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An Awareness of God

Published by InTouch Ministries for reading on April 29th.

1 Thessalonians 5:16-18 16 Rejoice always; 17 pray without ceasing; 18 in everything give thanks: for this is the will of God in Christ Jesus to you-ward.

The three commands in today’s passage may look simple because they’re short, but many people find them challenging to obey. Our lives are so full of responsibilities and activities that it’s all we can do to keep up our schedules, let alone live as these verses command. There’s only one way to succeed—not by trying harder but by focusing on Christ. When He becomes the center of our attention, our attitude and behavior will change.

Rejoice Always. The realization that our omnipotent God is constantly with us puts troubling circumstances in their proper place—under His authority. It also helps us sense the incomparable joy of His companionship, even in difficulties and suffering.

Pray without ceasing. It’s important to set aside time each day to come before the Lord with our problems and requests. But believers also long for an ongoing attitude of prayer, which, like a continual conversation, is expressed either verbally or in our thoughts. Then if a decision is required or trouble comes, our first thought is to turn to God for help.

Give thanks in everything. If our minds are set on the Lord each day, we’ll be able to thank Him regardless of the situation. That’s because we know He is with us and will work everything for our good—if not here, then in heaven.

These three admonitions are a call to become preoccupied with Christ. If we are consumed with other thoughts, it’s easy to feel irritated, worry unceasingly, and complain about everything. But when we begin each day in God’s Word, we are reminded of His instructions and His care.

Bible in One Year: 2 Kings 24-25 Chapter 24 1 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him. 2 And Jehovah sent against him bands of the Chaldeans, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of Jehovah, which he spake by his servants the prophets. 3 Surely at the commandment of Jehovah came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did, 4 and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood: and Jehovah would not pardon. 5 Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 6 So Jehoiakim slept with his fathers; and Jehoiachin his son reigned in his stead. 7 And the king of Egypt came not again any more out of his land; for the king of Babylon had taken, from the brook of Egypt unto the river Euphrates, all that pertained to the king of Egypt. 8 Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months: and his mother's name was Nehushta the daughter of Elnathan of Jerusalem. 9 And he did that which was evil in the sight of Jehovah, according to all that his father had done. 10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 11 And Nebuchadnezzar king of Babylon came unto the city, while his servants were besieging it; 12 and Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign. 13 And he carried out thence all the treasures of the house of Jehovah, and the treasures of the king's house, and cut in pieces all the vessels of gold, which Solomon king of Israel had made in the temple of Jehovah, as Jehovah had said. 14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths; none remained, save the poorest sort of the people of the land. 15 And he carried away Jehoiachin to Babylon; and the king's mother, and the king's wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon. 16 And all the men of might, even seven thousand, and the craftsmen and the smiths a thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon. 17 And the king of Babylon made Mattaniah, `Jehoiachin's' father's brother, king is his stead, and changed his name to Zedekiah. 18 Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother's name was Hamutal the daughter of Jeremiah of Libnah. 19 And he did that which was evil in the sight of Jehovah, according to all that Jehoiakim had done. 20 For through the anger of Jehovah did it come to pass in Jerusalem and Judah, until he had cast them out from his presence. And Zedekiah rebelled against the king of Babylon. Chapter 25 1 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about. 2 So the city was besieged unto the eleventh year of king Zedekiah. 3 On the ninth day of the `fourth' month the famine was sore in the city, so that there was no bread for the people of the land. 4 Then a breach was made in the city, and all the men of war `fled' by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city round about); and `the king' went by the way of the Arabah. 5 But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him. 6 Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him. 7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon. 8 Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, unto Jerusalem. 9 And he burnt the house of Jehovah, and the king's house; and all the houses of Jerusalem, even every great house, burnt he with fire. 10 And all the army of the Chaldeans, that were `with' the captain of the guard, brake down the walls of Jerusalem round about. 11 And the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude, did Nebuzaradan the captain of the guard carry away captive. 12 But the captain of the guard left of the poorest of the land to be vinedressers and husbandmen. 13 And the pillars of brass that were in the house of Jehovah, and the bases and the brazen sea that were in the house of Jehovah, did the Chaldeans break in pieces, and carried the brass of them to Babylon. 14 And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away. 15 And the firepans, and the basins, that which was of gold, in gold, and that which was of silver, in silver, the captain of the guard took away. 16 The two pillars, the one sea, and the bases, which Solomon had made for the house of Jehovah, the brass of all these vessels was without weight. 17 The height of the one pillar was eighteen cubits, and a capital of brass was upon it; and the height of the capital was three cubits, with network and pomegranates upon the capital round about, all of brass: and like unto these had the second pillar with network. 18 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold: 19 and out of the city he took an officer that was set over the men of war; and five men of them that saw the king's face, who were found in the city; and the scribe, the captain of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the city. 20 And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah. 21 And the king of Babylon smote them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land. 22 And as for the people that were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor. 23 Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men. 24 And Gedaliah sware to them and to their men, and said unto them, Fear not because of the servants of the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you. 25 But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, so that he died, and the Jews and the Chaldeans that were with him at Mizpah. 26 And all the people, both small and great, and the captains of the forces, arose, and came to Egypt; for they were afraid of the Chaldeans. 27 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon, in the year that he began to reign, did lift up the head of Jehoiachin king of Judah out of prison; 28 and he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon, 29 and changed his prison garments. And `Jehoiachin' did eat bread before him continually all the days of his life: 30 and for his allowance, there was a continual allowance given him of the king, every day a portion, all the days of his life.

