HE IS RISEN!

The Revelation of God

Published by InTouch Ministries for reading on May 1st.

2 Peter 1:16-21 16 For we did not follow cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For he received from God the Father honor and glory, when there was borne such a voice to him by the Majestic Glory, This is my beloved Son, in whom I am well pleased: 18 and this voice we `ourselves' heard borne out of heaven, when we were with him in the holy mount. 19 And we have the word of prophecy `made' more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts: 20 knowing this first, that no prophecy of scripture is of private interpretation. 21 For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit.

The times we live in may leave us feeling shaken and uncertain. We aren’t sure what will happen tomorrow—the economy could collapse or a natural disaster might strike. But one thing we can always count on is the Word of God. That’s our sure foundation in this ever-changing world.

The Bible is unique because it is God’s divine revelation of Himself. In Scripture, the term revelation refers to something God has made known to mankind—information we could never discover on our own. For instance, since no human being was present at creation, the only way we know what happened is because God has revealed it in the book of Genesis.

The process by which the Bible was written is called inspiration. God used human beings to record His thoughts. He didn’t put them in a trance, but His Spirit moved in them as they wrote down His truths, using their own personality, style, and vocabulary.

Now as we read Scripture, the Holy Spirit within us illumines our mind so we can understand what the passage means. Then God’s Word becomes like “a lamp shining in a dark place,” giving us insights from the Author Himself ( 2 Peter 1:19 19 And we have the word of prophecy `made' more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts: ).

One reason unbelievers often reject or find fault with the Bible is because they don’t understand it. The fact is, they can’t understand it because they do not have the Holy Spirit ( 1 Corinthians 2:14 14 Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged. ). But if you belong to Christ, His Spirit will teach you the Word of God as long as you are faithful to read and study it. Then you’ll have a sure foundation in troubled times.

