HE IS RISEN!

Who Owns It All?

Published by InTouch Ministries for reading on February 20th.

1 Chronicles 29:10-14 10 Wherefore David blessed Jehovah before all the assembly; and David said, Blessed be thou, O Jehovah, the God of Israel our father, for ever and ever. 11 Thine, O Jehovah, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heavens and in the earth `is thine'; thine is the kingdom, O Jehovah, and thou art exalted as head above all. 12 Both riches and honor come of thee, and thou rulest over all; and in thy hand is power and might; and in thy hand it is to make great, and to give strength unto all. 13 Now therefore, our God, we thank thee, and praise thy glorious name. 14 But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.

A serious error has made its way into the church. Some Christians think that their beliefs and their wallet belong in separate spheres. The truth is, obedience to God includes how we handle our finances. He owns everything (Hag. 2:8; Psalms 24:1 Chapter 24 1 The earth is Jehovah's, and the fulness thereof; The world, and they that dwell therein. ). Cash, possessions, and ways to earn more are gifts from the Lord; we are simply stewards.

A steward oversees the use and care of someone else’s riches. A wise steward bases financial decisions upon the owner’s rules for using and multiplying material goods. In our case, God has woven financial principles into the fabric of Scripture. Since money touches nearly every aspect of life, it is mentioned hundreds of times in different contexts. For example, God urged the Israelites to stay faithful to His teachings and to avoid the trap of self-reliance. He reminded them that the power to make wealth resides with Him rather than in their own hands (Deut. 8:17-18).

The minute a steward presumes that he owns the money he manages, trouble is at hand. He stops consulting the Owner and spends as he sees fit. Even in trying to do good, the wayward steward is ruled by his shortsighted perspective rather than by God’s omniscient view and gentle guidance. He will suffer the consequences of choosing his own way over the Lord’s.

Faith and finances are intertwined. The bottom line is that we cannot keep our money out of God’s hand, because He holds it all—we simply manage it. And we are to do so in the way He directs us. A maturing believer trusts the Lord’s principles for using and growing wealth.

Bible in One Year: Deuteronomy 1-2 Chapter 1 1 These are the words which Moses spake unto all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Di-zahab. 2 It is eleven days' `journey' from Horeb by the way of mount Seir unto Kadesh-barnea. 3 And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that Jehovah had given him in commandment unto them; 4 after he had smitten Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt in Ashtaroth, at Edrei. 5 Beyond the Jordan, in the land of Moab, began Moses to declare this law, saying, 6 Jehovah our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mountain: 7 turn you, and take your journey, and go to the hill-country of the Amorites, and unto all `the places' nigh thereunto, in the Arabah, in the hill-country, and in the lowland, and in the South, and by the sea-shore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. 8 Behold, I have set the land before you: go in and possess the land which Jehovah sware unto your fathers, to Abraham, to Isaac, and to Jacob, to give unto them and to their seed after them. 9 And I spake unto you at that time, saying, I am not able to bear you myself alone: 10 Jehovah your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude. 11 Jehovah, the God of your fathers, make you a thousand times as many as ye are, and bless you, as he hath promised you! 12 How can I myself alone bear your cumbrance, and your burden, and your strife? 13 Take you wise men, and understanding, and known, according to your tribes, and I will make them heads over you. 14 And ye answered me, and said, The thing which thou hast spoken is good `for us' to do. 15 So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes. 16 And I charged your judges at that time, saying, Hear `the causes' between your brethren, and judge righteously between a man and his brother, and the sojourner that is with him. 17 Ye shall not respect persons in judgment; ye shall hear the small and the great alike; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you ye shall bring unto me, and I will hear it. 18 And I commanded you at that time all the things which ye should do. 19 And we journeyed from Horeb, and went through all that great and terrible wilderness which ye saw, by the way to the hill-country of the Amorites, as Jehovah our God commanded us; and we came to Kadesh-barnea. 20 And I said unto you, Ye are come unto the hill-country of the Amorites, which Jehovah our God giveth unto us. 21 Behold, Jehovah thy God hath set the land before thee: go up, take possession, as Jehovah, the God of thy fathers, hath spoken unto thee; fear not, neither be dismayed. 22 And ye came near unto me every one of you, and said, Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities unto which we shall come. 23 And the thing pleased me well; and I took twelve men of you, one man for every tribe: 24 and they turned and went up into the hill-country, and came unto the valley of Eshcol, and spied it out. 25 And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which Jehovah our God giveth unto us. 26 Yet ye would not go up, but rebelled against the commandment of Jehovah your God: 27 and ye murmured in your tents, and said, Because Jehovah hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. 28 Whither are we going up? our brethren have made our heart to melt, saying, The people are greater and taller than we; the cities are great and fortified up to heaven; and moreover we have seen the sons of the Anakim there. 29 Then I said unto you, Dread not, neither be afraid of them. 30 Jehovah your God who goeth before you, he will fight for you, according to all that he did for you in Egypt before your eyes, 31 and in the wilderness, where thou hast seen how that Jehovah thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came unto this place. 32 Yet in this thing ye did not believe Jehovah your God, 33 who went before you in the way, to seek you out a place to pitch your tents in, in fire by night, to show you by what way ye should go, and in the cloud by day. 34 And Jehovah heard the voice of your words, and was wroth, and sware, saying, 35 Surely there shall not one of these men of this evil generation see the good land, which I sware to give unto your fathers, 36 save Caleb the son of Jephunneh: he shall see it; and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed Jehovah. 37 Also Jehovah was angry with me for your sakes, saying, Thou also shalt not go in thither: 38 Joshua the son of Nun, who standeth before thee, he shall go in thither: encourage thou him; for he shall cause Israel to inherit it. 39 Moreover your little ones, that ye said should be a prey, and your children, that this day have no knowledge of good or evil, they shall go in thither, and unto them will I give it, and they shall possess it. 40 But as for you, turn you, and take your journey into the wilderness by the way to the Red Sea. 41 Then ye answered and said unto me, We have sinned against Jehovah, we will go up and fight, according to all that Jehovah our God commanded us. And ye girded on every man his weapons of war, and were forward to go up into the hill-country. 42 And Jehovah said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies. 43 So I spake unto you, and ye hearkened not; but ye rebelled against the commandment of Jehovah, and were presumptuous, and went up into the hill-country. 44 And the Amorites, that dwelt in that hill-country, came out against you, and chased you, as bees do, and beat you down in Seir, even unto Hormah. 45 And ye returned and wept before Jehovah; but Jehovah hearkened not to your voice, nor gave ear unto you. 46 So ye abode in Kadesh many days, according unto the days that ye abode `there'. Chapter 2 1 Then we turned, and took our journey into the wilderness by the way to the Red Sea, as Jehovah spake unto me; and we compassed mount Seir many days. 2 And Jehovah spake unto me, saying, 3 Ye have compassed this mountain long enough: turn you northward. 4 And command thou the people, saying, Ye are to pass through the border of your brethren the children of Esau, that dwell in Seir; and they will be afraid of you: take ye good heed unto yourselves therefore; 5 contend not with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on; because I have given mount Seir unto Esau for a possession. 6 Ye shall purchase food of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink. 7 For Jehovah thy God hath blessed thee in all the work of thy hand; he hath known thy walking through this great wilderness: these forty years Jehovah thy God hath been with thee; thou hast lacked nothing. 8 So we passed by from our brethren the children of Esau, that dwell in Seir, from the way of the Arabah from Elath and from Ezion-geber. And we turned and passed by the way of the wilderness of Moab. 9 And Jehovah said unto me, Vex not Moab, neither contend with them in battle; for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession. 10 (The Emim dwelt therein aforetime, a people great, and many, and tall, as the Anakim: 11 these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim. 12 The Horites also dwelt in Seir aforetime, but the children of Esau succeeded them; and they destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which Jehovah gave unto them.) 13 Now rise up, and get you over the brook Zered. And we went over the brook Zered. 14 And the days in which we came from Kadesh-barnea, until we were come over the brook Zered, were thirty and eight years; until all the generation of the men of war were consumed from the midst of the camp, as Jehovah sware unto them. 15 Moreover the hand of Jehovah was against them, to destroy them from the midst of the camp, until they were consumed. 16 So it came to pass, when all the men of war were consumed and dead from among the people, 17 that Jehovah spake unto me, saying, 18 Thou art this day to pass over Ar, the border of Moab: 19 and when thou comest nigh over against the children of Ammon, vex them not, nor contend with them; for I will not give thee of the land of the children of Ammon for a possession; because I have given it unto the children of Lot for a possession. 20 (That also is accounted a land of Rephaim: Rephaim dwelt therein aforetime; but the Ammonites call them Zamzummim, 21 a people great, and many, and tall, as the Anakim; but Jehovah destroyed them before them; and they succeeded them, and dwelt in their stead; 22 as he did for the children of Esau, that dwell in Seir, when he destroyed the Horites from before them; and they succeeded them, and dwelt in their stead even unto this day: 23 and the Avvim, that dwelt in villages as far as Gaza, the Caphtorim, that came forth out of Caphtor, destroyed them, and dwelt in their stead.) 24 Rise ye up, take your journey, and pass over the valley of the Arnon: behold, I have given into thy hand Sihon the Amorite, king of Heshbon, and his land; begin to possess it, and contend with him in battle. 25 This day will I begin to put the dread of thee and the fear of thee upon the peoples that are under the whole heaven, who shall hear the report of thee, and shall tremble, and be in anguish because of thee. 26 And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying, 27 Let me pass through thy land: I will go along by the highway, I will turn neither unto the right hand nor to the left. 28 Thou shalt sell me food for money, that I may eat; and give me water for money, that I may drink: only let me pass through on my feet, 29 as the children of Esau that dwell in Seir, and the Moabites that dwell in Ar, did unto me; until I shall pass over the Jordan into the land which Jehovah our God giveth us. 30 But Sihon king of Heshbon would not let us pass by him; for Jehovah thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as at this day. 31 And Jehovah said unto me, Behold, I have begun to deliver up Sihon and his land before thee: begin to possess, that thou mayest inherit his land. 32 Then Sihon came out against us, he and all his people, unto battle at Jahaz. 33 And Jehovah our God delivered him up before us; and we smote him, and his sons, and all his people. 34 And we took all his cities at that time, and utterly destroyed every inhabited city, with the women and the little ones; we left none remaining: 35 only the cattle we took for a prey unto ourselves, with the spoil of the cities which we had taken. 36 From Aroer, which is on the edge of the valley of the Arnon, and `from' the city that is in the valley, even unto Gilead, there was not a city too high for us; Jehovah our God delivered up all before us: 37 only to the land of the children of Ammon thou camest not near; all the side of the river Jabbok, and the cities of the hill-country, and wheresoever Jehovah our God forbade us.

