. 15 All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. 16 Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay the beloved fruit of their womb. 17 My God will cast them away, because they did not hearken unto him; and they shall be wanderers among the nations.

The Path of Brokenness

Published by InTouch Ministries for reading on September 17th.

John 12:23-28 23 And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified. 24 Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. 25 He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. 26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honor. 27 Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour. 28 Father, glorify thy name. There came therefore a voice out of heaven, `saying', I have both glorified it, and will glorify it again.

A seed that is not planted will never produce a crop. So Jesus used a seed to illustrate why He had to die in order to bring many people to glory. He was teaching a principle that’s also true in our lives: If our ambition is to remain isolated, protected, and comfortable, we’ll never bear the fruit God desires. It’s in dying to self and being broken of pride and self-sufficiency that we become fruitful and useful to the Lord.

Brokenness is one of the means God uses to mature His children. In that process, we may find ourselves challenged in:

Circumstances that cripple our self-sufficiency.
Areas in which we are not submissive to Him.
The timing of His plans.

If we refuse to be re-formed and instead cling to whatever God wants us to release, then how can He use us for His kingdom? Just like the single, unbroken grain of wheat, we will remain unproductive.

With so much at stake, why do we still resist His process of breaking us down? The problem is usually our shortsighted desires. It’s difficult to let go of things or relationships or hobbies we enjoy even when we know they are stunting our spiritual growth. We prefer to take the path of least resistance and hope God will bless us anyway.

Don’t be distracted by short-term happiness—that isn’t the road to maturity that God has prepared for you. An abundance of fruitfulness awaits you if you’ll release your grip and let Him do whatever it takes to get you there.

Bible in One Year: Hosea 6-9 Chapter 6 1 Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2 After two days will he revive us: on the third day he will raise us up, and we shall live before him. 3 And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. 4 O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the dew that goeth early away. 5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are `as' the light that goeth forth. 6 For I desire goodness, and not sacrifice; and the knowledge of God more than burnt-offerings. 7 But they like Adam have transgressed the covenant: there have they dealt treacherously against me. 8 Gilead is a city of them that work iniquity; it is stained with blood. 9 And as troops of robbers wait for a man, so the company of priests murder in the way toward Shechem; yea, they have committed lewdness. 10 In the house of Israel I have seen a horrible thing: there whoredom is `found' in Ephraim, Israel is defiled. 11 Also, O Judah, there is a harvest appointed for thee, when I bring back the captivity of my people. Chapter 7 1 When I would heal Israel, then is the iniquity of Ephraim uncovered, and the wickedness of Samaria; for they commit falsehood, and the thief entereth in, and the troop of robbers ravageth without. 2 And they consider not in their hearts that I remember all their wickedness: now have their own doings beset them about; they are before my face. 3 They make the king glad with their wickedness, and the princes with their lies. 4 They are all adulterers; they are as an oven heated by the baker; he ceaseth to stir `the fire', from the kneading of the dough, until it be leavened. 5 On the day of our king the princes made themselves sick with the heat of wine; he stretched out his hand with scoffers. 6 For they have made ready their heart like an oven, while they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire. 7 They are all hot as an oven, and devour their judges; all their kings are fallen: there is none among them that calleth unto me. 8 Ephraim, he mixeth himself among the peoples; Ephraim is a cake not turned. 9 Strangers have devoured his strength, and he knoweth `it' not: yea, gray hairs are here and there upon him, and he knoweth `it' not. 10 And the pride of Israel doth testify to his face: yet they have not returned unto Jehovah their God, nor sought him, for all this. 11 And Ephraim is like a silly dove, without understanding: they call unto Egypt, they go to Assyria. 12 When they shall go, I will spread my net upon them; I will bring them down as the birds of the heavens; I will chastise them, as their congregation hath heard. 13 Woe unto them! for they have wandered from me; destruction unto them! for they have trespassed against me: though I would redeem them, yet they have spoken lies against me. 14 And they have not cried unto me with their heart, but they howl upon their beds: they assemble themselves for grain and new wine; they rebel against me. 15 Though I have taught and strengthened their arms, yet do they devise mischief against me. 16 They return, but not to `him that is' on high; they are like a deceitful bow; their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt. Chapter 8 1 `Set' the trumpet to thy mouth. As an eagle `he cometh' against the house of Jehovah, because they have transgressed my covenant, and trespassed against my law. 2 They shall cry unto me, My God, we Israel know thee. 3 Israel hath cast off that which is good: the enemy shall pursue him. 4 They have set up kings, but not by me; they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off. 5 He hath cast off thy calf, O Samaria; mine anger is kindled against them: how long will it be ere they attain to innocency? 6 For from Israel is even this; the workman made it, and it is no God; yea, the calf of Samaria shall be broken in pieces. 7 For they sow the wind, and they shall reap the whirlwind: he hath no standing grain; the blade shall yield no meal; if so be it yield, strangers shall swallow it up. 8 Israel is swallowed up: now are they among the nations as a vessel wherein none delighteth. 9 For they are gone up to Assyria, `like' a wild ass alone by himself: Ephraim hath hired lovers. 10 Yea, though they hire among the nations, now will I gather them; and they begin to be diminished by reason of the burden of the king of princes. 11 Because Ephraim hath multiplied altars for sinning, altars have been unto him for sinning. 12 I wrote for him the ten thousand things of my law; but they are counted as a strange thing. 13 As for the sacrifices of mine offerings, they sacrifice flesh and eat it; but Jehovah accepteth them not: now will he remember their iniquity, and visit their sins; they shall return to Egypt. 14 For Israel hath forgotten his Maker, and builded palaces; and Judah hath multiplied fortified cities: but I will send a fire upon his cities, and it shall devour the castles thereof. Chapter 9 1 Rejoice not, O Israel, for joy, like the peoples; for thou hast played the harlot, `departing' from thy God; thou hast loved hire upon every grain-floor. 2 The threshing-floor and the winepress shall not feed them, and the new wine shall fail her. 3 They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria. 4 They shall not pour out wine-offerings to Jehovah, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted; for their bread shall be for their appetite; it shall not come into the house of Jehovah. 5 What will ye do in the day of solemn assembly, and in the day of the feast of Jehovah? 6 For, lo, they are gone away from destruction; `yet' Egypt shall gather them up, Memphis shall bury them; their pleasant things of silver, nettles shall possess them; thorns shall be in their tents. 7 The days of visitation are come, the days of recompense are come; Israel shall know it: the prophet is a fool, the man that hath the spirit is mad, for the abundance of thine iniquity, and because the enmity is great. 8 Ephraim `was' a watchman with my God: as for the prophet, a fowler's snare is in all his ways, `and' enmity in the house of his God. 9 They have deeply corrupted themselves, as in the days of Gibeah: he will remember their iniquity, he will visit their sins. 10 I found Israel like grapes in the wilderness; I saw your fathers as the first-ripe in the fig-tree at its first season: but they came to Baal-peor, and consecrated themselves unto the shameful thing, and became abominable like that which they loved. 11 As for Ephraim, their glory shall fly away like a bird: there shall be no birth, and none with child, and no conception. 12 Though they bring up their children, yet will I bereave them, so that not a man shall be left: yea, woe also to them when I depart from them! 13 Ephraim, like as I have seen Tyre, is planted in a pleasant place: but Ephraim shall bring out his children to the slayer. 14 Give them, O Jehovah-what wilt thou give? give them a miscarrying womb and dry breasts. 15 All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. 16 Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay the beloved fruit of their womb. 17 My God will cast them away, because they did not hearken unto him; and they shall be wanderers among the nations.