Bible in One Year: 1 Chronicles 4-6 Chapter 4 1 The sons of Judah: Perez, Hezron, and Carmi, and Hur, and Shobal. 2 And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai and Lahad. These are the families of the Zorathites. 3 And these were `the sons of' the father of Etam: Jezreel, and Ishma, and Idbash; and the name of their sister was Hazzelelponi; 4 and Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the first-born of Ephrathah, the father of Beth-lehem. 5 And Ashhur the father of Tekoa had two wives, Helah and Naarah. 6 And Naarah bare him Ahuzzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah. 7 And the sons of Helah were Zereth, Izhar, and Ethnan. 8 And Hakkoz begat Anub, and Zobebah, and the families of Aharhel the son of Harum. 9 And Jabez was more honorable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow. 10 And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested. 11 And Chelub the brother of Shuhah begat Mehir, who was the father of Eshton. 12 And Eshton begat Beth-rapha, and Paseah, and Tehinnah the father of Ir-nahash. These are the men of Recah. 13 And the sons of Kenaz: Othniel, and Seraiah. And the sons of Othniel: Hathath. 14 And Meonothai begat Ophrah: and Seraiah begat Joab the father of Ge-harashim; for they were craftsmen. 15 And the sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the sons of Elah; and Kenaz. 16 And the sons of Jehallelel: Ziph, and Ziphah, Tiria, and Asarel. 17 And the sons of Ezrah: Jether, and Mered, and Epher, and Jalon; and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa. 18 And his wife the Jewess bare Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, whom Mered took. 19 And the sons of the wife of Hodiah, the sister of Naham, were the father of Keilah the Garmite, and Eshtemoa the Maacathite. 20 And the sons of Shimon: Amnon, and Rinnah, Ben-hanan, and Tilon. And the sons of Ishi: Zoheth, and Ben-zoheth. 21 The sons of Shelah the son of Judah: Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea; 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who had dominion in Moab, and Jashubilehem. And the records are ancient. 23 These were the potters, and the inhabitants of Netaim and Gederah: there they dwelt with the king for his work. 24 The sons of Simeon: Nemuel, and Jamin, Jarib, Zerah, Shaul; 25 Shallum his son, Mibsam his son, Mishma his son. 26 And the sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 And Shimei had sixteen sons and six daughters; but his brethren had not many children, neither did all their family multiply like to the children of Judah. 28 And they dwelt at Beer-sheba, and Moladah, and Hazarshual, 29 and at Bilhah, and at Ezem, and at Tolad, 30 and at Bethuel, and at Hormah, and at Ziklag, 31 and at Beth-marcaboth, and Hazar-susim, and at Beth-biri, and at Shaaraim. These were their cities unto the reign of David. 32 And their villages were Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities; 33 and all their villages that were round about the same cities, unto Baal. These were their habitations, and they have their genealogy. 34 And Meshobab, and Jamlech, and Joshah the son of Amaziah, 35 and Joel, and Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel, 36 and Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah, 37 and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah- 38 these mentioned by name were princes in their families: and their fathers' houses increased greatly. 39 And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks. 40 And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they that dwelt there aforetime were of Ham. 41 And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the Meunim that were found there, and destroyed them utterly unto this day, and dwelt in their stead; because there was pasture there for their flocks. 42 And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi. 43 And they smote the remnant of the Amalekites that escaped, and have dwelt there unto this day. Chapter 5 1 And the sons of Reuben the first-born of Israel (for he was the first-born; but, forasmuch as he defiled his father's couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright. 2 For Judah prevailed above his brethren, and of him came the prince; but the birthright was Joseph's:) 3 the sons of Reuben the first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi. 4 The sons of Joel: Shemaiah his son, Gog his son, Shimei his son, 5 Micah his son, Reaiah his son, Baal his son, 6 Beerah his son, whom Tilgath-pilneser king of Assyria carried away captive: he was prince of the Reubenites. 7 And his brethren by their families, when the genealogy of their generations was reckoned: the chief, Jeiel, and Zechariah, 8 and Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon: 9 and eastward he dwelt even unto the entrance of the wilderness from the river Euphrates, because their cattle were multiplied in the land of Gilead. 10 And in the days of Saul, they made war with the Hagrites, who fell by their hand; and they dwelt in their tents throughout all the `land' east of Gilead. 11 And the sons of Gad dwelt over against them, in the land of Bashan unto Salecah: 12 Joel the chief, and Shapham the second, and Janai, and Shaphat in Bashan. 13 And their brethren of their fathers' houses: Michael, and Meshullam, and Sheba, and Jorai, and Jacan, and Zia, and Eber, seven. 14 These were the sons of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz; 15 Ahi the son of Abdiel, the son of Guni, chief of their fathers' houses. 16 And they dwelt in Gilead in Bashan, and in its towns, and in all the suburbs of Sharon, as far as their borders. 17 All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel. 18 The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were forty and four thousand seven hundred and threescore, that were able to go forth to war. 19 And they made war with the Hagrites, with Jetur, and Naphish, and Nodab. 20 And they were helped against them, and the Hagrites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was entreated of them, because they put their trust in him. 21 And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men a hundred thousand. 22 For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity. 23 And the children of the half-tribe of Manasseh dwelt in the land: they increased from Bashan unto Baal-hermon and Senir and mount Hermon. 24 And these were the heads of their fathers' houses: even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valor, famous men, heads of their fathers' houses. 25 And they trespassed against the God of their fathers, and played the harlot after the gods of the peoples of the land, whom God destroyed before them. 26 And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day. Chapter 6 1 The sons of Levi: Gershon, Kohath, and Merari. 2 And the sons of Kohath: Amram, Izhar, and Hebron, and Uzziel. 3 And the children of Amram: Aaron, and Moses, and Miriam. And the sons of Aaron: Nadab, and Abihu, Eleazar, and Ithamar. 4 Eleazar begat Phinehas, Phinehas begat Abishua, 5 and Abishua begat Bukki, and Bukki begat Uzzi, 6 and Uzzi begat Zerahiah, and Zerahiah begat Meraioth, 7 Meraioth begat Amariah, and Amariah begat Ahitub, 8 and Ahitub begat Zadok, and Zadok begat Ahimaaz, 9 and Ahimaaz begat Azariah, and Azariah begat Johanan, 10 and Johanan begat Azariah, (he it is that executed the priest's office in the house that Solomon built in Jerusalem), 11 and Azariah begat Amariah, and Amariah begat Ahitub, 12 and Ahitub begat Zadok, and Zadok begat Shallum, 13 and Shallum begat Hilkiah, and Hilkiah begat Azariah, 14 and Azariah begat Seraiah, and Seraiah begat Jehozadak; 15 And Jehozadak went `into captivity', when Jehovah carried away Judah and Jerusalem by the hand of Nebuchadnezzar. 16 The sons of Levi: Gershom, Kohath, and Merari. 17 And these are the names of the sons of Gershom: Libni and Shimei. 18 And the sons of Kohath were Amram, and Izhar, and Hebron, and Uzziel. 19 The sons of Merari: Mahli and Mushi. And these are the families of the Levites according to their fathers' `houses'. 20 Of Gershom: Libni his son, Jahath his son, Zimmah his son, 21 Joah his son, Iddo his son, Zerah his son, Jeatherai his son. 22 The sons of Kohath: Amminadab his son, Korah his son, Assir his son, 23 Elkanah his son, and Ebiasaph his son, and Assir his son, 24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. 25 And the sons of Elkanah: Amasai, and Ahimoth. 26 As for Elkanah, the sons of Elkanah: Zophai his son, and Nahath his son, 27 Eliab his son, Jeroham his son, Elkanah his son. 28 And the sons of Samuel: the first-born `Joel', and the second Abijah. 29 The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son, 30 Shimea his son, Haggiah his son, Asaiah his son. 31 And these are they whom David set over the service of song in the house of Jehovah, after that the ark had rest. 32 And they ministered with song before the tabernacle of the tent of meeting, until Solomon had built the house of Jehovah in Jerusalem: and they waited on their office according to their order. 33 And these are they that waited, and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, the son of Samuel, 34 the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah, 35 the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, 36 the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, 37 the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, 38 the son of Izhar, the son of Kohath, the son of Levi, the son of Israel. 39 And his brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea, 40 the son of Michael, the son of Baaseiah, the son of Malchijah, 41 the son of Ethni, the son of Zerah, the son of Adaiah, 42 the son of Ethan, the son of Zimmah, the son of Shimei, 43 the son of Jahath, the son of Gershom, the son of Levi. 44 And on the left hand their brethren the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch, 45 the son of Hashabiah, the son of Amaziah, the son of Hilkiah, 46 the son of Amzi, the son of Bani, the son of Shemer, 47 the son of Mahli, the son of Mushi, the son of Merari, the son of Levi. 48 And their brethren the Levites were appointed for all the service of the tabernacle of the house of God. 49 But Aaron and his sons offered upon the altar of burnt-offering, and upon the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. 50 And these are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, 51 Bukki his son, Uzzi his son, Zerahiah his son, 52 Meraioth his son, Amariah his son, Ahitub his son, 53 Zadok his son, Ahimaaz his son. 54 Now these are their dwelling-places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites (for theirs was the `first' lot), 55 to them they gave Hebron in the land of Judah, and the suburbs thereof round about it; 56 but the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh. 57 And to the sons of Aaron they gave the cities of refuge, Hebron; Libnah also with its suburbs, and Jattir, and Eshtemoa with its suburbs, 58 and Hilen with its suburbs, Debir with its suburbs, 59 and Ashan with its suburbs, and Beth-shemesh with its suburbs; 60 and out of the tribe of Benjamin, Geba with its suburbs, and Allemeth with its suburbs, and Anathoth with its suburbs. All their cities throughout their families were thirteen cities. 61 And unto the rest of the sons of Kohath `were given' by lot, out of the family of the tribe, out of the half-tribe, the half of Manasseh, ten cities. 62 And to the sons of Gershom, according to their families, out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities. 63 Unto the sons of Merari `were given' by lot, according to their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities. 64 And the children of Israel gave to the Levites the cities with their suburbs. 65 And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities which are mentioned by name. 66 And some of the families of the sons of Kohath had cities of their borders out of the tribe of Ephraim. 67 And they gave unto them the cities of refuge, Shechem in the hill-country of Ephraim with its suburbs; Gezer also with its suburbs, 68 and Jokmeam with its suburbs, and Beth-horon with its suburbs, 69 and Aijalon with its suburbs, and Gath-rimmon with its suburbs; 70 and out of the half-tribe of Manasseh, Aner with its suburbs, and Bileam with its suburbs, for the rest of the family of the sons of Kohath. 71 Unto the sons of Gershom `were given', out of the family of the half-tribe of Manasseh, Golan in Bashan with its suburbs, and Ashtaroth with its suburbs; 72 and out of the tribe of Issachar, Kedesh with its suburbs, Daberath with its suburbs, 73 and Ramoth with its suburbs, and Anem with its suburbs; 74 and out of the tribe of Asher, Mashal with its suburbs, and Abdon with its suburbs, 75 and Hukok with its suburbs, and Rehob with its suburbs; 76 and out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, and Hammon with its suburbs, and Kiriathaim with its suburbs. 77 Unto the rest of `the Levites', the sons of Merari, `were given', out of the tribe of Zebulun, Rimmono with its suburbs, Tabor with its suburbs; 78 and beyond the Jordan at Jericho, on the east side of the Jordan, `were given them', out of the tribe of Reuben, Bezer in the wilderness with its suburbs, and Jahzah with its suburbs, 79 and Kedemoth with its suburbs, and Mephaath with its suburbs; 80 and out of the tribe of Gad, Ramoth in Gilead with its suburbs, and Mahanaim with its suburbs, 81 and Heshbon with its suburbs, and Jazer with its suburbs.

Heirs With Christ

Published by InTouch Ministries for reading on May 1st.

Romans 8:12-18 12 So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit himself beareth witness with our spirit, that we are children of God: 17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with `him', that we may be also glorified with `him'. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.

How often do you think of yourself as an heir of God? It’s not usually the first thing that comes to mind as we consider the blessings that are ours when we accept Jesus Christ as Savior. Perhaps this is because we don’t really know what it means to be God’s heir. Nor can we begin to comprehend what awaits us in eternity or when that will be.

Being an heir is usually associated with family ties, and the same is true of our relationship to God. When we were born again by His Spirit, we became His adopted children, and as such, we are heirs along with Christ. In Colossians 1:15 15 who is the image of the invisible God, the firstborn of all creation; , Jesus is called “the firstborn of all creation.” In the ancient world, the firstborn son had a place of prominence in the family and was the chief heir of all that his father owned. In the same way, Jesus Christ holds the position of firstborn and is the heir of all creation.

What’s truly amazing is that He has promised to share His inheritance with us. When He returns in glory to take up His rightful place as King of Kings on earth, we will rule with Him, under His authority ( Revelation 2:26-27 26 And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations: 27 and he shall rule them with a rod of iron, as the vessels of the potter are broken to shivers; as I also have received of my Father: ). The Christian life is filled with undeserved favor. What we experience now of God’s grace is only the tip of the iceberg.