The Spiritual Fruit of Patience

Published by InTouch Ministries for reading on April 29th.

Romans 5:1-4 Chapter 5 1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; 2 through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God. 3 And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; 4 and stedfastness, approvedness; and approvedness, hope:

The list known as “Fruit of the Spirit” includes patience (Gal. 5:22-23), but that does not mean the Holy Spirit wills it into the believer’s life. Instead, He acts as our ever-dependable teacher and the one who enables our growth. Spiritual fruit is something that matures over time as we obey the heavenly Father and surrender to His will.

Patience with both God and our fellow man is an outgrowth of deepening faith. The Holy Spirit urges believers to take note of the Lord’s handiwork on the journey through life. Our confidence in Him is nurtured by answered prayer, the rich blessings that arise unexpectedly from difficult circumstances, and every trace of good that God salvages from a bad situation. As our trust in His goodness and sovereignty grows, we find ourselves more willing to wait for God’s solutions and outcomes.

In fact, I believe that recognizing God’s sovereignty is key to developing patience. A significant part of surrendering to His absolute control is waiting upon Him to do what He will. It is wisdom to realize that our lives unfold according to His master plan—exasperated toe tapping doesn’t make Him speed up one bit. God expects His children to step into His timeline and practice patience no matter what pace He sets.

Patience doesn’t come naturally. That’s why we have the Holy Spirit. He strengthens our resolve to endure without complaint when progress seems sluggish. After all, God is slow only from a human standpoint. From a divine, eternal perspective, He’s always working at the perfect speed.