The Book of Books

Published by InTouch Ministries for reading on September 18th.

Isaiah 55:9-11 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 10 For as the rain cometh down and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, and giveth seed to the sower and bread to the eater; 11 so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

Step into almost any bookstore, and you will find volumes covering every topic imaginable. Want new direction for your life? Self-help sections are extremely popular and accessible. Are your children disobeying? Parenting literature abounds. But do all of these “expert” authors have trustworthy credentials?

There is a place to find guidance and information that won’t ever mislead: The Bible will bless and benefit everyone who reads and applies its wisdom. Here’s what the Author—“the God of truth” (Isa. 65:16)—says about His own Word:

1. The Bible gives direction for life ( Psalms 119:105 105 NUN. Thy word is a lamp unto my feet, And light unto my path. ). God uses His Word to lead us, no matter what our circumstances may be. The Holy Spirit can take even simple verses, which seem general at first glance, and apply them to our specific situation.

2. Scripture strengthens us when we grieve or face difficulty ( Psalms 119:28 28 My soul melteth for heaviness: Strengthen thou me according unto thy word. , Psalms 119:116 116 Uphold me according unto thy word, that I may live; And let me not be ashamed of my hope. ). By spending time processing what God says, we’re reminded that He loves us, cares about our situation, and can handle whatever we’re facing. Worry and pain turn into peace, hope, and joyful confidence.

3. God’s Word helps us understand our inner motivations (Heb. 4:12). Scripture acts like a mirror that lets us see ourselves as we truly are.

The Bible is the very mind of God put into words so that man can know his Maker more fully. In deepening our understanding of the heavenly Father, we learn how to live successfully and die unafraid. To what extent do you depend upon this amazing Book as your foundation for life?