Realizing all that Christ has done and will do for His followers should prompt us to live for Him today. The Holy Spirit dwells within us, empowering us to put to death our fleshly desires and to follow God in obedience, even when it’s costly. Anything we suffer here for Christ’s sake is insignificant compared to the glory that awaits us.

Bible in One Year: 1 Chronicles 4-6 Chapter 4 1 The sons of Judah: Perez, Hezron, and Carmi, and Hur, and Shobal. 2 And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai and Lahad. These are the families of the Zorathites. 3 And these were `the sons of' the father of Etam: Jezreel, and Ishma, and Idbash; and the name of their sister was Hazzelelponi; 4 and Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the first-born of Ephrathah, the father of Beth-lehem. 5 And Ashhur the father of Tekoa had two wives, Helah and Naarah. 6 And Naarah bare him Ahuzzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah. 7 And the sons of Helah were Zereth, Izhar, and Ethnan. 8 And Hakkoz begat Anub, and Zobebah, and the families of Aharhel the son of Harum. 9 And Jabez was more honorable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow. 10 And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested. 11 And Chelub the brother of Shuhah begat Mehir, who was the father of Eshton. 12 And Eshton begat Beth-rapha, and Paseah, and Tehinnah the father of Ir-nahash. These are the men of Recah. 13 And the sons of Kenaz: Othniel, and Seraiah. And the sons of Othniel: Hathath. 14 And Meonothai begat Ophrah: and Seraiah begat Joab the father of Ge-harashim; for they were craftsmen. 15 And the sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the sons of Elah; and Kenaz. 16 And the sons of Jehallelel: Ziph, and Ziphah, Tiria, and Asarel. 17 And the sons of Ezrah: Jether, and Mered, and Epher, and Jalon; and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa. 18 And his wife the Jewess bare Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, whom Mered took. 19 And the sons of the wife of Hodiah, the sister of Naham, were the father of Keilah the Garmite, and Eshtemoa the Maacathite. 20 And the sons of Shimon: Amnon, and Rinnah, Ben-hanan, and Tilon. And the sons of Ishi: Zoheth, and Ben-zoheth. 21 The sons of Shelah the son of Judah: Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea; 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who had dominion in Moab, and Jashubilehem. And the records are ancient. 23 These were the potters, and the inhabitants of Netaim and Gederah: there they dwelt with the king for his work. 24 The sons of Simeon: Nemuel, and Jamin, Jarib, Zerah, Shaul; 25 Shallum his son, Mibsam his son, Mishma his son. 26 And the sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 And Shimei had sixteen sons and six daughters; but his brethren had not many children, neither did all their family multiply like to the children of Judah. 28 And they dwelt at Beer-sheba, and Moladah, and Hazarshual, 29 and at Bilhah, and at Ezem, and at Tolad, 30 and at Bethuel, and at Hormah, and at Ziklag, 31 and at Beth-marcaboth, and Hazar-susim, and at Beth-biri, and at Shaaraim. These were their cities unto the reign of David. 32 And their villages were Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities; 33 and all their villages that were round about the same cities, unto Baal. These were their habitations, and they have their genealogy. 34 And Meshobab, and Jamlech, and Joshah the son of Amaziah, 35 and Joel, and Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel, 36 and Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah, 37 and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah- 38 these mentioned by name were princes in their families: and their fathers' houses increased greatly. 39 And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks. 40 And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they that dwelt there aforetime were of Ham. 41 And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the Meunim that were found there, and destroyed them utterly unto this day, and dwelt in their stead; because there was pasture there for their flocks. 42 And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi. 43 And they smote the remnant of the Amalekites that escaped, and have dwelt there unto this day. Chapter 5 1 And the sons of Reuben the first-born of Israel (for he was the first-born; but, forasmuch as he defiled his father's couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright. 2 For Judah prevailed above his brethren, and of him came the prince; but the birthright was Joseph's:) 3 the sons of Reuben the first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi. 4 The sons of Joel: Shemaiah his son, Gog his son, Shimei his son, 5 Micah his son, Reaiah his son, Baal his son, 6 Beerah his son, whom Tilgath-pilneser king of Assyria carried away captive: he was prince of the Reubenites. 7 And his brethren by their families, when the genealogy of their generations was reckoned: the chief, Jeiel, and Zechariah, 8 and Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon: 9 and eastward he dwelt even unto the entrance of the wilderness from the river Euphrates, because their cattle were multiplied in the land of Gilead. 10 And in the days of Saul, they made war with the Hagrites, who fell by their hand; and they dwelt in their tents throughout all the `land' east of Gilead. 11 And the sons of Gad dwelt over against them, in the land of Bashan unto Salecah: 12 Joel the chief, and Shapham the second, and Janai, and Shaphat in Bashan. 13 And their brethren of their fathers' houses: Michael, and Meshullam, and Sheba, and Jorai, and Jacan, and Zia, and Eber, seven. 14 These were the sons of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz; 15 Ahi the son of Abdiel, the son of Guni, chief of their fathers' houses. 16 And they dwelt in Gilead in Bashan, and in its towns, and in all the suburbs of Sharon, as far as their borders. 17 All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel. 18 The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were forty and four thousand seven hundred and threescore, that were able to go forth to war. 19 And they made war with the Hagrites, with Jetur, and Naphish, and Nodab. 20 And they were helped against them, and the Hagrites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was entreated of them, because they put their trust in him. 21 And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men a hundred thousand. 22 For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity. 23 And the children of the half-tribe of Manasseh dwelt in the land: they increased from Bashan unto Baal-hermon and Senir and mount Hermon. 24 And these were the heads of their fathers' houses: even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valor, famous men, heads of their fathers' houses. 25 And they trespassed against the God of their fathers, and played the harlot after the gods of the peoples of the land, whom God destroyed before them. 26 And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day. Chapter 6 1 The sons of Levi: Gershon, Kohath, and Merari. 2 And the sons of Kohath: Amram, Izhar, and Hebron, and Uzziel. 3 And the children of Amram: Aaron, and Moses, and Miriam. And the sons of Aaron: Nadab, and Abihu, Eleazar, and Ithamar. 4 Eleazar begat Phinehas, Phinehas begat Abishua, 5 and Abishua begat Bukki, and Bukki begat Uzzi, 6 and Uzzi begat Zerahiah, and Zerahiah begat Meraioth, 7 Meraioth begat Amariah, and Amariah begat Ahitub, 8 and Ahitub begat Zadok, and Zadok begat Ahimaaz, 9 and Ahimaaz begat Azariah, and Azariah begat Johanan, 10 and Johanan begat Azariah, (he it is that executed the priest's office in the house that Solomon built in Jerusalem), 11 and Azariah begat Amariah, and Amariah begat Ahitub, 12 and Ahitub begat Zadok, and Zadok begat Shallum, 13 and Shallum begat Hilkiah, and Hilkiah begat Azariah, 14 and Azariah begat Seraiah, and Seraiah begat Jehozadak; 15 And Jehozadak went `into captivity', when Jehovah carried away Judah and Jerusalem by the hand of Nebuchadnezzar. 16 The sons of Levi: Gershom, Kohath, and Merari. 17 And these are the names of the sons of Gershom: Libni and Shimei. 18 And the sons of Kohath were Amram, and Izhar, and Hebron, and Uzziel. 19 The sons of Merari: Mahli and Mushi. And these are the families of the Levites according to their fathers' `houses'. 20 Of Gershom: Libni his son, Jahath his son, Zimmah his son, 21 Joah his son, Iddo his son, Zerah his son, Jeatherai his son. 22 The sons of Kohath: Amminadab his son, Korah his son, Assir his son, 23 Elkanah his son, and Ebiasaph his son, and Assir his son, 24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. 25 And the sons of Elkanah: Amasai, and Ahimoth. 26 As for Elkanah, the sons of Elkanah: Zophai his son, and Nahath his son, 27 Eliab his son, Jeroham his son, Elkanah his son. 28 And the sons of Samuel: the first-born `Joel', and the second Abijah. 29 The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son, 30 Shimea his son, Haggiah his son, Asaiah his son. 31 And these are they whom David set over the service of song in the house of Jehovah, after that the ark had rest. 32 And they ministered with song before the tabernacle of the tent of meeting, until Solomon had built the house of Jehovah in Jerusalem: and they waited on their office according to their order. 33 And these are they that waited, and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, the son of Samuel, 34 the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah, 35 the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, 36 the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, 37 the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, 38 the son of Izhar, the son of Kohath, the son of Levi, the son of Israel. 39 And his brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea, 40 the son of Michael, the son of Baaseiah, the son of Malchijah, 41 the son of Ethni, the son of Zerah, the son of Adaiah, 42 the son of Ethan, the son of Zimmah, the son of Shimei, 43 the son of Jahath, the son of Gershom, the son of Levi. 44 And on the left hand their brethren the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch, 45 the son of Hashabiah, the son of Amaziah, the son of Hilkiah, 46 the son of Amzi, the son of Bani, the son of Shemer, 47 the son of Mahli, the son of Mushi, the son of Merari, the son of Levi. 48 And their brethren the Levites were appointed for all the service of the tabernacle of the house of God. 49 But Aaron and his sons offered upon the altar of burnt-offering, and upon the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. 50 And these are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, 51 Bukki his son, Uzzi his son, Zerahiah his son, 52 Meraioth his son, Amariah his son, Ahitub his son, 53 Zadok his son, Ahimaaz his son. 54 Now these are their dwelling-places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites (for theirs was the `first' lot), 55 to them they gave Hebron in the land of Judah, and the suburbs thereof round about it; 56 but the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh. 57 And to the sons of Aaron they gave the cities of refuge, Hebron; Libnah also with its suburbs, and Jattir, and Eshtemoa with its suburbs, 58 and Hilen with its suburbs, Debir with its suburbs, 59 and Ashan with its suburbs, and Beth-shemesh with its suburbs; 60 and out of the tribe of Benjamin, Geba with its suburbs, and Allemeth with its suburbs, and Anathoth with its suburbs. All their cities throughout their families were thirteen cities. 61 And unto the rest of the sons of Kohath `were given' by lot, out of the family of the tribe, out of the half-tribe, the half of Manasseh, ten cities. 62 And to the sons of Gershom, according to their families, out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities. 63 Unto the sons of Merari `were given' by lot, according to their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities. 64 And the children of Israel gave to the Levites the cities with their suburbs. 65 And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities which are mentioned by name. 66 And some of the families of the sons of Kohath had cities of their borders out of the tribe of Ephraim. 67 And they gave unto them the cities of refuge, Shechem in the hill-country of Ephraim with its suburbs; Gezer also with its suburbs, 68 and Jokmeam with its suburbs, and Beth-horon with its suburbs, 69 and Aijalon with its suburbs, and Gath-rimmon with its suburbs; 70 and out of the half-tribe of Manasseh, Aner with its suburbs, and Bileam with its suburbs, for the rest of the family of the sons of Kohath. 71 Unto the sons of Gershom `were given', out of the family of the half-tribe of Manasseh, Golan in Bashan with its suburbs, and Ashtaroth with its suburbs; 72 and out of the tribe of Issachar, Kedesh with its suburbs, Daberath with its suburbs, 73 and Ramoth with its suburbs, and Anem with its suburbs; 74 and out of the tribe of Asher, Mashal with its suburbs, and Abdon with its suburbs, 75 and Hukok with its suburbs, and Rehob with its suburbs; 76 and out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, and Hammon with its suburbs, and Kiriathaim with its suburbs. 77 Unto the rest of `the Levites', the sons of Merari, `were given', out of the tribe of Zebulun, Rimmono with its suburbs, Tabor with its suburbs; 78 and beyond the Jordan at Jericho, on the east side of the Jordan, `were given them', out of the tribe of Reuben, Bezer in the wilderness with its suburbs, and Jahzah with its suburbs, 79 and Kedemoth with its suburbs, and Mephaath with its suburbs; 80 and out of the tribe of Gad, Ramoth in Gilead with its suburbs, and Mahanaim with its suburbs, 81 and Heshbon with its suburbs, and Jazer with its suburbs.