Bible in One Year: 2 Kings 24-25 Chapter 24 1 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him. 2 And Jehovah sent against him bands of the Chaldeans, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of Jehovah, which he spake by his servants the prophets. 3 Surely at the commandment of Jehovah came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did, 4 and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood: and Jehovah would not pardon. 5 Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 6 So Jehoiakim slept with his fathers; and Jehoiachin his son reigned in his stead. 7 And the king of Egypt came not again any more out of his land; for the king of Babylon had taken, from the brook of Egypt unto the river Euphrates, all that pertained to the king of Egypt. 8 Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months: and his mother's name was Nehushta the daughter of Elnathan of Jerusalem. 9 And he did that which was evil in the sight of Jehovah, according to all that his father had done. 10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 11 And Nebuchadnezzar king of Babylon came unto the city, while his servants were besieging it; 12 and Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign. 13 And he carried out thence all the treasures of the house of Jehovah, and the treasures of the king's house, and cut in pieces all the vessels of gold, which Solomon king of Israel had made in the temple of Jehovah, as Jehovah had said. 14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths; none remained, save the poorest sort of the people of the land. 15 And he carried away Jehoiachin to Babylon; and the king's mother, and the king's wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon. 16 And all the men of might, even seven thousand, and the craftsmen and the smiths a thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon. 17 And the king of Babylon made Mattaniah, `Jehoiachin's' father's brother, king is his stead, and changed his name to Zedekiah. 18 Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother's name was Hamutal the daughter of Jeremiah of Libnah. 19 And he did that which was evil in the sight of Jehovah, according to all that Jehoiakim had done. 20 For through the anger of Jehovah did it come to pass in Jerusalem and Judah, until he had cast them out from his presence. And Zedekiah rebelled against the king of Babylon. Chapter 25 1 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about. 2 So the city was besieged unto the eleventh year of king Zedekiah. 3 On the ninth day of the `fourth' month the famine was sore in the city, so that there was no bread for the people of the land. 4 Then a breach was made in the city, and all the men of war `fled' by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city round about); and `the king' went by the way of the Arabah. 5 But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him. 6 Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him. 7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon. 8 Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, unto Jerusalem. 9 And he burnt the house of Jehovah, and the king's house; and all the houses of Jerusalem, even every great house, burnt he with fire. 10 And all the army of the Chaldeans, that were `with' the captain of the guard, brake down the walls of Jerusalem round about. 11 And the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude, did Nebuzaradan the captain of the guard carry away captive. 12 But the captain of the guard left of the poorest of the land to be vinedressers and husbandmen. 13 And the pillars of brass that were in the house of Jehovah, and the bases and the brazen sea that were in the house of Jehovah, did the Chaldeans break in pieces, and carried the brass of them to Babylon. 14 And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away. 15 And the firepans, and the basins, that which was of gold, in gold, and that which was of silver, in silver, the captain of the guard took away. 16 The two pillars, the one sea, and the bases, which Solomon had made for the house of Jehovah, the brass of all these vessels was without weight. 17 The height of the one pillar was eighteen cubits, and a capital of brass was upon it; and the height of the capital was three cubits, with network and pomegranates upon the capital round about, all of brass: and like unto these had the second pillar with network. 18 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold: 19 and out of the city he took an officer that was set over the men of war; and five men of them that saw the king's face, who were found in the city; and the scribe, the captain of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the city. 20 And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah. 21 And the king of Babylon smote them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land. 22 And as for the people that were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor. 23 Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men. 24 And Gedaliah sware to them and to their men, and said unto them, Fear not because of the servants of the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you. 25 But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, so that he died, and the Jews and the Chaldeans that were with him at Mizpah. 26 And all the people, both small and great, and the captains of the forces, arose, and came to Egypt; for they were afraid of the Chaldeans. 27 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon, in the year that he began to reign, did lift up the head of Jehoiachin king of Judah out of prison; 28 and he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon, 29 and changed his prison garments. And `Jehoiachin' did eat bread before him continually all the days of his life: 30 and for his allowance, there was a continual allowance given him of the king, every day a portion, all the days of his life.

Fifteen Tactics for Joy

Published by John Piper for reading on April 30th.

You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. ( Psalms 16:11 11 Thou wilt show me the path of life: In thy presence is fulness of joy; In thy right hand there are pleasures for evermore. Psalm 17 A Prayer of David. )

In this life of sin and pain, joy is embattled. Just like faith. And Paul says to Timothy, “Fight the good fight of the faith” ( 1 Timothy 6:12 12 Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. ). So it is with joy. We must work for it and fight for it. Paul said to the Corinthians, “We work with you for your joy” ( 2 Corinthians 1:24 24 Not that we have lordship over your faith, but are helpers of your joy: for in faith ye stand fast. ).

How then shall we fight for joy? Here are 15 pointers.

Realize that authentic joy in God is a gift.

Realize that joy must be fought for relentlessly. And don’t be put off by the paradox of these first two pointers!

Resolve to attack all known sin in your life, by the power of the Holy Spirit.

Learn the secret of gutsy guilt — how to fight like a justified sinner.

Realize that the battle is primarily a fight to see — to see God for who he is.

Meditate on the Word of God day and night.

Pray earnestly and continually for open heart-eyes and an inclination for God.

Learn to preach to yourself rather than listen to yourself.

Spend time with God-saturated people who help you see God and fight the fight.

Be patient in the night of God’s seeming absence.

Get the rest, exercise, and proper diet that your body was designed by God to have.

Make a proper use of God’s revelation in nature — take a walk in the woods.

Read great books about God and biographies of great saints.

Do the hard and loving thing for the sake of others (your verbal witness and deeds of mercy).

Get a global vision for the cause of Christ, and pour yourself out for the unreached.

Every one of those has Bible verses to support it. If you want to see them, they are in the book, When I Don’t Desire God: How to Fight for Joy.

When We Face Accusation

Published by InTouch Ministries for reading on April 30th.

Matthew 26:7-13 7 there came unto him a woman having an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he sat at meat. 8 But when the disciples saw it, they had indignation, saying, To what purpose is this waste? 9 For this `ointment' might have been sold for much, and given to the poor. 10 But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. 11 For ye have the poor always with you; but me ye have not always. 12 For in that she poured this ointment upon my body, she did it to prepare me for burial. 13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her.