Bible in One Year: Hosea 6-9 Chapter 6 1 Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2 After two days will he revive us: on the third day he will raise us up, and we shall live before him. 3 And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. 4 O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the dew that goeth early away. 5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are `as' the light that goeth forth. 6 For I desire goodness, and not sacrifice; and the knowledge of God more than burnt-offerings. 7 But they like Adam have transgressed the covenant: there have they dealt treacherously against me. 8 Gilead is a city of them that work iniquity; it is stained with blood. 9 And as troops of robbers wait for a man, so the company of priests murder in the way toward Shechem; yea, they have committed lewdness. 10 In the house of Israel I have seen a horrible thing: there whoredom is `found' in Ephraim, Israel is defiled. 11 Also, O Judah, there is a harvest appointed for thee, when I bring back the captivity of my people. Chapter 7 1 When I would heal Israel, then is the iniquity of Ephraim uncovered, and the wickedness of Samaria; for they commit falsehood, and the thief entereth in, and the troop of robbers ravageth without. 2 And they consider not in their hearts that I remember all their wickedness: now have their own doings beset them about; they are before my face. 3 They make the king glad with their wickedness, and the princes with their lies. 4 They are all adulterers; they are as an oven heated by the baker; he ceaseth to stir `the fire', from the kneading of the dough, until it be leavened. 5 On the day of our king the princes made themselves sick with the heat of wine; he stretched out his hand with scoffers. 6 For they have made ready their heart like an oven, while they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire. 7 They are all hot as an oven, and devour their judges; all their kings are fallen: there is none among them that calleth unto me. 8 Ephraim, he mixeth himself among the peoples; Ephraim is a cake not turned. 9 Strangers have devoured his strength, and he knoweth `it' not: yea, gray hairs are here and there upon him, and he knoweth `it' not. 10 And the pride of Israel doth testify to his face: yet they have not returned unto Jehovah their God, nor sought him, for all this. 11 And Ephraim is like a silly dove, without understanding: they call unto Egypt, they go to Assyria. 12 When they shall go, I will spread my net upon them; I will bring them down as the birds of the heavens; I will chastise them, as their congregation hath heard. 13 Woe unto them! for they have wandered from me; destruction unto them! for they have trespassed against me: though I would redeem them, yet they have spoken lies against me. 14 And they have not cried unto me with their heart, but they howl upon their beds: they assemble themselves for grain and new wine; they rebel against me. 15 Though I have taught and strengthened their arms, yet do they devise mischief against me. 16 They return, but not to `him that is' on high; they are like a deceitful bow; their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt. Chapter 8 1 `Set' the trumpet to thy mouth. As an eagle `he cometh' against the house of Jehovah, because they have transgressed my covenant, and trespassed against my law. 2 They shall cry unto me, My God, we Israel know thee. 3 Israel hath cast off that which is good: the enemy shall pursue him. 4 They have set up kings, but not by me; they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off. 5 He hath cast off thy calf, O Samaria; mine anger is kindled against them: how long will it be ere they attain to innocency? 6 For from Israel is even this; the workman made it, and it is no God; yea, the calf of Samaria shall be broken in pieces. 7 For they sow the wind, and they shall reap the whirlwind: he hath no standing grain; the blade shall yield no meal; if so be it yield, strangers shall swallow it up. 8 Israel is swallowed up: now are they among the nations as a vessel wherein none delighteth. 9 For they are gone up to Assyria, `like' a wild ass alone by himself: Ephraim hath hired lovers. 10 Yea, though they hire among the nations, now will I gather them; and they begin to be diminished by reason of the burden of the king of princes. 11 Because Ephraim hath multiplied altars for sinning, altars have been unto him for sinning. 12 I wrote for him the ten thousand things of my law; but they are counted as a strange thing. 13 As for the sacrifices of mine offerings, they sacrifice flesh and eat it; but Jehovah accepteth them not: now will he remember their iniquity, and visit their sins; they shall return to Egypt. 14 For Israel hath forgotten his Maker, and builded palaces; and Judah hath multiplied fortified cities: but I will send a fire upon his cities, and it shall devour the castles thereof. Chapter 9 1 Rejoice not, O Israel, for joy, like the peoples; for thou hast played the harlot, `departing' from thy God; thou hast loved hire upon every grain-floor. 2 The threshing-floor and the winepress shall not feed them, and the new wine shall fail her. 3 They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria. 4 They shall not pour out wine-offerings to Jehovah, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted; for their bread shall be for their appetite; it shall not come into the house of Jehovah. 5 What will ye do in the day of solemn assembly, and in the day of the feast of Jehovah? 6 For, lo, they are gone away from destruction; `yet' Egypt shall gather them up, Memphis shall bury them; their pleasant things of silver, nettles shall possess them; thorns shall be in their tents. 7 The days of visitation are come, the days of recompense are come; Israel shall know it: the prophet is a fool, the man that hath the spirit is mad, for the abundance of thine iniquity, and because the enmity is great. 8 Ephraim `was' a watchman with my God: as for the prophet, a fowler's snare is in all his ways, `and' enmity in the house of his God. 9 They have deeply corrupted themselves, as in the days of Gibeah: he will remember their iniquity, he will visit their sins. 10 I found Israel like grapes in the wilderness; I saw your fathers as the first-ripe in the fig-tree at its first season: but they came to Baal-peor, and consecrated themselves unto the shameful thing, and became abominable like that which they loved. 11 As for Ephraim, their glory shall fly away like a bird: there shall be no birth, and none with child, and no conception. 12 Though they bring up their children, yet will I bereave them, so that not a man shall be left: yea, woe also to them when I depart from them! 13 Ephraim, like as I have seen Tyre, is planted in a pleasant place: but Ephraim shall bring out his children to the slayer. 14 Give them, O Jehovah-what wilt thou give? give them a miscarrying womb and dry breasts. 15 All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. 16 Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay the beloved fruit of their womb. 17 My God will cast them away, because they did not hearken unto him; and they shall be wanderers among the nations.

The Only True Freedom

Published by John Piper for reading on September 18th.

Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” ( John 8:31 31 Jesus therefore said to those Jews that had believed him, If ye abide in my word, `then' are ye truly my disciples; –32)

What is true freedom? Are you free?

If you don’t have the desire to do a thing, you are not fully free to do it. Oh, you may muster the willpower to do what you don’t want to do, but nobody calls that full freedom. It’s not the way we want to live. There is a constraint and pressure on us that we don’t want.

And if you have the desire to do something, but no ability to do it, you are not free to do it.

And if you have the desire and the ability to do something, but no opportunity to do it, you are not free to do it.