God Demonstrates His Love

Published by John Piper for reading on May 2nd.

God shows [demonstrates] his love for us in that while we were still sinners, Christ died for us. ( Romans 5:8 8 But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. )

Notice that “demonstrates” is present tense and “died” is past tense. “God demonstrates his love for us in that while we were still sinners, Christ died for us.”

The present tense implies that this demonstrating is an ongoing act that keeps happening today. And will keep happening tomorrow.

The past tense “died” implies that the death of Christ happened once for all and will not be repeated. “Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God” ( 1 Peter 3:18 18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit; ).

Why did Paul use the present tense (“God demonstrates”)? I would have expected Paul to say, “God demonstrated (past tense) his own love toward us, in that while we were yet sinners, Christ died for us.” Was not the death of Christ, when it happened, the demonstration of God’s love? And did not that demonstration happen in the past?

I think the clue is given a few verses earlier. Paul has just said that “suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame” ( Romans 5:3 3 And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; –5).

In other words, the goal of everything God takes us through is hope. He wants us to feel unwaveringly hopeful through all tribulations.

But how can we?

Paul answers in the next line: “Because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” ( Romans 5:5 5 and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us. ). God’s love has been poured into our hearts. The tense of this verb means that God’s love was poured out in our hearts in the past (at our conversion) and is still present and active.

God did demonstrate his love for us in giving his own Son to die once for all in the past for our sins ( Romans 5:8 8 But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. ). But he also knows that this past love must be experienced as a present reality (today and tomorrow) if we are to have patience and character and hope.

Therefore, he not only demonstrated it on Calvary; he goes on demonstrating it now by the Spirit in our hearts. He does this by opening the eyes of our hearts to taste and see the glory of the cross and the guarantee it gives that nothing can separate us from the love of God in Christ Jesus ( Romans 8:38 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, –39).

Developing a Godly Lifestyle

Published by InTouch Ministries for reading on May 2nd.

Romans 12:2 2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God.

Today’s verse outlines the commitment and steps necessary in developing a godly lifestyle. Paul was urgently warning believers not to be conformed to the patterns of the world. Our susceptibility to compromise is one of the greatest dangers in the church today.

Through ungodly relationships and the impact of media, we’re being influenced by people who are not following God’s ways. Our society tells us to put self first, take what we want, protect our rights, and promote our own interests above others’. In contrast, Jesus said that our heavenly Father will provide what we truly need (Phil. 4:19), we are to deny ourselves and follow Him ( Luke 9:23 23 And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me. ), and the humble—not the proud—shall receive honor ( James 4:10 10 Humble yourselves in the sight of the Lord, and he shall exalt you. ). Conformity to the world’s ideals will lead us away from God.

At the same time, Paul urged us to pursue godly transformation of our mind, to set our thoughts on things above (Col. 3:2) and to focus on what is true, right, pure, and lovely (Phil. 4:8). Adopting a Christian worldview will lead to Christlike actions. It requires making adjustments in how we look at life, until our thoughts line up with Scripture. We must also protect our mind with biblical truth and surround ourselves with mature believers who can warn us when we start to stray.