From time to time, undeserved criticism is the lot of every Christian. On occasion, it comes when we offer our best to the Lord and our good intentions are misunderstood or even ridiculed by those who should know better. Such an event is described in today’s Scripture reading.

The passage describes a woman who took a bottle of precious perfume and poured it on Jesus’ head as He reclined at the table. There is no record of any great results coming from this loving gesture. No lives were saved, no converts were made, and nothing measurable was obtained. Worse still, the woman was scolded for her actions. Her efforts were viewed as extravagant, unreasonable, and irresponsible. Jesus, however, thought otherwise. The Lord’s commendation for this woman’s loving sacrifice was astonishing. In His mind, it deserved to be memorialized—He said, “What she has done will also be told, in memory of her” (Matt. 26:13 NIV).

We sometimes wonder how much God is noticing our efforts to please Him. At times some of our greatest sacrifices seem to bring nothing but misunderstanding or even criticism from our family members and friends. Voices from others—and even from within our own heart—rise up to condemn us for godly choices that now seem to be incapacitating us.

But Jesus Christ, who knows the depths of our soul, sees and understands the torment we face. He hears the condemning voices of our accusers. When our sacrifices for the heavenly Father make little sense to the inhospitable world around us, it is His voice that will prevail on our behalf.

Bible in One Year: 2 Kings 24-25 Chapter 24 1 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him. 2 And Jehovah sent against him bands of the Chaldeans, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of Jehovah, which he spake by his servants the prophets. 3 Surely at the commandment of Jehovah came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did, 4 and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood: and Jehovah would not pardon. 5 Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 6 So Jehoiakim slept with his fathers; and Jehoiachin his son reigned in his stead. 7 And the king of Egypt came not again any more out of his land; for the king of Babylon had taken, from the brook of Egypt unto the river Euphrates, all that pertained to the king of Egypt. 8 Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months: and his mother's name was Nehushta the daughter of Elnathan of Jerusalem. 9 And he did that which was evil in the sight of Jehovah, according to all that his father had done. 10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 11 And Nebuchadnezzar king of Babylon came unto the city, while his servants were besieging it; 12 and Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign. 13 And he carried out thence all the treasures of the house of Jehovah, and the treasures of the king's house, and cut in pieces all the vessels of gold, which Solomon king of Israel had made in the temple of Jehovah, as Jehovah had said. 14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths; none remained, save the poorest sort of the people of the land. 15 And he carried away Jehoiachin to Babylon; and the king's mother, and the king's wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon. 16 And all the men of might, even seven thousand, and the craftsmen and the smiths a thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon. 17 And the king of Babylon made Mattaniah, `Jehoiachin's' father's brother, king is his stead, and changed his name to Zedekiah. 18 Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother's name was Hamutal the daughter of Jeremiah of Libnah. 19 And he did that which was evil in the sight of Jehovah, according to all that Jehoiakim had done. 20 For through the anger of Jehovah did it come to pass in Jerusalem and Judah, until he had cast them out from his presence. And Zedekiah rebelled against the king of Babylon. Chapter 25 1 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about. 2 So the city was besieged unto the eleventh year of king Zedekiah. 3 On the ninth day of the `fourth' month the famine was sore in the city, so that there was no bread for the people of the land. 4 Then a breach was made in the city, and all the men of war `fled' by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city round about); and `the king' went by the way of the Arabah. 5 But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him. 6 Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him. 7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon. 8 Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, unto Jerusalem. 9 And he burnt the house of Jehovah, and the king's house; and all the houses of Jerusalem, even every great house, burnt he with fire. 10 And all the army of the Chaldeans, that were `with' the captain of the guard, brake down the walls of Jerusalem round about. 11 And the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude, did Nebuzaradan the captain of the guard carry away captive. 12 But the captain of the guard left of the poorest of the land to be vinedressers and husbandmen. 13 And the pillars of brass that were in the house of Jehovah, and the bases and the brazen sea that were in the house of Jehovah, did the Chaldeans break in pieces, and carried the brass of them to Babylon. 14 And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away. 15 And the firepans, and the basins, that which was of gold, in gold, and that which was of silver, in silver, the captain of the guard took away. 16 The two pillars, the one sea, and the bases, which Solomon had made for the house of Jehovah, the brass of all these vessels was without weight. 17 The height of the one pillar was eighteen cubits, and a capital of brass was upon it; and the height of the capital was three cubits, with network and pomegranates upon the capital round about, all of brass: and like unto these had the second pillar with network. 18 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold: 19 and out of the city he took an officer that was set over the men of war; and five men of them that saw the king's face, who were found in the city; and the scribe, the captain of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the city. 20 And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah. 21 And the king of Babylon smote them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land. 22 And as for the people that were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor. 23 Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men. 24 And Gedaliah sware to them and to their men, and said unto them, Fear not because of the servants of the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you. 25 But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, so that he died, and the Jews and the Chaldeans that were with him at Mizpah. 26 And all the people, both small and great, and the captains of the forces, arose, and came to Egypt; for they were afraid of the Chaldeans. 27 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon, in the year that he began to reign, did lift up the head of Jehoiachin king of Judah out of prison; 28 and he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon, 29 and changed his prison garments. And `Jehoiachin' did eat bread before him continually all the days of his life: 30 and for his allowance, there was a continual allowance given him of the king, every day a portion, all the days of his life.