And if you have the desire to do something, and the ability to do it, and the opportunity to do it, but it destroys you in the end, you are not fully free — not free indeed.

To be fully free, we must have the desire, the ability, and the opportunity to do what will make us happy forever. No regrets. And only Jesus, the Son of God who died and rose for us, can make that possible.

If the Son shall set you free, you shall be free indeed.

Facing Life’s Unknowns

Published by InTouch Ministries for reading on September 18th.

Hebrews 11:23-27 23 By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; 25 choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season; 26 accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

Ignorance of the future is mankind’s frightening reality. Particularly in times of stress and uncertainty, the road ahead appears dark. But believers have a special gift that helps them face life’s unknowns. We possess spiritual eyes that are trainable for seeing the omniscient God who holds the future in His hand.

Moses challenged Egypt’s Pharaoh, led the children of Israel through the Red Sea, and endured turmoil and rebellion as a nomadic leader because he saw “Him who is unseen” (Heb. 11:27). Moses’ spiritual eyes were focused on God, and he trusted the Father completely.

Our daily existence may not be as dramatic as that of an Old Testament political rebel, but like Moses, we all have a purpose for which we are called to move forward without detailed instructions. And we share in the promised presence of God.

But it’s important to realize the Father reveals Himself only to clean-hearted believers. (See Matt. 5:8.) “Pure in heart” refers to holy thinking, which rejects incorrect ideas and replaces them with obedience. When a sinful thought occurs, pure-hearted believers confess and repent in order to move ahead in righteousness. In other words, the people who develop spiritual eyes to see God are those who are dedicated to knowing and serving Him. As we study Scripture to learn His commands, desires, and way of operating, we start to think as He does.

When believers’ hearts are clean, their spirit can sense the Father’s abiding presence. Consequently, we can face life’s unknowns hand in hand with Him.

Bible in One Year: Hosea 6-9 Chapter 6 1 Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2 After two days will he revive us: on the third day he will raise us up, and we shall live before him. 3 And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. 4 O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the dew that goeth early away. 5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are `as' the light that goeth forth. 6 For I desire goodness, and not sacrifice; and the knowledge of God more than burnt-offerings. 7 But they like Adam have transgressed the covenant: there have they dealt treacherously against me. 8 Gilead is a city of them that work iniquity; it is stained with blood. 9 And as troops of robbers wait for a man, so the company of priests murder in the way toward Shechem; yea, they have committed lewdness. 10 In the house of Israel I have seen a horrible thing: there whoredom is `found' in Ephraim, Israel is defiled. 11 Also, O Judah, there is a harvest appointed for thee, when I bring back the captivity of my people. Chapter 7 1 When I would heal Israel, then is the iniquity of Ephraim uncovered, and the wickedness of Samaria; for they commit falsehood, and the thief entereth in, and the troop of robbers ravageth without. 2 And they consider not in their hearts that I remember all their wickedness: now have their own doings beset them about; they are before my face. 3 They make the king glad with their wickedness, and the princes with their lies. 4 They are all adulterers; they are as an oven heated by the baker; he ceaseth to stir `the fire', from the kneading of the dough, until it be leavened. 5 On the day of our king the princes made themselves sick with the heat of wine; he stretched out his hand with scoffers. 6 For they have made ready their heart like an oven, while they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire. 7 They are all hot as an oven, and devour their judges; all their kings are fallen: there is none among them that calleth unto me. 8 Ephraim, he mixeth himself among the peoples; Ephraim is a cake not turned. 9 Strangers have devoured his strength, and he knoweth `it' not: yea, gray hairs are here and there upon him, and he knoweth `it' not. 10 And the pride of Israel doth testify to his face: yet they have not returned unto Jehovah their God, nor sought him, for all this. 11 And Ephraim is like a silly dove, without understanding: they call unto Egypt, they go to Assyria. 12 When they shall go, I will spread my net upon them; I will bring them down as the birds of the heavens; I will chastise them, as their congregation hath heard. 13 Woe unto them! for they have wandered from me; destruction unto them! for they have trespassed against me: though I would redeem them, yet they have spoken lies against me. 14 And they have not cried unto me with their heart, but they howl upon their beds: they assemble themselves for grain and new wine; they rebel against me. 15 Though I have taught and strengthened their arms, yet do they devise mischief against me. 16 They return, but not to `him that is' on high; they are like a deceitful bow; their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt. Chapter 8 1 `Set' the trumpet to thy mouth. As an eagle `he cometh' against the house of Jehovah, because they have transgressed my covenant, and trespassed against my law. 2 They shall cry unto me, My God, we Israel know thee. 3 Israel hath cast off that which is good: the enemy shall pursue him. 4 They have set up kings, but not by me; they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off. 5 He hath cast off thy calf, O Samaria; mine anger is kindled against them: how long will it be ere they attain to innocency? 6 For from Israel is even this; the workman made it, and it is no God; yea, the calf of Samaria shall be broken in pieces. 7 For they sow the wind, and they shall reap the whirlwind: he hath no standing grain; the blade shall yield no meal; if so be it yield, strangers shall swallow it up. 8 Israel is swallowed up: now are they among the nations as a vessel wherein none delighteth. 9 For they are gone up to Assyria, `like' a wild ass alone by himself: Ephraim hath hired lovers. 10 Yea, though they hire among the nations, now will I gather them; and they begin to be diminished by reason of the burden of the king of princes. 11 Because Ephraim hath multiplied altars for sinning, altars have been unto him for sinning. 12 I wrote for him the ten thousand things of my law; but they are counted as a strange thing. 13 As for the sacrifices of mine offerings, they sacrifice flesh and eat it; but Jehovah accepteth them not: now will he remember their iniquity, and visit their sins; they shall return to Egypt. 14 For Israel hath forgotten his Maker, and builded palaces; and Judah hath multiplied fortified cities: but I will send a fire upon his cities, and it shall devour the castles thereof. Chapter 9 1 Rejoice not, O Israel, for joy, like the peoples; for thou hast played the harlot, `departing' from thy God; thou hast loved hire upon every grain-floor. 2 The threshing-floor and the winepress shall not feed them, and the new wine shall fail her. 3 They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria. 4 They shall not pour out wine-offerings to Jehovah, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted; for their bread shall be for their appetite; it shall not come into the house of Jehovah. 5 What will ye do in the day of solemn assembly, and in the day of the feast of Jehovah? 6 For, lo, they are gone away from destruction; `yet' Egypt shall gather them up, Memphis shall bury them; their pleasant things of silver, nettles shall possess them; thorns shall be in their tents. 7 The days of visitation are come, the days of recompense are come; Israel shall know it: the prophet is a fool, the man that hath the spirit is mad, for the abundance of thine iniquity, and because the enmity is great. 8 Ephraim `was' a watchman with my God: as for the prophet, a fowler's snare is in all his ways, `and' enmity in the house of his God. 9 They have deeply corrupted themselves, as in the days of Gibeah: he will remember their iniquity, he will visit their sins. 10 I found Israel like grapes in the wilderness; I saw your fathers as the first-ripe in the fig-tree at its first season: but they came to Baal-peor, and consecrated themselves unto the shameful thing, and became abominable like that which they loved. 11 As for Ephraim, their glory shall fly away like a bird: there shall be no birth, and none with child, and no conception. 12 Though they bring up their children, yet will I bereave them, so that not a man shall be left: yea, woe also to them when I depart from them! 13 Ephraim, like as I have seen Tyre, is planted in a pleasant place: but Ephraim shall bring out his children to the slayer. 14 Give them, O Jehovah-what wilt thou give? give them a miscarrying womb and dry breasts. 15 All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. 16 Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay the beloved fruit of their womb. 17 My God will cast them away, because they did not hearken unto him; and they shall be wanderers among the nations.