The Principles of Sowing and Reaping

Published by InTouch Ministries for reading on February 20th.

Galatians 6:7-10 7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8 For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life. 9 And let us not be weary in well-doing: for in due season we shall reap, if we faint not. 10 So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.

Satan wants us to believe the lie that our actions have no natural results or consequences. But the truth is that you can’t rebel against God and not reap the fruit of that choice later. You also can’t obey God without eventually receiving the blessing. The choices you make are the seeds you plant, and they determine the kind of crop you’re going to harvest in the future.

The heart of this principle is that all our choices are important. How we think and act matters, and not only for ourselves. Our choices always impact those around us, for good or bad. Think about the seeds others sowed that affected your view of yourself and the world. You either rejected or accepted them, and the things you accepted eventually manifested in your life.

At some point, we all have made choices we’ve regretted. Since consequences never simply evaporate, you may find yourself harassed or even governed by things you’ve seen, said, or participated in. Yet God will forgive everything you genuinely repent of, and He will work with you to redeem those past choices. The road to redemption often includes obstacles, but the Holy Spirit can enable you to overcome. Lay your burden down before the Lord every time it weighs on you, and request that He cleanse and shape you into the person you were created to be.

Ask yourself the following three questions: What kind of life do I want to live? What do I want my character to be like? Who do I want to become years from now? Let God’s Spirit speak to you about your choices—past, present and future—and His plans for you.