The Victory of the Resurrection

Published by Grace To You for reading on April 30th.

“‘Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?’ . . . but thanks be to God, who gives us the victory through our Lord Jesus Christ” ( 1 Corinthians 15:54-55 54 But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is thy victory? O death, where is thy sting? , 57).

The Resurrection seals what we could not: victory over death.

Death is the great enemy of mankind. It comes to everyone without exception. It violates our dominion of God’s creation, breaks apart relationships, disrupts families, and causes us to grieve the loss of loved ones. However, Christ’s resurrection has broken the power of death for Christians because “death no longer is master over Him” (Rom. 6:9).

In today’s passage the apostle Paul reminds us of the final victory over death that results once we have been transformed into our resurrection bodies. To make his point, Paul quotes from the Old Testament prophets Isaiah and Hosea. In using Hosea’s sting of death metaphor, Paul implies that death left its sting in Christ, as a bee leaves its stinger in its victim. On the cross Jesus bore all of death’s sting (sin), so we wouldn’t have to bear any of it. When sin’s penalty has been removed, death merely interrupts our earthly life and ushers us into the heavenly realm, where we will worship and praise God forever.

Paul concludes (v. 57) by thanking God, who provided us the triumph over sin and death. We also should be thankful to God who, through Christ’s redeeming work, gave us what we could never have obtained by ourselves. God promises to all believers the heavenly in exchange for the earthly, and the immortal in exchange for the mortal.

With Jesus Christ’s triumph over death, we have no reason to fear what death can do to us. Instead, we should rejoice concerning the Lord’s promise to us about the next life: “Death and Hades were thrown into the lake of fire . . . and He shall wipe away every tear from their eyes; and there shall no longer be any death; there shall no longer be any mourning, or crying, or pain” (Rev. 20:14; 21:4).

Suggestions for Prayer

Thank God that in His sovereign wisdom and power He has defeated death and removed all reasons for the believer to be afraid of it.

For Further Study

Read 2 Kings 2:9-14 9 And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I am taken from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me. 10 And he said, Thou hast asked a hard thing: `nevertheless', if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so. 11 And it came to pass, as they still went on, and talked, that, behold, `there appeared' a chariot of fire, and horses of fire, which parted them both asunder; and Elijah went up by a whirlwind into heaven. 12 And Elisha saw it, and he cried, My father, my father, the chariots of Israel and the horsemen thereof! And he saw him no more: and he took hold of his own clothes, and rent them in two pieces. 13 He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of the Jordan. 14 And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is Jehovah, the God of Elijah? and when he also had smitten the waters, they were divided hither and thither; and Elisha went over. and 4:18-37.

What do these passages preview about Jesus’ control over death, His own and ours?
Do they remind you of any particular New Testament stories?

Additional Resources

Realizing Your Reward

Published by Grace To You for reading on April 30th.

"Blessed are you when men cast insults at you, and persecute you, and say all kinds of evil against you falsely, on account of Me. Rejoice, and be glad, for your reward in heaven is great, for so they persecuted the prophets who were before you" (Matt. 5:11-12).

The sacrifices you make for Christ’s sake in this life will be abundantly compensated for in Heaven.

God's promise for those who are persecuted for His sake is that their reward in heaven will be great (Matt. 5:11). Jesus said, "Everyone who has left houses or brothers or sisters or father or mother or children or farms for My name's sake, shall receive many times as much, and shall inherit eternal life" (Matt. 19:29).