Daily Bible - September 18

Published by Grace To You for reading on September 18th.

Reading for Today:

Isaiah 27:1 Chapter 27 1 In that day Jehovah with his hard and great and strong sword will punish leviathan the swift serpent, and leviathan the crooked serpent; and he will slay the monster that is in the sea. –28:29
Psalms 107:33-43 33 He turneth rivers into a wilderness, And watersprings into a thirsty ground; 34 A fruitful land into a salt desert, For the wickedness of them that dwell therein. 35 He turneth a wilderness into a pool of water, And a dry land into watersprings. 36 And there he maketh the hungry to dwell, That they may prepare a city of habitation, 37 And sow fields, and plant vineyards, And get them fruits of increase. 38 He blesseth them also, so that they are multiplied greatly; And he suffereth not their cattle to decrease. 39 Again, they are diminished and bowed down Through oppression, trouble, and sorrow. 40 He poureth contempt upon princes, And causeth them to wander in the waste, where there is no way. 41 Yet setteth he the needy on high from affliction, And maketh `him' families like a flock. 42 The upright shall see it, and be glad; And all iniquity shall stop her mouth. 43 Whoso is wise will give heed to these things; And they will consider the lovingkindnesses of Jehovah. Psalm 108 A Song, A Psalm of David.
Proverbs 25:20 20 `As' one that taketh off a garment in cold weather, `and as' vinegar upon soda, So is he that singeth songs to a heavy heart.
2 Corinthians 10:1-18 Chapter 10 1 Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you: 2 yea, I beseech you, that I may not when present show courage with the confidence wherewith I count to be bold against some, who count of us as if we walked according to the flesh. 3 For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), 5 casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ; 6 and being in readiness to avenge all disobedience, when your obedience shall be made full. 7 Ye look at the things that are before your face. If any man trusteth in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also are we. 8 For though I should glory somewhat abundantly concerning our authority (which the Lord gave for building you up, and not for casting you down), I shall not be put to shame: 9 that I may not seem as if I would terrify you by my letters. 10 For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account. 11 Let such a one reckon this, that, what we are in word by letters when we are absent, such `are we' also in deed when we are present. 12 For we are not bold to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding. 13 But we will not glory beyond `our' measure, but according to the measure of the province which God apportioned to us as a measure, to reach even unto you. 14 For we stretch not ourselves overmuch, as though we reached not unto you: for we came even as far as unto you in the gospel of Christ: 15 not glorying beyond `our' measure, `that is,' in other men's labors; but having hope that, as your faith groweth, we shall be magnified in you according to our province unto `further' abundance, 16 so as to preach the gospel even unto the parts beyond you, `and' not to glory in another's province in regard of things ready to our hand. 17 But he that glorieth, let him glory in the Lord. 18 For not he that commendeth himself is approved, but whom the Lord commendeth.

