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God’s Plan for Our Guilt

Published by InTouch Ministries for reading on January 8th.

Romans 8:1-8 Chapter 8 1 There is therefore now no condemnation to them that are in Christ Jesus. 2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh: 4 that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For the mind of the flesh is death; but the mind of the Spirit is life and peace: 7 because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: 8 and they that are in the flesh cannot please God.

Scripture teaches that one aspect of the Holy Spirit’s work is to convict us of sin ( John 16:8 8 And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment: ). His purpose is to turn us from our iniquity and direct us to God.

One example is Peter, who felt great remorse after denying he knew Jesus (Matt. 26:75). Another is Paul, who fell to the ground when Christ came to confront him about his behavior ( Acts 9:4 4 and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? ). Both men responded to these convicting experiences by repenting and following the Lord.

At one time we all were spiritually dead. Sin’s presence was corrupting our human nature from the inside out, blinding us to spiritual truth. With our will directed towards self and against God, “we were by nature deserving of wrath” (Eph. 2:3 NIV). In other words, we were under condemnation and facing eternal death—God’s required payment for our transgressions. (See Rom. 6:23.) So in our natural state, we were unconnected to the Lord and headed toward eternal separation from Him.

Although we were helpless to change our situation, God had a plan that would satisfy His justice and include us in His family. He sent His Son to be our substitute—to bear our sin and guilt and to die in our place. Not only did Jesus pay our sin debt in full, but His righteousness also becomes ours the moment we place trust in Him.

The Holy Spirit convicts us of our guilt before God, and, thankfully, we don’t have to be separated from Him now or throughout eternity. Have you received Jesus as your personal Savior? If so, then recognize that your position before the Lord has been changed from guilty to righteous.

