LINK TO FULL NARRATION: Commentary on Hebrews 8 Chapter 8 1 Now in the things which we are saying the chief point `is this': We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. 3 For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this `high priest' also have somewhat to offer. 4 Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law; 5 who serve `that which is' a copy and shadow of the heavenly things, even as Moses is warned `of God' when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount. 6 But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises. 7 For if that first `covenant' had been faultless, then would no place have been sought for a second. 8 For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah; 9 Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord. 10 For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people: 11 And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them. 12 For I will be merciful to their iniquities, And their sins will I remember no more. 13 In that he saith, A new `covenant' he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away. - Puritan John Owen https://www.youtube.com/watch?v=6yO_aJBpuIc&list=PLzOwqed_gET1uOXhSSSOJgnoibma_crs2&index=97 Puritan John Owen's Commentary on Hebrews 8 Chapter 8 1 Now in the things which we are saying the chief point `is this': We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. 3 For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this `high priest' also have somewhat to offer. 4 Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law; 5 who serve `that which is' a copy and shadow of the heavenly things, even as Moses is warned `of God' when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount. 6 But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises. 7 For if that first `covenant' had been faultless, then would no place have been sought for a second. 8 For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah; 9 Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord. 10 For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people: 11 And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them. 12 For I will be merciful to their iniquities, And their sins will I remember no more. 13 In that he saith, A new `covenant' he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away. :13 13 In that He says, "A new [covenant]," He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away. ( Hebrews 8 Chapter 8 1 Now in the things which we are saying the chief point `is this': We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. 3 For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this `high priest' also have somewhat to offer. 4 Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law; 5 who serve `that which is' a copy and shadow of the heavenly things, even as Moses is warned `of God' when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount. 6 But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises. 7 For if that first `covenant' had been faultless, then would no place have been sought for a second. 8 For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah; 9 Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord. 10 For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people: 11 And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them. 12 For I will be merciful to their iniquities, And their sins will I remember no more. 13 In that he saith, A new `covenant' he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away. :13 NKJV) ▶️X https://twitter.com/RichMoo50267219 ▶️John Owen Playlist: https://www.youtube.com/playlist?list=PL8259C11DFFBFD174 Commentary on Hebrews Chapter 8 - Puritan John Owen ▶️SUBSCRIBE: https://www.youtube.com/user/stack45ny ▶️After subscribing, click on NOTIFICATION BELL to be notified of new uploads. ▶️SUPPORT CHANNEL: https://www.paypal.com/cgi-bin/webscr?cmd=_donations&business=RB72ANM8DJL2S&lc=US&item_name=stack45ny¤cy_code=USD&bn=PP%2dDonationsBF%3abtn_donateCC_LG%2egif%3aNonHosted Top 10 Most Popular Sermons (Playlist): https://www.youtube.com/playlist?list=PLzOwqed_gET3I_hiobSa2ftDDZZW-HoD7 Charles Spurgeon Sermon Playlist: https://www.youtube.com/playlist?list=PLCDB844A9113F938C Puritans (Playlist): https://www.youtube.com/playlist?list=PL147B764889A13CC Christian Narrations by Rich Moore https://www.youtube.com/playlist?list=PL742D6D10B1A6F431 John Owen - (1616-1683), Congregational theologian Born at Stadhampton, Oxfordshire, Owen was educated at Queen's College, Oxford, where he studied classics and theology and was ordained. Because of the "high-church" innovations introduced by Archbishop William Laud, he left the university to be a chaplain to the family of a noble lord. His first parish was at Fordham in Essex, to which he went while the nation was involved in civil war. Here he became convinced that the Congregational way was the scriptural form of church government. In his next charge, the parish of Coggeshall. in Essex, he acted both as the pastor of a gathered church and as the minister of the parish. This was possible because the parliament, at war with the king, had removed bishops. In practice, this meant that the parishes could go their own way in worship and organization. Oliver Cromwell liked Owen and took him as his chaplain on his expeditions both to Ireland and Scotland (1649-1651). Owen's fame was at its height from 1651 to 1660 when he played a prominent part in the religious, political, and academic life of the nation. Appointed dean of Christ Church, Oxford, in 1651, he became also vice-chancellor of the university in 1652, a post he held for five years with great distinction and with a marked impartiality not often found in Puritan divines. This led him also to disagreement, even with Cromwell, over the latter's assumption of the protectorship. Owen retained his deanery until 1659. His numerous works include The Display of Arminianism (1642); Eshcol, or Rules of Direction for the Walking of the Saints in Fellowship (1648), an exposition of Congregational principles; Saius Electorum, Sanguis Jesu (1648), another anti-Arminian polemic; Diatriba de Divina Justitia (1658), an attack on Socinianism; Of the Divine Original Authority of the Scriptures (1659).