Focusing on that promise instead of your present circumstances is how you can experience happiness amid suffering. That was Paul's great confidence even as he faced certain death. In 2 Timothy 4:8 8 henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing. he declares, "In the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing."

Another source of joy in trials is knowing that you share the fate of the prophets themselves (Matt. 5:12). Those godly men suffered untold hardships for proclaiming God's message. That's a noble group to be identified with!

One final word of encouragement from Matthew 5:11: 11 Blessed are ye when `men' shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. persecution will not be incessant! Jesus said, "Blessed are you when. . . ." The Greek word translated "when" means "whenever." You won't always be persecuted, but whenever you are, you will be blessed. In addition, God will govern its intensity so you will be able to bear it (1 Cor. 10:13). He knows your human weaknesses and will supply the necessary grace and peace to get you through. That's why you can rejoice when otherwise you might be devastated and filled with grief.

If you are willing to make sacrifices now, you will receive incomparable rewards in the future. How shortsighted are those who protect themselves now by denying Christ or compromising His truth rather than sacrificing the present for the sake of eternal blessing and glory!

Suggestions for Prayer

Thank God for the example of the prophets and others who have suffered for Him.

For Further Study

Read Matthew 21:33-39 33 Hear another parable: There was a man that was a householder, who planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country. 34 And when the season of the fruits drew near, he sent his servants to the husbandmen, to receive his fruits. 35 And the husbandmen took his servants, and beat one, and killed another, and stoned another. 36 Again, he sent other servants more than the first: and they did unto them in like manner. 37 But afterward he sent unto them his son, saying, They will reverence my son. 38 But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance. 39 And they took him, and cast him forth out of the vineyard, and killed him. and Hebrews 11:32-38 32 And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets: 33 who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens. 35 Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection: 36 and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment: 37 they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated 38 (of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth. .

How did Jesus illustrate the persecution of God's prophets?
What is Scripture's commendation to those who suffered.

Additional Resources

Daily Bible - April 30

Published by Grace To You for reading on April 30th.

Reading for Today:

1 Samuel 1:1 Chapter 1 1 Now there was a certain man of Ramathaim-zophim, of the hill-country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite: –3:21
Psalms 53:1-6 Chapter 53 1 The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity; There is none that doeth good. 2 God looked down from heaven upon the children of men, To see if there were any that did understand, That did seek after God. 3 Every one of them is gone back; they are together become filthy; There is none that doeth good, no, not one. 4 Have the workers of iniquity no knowledge, Who eat up my people `as' they eat bread, And call not upon God? 5 There were they in great fear, where no fear was; For God hath scattered the bones of him that encampeth against thee: Thou hast put them to shame, because of God hath rejected them. 6 Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Then shall Jacob rejoice, `and' Israel shall be glad. Psalm 54 For the Chief Musician; on stringed instruments. Maschil of David; when the Ziphites came and said to Saul, Doth not David hide himself with us?
Proverbs 15:8-11 8 The sacrifice of the wicked is an abomination to Jehovah; But the prayer of the upright is his delight. 9 The way of the wicked is an abomination to Jehovah; But he loveth him that followeth after righteousness. 10 There is grievous correction for him that forsaketh the way; `And' he that hateth reproof shall die. 11 Sheol and Abaddon are before Jehovah: How much more then the hearts of the children of men!
Luke 20:27-47 27 And there came to him certain of the Sadducees, they that say that there is no resurrection; 28 and they asked him, saying, Teacher, Moses wrote unto us, that if a man's brother die, having a wife, and he be childless, his brother should take the wife, and raise up seed unto his brother. 29 There were therefore seven brethren: and the first took a wife, and died childless; 30 and the second: 31 and the third took her; and likewise the seven also left no children, and died. 32 Afterward the woman also died. 33 In the resurrection therefore whose wife of them shall she be? for the seven had her to wife. 34 And Jesus said unto them, The sons of this world marry, and are given in marriage: 35 but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage: 36 for neither can they die any more: for they are equal unto the angels; and are sons of God, being sons of the resurrection. 37 But that the dead are raised, even Moses showed, in `the place concerning' the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. 38 Now he is not the God of the dead, but of the living: for all live unto him. 39 And certain of the scribes answering said, Teacher, thou hast well said. 40 For they durst not any more ask him any question. 41 And he said unto them, How say they that the Christ is David's son? 42 For David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand, 43 Till I make thine enemies the footstool of thy feet. 44 David therefore calleth him Lord, and how is he his son? 45 And in the hearing of all the people he said unto his disciples, 46 Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts; 47 who devour widows' houses, and for a pretence make long prayers: these shall receive greater condemnation.

