▶️LINK TO FULL VIDEO: Spiritual Physic to Cure the Diseases of the Soul from Superfluity of Choler - Puritan John Downame https://www.youtube.com/watch?v=jd774-zlcX8&list=PL147B764889A13CCA&index=1&t=4726s The Causes of Unjust Anger - Puritan John Downame #shorts #christianshorts #christiantheology #Jesus Spiritual Physic to Cure the Diseases of the Soul from Superfluity of Choler - Puritan John Downame (1571 - 1652) Spiritual physic to cure the diseases of the soul arising from superfluity of choler prescribed out of God's word. Wherein the choleric man may see the dangerousness of this disease of the soul unjust anger, the preservatives to keep him from the infection thereof, and also fit medicines to restore him to health, being already subject to this raging passion. Profitable for all to use, seeing all are patients in this disease of impatiency. Proverbs 16:32 32 He that is slow to anger is better than the mighty; And he that ruleth his spirit, than he that taketh a city. He that is slow to anger is better than the mighty man and he that ruleth his own mind is better than he that winneth a city. John Downame (Downham) (1571–1652) was an English clergyman and theologian in London, who came to prominence in the 1640s, when he worked closely with the Westminster Assembly. He is now remembered for his writings. In 1640 he combined with ministers of the city (Cornelius Burgess, Edmund Calamy, John Goodwin and Arthur Jackson) in presenting a petition to the privy council against William Laud's innovative book of canons. In 1643 he was appointed one of the licensers of the press, granting imprimatur to theological works, a role in which he took a permissive line, one of the works he approved being Judgement of Martin Bucer Concerning Divorce by John Milton; his licensing of Eikon Basilike in 1649 attracted the attention of the Council of State. In 1644 he was chosen one of the London ministers to examine and ordain public preachers. He died at his house at Bunhill, in the parish of St. Giles without Cripplegate, and was buried in the chancel of Allhallows the Great. 00:00:00 00 Preface 00:05:55 01 Spiritual Physic to Cure the Diseases of the Soul arising from Superfluity of Choler, Prescribed out of God's Word ( Ephesians 4:26 26 Be ye angry, and sin not: let not the sun go down upon your wrath: ) 00:48:00 02 Of Unjust Anger 01:06:55 03 The External Causes of Unjust Anger 01:14:07 04 Of the Properties of Unjust Anger 01:19:53 05 Of the Kinds of Unjust Anger 01:40:13 06 The Manifold and Great Evils which Accompany Unjust Anger 02:05:48 07 The Remedies of Unjust Anger 02:17:27 08 The Second Means to Subdue Anger is to Labour for Patience 02:29:02 09 The Remedies to Expel or Bridle Anger 02:42:36 10 The Remedies to Cure Anger in Others Proverbs 16:32 32 He that is slow to anger is better than the mighty; And he that ruleth his spirit, than he that taketh a city. He that is slow to anger is better than the mighty man and he that ruleth his own mind is better than he that winneth a city. John Downame (Downham) (1571–1652) was an English clergyman and theologian in London, who came to prominence in the 1640s, when he worked closely with the Westminster Assembly. He is now remembered for his writings. He was the younger son of William Downham, bishop of Chester, and younger brother of George Downame. He was born in Chester, and received his education at The King's School, Chester and Christ's College, Cambridge, as a member of which he subsequently proceeded B.D. On 4 August 1599 he was instituted to the vicarage of St. Olave, Jewry, which he exchanged, 5 March 1601, for the rectory of St. Margaret, Lothbury, then recently vacated by his brother George, but resigned in June 1618. He would seem to have lived unbeneficed until 30 November 1630, when he became rector of Allhallows the Great, Thames Street, a living he held till his death. He was the first, says Thomas Fuller, who preached the Tuesday lectures in St. Bartholomew's Church behind the Exchange. In 1640 he combined with ministers of the city (Cornelius Burgess, Edmund Calamy, John Goodwin and Arthur Jackson) in presenting a petition to the privy council against William Laud's innovative book of canons. In 1643 he was appointed one of the licensers of the press, granting imprimatur to theological works, a role in which he took a permissive line, one of the works he approved being Judgement of Martin Bucer Concerning Divorce by John Milton; his licensing of Eikon Basilike in 1649 attracted the attention of the Council of State. In 1644 he was chosen one of the London ministers to examine and ordain public preachers. He died at his house at Bunhill, in the parish of St. Giles without Cripplegate, and was buried in the chancel of Allhallows the Great.