Ask yourself, Am I focusing on what is important to the Lord? Avoiding compromise? Making a conscious effort to adhere to biblical truth? Demonstrating a pattern of godly transformation? Let the Holy Spirit empower you to make the changes necessary to be more like Christ.

Bible in One Year: 1 Chronicles 4-6 Chapter 4 1 The sons of Judah: Perez, Hezron, and Carmi, and Hur, and Shobal. 2 And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai and Lahad. These are the families of the Zorathites. 3 And these were `the sons of' the father of Etam: Jezreel, and Ishma, and Idbash; and the name of their sister was Hazzelelponi; 4 and Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the first-born of Ephrathah, the father of Beth-lehem. 5 And Ashhur the father of Tekoa had two wives, Helah and Naarah. 6 And Naarah bare him Ahuzzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah. 7 And the sons of Helah were Zereth, Izhar, and Ethnan. 8 And Hakkoz begat Anub, and Zobebah, and the families of Aharhel the son of Harum. 9 And Jabez was more honorable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow. 10 And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested. 11 And Chelub the brother of Shuhah begat Mehir, who was the father of Eshton. 12 And Eshton begat Beth-rapha, and Paseah, and Tehinnah the father of Ir-nahash. These are the men of Recah. 13 And the sons of Kenaz: Othniel, and Seraiah. And the sons of Othniel: Hathath. 14 And Meonothai begat Ophrah: and Seraiah begat Joab the father of Ge-harashim; for they were craftsmen. 15 And the sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the sons of Elah; and Kenaz. 16 And the sons of Jehallelel: Ziph, and Ziphah, Tiria, and Asarel. 17 And the sons of Ezrah: Jether, and Mered, and Epher, and Jalon; and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa. 18 And his wife the Jewess bare Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, whom Mered took. 19 And the sons of the wife of Hodiah, the sister of Naham, were the father of Keilah the Garmite, and Eshtemoa the Maacathite. 20 And the sons of Shimon: Amnon, and Rinnah, Ben-hanan, and Tilon. And the sons of Ishi: Zoheth, and Ben-zoheth. 21 The sons of Shelah the son of Judah: Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea; 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who had dominion in Moab, and Jashubilehem. And the records are ancient. 23 These were the potters, and the inhabitants of Netaim and Gederah: there they dwelt with the king for his work. 24 The sons of Simeon: Nemuel, and Jamin, Jarib, Zerah, Shaul; 25 Shallum his son, Mibsam his son, Mishma his son. 26 And the sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 And Shimei had sixteen sons and six daughters; but his brethren had not many children, neither did all their family multiply like to the children of Judah. 28 And they dwelt at Beer-sheba, and Moladah, and Hazarshual, 29 and at Bilhah, and at Ezem, and at Tolad, 30 and at Bethuel, and at Hormah, and at Ziklag, 31 and at Beth-marcaboth, and Hazar-susim, and at Beth-biri, and at Shaaraim. These were their cities unto the reign of David. 32 And their villages were Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities; 33 and all their villages that were round about the same cities, unto Baal. These were their habitations, and they have their genealogy. 34 And Meshobab, and Jamlech, and Joshah the son of Amaziah, 35 and Joel, and Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel, 36 and Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah, 37 and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah- 38 these mentioned by name were princes in their families: and their fathers' houses increased greatly. 39 And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks. 40 And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they that dwelt there aforetime were of Ham. 41 And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the Meunim that were found there, and destroyed them utterly unto this day, and dwelt in their stead; because there was pasture there for their flocks. 42 And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi. 43 And they smote the remnant of the Amalekites that escaped, and have dwelt there unto this day. Chapter 5 1 And the sons of Reuben the first-born of Israel (for he was the first-born; but, forasmuch as he defiled his father's couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright. 2 For Judah prevailed above his brethren, and of him came the prince; but the birthright was Joseph's:) 3 the sons of Reuben the first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi. 4 The sons of Joel: Shemaiah his son, Gog his son, Shimei his son, 5 Micah his son, Reaiah his son, Baal his son, 6 Beerah his son, whom Tilgath-pilneser king of Assyria carried away captive: he was prince of the Reubenites. 7 And his brethren by their families, when the genealogy of their generations was reckoned: the chief, Jeiel, and Zechariah, 8 and Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon: 9 and eastward he dwelt even unto the entrance of the wilderness from the river Euphrates, because their cattle were multiplied in the land of Gilead. 10 And in the days of Saul, they made war with the Hagrites, who fell by their hand; and they dwelt in their tents throughout all the `land' east of Gilead. 11 And the sons of Gad dwelt over against them, in the land of Bashan unto Salecah: 12 Joel the chief, and Shapham the second, and Janai, and Shaphat in Bashan. 13 And their brethren of their fathers' houses: Michael, and Meshullam, and Sheba, and Jorai, and Jacan, and Zia, and Eber, seven. 14 These were the sons of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz; 15 Ahi the son of Abdiel, the son of Guni, chief of their fathers' houses. 16 And they dwelt in Gilead in Bashan, and in its towns, and in all the suburbs of Sharon, as far as their borders. 17 All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel. 18 The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were forty and four thousand seven hundred and threescore, that were able to go forth to war. 19 And they made war with the Hagrites, with Jetur, and Naphish, and Nodab. 20 And they were helped against them, and the Hagrites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was entreated of them, because they put their trust in him. 21 And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men a hundred thousand. 22 For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity. 23 And the children of the half-tribe of Manasseh dwelt in the land: they increased from Bashan unto Baal-hermon and Senir and mount Hermon. 24 And these were the heads of their fathers' houses: even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valor, famous men, heads of their fathers' houses. 25 And they trespassed against the God of their fathers, and played the harlot after the gods of the peoples of the land, whom God destroyed before them. 26 And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day. Chapter 6 1 The sons of Levi: Gershon, Kohath, and Merari. 2 And the sons of Kohath: Amram, Izhar, and Hebron, and Uzziel. 3 And the children of Amram: Aaron, and Moses, and Miriam. And the sons of Aaron: Nadab, and Abihu, Eleazar, and Ithamar. 4 Eleazar begat Phinehas, Phinehas begat Abishua, 5 and Abishua begat Bukki, and Bukki begat Uzzi, 6 and Uzzi begat Zerahiah, and Zerahiah begat Meraioth, 7 Meraioth begat Amariah, and Amariah begat Ahitub, 8 and Ahitub begat Zadok, and Zadok begat Ahimaaz, 9 and Ahimaaz begat Azariah, and Azariah begat Johanan, 10 and Johanan begat Azariah, (he it is that executed the priest's office in the house that Solomon built in Jerusalem), 11 and Azariah begat Amariah, and Amariah begat Ahitub, 12 and Ahitub begat Zadok, and Zadok begat Shallum, 13 and Shallum begat Hilkiah, and Hilkiah begat Azariah, 14 and Azariah begat Seraiah, and Seraiah begat Jehozadak; 15 And Jehozadak went `into captivity', when Jehovah carried away Judah and Jerusalem by the hand of Nebuchadnezzar. 16 The sons of Levi: Gershom, Kohath, and Merari. 17 And these are the names of the sons of Gershom: Libni and Shimei. 18 And the sons of Kohath were Amram, and Izhar, and Hebron, and Uzziel. 19 The sons of Merari: Mahli and Mushi. And these are the families of the Levites according to their fathers' `houses'. 20 Of Gershom: Libni his son, Jahath his son, Zimmah his son, 21 Joah his son, Iddo his son, Zerah his son, Jeatherai his son. 22 The sons of Kohath: Amminadab his son, Korah his son, Assir his son, 23 Elkanah his son, and Ebiasaph his son, and Assir his son, 24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. 25 And the sons of Elkanah: Amasai, and Ahimoth. 26 As for Elkanah, the sons of Elkanah: Zophai his son, and Nahath his son, 27 Eliab his son, Jeroham his son, Elkanah his son. 28 And the sons of Samuel: the first-born `Joel', and the second Abijah. 29 The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son, 30 Shimea his son, Haggiah his son, Asaiah his son. 31 And these are they whom David set over the service of song in the house of Jehovah, after that the ark had rest. 32 And they ministered with song before the tabernacle of the tent of meeting, until Solomon had built the house of Jehovah in Jerusalem: and they waited on their office according to their order. 33 And these are they that waited, and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, the son of Samuel, 34 the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah, 35 the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, 36 the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, 37 the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, 38 the son of Izhar, the son of Kohath, the son of Levi, the son of Israel. 39 And his brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea, 40 the son of Michael, the son of Baaseiah, the son of Malchijah, 41 the son of Ethni, the son of Zerah, the son of Adaiah, 42 the son of Ethan, the son of Zimmah, the son of Shimei, 43 the son of Jahath, the son of Gershom, the son of Levi. 44 And on the left hand their brethren the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch, 45 the son of Hashabiah, the son of Amaziah, the son of Hilkiah, 46 the son of Amzi, the son of Bani, the son of Shemer, 47 the son of Mahli, the son of Mushi, the son of Merari, the son of Levi. 48 And their brethren the Levites were appointed for all the service of the tabernacle of the house of God. 49 But Aaron and his sons offered upon the altar of burnt-offering, and upon the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. 50 And these are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, 51 Bukki his son, Uzzi his son, Zerahiah his son, 52 Meraioth his son, Amariah his son, Ahitub his son, 53 Zadok his son, Ahimaaz his son. 54 Now these are their dwelling-places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites (for theirs was the `first' lot), 55 to them they gave Hebron in the land of Judah, and the suburbs thereof round about it; 56 but the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh. 57 And to the sons of Aaron they gave the cities of refuge, Hebron; Libnah also with its suburbs, and Jattir, and Eshtemoa with its suburbs, 58 and Hilen with its suburbs, Debir with its suburbs, 59 and Ashan with its suburbs, and Beth-shemesh with its suburbs; 60 and out of the tribe of Benjamin, Geba with its suburbs, and Allemeth with its suburbs, and Anathoth with its suburbs. All their cities throughout their families were thirteen cities. 61 And unto the rest of the sons of Kohath `were given' by lot, out of the family of the tribe, out of the half-tribe, the half of Manasseh, ten cities. 62 And to the sons of Gershom, according to their families, out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities. 63 Unto the sons of Merari `were given' by lot, according to their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities. 64 And the children of Israel gave to the Levites the cities with their suburbs. 65 And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities which are mentioned by name. 66 And some of the families of the sons of Kohath had cities of their borders out of the tribe of Ephraim. 67 And they gave unto them the cities of refuge, Shechem in the hill-country of Ephraim with its suburbs; Gezer also with its suburbs, 68 and Jokmeam with its suburbs, and Beth-horon with its suburbs, 69 and Aijalon with its suburbs, and Gath-rimmon with its suburbs; 70 and out of the half-tribe of Manasseh, Aner with its suburbs, and Bileam with its suburbs, for the rest of the family of the sons of Kohath. 71 Unto the sons of Gershom `were given', out of the family of the half-tribe of Manasseh, Golan in Bashan with its suburbs, and Ashtaroth with its suburbs; 72 and out of the tribe of Issachar, Kedesh with its suburbs, Daberath with its suburbs, 73 and Ramoth with its suburbs, and Anem with its suburbs; 74 and out of the tribe of Asher, Mashal with its suburbs, and Abdon with its suburbs, 75 and Hukok with its suburbs, and Rehob with its suburbs; 76 and out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, and Hammon with its suburbs, and Kiriathaim with its suburbs. 77 Unto the rest of `the Levites', the sons of Merari, `were given', out of the tribe of Zebulun, Rimmono with its suburbs, Tabor with its suburbs; 78 and beyond the Jordan at Jericho, on the east side of the Jordan, `were given them', out of the tribe of Reuben, Bezer in the wilderness with its suburbs, and Jahzah with its suburbs, 79 and Kedemoth with its suburbs, and Mephaath with its suburbs; 80 and out of the tribe of Gad, Ramoth in Gilead with its suburbs, and Mahanaim with its suburbs, 81 and Heshbon with its suburbs, and Jazer with its suburbs.