Notes:

Isaiah 28:16 stone for a foundation,…a sure foundation. The Lord God contrasted the only sure refuge with the false refuge of relying on foreigners (v. 15).This directly prophesied the coming of the Messiah (Matt.21:42; Mark 12:10 10 Have ye not read even this scripture: The stone which the builders rejected, The same was made the head of the corner; ; Luke 20:17 17 But he looked upon them, and said, What then is this that is written, The stone which the builders rejected, The same was made the head of the corner? ; Acts 4:11 11 He is the stone which was set at nought of you the builders, which was made the head of the corner. ; Rom.9:33; Eph.2:20; 1 Pet.2:6–8; 8:14, 15; Ps. 118:22). will not act hastily. The Greek Old Testament interprets this Hebrew verb for “hurry” in the sense of “put to shame,” furnishing the basis of the New Testament citations of this verse (Rom. 9:33; 10:11; 1 Pet. 2:6).

Isaiah 28:23 Give ear. The parable of a farmer underlined the lessons of judgment threats in vv. 18–22. As the farmer does his different tasks, each in the right season and proportion, so God adopts His measures to His purposes: now mercy, then judgment; punishing sooner, then later. His purpose was not to destroy His people, any more than the farmer’s object in his threshing or plowing is to destroy his crop.

Proverbs 25:20 vinegar on soda. Pouring vinegar on an alkali (e.g., baking soda) produces a reaction like boiling or turning tranquility into agitation. So is the effect of singing joyful songs without sympathy to the sorrowful.

2 Corinthians 10:4 our warfare. The motif of the Christian life as warfare is a common one in the New Testament (6:7; Eph. 6:10–18; 1 Tim. 1:18; 2 Tim. 2:3, 4; 4:7). carnal. Human. strongholds. The metaphor would have been readily understandable to the Corinthians since Corinth, like most ancient cities, had a fortress in which its residents could take refuge. The formidable spiritual strongholds manned by the forces of hell can be demolished only by spiritual weapons wielded by godly believers—singularly the “sword of the Spirit” (Eph. 6:17), since only the truth of God’s Word can defeat satanic falsehoods. This is the true spiritual warfare. Believers are not instructed in the New Testament to assault demons or Satan, but to assault error with the truth. That is our battle ( John 17:17 17 Sanctify them in the truth: thy word is truth. ; Heb. 4:12).

2 Corinthians 10:5 arguments. Thoughts, ideas, speculations, reasonings, philosophies, and false religions are the ideological forts in which men barricade themselves against God and the gospel (1 Cor. 3:20). every thought into captivity. Emphasizes the total destruction of the fortresses of human and satanic wisdom and the rescuing of those inside from the damning lies that had enslaved them.

DAY 18: Why does the tone of 2 Corinthians change so abruptly between 9:15 and 10:1?

Even a casual reader usually notices the abrupt change in tone that occurs between the ninth and tenth chapters. This apparent difference has prompted various explanations of the relationship between chapters 1–9 and 10–13.

Some argue that chapters 10–13 were originally part of the “severe letter” (2:4), and hence belong chronologically before chapters 1–9. Chapters 10–13 cannot, however, have been written before chapters 1–9, since they refer to Titus’s visit as a past event (12:18; 8:6). Further, the offender whose defiance of Paul prompted the “severe letter” (2:5–8) is nowhere mentioned in chapters 10–13.

Others agree that chapters 10–13 belong after chapters 1–9, but believe they form a separate letter. They assume that Paul, after sending chapters 1–9 to the Corinthians, received reports of new trouble at Corinth and wrote chapters 10–13 in response. A variation of this view is that Paul paused in his writing of 2 Corinthians after chapters 1–9, then heard bad news from Corinth before he resumed writing chapters 10–13.This view preserves the unity of 2 Corinthians; however, Paul does not mention anywhere in chapters 10–13 that he received any fresh news from Corinth.

The best interpretation views 2 Corinthians as a unified letter, with chapters 1–9 addressed to the repentant majority (2:6) and chapters 10–13 to the minority still influenced by the false teachers. The support for this view is that: 1) there is no historical evidence (from Greek manuscripts, the writings of the church fathers, or early translations) that chapters 10–13 ever circulated as a separate letter—all Greek manuscripts have them following chapters 1–9; 2) the differences in tone between chapters 10–13 and 1–9 have been exaggerated (11:11; 12:14 with 6:11; 7:2); and 3) chapters 10–13 form the logical conclusion to chapters 1–9, as Paul prepared the Corinthians for his promised visit (1:15, 16; 2:1–3).

Additional Resources

September 18 - The Importance of the Miracle at Cana

Published by Grace To You for reading on September 18th.

“This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him” ( John 2:11 11 This beginning of his signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him. ).

When Jesus turned water into wine, His purpose was not to amaze His audience with His power. His miracles met specific needs, such as opening blind eyes or deaf ears, delivering those oppressed by demons, feeding hungry people, or calming a threatening storm. This miracle met the genuine need of the family and their guests.

But even more important, this first of Jesus’ signs manifested His glory (cf. 1:14)—He put His deity on display. Jesus’ signs were not simply powerful displays of compassion, but were designed to reveal who He really was, since they unmistakably manifest God at work. Signs, miracles, and wonders nevertheless do not necessarily convince people to believe in the Lord and the gospel.