Notes:

1 Samuel 3:1 the boy Samuel. Samuel was no longer a child (2:21, 26). While Jewish historian Josephus suggested he was 12 years of age, he was probably a teenager at this time. The same Hebrew term translated here “boy” was used of David when he slew Goliath (17:33). the word of the LORD was rare. The time of the judges was a period of extremely limited prophetic activity. The few visions that God did give were not widely known. revelation. Literally, “vision.” A divine revelation mediated through an auditory or visual encounter.

1 Samuel 3:19 the LORD was with him. The Lord’s presence was with Samuel, as it would be later with David (16:18; 18:12). The Lord’s presence validated His choice of a man for His service. let none of his words fall to the ground. Everything Samuel said with divine authorization came true. This fulfillment of Samuel’s word proved that he was a true prophet of God (see Deut. 18:21, 22).

Proverbs 15:11 Hell and Destruction. See 27:20. Hell or Sheol is the place of the dead. “Destruction” refers to the experience of external punishment. See Job 26:6 6 Sheol is naked before `God', And Abaddon hath no covering. .

Luke 20:37 the burning bush passage. Exodus 3:1 Chapter 3 1 Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb. –4:17. In that passage God identified Himself to Moses as the God of Abraham, Isaac, and Jacob—using the present tense. He didn’t say He was their God, but “I AM” their God, indicating that their existence had not ended with their deaths.

Luke 20:40 they dared not question Him. The more questions Jesus answered the clearer it became that His understanding and authority were vastly superior to that of the scribes and Pharisees.

DAY 30: What do the two prayers of Hannah teach us about prayer?

In 1 Samuel 1:1 Chapter 1 1 Now there was a certain man of Ramathaim-zophim, of the hill-country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite: 0,11, Hannah vowed in “bitterness of soul” to give the Lord her son in return for God’s favor in giving her that son. She prayed as a “maidservant”—a humble, submissive way of referring to herself in the presence of her superior, sovereign God. “Remember me,” she requested, asking for special attention and care from the Lord. She would give the child to the Lord “all the days of his life,” which was in contrast to the normal Nazirite vow, which was only for a specified period of time (see Num. 6:4, 5, 8).

In contrast to the prayer that came from her bitterness, Hannah prayed from joy in 2:1–10. The prominent idea in Hannah’s prayer is that the Lord is a righteous Judge. He had brought down the proud (Peninnah) and exalted the humble (Hannah).The prayer has four sections: 1) Hannah prayed to the Lord for His salvation (vv.1, 2); 2) Hannah warned the proud of the Lord’s humbling (vv. 3–8d); 3) Hannah affirmed the Lord’s faithful care for His saints (vv. 8e–9b); 4) Hannah petitioned the Lord to judge the world and to prosper His anointed king (vv. 10d-e). This prayer has a number of striking verbal similarities with David’s song of 2 Samuel 22:2 2 and he said, Jehovah is my rock, and my fortress, and my deliverer, even mine; –51:“horn” (2:1; 22:3),“rock” (2:2; 22:2, 3), salvation/deliverance (2:1, 2; 22:2, 3), grave/Sheol (2:6; 22:6),“thunder” (2:10; 22:14),“king” (2:10; 22:51), and “anointed” (2:10; 22:51).

Additional Resources

April 30 - Jesus on God’s Love: For Enemies

Published by Grace To You for reading on April 30th.

“‘But I say to you, love your enemies’” ( Matthew 5:44 44 but I say unto you, love your enemies, and pray for them that persecute you; ).

People tend to base love on the attractiveness and likeability of the one loved. They love the so-called beautiful people, enjoyable activities, nice houses, and sharp cars. That list could go on, but Jesus’ kind of love is need oriented. In His parable of the good Samaritan ( Luke 10:29 29 But he, desiring to justify himself, said unto Jesus, And who is my neighbor? , 36–37), the Samaritan showed tremendous love because he sacrificed his own convenience, safety, and finances to help a desperately needy man.