Opposition to the World Brings Hatred

Published by Grace To You for reading on May 2nd.

“‘If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you’” ( John 15:18-19 18 If the world hateth you, ye know that it hath hated me before `it hated' you. 19 If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. ).

Because they are not part of the world’s system, Christians should expect it to hate and oppose them.

If you’ve been a Christian for a while, you doubtless remember how soon you realized that you were no longer in step with the world’s culture. You were no longer comfortable with its philosophy. You no longer had the world’s desires and yearnings. You no longer felt good about doing some of the things the world takes for granted. In fact, you even felt constrained to speak out against such things and urge unbelievers to turn from their sins and embrace Christ. All that opposition to worldliness, when added up, can and will result in hatred toward us from people in the world.

In John 15 Chapter 15 1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit, he taketh it away: and every `branch' that beareth fruit, he cleanseth it, that it may bear more fruit. 3 Already ye are clean because of the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. 7 If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; and `so' shall ye be my disciples. 9 Even as the Father hath loved me, I also have loved you: abide ye in my love. 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. 11 These things have I spoken unto you, that my joy may be in you, and `that' your joy may be made full. 12 This is my commandment, that ye love one another, even as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye do the things which I command you. 15 No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you. 16 Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and `that' your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you. 17 These things I command you, that ye may love one another. 18 If the world hateth you, ye know that it hath hated me before `it hated' you. 19 If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. 21 But all these things will they do unto you for my name's sake, because they know not him that sent me. 22 If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. 23 He that hateth me hateth my Father also. 24 If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father. 25 But `this cometh to pass', that the word may be fulfilled that is written in their law, They hated me without a cause. 26 But when the Comforter is come, whom I will send unto you from the Father, `even' the Spirit of truth, which proceedeth from the Father, he shall bear witness of me: 27 and ye also bear witness, because ye have been with me from the beginning. , the Greek word translated “world” (kosmos) refers to the world’s system of sin, which is devised by Satan and acted out by sinful people. The Devil and his angels sometimes make it even more difficult for us by subtly presenting their “religion” as if it were true. Such deception can lull us into complacency and leave us spiritually weak when persecution comes.

Because of the world’s relentless opposition to God’s kingdom, it is crucial that we remember Christ’s call to stand for Him in our sinful society. The apostle Paul exhorts us to be “children of God above reproach in the midst of a crooked and perverse generation” (Phil. 2:15).

If we take Scripture seriously and prayerfully spend time in it daily, we will not be caught off guard when our faith is opposed. Instead, we will be heartened by Jesus’ words, “You are the light of the world. A city set on a hill cannot be hidden” (Matt. 5:14).

Suggestions for Prayer

Ask the Lord to strengthen you today and to remind you that even though you are not of the world, you are to be a light to it.

For Further Study

Read the account of John the Baptist’s death in Mark 6:14 14 And king Herod heard `thereof'; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him. .

• How did John suffer before he was killed?
• What character differences do you see between John and Herod?

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Exemplary Living

Published by Grace To You for reading on May 2nd.

"Having summoned His twelve disciples" (Matt. 10:1).

A good example is the best form of teaching.