Bible in One Year: Genesis 29-31 Chapter 29 1 Then Jacob went on his journey, and came to the land of the children of the east. 2 And he looked, and behold, a well in the field, and, lo, three flocks of sheep lying there by it. For out of that well they watered the flocks. And the stone upon the well's mouth was great. 3 And thither were all the flocks gathered. And they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in its place. 4 And Jacob said unto them, My brethren, whence are ye? And they said, Of Haran are we. 5 And he said unto them, Know ye Laban the son of Nahor? And they said, We know him. 6 And he said unto them, Is it well with him? And they said, It is well. And, behold, Rachel his daughter cometh with the sheep. 7 And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together. Water ye the sheep, and go and feed them. 8 And they said, We cannot, until all the flocks be gathered together, and they roll the stone from the well's mouth. Then we water the sheep. 9 While he was yet speaking with them, Rachel came with her father's sheep. For she kept them. 10 And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother. 11 And Jacob kissed Rachel, and lifted up his voice, and wept. 12 And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son. And she ran and told her father. 13 And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things. 14 And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month. 15 And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? Tell me, what shall thy wages be? 16 And Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel. 17 And Leah's eyes were tender. But Rachel was beautiful and well favored. 18 And Jacob loved Rachel. And he said, I will serve thee seven years for Rachel thy younger daughter. 19 And Laban said, It is better that I give her to thee, than that I should give her to another man. Abide with me. 20 And Jacob served seven years for Rachel. And they seemed unto him but a few days, for the love he had to her. 21 And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her. 22 And Laban gathered together all the men of the place, and made a feast. 23 And it came to pass in the evening, that he took Leah his daughter, and brought her to him. And he went in unto her. 24 And Laban gave Zilpah his handmaid unto his daughter Leah for a handmaid. 25 And it came to pass in the morning that, behold, it was Leah. And he said to Laban, What is this thou hast done unto me? Did not I serve with thee for Rachel? Wherefore then hast thou beguiled me? 26 And Laban said, It is not so done in our place, to give the younger before the first-born. 27 Fulfil the week of this one, and we will give thee the other also for the service which thou shalt serve with me yet seven other years. 28 And jacob did so, and fulfilled her week. And he gave him Rachel his daughter to wife. 29 And Laban gave to Rachel his daughter Bilhah his handmaid to be her handmaid. 30 And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years. 31 And Jehovah saw that Leah was hated, and he opened her womb. But Rachel was barren. 32 And Leah conceived, and bare a son, and she called his name Reuben. For she said, Because Jehovah hath looked upon my affliction. For now my husband will love me. 33 And she conceived again, and bare a son: and said, Because Jehovah hath heard that I am hated, he hath therefore given me this `son' also. And she called his name Simeon. 34 And she conceived again, and bare a son. And said, Now this time will my husband be joined unto me, because I have borne him three sons. Therefore was his name called Levi. 35 And she conceived again, and bare a son. And she said, This time will I praise Jehovah. Therefore she called his name Judah. And she left off bearing. Chapter 30 1 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and she said unto Jacob, Give me children, or else I die. 2 And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb? 3 And she said, Behold, my maid Bilhah, go in unto her; that she may bear upon my knees, and I also may obtain children by her. 4 And she gave him Bilhah her handmaid to wife: and Jacob went in unto her. 5 And Bilhah conceived, and bare Jacob a son. 6 And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan. 7 And Bilhah Rachel's handmaid conceived again, and bare Jacob a second son. 8 And Rachel said, With mighty wrestlings have I wrestled with my sister, and have prevailed: and she called his name Naphtali. 9 When Leah saw that she had left off bearing, she took Zilpah her handmaid, and gave her to Jacob to wife. 10 And Zilpah Leah's handmaid bare Jacob a son. 11 And Leah said, Fortunate! and she called his name Gad. 12 And Zilpah Leah's handmaid bare Jacob a second son. 13 And Leah said, Happy am I! for the daughters will call me happy: and she called his name Asher. 14 And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes. 15 And she said unto her, Is it a small matter that thou hast taken away my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to-night for thy son's mandrakes. 16 And Jacob came from the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for I have surely hired thee with my son's mandrakes. And he lay with her that night. 17 And God hearkened unto Leah, and she conceived, and bare Jacob a fifth son. 18 And Leah said, God hath given me my hire, because I gave my handmaid to my husband: and she called his name Issachar. 19 And Leah conceived again, and bare a sixth son to Jacob. 20 And Leah said, God hath endowed me with a good dowry; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun. 21 And afterwards she bare a daughter, and called her name Dinah. 22 And God remembered Rachel, and God hearkened to her, and opened her womb. 23 And she conceived, and bare a son: and said, God hath taken away my reproach: 24 and she called his name Joseph, saying, Jehovah add to me another son. 25 And it came to pass, when Rachel had borne Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country. 26 Give me my wives and my children for whom I have served thee, and let me go: for thou knowest my service wherewith I have served thee. 27 And Laban said unto him, If now I have found favor in thine eyes, `tarry': `for' I have divined that Jehovah hath blessed me for thy sake. 28 And he said, Appoint me thy wages, and I will give it. 29 And he said unto him, Thou knowest how I have served thee, and how thy cattle have fared with me. 30 For it was little which thou hadst before I came, and it hath increased unto a multitude; and Jehovah hath blessed thee whithersoever I turned: and now when shall I provide for mine own house also? 31 And he said, What shall I give thee? And Jacob said, Thou shalt not give me aught: if thou wilt do this thing for me, I will again feed thy flock and keep it. 32 I will pass through all thy flock to-day, removing from thence every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats: and `of such' shall be my hire. 33 So shall my righteousness answer for me hereafter, when thou shalt come concerning my hire that is before thee: every one that is not speckled and spotted among the goats, and black among the sheep, that `if found' with me, shall be counted stolen. 