Bible in One Year: Deuteronomy 1-2 Chapter 1 1 These are the words which Moses spake unto all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Di-zahab. 2 It is eleven days' `journey' from Horeb by the way of mount Seir unto Kadesh-barnea. 3 And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that Jehovah had given him in commandment unto them; 4 after he had smitten Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt in Ashtaroth, at Edrei. 5 Beyond the Jordan, in the land of Moab, began Moses to declare this law, saying, 6 Jehovah our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mountain: 7 turn you, and take your journey, and go to the hill-country of the Amorites, and unto all `the places' nigh thereunto, in the Arabah, in the hill-country, and in the lowland, and in the South, and by the sea-shore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. 8 Behold, I have set the land before you: go in and possess the land which Jehovah sware unto your fathers, to Abraham, to Isaac, and to Jacob, to give unto them and to their seed after them. 9 And I spake unto you at that time, saying, I am not able to bear you myself alone: 10 Jehovah your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude. 11 Jehovah, the God of your fathers, make you a thousand times as many as ye are, and bless you, as he hath promised you! 12 How can I myself alone bear your cumbrance, and your burden, and your strife? 13 Take you wise men, and understanding, and known, according to your tribes, and I will make them heads over you. 14 And ye answered me, and said, The thing which thou hast spoken is good `for us' to do. 15 So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes. 16 And I charged your judges at that time, saying, Hear `the causes' between your brethren, and judge righteously between a man and his brother, and the sojourner that is with him. 17 Ye shall not respect persons in judgment; ye shall hear the small and the great alike; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you ye shall bring unto me, and I will hear it. 18 And I commanded you at that time all the things which ye should do. 19 And we journeyed from Horeb, and went through all that great and terrible wilderness which ye saw, by the way to the hill-country of the Amorites, as Jehovah our God commanded us; and we came to Kadesh-barnea. 20 And I said unto you, Ye are come unto the hill-country of the Amorites, which Jehovah our God giveth unto us. 21 Behold, Jehovah thy God hath set the land before thee: go up, take possession, as Jehovah, the God of thy fathers, hath spoken unto thee; fear not, neither be dismayed. 22 And ye came near unto me every one of you, and said, Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities unto which we shall come. 23 And the thing pleased me well; and I took twelve men of you, one man for every tribe: 24 and they turned and went up into the hill-country, and came unto the valley of Eshcol, and spied it out. 25 And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which Jehovah our God giveth unto us. 26 Yet ye would not go up, but rebelled against the commandment of Jehovah your God: 27 and ye murmured in your tents, and said, Because Jehovah hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. 28 Whither are we going up? our brethren have made our heart to melt, saying, The people are greater and taller than we; the cities are great and fortified up to heaven; and moreover we have seen the sons of the Anakim there. 29 Then I said unto you, Dread not, neither be afraid of them. 30 Jehovah your God who goeth before you, he will fight for you, according to all that he did for you in Egypt before your eyes, 31 and in the wilderness, where thou hast seen how that Jehovah thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came unto this place. 32 Yet in this thing ye did not believe Jehovah your God, 33 who went before you in the way, to seek you out a place to pitch your tents in, in fire by night, to show you by what way ye should go, and in the cloud by day. 34 And Jehovah heard the voice of your words, and was wroth, and sware, saying, 35 Surely there shall not one of these men of this evil generation see the good land, which I sware to give unto your fathers, 36 save Caleb the son of Jephunneh: he shall see it; and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed Jehovah. 37 Also Jehovah was angry with me for your sakes, saying, Thou also shalt not go in thither: 38 Joshua the son of Nun, who standeth before thee, he shall go in thither: encourage thou him; for he shall cause Israel to inherit it. 39 Moreover your little ones, that ye said should be a prey, and your children, that this day have no knowledge of good or evil, they shall go in thither, and unto them will I give it, and they shall possess it. 40 But as for you, turn you, and take your journey into the wilderness by the way to the Red Sea. 41 Then ye answered and said unto me, We have sinned against Jehovah, we will go up and fight, according to all that Jehovah our God commanded us. And ye girded on every man his weapons of war, and were forward to go up into the hill-country. 42 And Jehovah said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies. 43 So I spake unto you, and ye hearkened not; but ye rebelled against the commandment of Jehovah, and were presumptuous, and went up into the hill-country. 44 And the Amorites, that dwelt in that hill-country, came out against you, and chased you, as bees do, and beat you down in Seir, even unto Hormah. 45 And ye returned and wept before Jehovah; but Jehovah hearkened not to your voice, nor gave ear unto you. 46 So ye abode in Kadesh many days, according unto the days that ye abode `there'. Chapter 2 1 Then we turned, and took our journey into the wilderness by the way to the Red Sea, as Jehovah spake unto me; and we compassed mount Seir many days. 2 And Jehovah spake unto me, saying, 3 Ye have compassed this mountain long enough: turn you northward. 4 And command thou the people, saying, Ye are to pass through the border of your brethren the children of Esau, that dwell in Seir; and they will be afraid of you: take ye good heed unto yourselves therefore; 5 contend not with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on; because I have given mount Seir unto Esau for a possession. 6 Ye shall purchase food of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink. 7 For Jehovah thy God hath blessed thee in all the work of thy hand; he hath known thy walking through this great wilderness: these forty years Jehovah thy God hath been with thee; thou hast lacked nothing. 8 So we passed by from our brethren the children of Esau, that dwell in Seir, from the way of the Arabah from Elath and from Ezion-geber. And we turned and passed by the way of the wilderness of Moab. 9 And Jehovah said unto me, Vex not Moab, neither contend with them in battle; for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession. 10 (The Emim dwelt therein aforetime, a people great, and many, and tall, as the Anakim: 11 these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim. 12 The Horites also dwelt in Seir aforetime, but the children of Esau succeeded them; and they destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which Jehovah gave unto them.) 13 Now rise up, and get you over the brook Zered. And we went over the brook Zered. 14 And the days in which we came from Kadesh-barnea, until we were come over the brook Zered, were thirty and eight years; until all the generation of the men of war were consumed from the midst of the camp, as Jehovah sware unto them. 15 Moreover the hand of Jehovah was against them, to destroy them from the midst of the camp, until they were consumed. 16 So it came to pass, when all the men of war were consumed and dead from among the people, 17 that Jehovah spake unto me, saying, 18 Thou art this day to pass over Ar, the border of Moab: 19 and when thou comest nigh over against the children of Ammon, vex them not, nor contend with them; for I will not give thee of the land of the children of Ammon for a possession; because I have given it unto the children of Lot for a possession. 20 (That also is accounted a land of Rephaim: Rephaim dwelt therein aforetime; but the Ammonites call them Zamzummim, 21 a people great, and many, and tall, as the Anakim; but Jehovah destroyed them before them; and they succeeded them, and dwelt in their stead; 22 as he did for the children of Esau, that dwell in Seir, when he destroyed the Horites from before them; and they succeeded them, and dwelt in their stead even unto this day: 23 and the Avvim, that dwelt in villages as far as Gaza, the Caphtorim, that came forth out of Caphtor, destroyed them, and dwelt in their stead.) 24 Rise ye up, take your journey, and pass over the valley of the Arnon: behold, I have given into thy hand Sihon the Amorite, king of Heshbon, and his land; begin to possess it, and contend with him in battle. 25 This day will I begin to put the dread of thee and the fear of thee upon the peoples that are under the whole heaven, who shall hear the report of thee, and shall tremble, and be in anguish because of thee. 26 And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying, 27 Let me pass through thy land: I will go along by the highway, I will turn neither unto the right hand nor to the left. 28 Thou shalt sell me food for money, that I may eat; and give me water for money, that I may drink: only let me pass through on my feet, 29 as the children of Esau that dwell in Seir, and the Moabites that dwell in Ar, did unto me; until I shall pass over the Jordan into the land which Jehovah our God giveth us. 30 But Sihon king of Heshbon would not let us pass by him; for Jehovah thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as at this day. 31 And Jehovah said unto me, Behold, I have begun to deliver up Sihon and his land before thee: begin to possess, that thou mayest inherit his land. 32 Then Sihon came out against us, he and all his people, unto battle at Jahaz. 33 And Jehovah our God delivered him up before us; and we smote him, and his sons, and all his people. 34 And we took all his cities at that time, and utterly destroyed every inhabited city, with the women and the little ones; we left none remaining: 35 only the cattle we took for a prey unto ourselves, with the spoil of the cities which we had taken. 36 From Aroer, which is on the edge of the valley of the Arnon, and `from' the city that is in the valley, even unto Gilead, there was not a city too high for us; Jehovah our God delivered up all before us: 37 only to the land of the children of Ammon thou camest not near; all the side of the river Jabbok, and the cities of the hill-country, and wheresoever Jehovah our God forbade us.

February 21 - Are You Mourning as Christ Commands?

Published by Grace To You for reading on February 20th.

“‘Blessed are those who mourn, for they shall be comforted’” ( Matthew 5:4 4 Blessed are they that mourn: for they shall be comforted. ).

Two crucial determinants will tell you if you are mourning over sin as Jesus commands. First, you will have true sensitivity to and sorrow for your sins. Your primary concern will be how your sin detracts from God’s glory, not how its exposure might embarrass you or hurt your reputation.