Amazingly, Jesus seems to have left Cana with only the disciples who had come there with Him, despite having performed a miracle, the likes of which had not happened since God created flour and oil in the days of Elijah and Elisha ( 1 Kings 17:8 8 And the word of Jehovah came unto him, saying, –16; 2 Kings 4:1 Chapter 4 1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear Jehovah: and the creditor is come to take unto him my two children to be bondmen. –7). The obvious deduction that He was the Messiah escaped the people; they saw the sign, but missed what it pointed to.

His disciples, however, believed in Him. Having heard John the Baptist’s testimony that Jesus was the Messiah (1:34), having heard Jesus’ own words (1:39) and believed in Him (1:41), they now saw firsthand miraculous confirmation of that faith.

Ask Yourself

There is not a need He hasn’t met in your life, even though it may appear so at times. If a “need” goes unmet, it’s only because there is reason to wait or because we have incorrectly categorized our desire as a demand. As you bring your needs before Him today, you can be sure He hears you and responds.

Additional Resources

Spirit-Filled Gratitude

Published by Grace To You for reading on September 18th.

“Always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father” ( Ephesians 5:20 20 giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father; ).

Sincere thanks to God will result at all times if we are truly filled with the Spirit.

I’m convinced that gratitude is the single greatest act of personal worship we can render to God. And today’s verse plainly asserts that thankfulness should be a well-rounded, consistent response to whatever God allows to happen in our lives (see 1 Thess. 5:18). Such a thankful attitude is impossible in our own strength, but as the Holy Spirit indwells us, He graciously and mercifully enables us to be thankful at all times, without exception.

It follows that if a Spirit-filled believer is enabled to give thanks at all times, he will also be strengthened to give thanks “for all things.” Implicit in Paul’s words are the hard things (see also James 1:2-5 2 Count it all joy, my brethren, when ye fall into manifold temptations; 3 Knowing that the proving of your faith worketh patience. 4 And let patience have `its' perfect work, that ye may be perfect and entire, lacking in nothing. 5 But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him. ; 1 Peter 2:20-21 20 For what glory is it, if, when ye sin, and are buffeted `for it', ye shall take it patiently? but if, when ye do well, and suffer `for it', ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: ); but there are also dozens of blessings that we must not neglect to be grateful for. Here are some primary examples: God’s goodness and mercy (Ps. 106:1), the gift of Jesus Christ (2 Cor. 9:15), the gospel’s triumph (2 Cor. 2:14), and victory over death (1 Cor. 15:56-57).

The Spirit-filled Christian will always display his gratefulness in the name of Christ to God the Father. We could not be thankful at all if it were not for the Person and work of Jesus Christ. So to be thankful in His name simply means it will be consistent with His character and deeds (see Eph. 1:5-8, 11-12).

God is the ultimate object of all our thanksgivings, and Father is the name that highlights His loving benevolence and the constant flow of His gracious gifts that come to those who know Him (see James 1:17 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning. ). We just can’t escape the importance of our continually offering thanks to God on every occasion, for everything. Hebrews 13:15 15 Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name. presents us with this excellent summary: “Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name.”

Suggestions for Prayer

Think of something you have not thanked God for in the past. Confess that neglect, and begin thanking Him for it regularly from now on.

For Further Study

Read 2 Chronicles 20:1-23 Chapter 20 1 And it came to pass after this, that the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle. 2 Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea from Syria; and, behold, they are in Hazazon-tamar (the same is En-gedi). 3 And Jehoshaphat feared, and set himself to seek unto Jehovah; and he proclaimed a fast throughout all Judah. 4 And Judah gathered themselves together, to seek `help' of Jehovah: even out of all the cities of Judah they came to seek Jehovah. 5 And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of Jehovah, before the new court; 6 and he said, O Jehovah, the God of our fathers, art not thou God in heaven? and art not thou ruler over all the kingdoms of the nations? and in thy hand is power and might, so that none is able to withstand thee. 7 Didst not thou, O our God, drive out the inhabitants of this land before thy people Israel, and give it to the seed of Abraham thy friend for ever? 8 And they dwelt therein, and have built thee a sanctuary therein for thy name, saying, 9 If evil come upon us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before thee, (for thy name is in this house,) and cry unto thee in our affliction, and thou wilt hear and save. 10 And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and destroyed them not; 11 behold, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit. 12 O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but out eyes are upon thee. 13 And all Judah stood before Jehovah, with their little ones, their wives, and their children. 14 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, came the Spirit of Jehovah in the midst of the assembly; 15 and he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat: Thus saith Jehovah unto you, Fear not ye, neither be dismayed by reason of this great multitude; for the battle is not yours, but God's. 16 To-morrow go ye down against them: behold, they come up by the ascent of Ziz; and ye shall find them at the end of the valley, before the wilderness of Jeruel. 17 Ye shall not need to fight in this `battle': set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: to-morrow go out against them: for Jehovah is with you. 18 And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah. 19 And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice. 20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper. 21 And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness `endureth' for ever. 22 And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten. 23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another. .

How was that opportunity for gratitude different from those mentioned in the lesson?
How did Jehoshaphat demonstrate His trust in God?

Additional Resources

Trusting God

Published by Grace To You for reading on September 18th.

"In addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming missiles of the evil one" (Eph. 6:16).

Intense spiritual warfare calls for intense trust in God.

