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Daily Bible - November 26

A devotional by Grace To You for reading on November 26th

Reading for Today:

  • Ezekiel 43:1 Chapter 43 1 Afterward he brought me to the gate, even the gate that looketh toward the east. –44:31
  • Psalms 134:1-3 Chapter 134 1 Behold, bless ye Jehovah, all ye servants of Jehovah, That by night stand in the house of Jehovah. 2 Lift up your hands to the sanctuary, And bless ye Jehovah. 3 Jehovah bless thee out of Zion; Even he that made heaven and earth.
  • Proverbs 29:7 7 The righteous taketh knowledge of the cause of the poor; The wicked hath not understanding to know `it'.
  • 1 Peter 2:1-25 Chapter 2 1 Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, 2 as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation; 3 if ye have tasted that the Lord is gracious: 4 unto whom coming, a living stone, rejected indeed of men, but with God elect, precious, 5 ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 6 Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame. 7 For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; 8 and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. 9 But ye are a elect race, a royal priesthood, a holy nation, a people for `God's' own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light: 10 who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy. 11 Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lust, which war against the soul; 12 having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation. 13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well. 15 For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men: 16 as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 17 Honor all men. Love the brotherhood. Fear God. Honor the king. 18 Servants, `be' in subjection to your masters with all fear; not only to the good and gentle, but also to the froward. 19 For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully. 20 For what glory is it, if, when ye sin, and are buffeted `for it', ye shall take it patiently? but if, when ye do well, and suffer `for it', ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered threatened not; but committed `himself' to him that judgeth righteously: 24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. 25 For ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls.

Notes:

Ezekiel 44:5–9 Mark well who may enter. Since the Lord’s glory fills the temple, it is sanctified (v. 4), and God is particular about what kind of people worship there. Sins of the past, as in chapters 8–11, must not be repeated, and if they are, those sins will exclude their perpetrators from the temple. Only the circumcised in heart may enter (Deut. 30:6; Jer. 4:4; Rom. 2:25–29), whether of Israel or another nation (vv. 7, 9). Many peoples other than Jews will go into the kingdom in unresurrected bodies, because they have believed in Jesus Christ and are ready for His coming. They will escape His deadly judgment and populate and reproduce in the 1,000-year kingdom. Such circumcision pertains to a heart which is sincere about removing sin and being devoted to the Lord (Jer. 29:13). In the Millennium, a Jew with an uncircumcised heart will be considered a foreigner (v. 9). “Uncircumcised in flesh” refers to sinners, and “foreigner” identifies rejecters of the true God.

1 Peter 2:2 2 as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation; desire the pure milk of the word. Spiritual growth is always marked by a craving for and a delight in God’s Word with the intensity with which a baby craves milk ( Job 23:12 12 I have not gone back from the commandment of his lips; I have treasured up the words of his mouth more than my necessary food. ; Pss. 1:1, 2; 19:7–11; 19:16, 24, 35, 47, 48, 72, 92, 97, 103, 111, 113, 127, 159, 167, 174; Jer. 15:16). A Christian develops a desire for the truth of God’s Word by: 1) remembering his life’s source (1:25; Is. 55:10, 11; John 15:3 3 Already ye are clean because of the word which I have spoken unto you. ; Heb. 4:12); 2) eliminating sin from his life (v. 1); 3) admitting his need for God’s truth (v.2, “as newborn babes”; Matt. 4:4); 4) pursuing spiritual growth (v. 2, “that you may grow thereby”); and 5) surveying his blessings (v. 3, “Lord is gracious”).

1 Peter 2:11 11 Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lust, which war against the soul; abstain from fleshly lusts. Perhaps more literally, “hold yourself away from fleshly lusts.” In order to have an impact on the world for God, Christians must be disciplined in an inward and private way by avoiding the desires of the fallen nature (Gal. 5:19–21, where “fleshly lusts” include much more than sexual temptations). which war against the soul. “War,” i.e., to carry on a military campaign. Fleshly lusts are personified as if they were an army of rebels or guerrillas who incessantly search out and try to destroy the Christian’s joy, peace, and usefulness (4:2, 3).

1 Peter 2:13 13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; submit yourselves. “Submit” is a military term meaning “to arrange in military fashion under the commander,” “to put oneself in an attitude of submission.” As citizens in the world and under civil law and authority, God’s people are to live in a humble, submissive way in the midst of any hostile, godless, slandering society (vv. 21–23; Prov. 24:21; Jer. 29:4–14; Matt. 22:21; Rom. 13:1ff., 1 Tim. 2:1; Heb. 10:32–34). for the Lord’s sake. Though the Christian’s true citizenship is in heaven, he still must live as an obedient citizen in this world so that God will be honored and glorified. Rebellious conduct by a Christian brings dishonor on Christ.

DAY 26: How are Christians described in 1 Peter 2:9 9 But ye are a elect race, a royal priesthood, a holy nation, a people for `God's' own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light: ?

Believers there are described as “a chosen generation.” Peter uses Old Testament concepts to emphasize the privileges of New Testament Christians (Deut. 7:6–8). In strong contrast to the disobedient who are appointed by God to wrath (v. 8), Christians are chosen by God to salvation (1:2).

They are also called “a royal priesthood.” The concept of a kingly priesthood is drawn from Exodus 19:6 6 and ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel. . Israel temporarily forfeited this privilege because of its apostasy and because its wicked leaders executed the Messiah. At the present time, the church is a royal priesthood united with the royal priest, Jesus Christ. A royal priesthood is not only a priesthood that belongs to and serves the king, but is also a priesthood which exercises rule. This will ultimately be fulfilled in Christ’s future kingdom (1 Cor. 6:1–4; Rev. 5:10; 20:6).

And they are described as “a holy nation.” Another allusion to Exodus 19:6 6 and ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel. (Lev. 19:2; 20:26; Deut. 7:6; Is. 62:12). Tragically, Israel temporarily forfeited the great privilege of being the unique people of God through unbelief. Until Israel’s future acceptance of its Messiah, God has replaced the nation with the church. “His own special people.” This combines phraseology found in Exodus 19:5 5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine: ; Isaiah 43:21 21 the people which I formed for myself, that they might set forth my praise. ; Malachi 3:17 17 And they shall be mine, saith Jehovah of hosts, `even' mine own possession, in the day that I make; and I will spare them, as a man spareth his own son that serveth him. . “That you may proclaim the praises of Him who called you.” To “proclaim” means to tell forth, to tell something not otherwise known. “Praises” are excellencies, virtues, eminent qualities.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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