The mock piety of hypocrites demonstrates no sensitivity to sin, only to their personal prestige and pride (cf. Matt. 6:1–18). Likewise, the mock gratitude of those like the Pharisees who think they are better than others (cf. Luke 18:11 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. ) certainly does not show mourning for sin. King Saul twice admitted he had sinned when he did not destroy King Agag and all the Amalekites, and even asked Samuel for pardon, but he was more concerned for his own honor than God’s (1 Sam. 15:10–35).

If your mourning is godly, you will lament the sins of other believers and the world, as well as your own. You will agree with the psalmist, “My eyes shed streams of water, because they do not keep Your law” (Ps. 119:136). You will weep over your community, as Jesus did over His ( Luke 19:41 41 And when he drew nigh, he saw the city and wept over it, ).

The second way to know if you are mourning rightly is to check your sense of God’s forgiveness. Have you experienced the sense of spiritual freedom and real release that comes with knowing your sins are forgiven? Can you point to true happiness, peace, and joy in your life that only God gives in response to mourning for sin (cf. Ps. 126:5–6)?

Ask Yourself

What is your main problem with sin—only that it gives you that sick feeling of guilt and hypocrisy? Only that it seems to expose you around those who know you best? Take all the personal inconveniences out of the equation, and be more gravely concerned that your sin offends the God you profess to serve.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Our Servant, Jesus

Published by John Piper for reading on February 21st.

“The Son of Man came not to be served but to serve, and to give his life as a ransom for many.” ( Mark 10:45 45 For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many. )

Not only was he the servant of his people while he lived on earth, but he will also be our servant when he comes again. “Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them” ( Luke 12:37 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them. ). Jesus gave that as a picture of what he will do at his return.

Not only that, he is our servant now. “‘I will never leave you nor forsake you.’ So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?’” ( Hebrews 13:5 5 Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee. –6).

Does this belittle the risen Christ — to say that he was and is and will ever be the servant of his people? It would, if “servant” meant “one who takes orders,” or if we thought we were his masters. Yes, that would dishonor him. But it does not dishonor him to say that we are weak and need his help.

It does not dishonor him to say that he is the only one who can service us with what we need most.

It does not dishonor him to say that he is an inexhaustible spring of love, and that the more he helps us and the more we depend on his service, the more amazing his resources appear. Therefore, we can confidently say, “Jesus Christ is alive to serve!”

He is alive to save. He is alive to give. And he is thrilled to be this way.

He is not burdened down with your cares. He thrives on burden-bearing, not burden-giving. He loves to work “for those who wait for him” ( Isaiah 64:4 4 For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God besides thee, who worketh for him that waiteth for him. ). He “takes pleasure . . . in those who hope in his steadfast love” ( Psalms 147:11 11 Jehovah taketh pleasure in them that fear him, In those that hope in his lovingkindness. ). His eyes “run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” ( 2 Chronicles 16:9 9 For the eyes of Jehovah run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars. ).

Jesus Christ is exuberant with omnipotent service for the sake of all who trust him.

The Truth About the Trinity

Published by InTouch Ministries for reading on February 21st.

John 14:26-27 26 But the Comforter, `even' the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you. 27 Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.

The word Trinity cannot be found in the Bible, but the truth of it can. While there’s only one God, the Godhead consists of three distinct persons—the Father, Son, and Holy Spirit. All are equally omniscient, omnipotent, omnipresent, eternal, and unchanging, but each is unique in function.

Scripture not only shows how each member of the Trinity fulfills His specific role but also reveals how those three roles interrelate. Let me express this idea in simple terms: The Father creates a plan, Jesus Christ implements the plan, and the Holy Spirit administers the plan.

The way of redemption showcases these roles in a clear manner. The Father designed and organized the way that mankind would be redeemed (Gal. 4:4-5). He set into motion a complex set of events, actions, and prophecies, which culminated in the life and death of a Savior. The Son carried out the plan ( John 6:37-38 37 All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. 38 For I am come down from heaven, not to do mine own will, but the will of him that sent me. ). He followed the Father’s instructions to come to earth, even though that meant He would have to die. The Holy Spirit sees to it that every person feels a call toward God’s saving grace ( John 16:8 8 And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment: ; Rom. 1:19-20). Furthermore, He transforms the lives of those who receive salvation through Jesus Christ.

The Father, Son, and Holy Spirit are equal in their divine attributes. Yet each one relates to mankind in a different way because He has a specific role in our life. It’s very important to understand this distinction: We do not have three gods; we have one God in three persons functioning uniquely and perfectly.