An on-duty Roman soldier was always dressed for battle but didn't employ his shield, helmet, and sword until the fighting started. But we as Christians must be ready for battle at all times because our enemy is relentless. We can't afford to overlook a single piece of armor or slip into complacency or neglect.

In that regard, Ephesians 6:16 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil `one'. says in effect, "Now that you've prepared for battle by girding your loins with truth, protecting your vital organs with the breastplate of righteousness, and securing your feet with the gospel of peace, don't forget to take up your shield."

Two types of shields were commonly used by Roman soldiers. One was a small, lightweight, round shield that was strapped to the soldier's left forearm and used to parry blows during hand-to-hand combat. The other, which Paul refers to here, was a large shield measuring about four-and- a-half-feet high and two-and-a-half-feet wide. It was made of sturdy wood covered with metal and a thick layer of oil- treated leather. The metal deflected arrows while the oily leather extinguished the fiery pitch that arrows were commonly swabbed with. That type of shield was ideal for full-body protection.

In the initial stages of a battle, the front-line soldiers knelt behind their large shields to protect themselves and provide a defense barrier for the troops behind them who were firing offensive weapons. The goal was to inch their way forward as a human wall until they could engage the enemy in hand-to-hand combat.

As a believer, the shield that protects you is your faith in God. If you never question His character, power, or Word, you'll never fall victim to Satan's attacks. That doesn't mean he won't beseige you—but when he does, his assaults will be ineffective.

Suggestions for Prayer

Faith is a precious gift from God (Phil. 1:29). Thank Him for it and ask for wisdom to apply it properly when spiritual struggles come ( James 1:5 5 But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him. ).

For Further Study

Read Romans 8:31-39 31 What then shall we say to these things? If God `is' for us, who `is' against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? 33 Who shall lay anything to the charge of God's elect? It is God that justifieth; 34 who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? 36 Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. .

Meditate on the victory you have in Christ.
What effect should that have on your daily living?

Additional Resources

Morning Devotional by C.H. Spurgeon for September 18th

Published by C.H. Spurgeon for reading on September 18th.

Galatians 5:25 25 If we live by the Spirit, by the Spirit let us also walk.

THE two most important things in our holy religion are the life of faith and the walk of faith. He who shall rightly understand these is not far from being a master in experimental theology, for they are vital points to a Christian. You will never find true faith unattended by true godliness; on the other hand, you will never discover a truly holy life which has not for its root a living faith upon the righteousness of Christ. Woe unto those who seek after the one without the other! There are some who cultivate faith and forget holiness; these may be very high in orthodoxy, but they shall be very deep in condemnation, for they hold the truth in unrighteousness; and there are others who have strained after holiness of life, but have denied the faith, like the Pharisees of old, of whom the Master said, they were "whitewashed sepulchres." We must have faith, for this is the foundation; we must have holiness of life, for this is the superstructure. Of what service is the mere foundation of a building to a man in the day of tempest? Can he hide himself therein? He wants a house to cover him, as well as a foundation for that house. Even so we need the superstructure of spiritual life if we would have comfort in the day of doubt. But seek not a holy life without faith, for that would be to erect a house which can afford no permanent shelter, because it has no foundation on a rock. Let faith and life be put together, and, like the two abutments of an arch, they will make our piety enduring. Like light and heat streaming from the same sun, they are alike full of blessing. Like the two pillars of the temple, they are for glory and for beauty. They are two streams from the fountain of grace; two lamps lit with holy fire; two olive trees watered by heavenly care. O Lord, give us this day life within, and it will reveal itself without to Thy glory.

Evening Devotional by C.H. Spurgeon for September 18th

Published by C.H. Spurgeon for reading on September 18th.

John 10:27 27 My sheep hear my voice, and I know them, and they follow me:

WE should follow our Lord as unhesitatingly as sheep follow their shepherd, for He has a right to lead us wherever He pleases. We are not our own, we are bought with a price—let us recognize the rights of the redeeming blood. The soldier follows his captain, the servant obeys his master, much more must we follow our Redeemer, to whom we are a purchased possession. We are not true to our profession of being Christians, if we question the bidding of our Leader and Commander. Submission is our duty, cavilling is our folly. Often might our Lord say to us as to Peter, "What is that to thee? Follow thou Me." Wherever Jesus may lead us, He goes before us. If we know not where we go, we know with whom we go. With such a companion, who will dread the perils of the road? The journey may be long, but His everlasting arms will carry us to the end. The presence of Jesus is the assurance of eternal salvation, because He lives, we shall live also. We should follow Christ in simplicity and faith, because the paths in which He leads us all end in glory and immortality. It is true they may not be smooth paths—they may be covered with sharp flinty trials, but they lead to the "city which hath foundations, whose builder and maker is God." "All the paths of the Lord are mercy and truth unto such as keep His covenant." Let us put full trust in our Leader, since we know that, come prosperity or adversity, sickness or health, popularity or contempt, His purpose shall be worked out, and that purpose shall be pure, unmingled good to every heir of mercy. We shall find it sweet to go up the bleak side of the hill with Christ; and when rain and snow blow into our faces, His dear love will make us far more blest than those who sit at home and warm their hands at the world's fire. To the top of Amana, to the dens of lions, or to the hills of leopards, we will follow our Beloved. Precious Jesus, draw us, and we will run after Thee.