Matthew 10:1 Chapter 10 1 And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness. is Christ's official commissioning of the twelve men He hand-picked to serve beside Him during His earthly ministry. Mark 3:13 13 And he goeth up into the mountain, and calleth unto him whom he himself would; and they went unto him. says He "summoned those whom He Himself wanted, and they came to Him." In John 15:16 16 Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and `that' your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you. He tells them, "You did not choose Me, but I chose you, and appointed you, that you should go and bear fruit." This is not their call to salvation, but to service. With the exception of Judas, they were already saved. Before the foundation of the world God chose them to be redeemed in Christ, and they had responded accordingly. Now Jesus was calling them to a specific ministry.

God always chooses those who will be saved and serve within His church. But between salvation and service there must be a time of training. For the disciples it was a period of three years in which Jesus Himself trained them as they experienced life together from day to day. That's the best form of discipleship. Classrooms and lectures are helpful, but there's no substitute for having a living pattern to follow—someone who models Christian virtue and shows you how to apply biblical principles to your life.

Paul understood the importance of such an example. In Philippians 4:9 9 The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you. he says, "The things you have learned and received and heard and seen in me, practice these things." He said to Timothy, "Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe" (1 Tim. 4:12). Peter followed suit, admonishing the church elders not to lord their authority over those in their charge, but to be godly examples (1 Pet. 5:3).

Whether you've been a Christian for many years or just a short time, you are an example to someone. People hear what you say and observe how you live. They look for a glimpse of Christ in your life. What do they see? How would they do spiritually if they followed your example perfectly?

Suggestions for Prayer

Thank the Lord for those who are examples of godliness to you.

For Further Study

• What do these verses indicate about your salvation: John 15:16 16 Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and `that' your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you. , Romans 8:28 28 And we know that to them that love God all things work together for good, `even' to them that are called according to `his' purpose. , Ephesians 1:4 4 even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: , and 2 Thessalonians 2:13 13 But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth: ?
• According to Ephesians 2:10 10 For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. , why were you saved?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

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Daily Bible - May 2

Published by Grace To You for reading on May 2nd.

Reading for Today:

• 1 Samuel 6:1 Chapter 6 1 And the ark of Jehovah was in the country of the Philistines seven months. –7:17
• Psalms 55:1-8 Chapter 55 1 Give ear to my prayer, O God; And hide not thyself from my supplication. 2 Attend unto me, and answer me: I am restless in my complaint, and moan, 3 Because of the voice of the enemy, Because of the oppression of the wicked; For they cast iniquity upon me, And in anger they persecute me. 4 My heart is sore pained within me: And the terrors of death are fallen upon me. 5 Fearfulness and trembling are come upon me, And horror hath overwhelmed me. 6 And I said, Oh that I had wings like a dove! Then would I fly away, and be at rest. 7 Lo, then would I wander far off, I would lodge in the wilderness. Selah 8 I would haste me to a shelter From the stormy wind and tempest.
• Proverbs 15:14 14 The heart of him that hath understanding seeketh knowledge; But the mouth of fools feedeth on folly.
• Luke 21:20-38 20 But when ye see Jerusalem compassed with armies, then know that her desolation is at hand. 21 Then let them that are in Judaea flee unto the mountains; and let them that are in the midst of her depart out; and let not them that are in the country enter therein. 22 For these are days of vengeance, that all things which are written may be fulfilled. 23 Woe unto them that are with child and to them that give suck in those days! for there shall be great distress upon the land, and wrath unto this people. 24 And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. 25 And there shall be signs in sun and moon and stars; and upon the earth distress of nations, in perplexity for the roaring of the sea and the billows; 26 men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens shall be shaken. 27 And then shall they see the Son of man coming in a cloud with power and great glory. 28 But when these things begin to come to pass, look up, and lift up your heads; because your redemption draweth nigh. 29 And he spake to them a parable: Behold the fig tree, and all the trees: 30 when they now shoot forth, ye see it and know of your own selves that the summer is now nigh. 31 Even so ye also, when ye see these things coming to pass, know ye that the kingdom of God is nigh. 32 Verily I say unto you, This generation shall not pass away, till all things be accomplished. 33 Heaven and earth shall pass away: but my words shall not pass away. 34 But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare: 35 for `so' shall it come upon all them that dwell on the face of all the earth. 36 But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man. 37 And every day he was teaching in the temple; and every night he went out, and lodged in the mount that is called Olivet. 38 And all the people came early in the morning to him in the temple, to hear him.

Notes:

1 Samuel 6:19 looked into the ark. This action on the part of the men of Beth Shemesh constituted the sin of presumption. This is first addressed in Numbers 4:20 20 but they shall not go in to see the sanctuary even for a moment, lest they die. and is mentioned again in 2 Samuel 6:6 6 And when they came to the threshing-floor of Nacon, Uzzah put forth `his hand' to the ark of God, and took hold of it; for the oxen stumbled. , 7. fifty thousand and seventy men. Some debate whether this figure is too large. However, retaining the larger number is more consistent with the context of “a great slaughter” and the reference to 30,000 in 4:10 (see 11:8). However, a scribal error could have occurred, in which case the number would omit the 50,000 and likely be “seventy,” as in the LXX, the Greek translation of the Old Testament.

1 Samuel 7:6 drew water, and poured it out before the LORD. The pouring out of water before the Lord was a sign of repentance. This act is repeated in 2 Samuel 23:16 16 And the three mighty men brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: but he would not drink thereof, but poured it out unto Jehovah. . We have sinned against the LORD. The symbol of Samuel pouring out the water and the acknowledgment of the people reveal a situation where true repentance had taken place. The condition of the heart superseded the importance or righteousness of the ritual. Samuel judged. At this point Samuel is introduced as the judge of Israel. His judgeship encompassed both domestic leadership and the conduct of war. The word links the text back to the last comment about Eli who judged 40 years (4:18). Samuel is shown to be the one taking over Eli’s judgeship. He served as the last judge before the first king (see 1 Sam. 8:50).

1 Samuel 7:16 a circuit. The circuit was an annual trip made by Samuel; he would travel to Bethel, Gilgal, Mizpah, and return once again to Ramah, which allowed him to manage the affairs of the people.

Luke 21:20 Jerusalem surrounded by armies. A comparison with Matthew 24:15 15 When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth understand), , 16 and Mark 13:14 14 But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains: suggests that this sign is closely associated with “the abomination of desolation” (see Matt. 24:15; Dan. 9:27; 11:31). This sign of Jerusalem under siege was previewed in A.D. 70, but awaits its fulfillment in the future.

Luke 21:24 the times of the Gentiles. This expression is unique to Luke. It identifies the era from Israel’s captivity (ca. 586 B.C. to Babylon; see 2 Kin. 25) to her restoration in the kingdom (Rev. 20:1–6). It has been a time during which, in accord with God’s purpose, Gentiles have dominated or threatened Jerusalem. The era has also been marked by vast spiritual privileges for the Gentile nations (see Is. 66:12; Mal. 1:11; Matt. 24:14; Mark 13:10 10 And the gospel must first be preached unto all the nations. ).

DAY 2: How did the Philistines attempt to stop the plague?

“The priests and the diviners” (1 Sam. 6:2) of the Philistines were summoned to figure out how to appease God so that He would stop the plague. They understood that they had offended God. Their diviners decided to rightfully appease His wrath by sending the ark back to Israel. These pagans recognized their sin and the need for manifest repentance, which they did according to their religious tradition by means of a “trespass offering” (v. 3) to compensate for their trespass of dishonoring the God of Israel. It was their custom to make models of their sores (and the rats which brought the plague), in hopes that the deity would recognize that they knew why he was angry and remove the evil which had fallen upon them (v. 4).