The love our Lord sets forth here is translated from the Greek agape-, the noblest and best New Testament love. It is the form of love that strives to meet another’s utmost welfare. Such love may involve emotion, but it must involve action. Like every aspect of righteousness, love originates in the regenerate heart, but it shows its fullest potential by what it does. More than anything, this kind of love is the love God is, expresses, and provides (Rom. 5:5, 8; 1 John 4:7 7 Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God. –12), which allows us to love as He loved.

When Christ told His apostles, “A new commandment I give to you, that you love one another, even as I have loved you” ( John 13:34 34 A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another. ), He had just washed their feet as an example of agape- love. The apostles were self-centered, quarrelsome, envious of one another, and even sometimes challenged the Lord. Yet Jesus always did for them what was for their good. And this is how He wants all of us who claim to follow Him to show love—even for our enemies.

Ask Yourself

Few biblical mandates are more unnatural to our desires and experiences, but few make us a more sterling example of the difference Christ makes in an ordinary individual’s life. If you are currently dealing with situations that call for this kind of love, how do you intend to express it?

Additional Resources

Evening Devotional by C.H. Spurgeon for April 30th

Published by C.H. Spurgeon for reading on April 30th.

Psalms 139:17 17 How precious also are thy thoughts unto me, O God! How great is the sum of them!

DIVINE omniscience affords no comfort to the ungodly mind, but to the child of God it overflows with consolation. God is always thinking upon us, never turns aside His mind from us, has us always before His eyes; and this is precisely as we would have it, for it would be dreadful to exist for a moment beyond the observation of our heavenly Father. His thoughts are always tender, loving, wise, prudent, far-reaching, and they bring to us countless benefits: hence it is a choice delight to remember them. The Lord always did think upon His people: hence their election and the covenant of grace by which their salvation is secured; He always will think upon them: hence their final perseverance by which they shall be brought safely to their final rest. In all our wanderings the watchful glance of the Eternal Watcher is evermore fixed upon us—we never roam beyond the Shepherd's eye. In our sorrows He observes us incessantly, and not a pang escapes Him; in our toils He marks all our weariness, and writes in His book all the struggles of His faithful ones. These thoughts of the Lord encompass us in all our paths, and penetrate the innermost region of our being. Not a nerve or tissue, valve or vessel, of our bodily organization is uncared for; all the littles of our little world are thought upon by the great God.

Dear reader, is this precious to you? then hold to it. Never be led astray by those philosophic fools who preach up an impersonal God, and talk of self-existent, self-governing matter. The Lord liveth and thinketh upon us, this is a truth far too precious for us to be lightly robbed of it. The notice of a nobleman is valued so highly that he who has it counts his fortune made; but what is it to be thought of by the King of kings! If the Lord thinketh upon us, all is well, and we may rejoice evermore.

Morning Devotional by C.H. Spurgeon for April 30th

Published by C.H. Spurgeon for reading on April 30th.

Numbers 14:2 2 And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would that we had died in the land of Egypt! or would that we had died in this wilderness!

THERE are murmurers amongst Christians now, as there were in the camp of Israel of old. There are those who, when the rod falls, cry out against the afflictive dispensation. They ask, "Why am I thus afflicted? What have I done to be chastened in this manner?" A word with thee, O murmurer! Why shouldst thou murmur against the dispensations of thy heavenly Father? Can He treat thee more hardly than thou deservest? Consider what a rebel thou wast once, but He has pardoned thee! Surely, if He in His wisdom sees fit now to chasten thee, thou shouldst not complain. After all, art thou smitten as hardly as thy sins deserve? Consider the corruption which is in thy breast, and then wilt thou wonder that there needs so much of the rod to fetch it out? Weigh thyself, and discern how much dross is mingled with thy gold; and dost thou think the fire too hot to purge away so much dross as thou hast? Does not that proud rebellious spirit of thine prove that thy heart is not thoroughly sanctified? Are not those murmuring words contrary to the holy submissive nature of God's children? Is not the correction needed? But if thou wilt murmur against the chastening, take heed, for it will go hard with murmurers. God always chastises His children twice, if they do not bear the first stroke patiently. But know one thing—"He doth not afflict willingly, nor grieve the children of men." All His corrections are sent in love, to purify thee, and to draw thee nearer to Himself. Surely it must help thee to bear the chastening with resignation if thou art able to recognize thy Father's hand. For "whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth. If ye endure chastening, God dealeth with you as with sons." "Murmur not as some of them also murmured and were destroyed of the destroyer."