Bible in One Year: Deuteronomy 1-2 Chapter 1 1 These are the words which Moses spake unto all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Di-zahab. 2 It is eleven days' `journey' from Horeb by the way of mount Seir unto Kadesh-barnea. 3 And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that Jehovah had given him in commandment unto them; 4 after he had smitten Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt in Ashtaroth, at Edrei. 5 Beyond the Jordan, in the land of Moab, began Moses to declare this law, saying, 6 Jehovah our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mountain: 7 turn you, and take your journey, and go to the hill-country of the Amorites, and unto all `the places' nigh thereunto, in the Arabah, in the hill-country, and in the lowland, and in the South, and by the sea-shore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. 8 Behold, I have set the land before you: go in and possess the land which Jehovah sware unto your fathers, to Abraham, to Isaac, and to Jacob, to give unto them and to their seed after them. 9 And I spake unto you at that time, saying, I am not able to bear you myself alone: 10 Jehovah your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude. 11 Jehovah, the God of your fathers, make you a thousand times as many as ye are, and bless you, as he hath promised you! 12 How can I myself alone bear your cumbrance, and your burden, and your strife? 13 Take you wise men, and understanding, and known, according to your tribes, and I will make them heads over you. 14 And ye answered me, and said, The thing which thou hast spoken is good `for us' to do. 15 So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes. 16 And I charged your judges at that time, saying, Hear `the causes' between your brethren, and judge righteously between a man and his brother, and the sojourner that is with him. 17 Ye shall not respect persons in judgment; ye shall hear the small and the great alike; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you ye shall bring unto me, and I will hear it. 18 And I commanded you at that time all the things which ye should do. 19 And we journeyed from Horeb, and went through all that great and terrible wilderness which ye saw, by the way to the hill-country of the Amorites, as Jehovah our God commanded us; and we came to Kadesh-barnea. 20 And I said unto you, Ye are come unto the hill-country of the Amorites, which Jehovah our God giveth unto us. 21 Behold, Jehovah thy God hath set the land before thee: go up, take possession, as Jehovah, the God of thy fathers, hath spoken unto thee; fear not, neither be dismayed. 22 And ye came near unto me every one of you, and said, Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities unto which we shall come. 23 And the thing pleased me well; and I took twelve men of you, one man for every tribe: 24 and they turned and went up into the hill-country, and came unto the valley of Eshcol, and spied it out. 25 And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which Jehovah our God giveth unto us. 26 Yet ye would not go up, but rebelled against the commandment of Jehovah your God: 27 and ye murmured in your tents, and said, Because Jehovah hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. 28 Whither are we going up? our brethren have made our heart to melt, saying, The people are greater and taller than we; the cities are great and fortified up to heaven; and moreover we have seen the sons of the Anakim there. 29 Then I said unto you, Dread not, neither be afraid of them. 30 Jehovah your God who goeth before you, he will fight for you, according to all that he did for you in Egypt before your eyes, 31 and in the wilderness, where thou hast seen how that Jehovah thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came unto this place. 32 Yet in this thing ye did not believe Jehovah your God, 33 who went before you in the way, to seek you out a place to pitch your tents in, in fire by night, to show you by what way ye should go, and in the cloud by day. 34 And Jehovah heard the voice of your words, and was wroth, and sware, saying, 35 Surely there shall not one of these men of this evil generation see the good land, which I sware to give unto your fathers, 36 save Caleb the son of Jephunneh: he shall see it; and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed Jehovah. 37 Also Jehovah was angry with me for your sakes, saying, Thou also shalt not go in thither: 38 Joshua the son of Nun, who standeth before thee, he shall go in thither: encourage thou him; for he shall cause Israel to inherit it. 39 Moreover your little ones, that ye said should be a prey, and your children, that this day have no knowledge of good or evil, they shall go in thither, and unto them will I give it, and they shall possess it. 40 But as for you, turn you, and take your journey into the wilderness by the way to the Red Sea. 41 Then ye answered and said unto me, We have sinned against Jehovah, we will go up and fight, according to all that Jehovah our God commanded us. And ye girded on every man his weapons of war, and were forward to go up into the hill-country. 42 And Jehovah said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies. 43 So I spake unto you, and ye hearkened not; but ye rebelled against the commandment of Jehovah, and were presumptuous, and went up into the hill-country. 44 And the Amorites, that dwelt in that hill-country, came out against you, and chased you, as bees do, and beat you down in Seir, even unto Hormah. 45 And ye returned and wept before Jehovah; but Jehovah hearkened not to your voice, nor gave ear unto you. 46 So ye abode in Kadesh many days, according unto the days that ye abode `there'. Chapter 2 1 Then we turned, and took our journey into the wilderness by the way to the Red Sea, as Jehovah spake unto me; and we compassed mount Seir many days. 2 And Jehovah spake unto me, saying, 3 Ye have compassed this mountain long enough: turn you northward. 4 And command thou the people, saying, Ye are to pass through the border of your brethren the children of Esau, that dwell in Seir; and they will be afraid of you: take ye good heed unto yourselves therefore; 5 contend not with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on; because I have given mount Seir unto Esau for a possession. 6 Ye shall purchase food of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink. 7 For Jehovah thy God hath blessed thee in all the work of thy hand; he hath known thy walking through this great wilderness: these forty years Jehovah thy God hath been with thee; thou hast lacked nothing. 8 So we passed by from our brethren the children of Esau, that dwell in Seir, from the way of the Arabah from Elath and from Ezion-geber. And we turned and passed by the way of the wilderness of Moab. 9 And Jehovah said unto me, Vex not Moab, neither contend with them in battle; for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession. 10 (The Emim dwelt therein aforetime, a people great, and many, and tall, as the Anakim: 11 these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim. 12 The Horites also dwelt in Seir aforetime, but the children of Esau succeeded them; and they destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which Jehovah gave unto them.) 13 Now rise up, and get you over the brook Zered. And we went over the brook Zered. 14 And the days in which we came from Kadesh-barnea, until we were come over the brook Zered, were thirty and eight years; until all the generation of the men of war were consumed from the midst of the camp, as Jehovah sware unto them. 15 Moreover the hand of Jehovah was against them, to destroy them from the midst of the camp, until they were consumed. 16 So it came to pass, when all the men of war were consumed and dead from among the people, 17 that Jehovah spake unto me, saying, 18 Thou art this day to pass over Ar, the border of Moab: 19 and when thou comest nigh over against the children of Ammon, vex them not, nor contend with them; for I will not give thee of the land of the children of Ammon for a possession; because I have given it unto the children of Lot for a possession. 20 (That also is accounted a land of Rephaim: Rephaim dwelt therein aforetime; but the Ammonites call them Zamzummim, 21 a people great, and many, and tall, as the Anakim; but Jehovah destroyed them before them; and they succeeded them, and dwelt in their stead; 22 as he did for the children of Esau, that dwell in Seir, when he destroyed the Horites from before them; and they succeeded them, and dwelt in their stead even unto this day: 23 and the Avvim, that dwelt in villages as far as Gaza, the Caphtorim, that came forth out of Caphtor, destroyed them, and dwelt in their stead.) 24 Rise ye up, take your journey, and pass over the valley of the Arnon: behold, I have given into thy hand Sihon the Amorite, king of Heshbon, and his land; begin to possess it, and contend with him in battle. 25 This day will I begin to put the dread of thee and the fear of thee upon the peoples that are under the whole heaven, who shall hear the report of thee, and shall tremble, and be in anguish because of thee. 26 And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying, 27 Let me pass through thy land: I will go along by the highway, I will turn neither unto the right hand nor to the left. 28 Thou shalt sell me food for money, that I may eat; and give me water for money, that I may drink: only let me pass through on my feet, 29 as the children of Esau that dwell in Seir, and the Moabites that dwell in Ar, did unto me; until I shall pass over the Jordan into the land which Jehovah our God giveth us. 30 But Sihon king of Heshbon would not let us pass by him; for Jehovah thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as at this day. 31 And Jehovah said unto me, Behold, I have begun to deliver up Sihon and his land before thee: begin to possess, that thou mayest inherit his land. 32 Then Sihon came out against us, he and all his people, unto battle at Jahaz. 33 And Jehovah our God delivered him up before us; and we smote him, and his sons, and all his people. 34 And we took all his cities at that time, and utterly destroyed every inhabited city, with the women and the little ones; we left none remaining: 35 only the cattle we took for a prey unto ourselves, with the spoil of the cities which we had taken. 36 From Aroer, which is on the edge of the valley of the Arnon, and `from' the city that is in the valley, even unto Gilead, there was not a city too high for us; Jehovah our God delivered up all before us: 37 only to the land of the children of Ammon thou camest not near; all the side of the river Jabbok, and the cities of the hill-country, and wheresoever Jehovah our God forbade us.

God's Great Mercy

Published by Grace To You for reading on February 21st.

“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” ( 1 Peter 1:3 3 Blessed `be' the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead, ).

Because of His mercy, God desires to lift sinners out of their pitiful condition.

Several years ago I spent about a week in India. Each day I saw countless starving, diseased people with no home but a few square feet of filthy street. I could not help but feel compassion and pity on those people who lived in such misery.

In a spiritual sense, though, before God saved us, we were each even more pathetic than any beggar in India. Spiritually, we “were dead in [our] trespasses and sins . . . and were by nature children of wrath, even as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ” (Eph. 2:1, 3-5). God saw our wretched condition and was moved to do something about it.

How does mercy compare with grace? Mercy has respect to man’s wretched, miserable condition; grace has respect to man’s guilt, which has caused that condition. God gives us mercy to change our condition; He gives us grace to change our position. While grace takes us from guilt to acquittal, mercy takes us from misery to glory.

Doesn’t it give you great joy to know that God not only removed your guilt but looked at you and had compassion? And He’s not through giving us mercy: “The Lord’s lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning; great is Thy faithfulness” (Lam. 3:22-23). We can always “draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need” (Heb. 4:16).