“Give glory to the God of Israel…He will lighten His hand” (v. 5).While sympathetic magic was the Philistine custom, this statement expressly affirms the intention behind the offerings: They were to halt the dishonor, confess their sin, and give glory to the God of Israel by acknowledging who it was that they had offended and who was the supreme Deity. The diviners correlate the Philistines’ actions of not recognizing God with those of Pharaoh and the Egyptians. “Why then do you harden your hearts…?”(v. 6).This is the same word “harden” that was used in Exodus 7:14 14 And Jehovah said unto Moses, Pharaoh's heart is stubborn, he refuseth to let the people go. ; 8:15, 32. It is an interesting correlation, because the dominant purpose in Exodus 5 Chapter 5 1 And afterward Moses and Aaron came, and said unto Pharaoh, Thus saith Jehovah, the God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. 2 And Pharaoh said, Who is Jehovah, that I should hearken unto his voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go. 3 And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the wilderness, and sacrifice unto Jehovah our God, lest he fall upon us with pestilence, or with the sword. 4 And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? get you unto your burdens. 5 And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens. 6 And the same day Pharaoh commanded the taskmasters of the people, and their officers, saying, 7 Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves. 8 And the number of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish aught thereof: for they are idle; therefore they cry, saying, Let us go and sacrifice to our God. 9 Let heavier work be laid upon the men, that they may labor therein; and let them not regard lying words. 10 And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw. 11 Go yourselves, get you straw where ye can find it: for nought of your work shall be diminished. 12 So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw. 13 And the taskmasters were urgent saying, Fulfil your works, `your' daily tasks, as when there was straw. 14 And the officers of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task both yesterday and to-day, in making brick as heretofore? 15 Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants? 16 There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault it in thine own people. 17 But he said, Ye are idle, ye are idle: therefore ye say, Let us go and sacrifice to Jehovah. 18 Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the number of bricks. 19 And the officers of the children of Israel did see that they were in evil case, when it was said, Ye shall not diminish aught from your bricks, `your' daily tasks. 20 And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh: 21 and they said unto them, Jehovah look upon you, and judge: because ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us. 22 And Moses returned unto Jehovah, and said, Lord, wherefore hast thou dealt ill with this people? why is it that thou hast sent me? 23 For since I came to Pharaoh to speak in thy name, he hath dealt ill with this people; neither hast thou delivered thy people at all. –14 is that the Egyptians might “know that I am the LORD” (Ex. 7:5).

To know without a doubt that the God of Israel was behind all of their troubles, the diviners devised a plan that would reveal whether God was the One responsible. Using cows that had “never been yoked” (v. 7) meant using animals that were untrained to pull a cart and probably would not go anywhere. The second element in their plan was to use nursing cows taken away from their calves. For the cows unnaturally to head off in the opposite direction from their calves would be a clear sign that the cause of their judgment was supernatural, which is precisely what happened (v. 12).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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May 2 - Jesus on God’s Love: To Show Our Sonship

Published by Grace To You for reading on May 2nd.

“‘. . . so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous’” ( Matthew 5:45 45 that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. ).

God Himself is love, and the best evidence that we are His children through faith in Jesus Christ is our love for other believers. “By this all men will know that you are My disciples, if you have love for one another” ( John 13:35 35 By this shall all men know that ye are my disciples, if ye have love one to another. ; cf. 1 John 4:20 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen. ). Our divine sonship is further evidenced when love leads us to pray for our opponents.

Even though the world often has a faulty understanding of what the gospel is, it knows enough about Christ and His teachings to see that believers do not obey all His commands or live consistently as He lived. People in the world who are the furthest from saving faith nevertheless often sense the divine power that underlies the loving and caring Christian life—simply because such a life that goes far enough to love enemies is so uncharacteristic of human nature.

In this way we show our family likeness, an increasing resemblance to our heavenly Father. For example, God provides His general blessings on everyone, with no respect for merit or deserving; otherwise no one could receive them. The psalmist writes, “The eyes of all look to You, and You give them their food in due time. You open Your hand and satisfy the desire of every living thing” (Ps. 145:15–16). If God is so generous, we who claim to know Him ought to show similar love and impartial concern for everyone, even those who don’t like us.

Ask Yourself

Though God does possess qualities we can never attain as mortals, He has given us—by virtue of our adoption into His family—the privilege of looking more like Him in our attitudes and behaviors. Why is pursuing this so important?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Morning Devotional by C.H. Spurgeon for May 2nd

Published by C.H. Spurgeon for reading on May 2nd.

John 17:15 15 I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil `one'.

IT is a sweet and blessed event which will occur to all believers in God's own time—the going home to be with Jesus. In a few more years the Lord's soldiers, who are now fighting "the good fight of faith" will have done with conflict, and have entered into the joy of their Lord. But although Christ prays that His people may eventually be with Him where He is, He does not ask that they may be taken at once away from this world to heaven. He wishes them to stay here. Yet how frequently does the wearied pilgrim put up the prayer, "O that I had wings like a dove! for then would I fly away and be at rest;" but Christ does not pray like that, He leaves us in His Father's hands, until, like shocks of corn fully ripe, we shall each be gathered into our Master's garner. Jesus does not plead for our instant removal by death, for to abide in the flesh is needful for others if not profitable for ourselves. He asks that we may be kept from evil, but He never asks for us to be admitted to the inheritance in glory till we are of full age. Christians often want to die when they have any trouble. Ask them why, and they tell you, "Because we would be with the Lord." We fear it is not so much because they are longing to be with the Lord, as because they desire to get rid of their troubles; else they would feel the same wish to die at other times when not under the pressure of trial. They want to go home, not so much for the Saviour's company, as to be at rest. Now it is quite right to desire to depart if we can do it in the same spirit that Paul did, because to be with Christ is far better, but the wish to escape from trouble is a selfish one. Rather let your care and wish be to glorify God by your life here as long as He pleases, even though it be in the midst of toil, and conflict, and suffering, and leave Him to say when "it is enough."

Evening Devotional by C.H. Spurgeon for May 2nd

Published by C.H. Spurgeon for reading on May 2nd.

Hebrews 11:13 13 These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.

BEHOLD the epitaph of all those blessed saints who fell asleep before the coming of our Lord! It matters nothing how else they died, whether of old age, or by violent means; this one point, in which they all agree, is the most worthy of record, "they all died in faith." In faith they lived—it was their comfort, their guide, their motive and their support; and in the same spiritual grace they died, ending their life-song in the sweet strain in which they had so long continued. They did not die resting in the flesh or upon their own attainments; they made no advance from their first way of acceptance with God, but held to the way of faith to the end. Faith is as precious to die by as to live by.

Dying in faith has distinct reference to the past. They believed the promises which had gone before, and were assured that their sins were blotted out through the mercy of God. Dying in faith has to do with the present. These saints were confident of their acceptance with God, they enjoyed the beams of His love, and rested in His faithfulness. Dying in faith looks into the future. They fell asleep, affirming that the Messiah would surely come, and that when He would in the last days appear upon the earth, they would rise from their graves to behold Him. To them the pains of death were but the birth-pangs of a better state. Take courage, my soul, as thou readest this epitaph. Thy course, through grace, is one of faith, and sight seldom cheers thee; this has also been the pathway of the brightest and the best. Faith was the orbit in which these stars of the first magnitude moved all the time of their shining here; and happy art thou that it is thine. Look anew to-night to Jesus, the author and finisher of thy faith, and thank Him for giving thee like precious faith with souls now in glory.