Reading for Today:

• Numbers 31:1 Chapter 31 1 And Jehovah spake unto Moses, saying, –32:42
• Psalms 35:1-8 Chapter 35 1 Strive thou, O Jehovah, with them that strive with me: Fight thou against them that fight against me. 2 Take hold of shield and buckler, And stand up for my help. 3 Draw out also the spear, and stop the way against them that pursue me: Say unto my soul, I am thy salvation. 4 Let them be put to shame and brought to dishonor that seek after my soul: Let them be turned back and confounded that devise my hurt. 5 Let them be as chaff before the wind, And the angel of Jehovah driving `them' on. 6 Let their way be dark and slippery, And the angel of Jehovah pursuing them. 7 For without cause have they hid for me their net `in' a pit; Without cause have they digged `a pit' for my soul. 8 Let destruction come upon him unawares; And let his net that he hath hid catch himself: With destruction let him fall therein.
• Proverbs 12:1 Chapter 12 1 Whoso loveth correction loveth knowledge; But he that hateth reproof is brutish.
• Mark 14:55-72 55 Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not. 56 For many bare false witness against him, and their witness agreed not together. 57 And there stood up certain, and bare false witness against him, saying, 58 We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands. 59 And not even so did their witness agree together. 60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? 61 But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed? 62 And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven. 63 And the high priest rent his clothes, and saith, What further need have we of witnesses? 64 Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death. 65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands. 66 And as Peter was beneath in the court, there cometh one of the maids of the high priest; 67 and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, `even' Jesus. 68 But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew. 69 And the maid saw him, and began again to say to them that stood by, This is `one' of them. 70 But he again denied it. And after a little while again they that stood by said to Peter, of a truth thou art `one' of them; for thou art a Galilaean. 71 But he began to curse, and to swear, I know not this man of whom ye speak. 72 And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

Notes:

Numbers 32:8 Thus your fathers did. Moses feared that if these two tribes were comfortably settled, they would not join with the other 10 tribes in conquering Canaan, and that could be the beginning of a general revolt against entering the land. As the 10 spies had dissuaded the people at Kadesh nearly 40 years earlier from conquering the land (vv. 9–13; 13:26–14:4), the refusal of these two tribes could cause the people to fail again (v. 15).

Numbers 32:23 your sin will find you out. The two tribes committed themselves to provide their warriors for the conquest of the land. This agreement satisfied Moses, although he added that nonparticipation would be sin and God would certainly find and judge the tribes for their sin.

Mark 14:56 Because Jesus was innocent, the Jewish leaders could not convict Him except by relying on perjured testimony and perverted justice. The Jews were intent on doing whatever was necessary, even if they had to violate every biblical and rabbinical rule. many bore false witness against Him. There was no lack of people to come forward at the Sanhedrin’s invitation to consciously present false, lying testimony. did not agree. The testimonies were grossly inconsistent. The law, however, required exact agreement between two witnesses (Deut. 17:6; 19:15).

Mark 14:65 spit on Him…beat Him. For the Jews, to “spit” in another’s face was the grossest, most hateful form of personal insult (see Num. 12:14; Deut. 25:9). Their brutal cruelty reached a climax and revealed the great depravity of their hearts when they “beat Him,” or hit Him with clenched fists. “Prophesy!” They jeeringly and disrespectfully ordered Jesus to use the prophetic powers He claimed to have—even in the frivolous manner of telling them who struck Him (Matt. 26:68).

DAY 17: Did Jesus claim to be God during His trial?

In Mark 14:61 61 But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed? , when Caiaphas, the high priest, asked Jesus if He was the “Christ,” the term refers to Jesus’ claim to be the promised Messiah. The “Son of the Blessed” clearly refers to Jesus’ claim to Deity. This is the only New Testament use of the expression, and it is an example of Jewish wording that avoided using God’s name. Jesus’ acceptance of messiahship and Deity (see Luke 4:18 18 The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised, –21; John 4:25 25 The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things. , 26; 5:17, 18; 8:58) had always brought vigorous opposition from the Jewish leaders ( John 5:19 19 Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner. –47; 8:16–19; 10:29–39). Clearly, the high priest was asking this question in hopes that Jesus would affirm it and open Himself to the formal charge of blasphemy.

Jesus‘ response that “I am” (v. 62) was an explicit, unambiguous declaration that He was and is both the Messiah and “the Son of Man”—Jesus used this commonly acknowledged messianic title of Himself more than 80 times in the Gospels, here in a reference to Psalms 110:1 Chapter 110 1 Jehovah saith unto my Lord, Sit thou at my right hand, Until I make thine enemies thy footstool. and Daniel 7:13 13 I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him. (see Rev. 1:13; 14:14). He added that His glorified position is next to the throne of God, “the right hand of the Power.” Jesus’ “Power” is another reference to God.

That Jesus’ declaration was understood is seen when the high priest “tore his clothes” (v. 63), a ceremonial, and in this case contrived, display of grief and indignation over the presumed dishonoring of God’s name by Jesus (see Gen. 37:29; Lev. 10:6; Job 1:20 20 Then Job arose, and rent his robe, and shaved his head, and fell down upon the ground, and worshipped; ; Acts 14:13 13 And the priest of Jupiter whose `temple' was before the city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes. , 19). Strictly speaking, Jesus’ words were not “blasphemy” (v. 64) or defiant irreverence of God (Lev. 24:10–23), but Caiaphas regarded them as such because Jesus claimed for Himself equal power and prerogative with God.

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

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