Suggestions for Prayer

Thank God for His great mercy, for the forgiveness and blessings you have as His child.

For Further Study

• Luke 15:11-32 11 And he said, A certain man had two sons: 12 and the younger of them said to his father, Father, give me the portion of `thy' substance that falleth to me. And he divided unto them his living. 13 And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living. 14 And when he had spent all, there arose a mighty famine in that country; and he began to be in want. 15 And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17 But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight: 19 I am no more worthy to be called your son: make me as one of thy hired servants. 20 And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23 and bring the fatted calf, `and' kill it, and let us eat, and make merry: 24 for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. 26 And he called to him one of the servants, and inquired what these things might be. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 But he was angry, and would not go in: and his father came out, and entreated him. 29 But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and `yet' thou never gavest me a kid, that I might make merry with my friends: 30 but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf. 31 And he said unto him, Son, thou art ever with me, and all that is mine is thine. 32 But it was meet to make merry and be glad: for this thy brother was dead, and is alive `again'; and `was' lost, and is found. contains the well-known parable of the prodigal son, a moving illustration of God’s loving compassion. What was the son’s condition when he returned?
• What was his father’s reaction?
• How does God respond to us when we turn to Him in repentance and humility?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Maintaining Spiritual Integrity

Published by Grace To You for reading on February 21st.

Seek to have a life that bears scrutiny.

In our society, those whose lives are marked by moral soundness, uprightness, honesty, and sincerity are usually thought of as people of integrity. However, society's standards often fall far short of God's. Spiritual integrity calls for the highest possible standard of behavior and requires supernatural resources available only to those who trust in Him.

Paul's prayer in Philippians 1:9-10 9 And this I pray, that your love may abound yet more and more in knowledge and all discernment; 10 so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ; outlines the path to spiritual integrity. It begins with love that abounds with knowledge and discernment (v. 9) and progresses to the pursuit of excellence (v. 10). The result is sincerity and blamelessness—two characteristics of godly integrity.

The Greek word translated "sincere" in verse 10 speaks of genuineness and authenticity. It literally means "without wax" and is an allusion to the practice of inspecting pottery by holding it up to the sunlight. In ancient times pottery often cracked during the firing process. Rather than discarding cracked pieces, dishonest dealers often filled the cracks with wax and sold them to unsuspecting customers. Holding a pot up to the sunlight revealed any flaws and protected the customer from a bad purchase.

Following that analogy, biblical integrity requires that you be without wax, having no hypocrisy or secret sins that show up when you're under pressure or facing temptation.

"Blameless" speaks of consistency in living a life that doesn't lead others into error or sin. Your standard is the same away from church as it is at church.

Being blameless isn't easy in a world that unashamedly flaunts its sinful practices. You must guard against losing your sensitivity to the heinousness of sin and unwittingly beginning to tolerate or even accept the sin that once shocked you. That's when you lose integrity and begin to cause others to stumble.

Diligently pursue integrity with a view toward glorifying Christ in all things until He returns!

Suggestions for Prayer

• Thank God that He is able to keep you from stumbling and to make you stand in His presence blameless with great joy (Jude 24).
• Prayerfully guard your heart and mind from the subtle evil influences that can erode your integrity and make you ineffective for the Lord.

For Further Study

Read Genesis 39 Chapter 39 1 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh's, the captain of the guard, an Egyptian, bought him of the hand of the Ishmaelites, that had brought him down thither. 2 And Jehovah was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian. 3 And his master saw that Jehovah was with him, and that Jehovah made all that he did to prosper in his hand. 4 And Joseph found favor in his sight, and he ministered unto him: and he made him overseer over his house, and all that he had he put into his hand. 5 And it came to pass from the time that he made him overseer in his house, and over all that he had, that Jehovah blessed the Egyptian's house for Joseph's sake; and the blessing of Jehovah was upon all that he had, in the house and in the field. 6 And he left all that he had in Joseph's hand; and he knew not aught `that was' with him, save the bread which he did eat. And Joseph was comely, and well-favored. 7 And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me. 8 But he refused, and said unto his master's wife, Behold, my master knoweth not what is with me in the house, and he hath put all that he hath into my hand: 9 he is not greater in this house than I; neither hath he kept back anything from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God? 10 And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, `or' to be with her. 11 And it came to pass about this time, that he went into the house to do his work; and there was none of the men of the house there within. 12 And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out. 13 And it came to pass, when she saw that he had left his garment in her hand, and was fled forth, 14 that she called unto the men of her house, and spake unto them, saying, See, he hath brought in a Hebrew unto us to mock us: he came in unto me to lie with me, and I cried with a loud voice: 15 and it came to pass, when he heard that I lifted up my voice and cried, that he left his garment by me, and fled, and got him out. 16 And she laid up his garment by her, until his master came home. 17 And she spake unto him according to these words, saying, The Hebrew servant, whom thou hast brought unto us, came in unto me to mock me: 18 and it came to pass, as I lifted up my voice and cried, that he left his garment by me, and fled out. 19 And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled. 20 And Joseph's master took him, and put him into the prison, the place where the king's prisoners were bound: and he was there in the prison. 21 But Jehovah was with Joseph, and showed kindness unto him, and gave him favor in the sight of the keeper of the prison. 22 And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. 23 The keeper of the prison looked not to anything that was under his hand, because Jehovah was with him; and that which he did, Jehovah made it prosper. .

• How was Joseph's integrity challenged?
• How did God honor Joseph's commitment to integrity?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Daily Bible - February 21

Published by Grace To You for reading on February 21st.

Reading for Today:

• Leviticus 13:1 Chapter 13 1 And Jehovah spake unto Moses and unto Aaron, saying, –59
• Psalms 25:16-22 16 Turn thee unto me, and have mercy upon me; For I am desolate and afflicted. 17 The troubles of my heart are enlarged: Oh bring thou me out of my distresses. 18 Consider mine affliction and my travail; And forgive all my sins. 19 Consider mine enemies, for they are many; And they hate me with cruel hatred. 20 Oh keep my soul, and deliver me: Let me not be put to shame, for I take refuge in thee. 21 Let integrity and uprightness preserve me, For I wait for thee. 22 Redeem Israel, O God, Out all of his troubles. Psalm 26 `A Psalm' of David.
• Proverbs 10:4-5 4 He becometh poor that worketh with a slack hand; But the hand of the diligent maketh rich. 5 He that gathereth in summer is a wise son; `But' he that sleepeth in harvest is a son that causeth shame.
• Mark 3:1-19 Chapter 3 1 And he entered again into the synagogue; and there was a man there who had his hand withered. 2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 3 And he saith unto the man that had his hand withered, Stand forth. 4 And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace. 5 And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored. 6 And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him. 7 And Jesus with his disciples withdrew to the sea: and a great multitude from Galilee followed; and from Judaea, 8 and from Jerusalem, and from Idumaea, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what great things he did, came unto him. 9 And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him: 10 for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him. 11 And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God. 12 And he charged them much that they should not make him known. 13 And he goeth up into the mountain, and calleth unto him whom he himself would; and they went unto him. 14 And he appointed twelve, that they might be with him, and that he might send them forth to preach, 15 and to have authority to cast out demons: 16 and Simon he surnamed Peter; 17 and James the `son' of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder: 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the `son' of Alphaeus, and Thaddaeus, and Simon the Cananaean, 19 and Judas Iscariot, who also betrayed him. And he cometh into a house.

Notes:

Leviticus 13:2 bright spot. This probably refers to inflammation. a leprous sore. This is a term referring to various ancient skin disorders that were sometimes superficial, sometimes serious. It may have included modern leprosy (Hansen’s disease). The symptoms described in vv. 2, 6, 10, 18, 30, and 39 are not sufficient for a diagnosis of the clinical condition. For the protection of the people, observation and isolation were demanded for all suspected cases of what could be a contagious disease. This biblical leprosy involved some whiteness (v. 3; Ex. 4:6), which disfigured its victim but did not disable him. Naaman was able to exercise his functions as general of Syria’s army, although a leper (2 Kin. 5:1, 27). Both Old Testament and New Testament lepers went almost everywhere, indicating that this disease was not the leprosy of today that cripples. A victim of this scaly disease was unclean as long as the infection was partial. Once the body was covered with it, he was clean and could enter the place of worship (see vv. 12–17). Apparently the complete covering meant the contagious period was over. The allusion to a boil (vv. 18–28) with inflamed or raw areas and whitened hairs may refer to a related infection that was contagious. When lepers were cured by Christ, they were neither lame nor deformed. They were never brought on beds. Similar skin conditions are described in vv. 29–37 and vv. 38–44 (some inflammation from infection). The aim of these laws was to protect the people from disease, but more importantly, to inculcate into them by vivid object lessons how God desired purity, holiness, and cleanness among His people.

Mark 3:13 called…those He Himself wanted. The Greek verb “called” stresses that Jesus acted in His own sovereign interest when He chose the 12 disciples (see John 15:16 16 Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and `that' your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you. ).

Mark 3:14 appointed twelve. Christ, by an explicit act of His will, formed a distinct group of 12 men who were among His followers. This new group constituted the foundation of His church (see Eph. 2:20).

Mark 3:15 have power. This word is sometimes rendered “authority.” Along with the main task of preaching, Jesus gave the 12 the right to expel demons (see Luke 9:1 Chapter 9 1 And he called the twelve together, and gave them power and authority over all demons, and to cure diseases. ).

DAY 21: How does Jesus display the proper use of anger?

In Mark 3:1-6 Chapter 3 1 And he entered again into the synagogue; and there was a man there who had his hand withered. 2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 3 And he saith unto the man that had his hand withered, Stand forth. 4 And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace. 5 And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored. 6 And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him. , Jesus was in a synagogue, where there was a man with a withered hand. This describes a condition of paralysis or deformity from an accident, a disease, or a congenital defect. It became another situation for the Pharisees to “accuse” Him (v. 2) of a violation of the Sabbath—an accusation they could bring before the Sanhedrin.

Jesus countered the Pharisees with a question that elevated the issue at hand from a legal to a moral problem. “Is it lawful on the Sabbath to do good…evil, to save…kill?” Jesus asks (v. 4). He was forcing the Pharisees to examine their tradition regarding the Sabbath to see if it was consistent with God’s Old Testament law. Christ used a device common in the Middle East—He framed the issue in terms of clear-cut extremes. The obvious implication is that failure to do good or save a life was wrong and not in keeping with God’s original intention for the Sabbath. But the Pharisees kept silent, and by so doing implied that their Sabbath views and practices were false.

Jesus’ “anger” (v. 5) with human sin reveals a healthy, moral nature. His reaction was consistent with His divine nature and proved that He is the righteous Son of God. This kind of holy indignation with sinful attitudes and practices was to be more fully demonstrated when Jesus cleansed the temple (see 11:15–18; Matt. 21:12, 13; Luke 19:45 45 And he entered into the temple, and began to cast out them that sold, –48). The “hardness of their hearts” refers to an inability to understand because of a rebellious attitude (Ps. 95:8; Heb. 3:8, 15). The Pharisees’ hearts were becoming more and more obstinate and unresponsive to the truth (see 16:14; Rom. 9:18).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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February 21

Published by Grace To You for reading on February 21st.

Reading for Today:

• Leviticus 13:1 Chapter 13 1 And Jehovah spake unto Moses and unto Aaron, saying, –59
• Psalms 25:16-22 16 Turn thee unto me, and have mercy upon me; For I am desolate and afflicted. 17 The troubles of my heart are enlarged: Oh bring thou me out of my distresses. 18 Consider mine affliction and my travail; And forgive all my sins. 19 Consider mine enemies, for they are many; And they hate me with cruel hatred. 20 Oh keep my soul, and deliver me: Let me not be put to shame, for I take refuge in thee. 21 Let integrity and uprightness preserve me, For I wait for thee. 22 Redeem Israel, O God, Out all of his troubles. Psalm 26 `A Psalm' of David.
• Proverbs 10:4-5 4 He becometh poor that worketh with a slack hand; But the hand of the diligent maketh rich. 5 He that gathereth in summer is a wise son; `But' he that sleepeth in harvest is a son that causeth shame.
• Mark 3:1-19 Chapter 3 1 And he entered again into the synagogue; and there was a man there who had his hand withered. 2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 3 And he saith unto the man that had his hand withered, Stand forth. 4 And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace. 5 And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored. 6 And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him. 7 And Jesus with his disciples withdrew to the sea: and a great multitude from Galilee followed; and from Judaea, 8 and from Jerusalem, and from Idumaea, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what great things he did, came unto him. 9 And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him: 10 for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him. 11 And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God. 12 And he charged them much that they should not make him known. 13 And he goeth up into the mountain, and calleth unto him whom he himself would; and they went unto him. 14 And he appointed twelve, that they might be with him, and that he might send them forth to preach, 15 and to have authority to cast out demons: 16 and Simon he surnamed Peter; 17 and James the `son' of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder: 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the `son' of Alphaeus, and Thaddaeus, and Simon the Cananaean, 19 and Judas Iscariot, who also betrayed him. And he cometh into a house.

Notes:

Leviticus 13:2 bright spot. This probably refers to inflammation. a leprous sore. This is a term referring to various ancient skin disorders that were sometimes superficial, sometimes serious. It may have included modern leprosy (Hansen’s disease). The symptoms described in vv. 2, 6, 10, 18, 30, and 39 are not sufficient for a diagnosis of the clinical condition. For the protection of the people, observation and isolation were demanded for all suspected cases of what could be a contagious disease. This biblical leprosy involved some whiteness (v. 3; Ex. 4:6), which disfigured its victim but did not disable him. Naaman was able to exercise his functions as general of Syria’s army, although a leper (2 Kin. 5:1, 27). Both Old Testament and New Testament lepers went almost everywhere, indicating that this disease was not the leprosy of today that cripples. A victim of this scaly disease was unclean as long as the infection was partial. Once the body was covered with it, he was clean and could enter the place of worship (see vv. 12–17). Apparently the complete covering meant the contagious period was over. The allusion to a boil (vv. 18–28) with inflamed or raw areas and whitened hairs may refer to a related infection that was contagious. When lepers were cured by Christ, they were neither lame nor deformed. They were never brought on beds. Similar skin conditions are described in vv. 29–37 and vv. 38–44 (some inflammation from infection). The aim of these laws was to protect the people from disease, but more importantly, to inculcate into them by vivid object lessons how God desired purity, holiness, and cleanness among His people.

Mark 3:13 called…those He Himself wanted. The Greek verb “called” stresses that Jesus acted in His own sovereign interest when He chose the 12 disciples (see John 15:16 16 Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and `that' your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you. ).

Mark 3:14 appointed twelve. Christ, by an explicit act of His will, formed a distinct group of 12 men who were among His followers. This new group constituted the foundation of His church (see Eph. 2:20).

Mark 3:15 have power. This word is sometimes rendered “authority.” Along with the main task of preaching, Jesus gave the 12 the right to expel demons (see Luke 9:1 Chapter 9 1 And he called the twelve together, and gave them power and authority over all demons, and to cure diseases. ).

DAY 21: How does Jesus display the proper use of anger?

In Mark 3:1-6 Chapter 3 1 And he entered again into the synagogue; and there was a man there who had his hand withered. 2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 3 And he saith unto the man that had his hand withered, Stand forth. 4 And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace. 5 And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored. 6 And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him. , Jesus was in a synagogue, where there was a man with a withered hand. This describes a condition of paralysis or deformity from an accident, a disease, or a congenital defect. It became another situation for the Pharisees to “accuse” Him (v. 2) of a violation of the Sabbath—an accusation they could bring before the Sanhedrin.

Jesus countered the Pharisees with a question that elevated the issue at hand from a legal to a moral problem. “Is it lawful on the Sabbath to do good…evil, to save…kill?” Jesus asks (v. 4). He was forcing the Pharisees to examine their tradition regarding the Sabbath to see if it was consistent with God’s Old Testament law. Christ used a device common in the Middle East—He framed the issue in terms of clear-cut extremes. The obvious implication is that failure to do good or save a life was wrong and not in keeping with God’s original intention for the Sabbath. But the Pharisees kept silent, and by so doing implied that their Sabbath views and practices were false.

Jesus’ “anger” (v. 5) with human sin reveals a healthy, moral nature. His reaction was consistent with His divine nature and proved that He is the righteous Son of God. This kind of holy indignation with sinful attitudes and practices was to be more fully demonstrated when Jesus cleansed the temple (see 11:15–18; Matt. 21:12, 13; Luke 19:45 45 And he entered into the temple, and began to cast out them that sold, –48). The “hardness of their hearts” refers to an inability to understand because of a rebellious attitude (Ps. 95:8; Heb. 3:8, 15). The Pharisees’ hearts were becoming more and more obstinate and unresponsive to the truth (see 16:14; Rom. 9:18).

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Morning Devotional by C.H. Spurgeon for February 21st

Published by C.H. Spurgeon for reading on February 21st.

Hebrews 13:5 5 Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.

IF we can only grasp these words by faith, we have an all-conquering weapon in our hand. What doubt will not be slain by this two-edged sword? What fear is there which shall not fall smitten with a deadly wound before this arrow from the bow of God's covenant? Will not the distresses of life and the pangs of death; will not the corruptions within, and the snares without; will not the trials from above, and the temptations from beneath, all seem but light afflictions, when we can hide ourselves beneath the bulwark of "He hath said"? Yes; whether for delight in our quietude, or for strength in our conflict, "He hath said" must be our daily resort. And this may teach us the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore you miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it, you may remain a prisoner still, though liberty is so near at hand. There may be a potent medicine in the great pharmacopoeia of Scripture, and you may yet continue sick unless you will examine and search the Scriptures to discover what "He hath said." Should you not, besides reading the Bible, store your memories richly with the promises of God? You can recollect the sayings of great men; you treasure up the verses of renowned poets; ought you not to be profound in your knowledge of the words of God, so that you may be able to quote them readily when you would solve a difficulty, or overthrow a doubt? Since "He hath said" is the source of all wisdom, and the fountain of all comfort, let it dwell in you richly, as "A well of water, springing up unto everlasting life." So shall you grow healthy, strong, and happy in the divine life.

Evening Devotional by C.H. Spurgeon for February 21st

Published by C.H. Spurgeon for reading on February 21st.

Acts 8:30 30 And Philip ran to him, and heard him reading Isaiah the prophet, and said, Understandest thou what thou readest?

WE should be abler teachers of others, and less liable to be carried about by every wind of doctrine, if we sought to have a more intelligent understanding of the Word of God. As the Holy Ghost, the Author of the Scriptures is He who alone can enlighten us rightly to understand them, we should constantly ask His teaching, and His guidance into all truth. When the prophet Daniel would interpret Nebuchadnezzar's dream, what did he do? He set himself to earnest prayer that God would open up the vision. The apostle John, in his vision at Patmos, saw a book sealed with seven seals which none was found worthy to open, or so much as to look upon. The book was afterwards opened by the Lion of the tribe of Judah, who had prevailed to open it; but it is written first—"I wept much." The tears of John, which were his liquid prayers, were, so far as he was concerned, the sacred keys by which the folded book was opened. Therefore, if, for your own and others' profiting, you desire to be "filled with the knowledge of God's will in all wisdom and spiritual understanding," remember that prayer is your best means of study: like Daniel, you shall understand the dream, and the interpretation thereof, when you have sought unto God; and like John you shall see the seven seals of precious truth unloosed, after you have wept much. Stones are not broken, except by an earnest use of the hammer; and the stone-breaker must go down on his knees. Use the hammer of diligence, and let the knee of prayer be exercised, and there is not a stony doctrine in revelation which is useful for you to understand, which will not fly into shivers under the exercise of prayer and faith. You may force your way through anything with the leverage of prayer. Thoughts and reasonings are like the steel wedges which give a hold upon truth; but prayer is the lever, the prise which forces open the iron chest of sacred mystery, that we may get the treasure hidden within.

Jesus Pierced for Us

Published by John Piper for reading on February 21st.

For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh. ( Romans 8:3 3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh: )

One of my joys during the sabbatical I took in Cambridge, England, was meeting with two of the authors of the book Pierced for Our Transgressions (by Mike Ovey, Steve Jeffery and Andrew Sach).

Their vision for the truth of what Christ achieved for us and what the needs are in British and American Evangelicalism were so compelling that I agreed to write the foreword for their book. I recommend the book to you. If you share the belief that we lose the gospel if we lose the substitutionary, wrath-averting triumph of the cross ( Romans 8:3 3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh: ; Galatians 3:13 13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: ; Isaiah 53:4 4 Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. –6) then you may want to order the book.

On December 21, 2005, when I was told to get a biopsy for prostate cancer the most precious word was 1 Thessalonians 5:9 9 For God appointed us not into wrath, but unto the obtaining of salvation through our Lord Jesus Christ, –10, “For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him.”

How do I move from being a “child of wrath” ( Ephesians 2:3 3 among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:-- ) to being free from wrath? It is not because God is not a God of wrath. It is because he was “pierced for my transgressions” ( Isaiah 53:5 5 But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. ).

This is not a mere academic dispute. Our present peace and our eternal life hangs on this work of Christ.