34 And Laban said, Behold, I would it might be according to thy word. 35 And he removed that day the he-goats that were ringstreaked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons; 36 and he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks. 37 And Jacob took him rods of fresh poplar, and of the almond and of the plane-tree. And peeled white streaks in them, and made the white appear which was in the rods. 38 And he set the rods which he had peeled over against the flocks in the gutters in the watering-troughs where the flocks came to drink; and they conceived when they came to drink. 39 And the flocks conceived before the rods, and the flocks brought forth ringstreaked, speckled, and spotted. 40 And Jacob separated the lambs, and set the faces of the flocks toward the ringstreaked and all the black in the flock of Laban: and he put his own droves apart, and put them not unto Laban's flock. 41 And it came to pass, whensoever the stronger of the flock did conceive, that Jacob laid the rods before the eyes of the flock in the gutters, that they might conceive among the rods; 42 but when the flock were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's. 43 And the man increased exceedingly, and had large flocks, and maid-servants and men-servants, and camels and asses. Chapter 31 1 And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory. 2 And Jacob beheld the countenance of Laban, and, behold, it was not toward him as beforetime. 3 And Jehovah said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee. 4 And Jacob sent and called Rachel and Leah to the field unto his flock, 5 and said unto them, I see your father's countenance, that it is not toward me as beforetime; but the God of my father hath been with me. 6 And ye know that will all my power I have served your father. 7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me. 8 If he said thus, The speckled shall be thy wages; then all the flock bare speckled: and if he said thus, The ringstreaked shall be thy wages; then bare all the flock ringstreaked. 9 Thus God hath taken away the cattle of your father, and given them to me. 10 And it came to pass at the time that the flock conceive, that I lifted up mine eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were ringstreaked, speckled, and grizzled. 11 And the angel of God said unto me in the dream, Jacob: and I said, Here am I. 12 And he said, Lift up now thine eyes, and see, all the he-goats which leap upon the flock are ringstreaked, speckled, and grizzled: for I have seen all that Laban doeth unto thee. 13 I am the God of Beth-el, where thou anointedst a pillar, where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy nativity. 14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house? 15 Are we not accounted by him as foreigners? for he hath sold us, and hath also quite devoured our money. 16 For all the riches which God hath taken away from our father, that is ours and our children's: now then, whatsoever God hath said unto thee, do. 17 Then Jacob rose up, and set his sons and his wives upon the camels; 18 and he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, to go to Isaac his father unto the land of Canaan. 19 Now Laban was gone to shear his sheep: and Rachel stole the teraphim that were her father's. 20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled. 21 So he fled with all that he had; and he rose up, and passed over the River, and set his face toward the mountain of Gilead. 22 And it was told Laban on the third day that Jacob was fled. 23 And he took his brethren with him, and pursued after him seven days' journey; and he overtook him in the mountain of Gilead. 24 And God came to Laban the Syrian in a dream of the night, and said unto him, Take heed to thyself that thou speak not to Jacob either good or bad. 25 And Laban came up with Jacob. Now Jacob had pitched his tent in the mountain: and Laban with his brethren encamped in the mountain of Gilead. 26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters as captives of the sword? 27 Wherefore didst thou flee secretly, and steal away from me, and didst not tell me, that I might have sent thee away with mirth and with songs, with tabret and with harp; 28 and didst not suffer me to kiss my sons and my daughters? now hast thou done foolishly. 29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take heed to thyself that thou speak not to Jacob either good or bad. 30 And now, `though' thou wouldest needs be gone, because thou sore longedst after thy father's house, `yet' wherefore hast thou stolen my gods? 31 And Jacob answered and said to Laban, Because I was afraid: for I said, Lest thou shouldest take thy daughters from me by force. 32 With whomsoever thou findest thy gods, he shall not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them. 33 And Laban went into Jacob's tent, and into Leah's tent, and into the tent of the two maid-servants; but he found them not. And he went out of Leah's tent, and entered into Rachel's tent. 34 Now Rachel had taken the teraphim, and put them in the camel's saddle, and sat upon them. And Laban felt about all the tent, but found them not. 35 And she said to her father, Let not my lord be angry that I cannot rise up before thee; for the manner of women is upon me. And he searched, but found not the teraphim. 36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast hotly pursued after me? 37 Whereas thou hast felt about all my stuff, what hast thou found of all thy household stuff? Set it here before my brethren and thy brethren, that they may judge betwixt us two. 38 These twenty years have I been with thee; thy ewes and thy she-goats have not cast their young, and the rams of thy flocks have I not eaten. 39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day or stolen by night. 40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep fled from mine eyes. 41 These twenty years have I been in thy house; I served thee fourteen years for thy two daughters, and six years for thy flock: and thou hast changed my wages ten times. 42 Except the God of my father, the God of Abraham, and the Fear of Isaac, had been with me, surely now hadst thou sent me away empty. God hath seen mine affliction and the labor of my hands, and rebuked thee yesternight. 43 And Laban answered and said unto Jacob, The daughters are my daughters, and the children are my children, and the flocks are my flocks, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children whom they have borne? 44 And now come, let us make a covenant, I and thou; and let it be for a witness between me and thee. 45 And Jacob took a stone, and set it up for a pillar. 46 And Jacob said unto his brethren, Gather stones; and they took stones, and made a heap: and they did eat there by the heap. 47 And Laban called it Jegar-saha-dutha: but Jacob called it Galeed. 48 And Laban said, This heap is witness between me and thee this day. Therefore was the name of it called Galeed: 49 and Mizpah, for he said, Jehovah watch between me and thee, when we are absent one from another. 50 If thou shalt afflict my daughters, and if thou shalt take wives besides my daughters, no man is with us; see, God is witness betwixt me and thee. 51 And Laban said to Jacob, Behold this heap, and behold the pillar, which I have set betwixt me and thee. 52 This heap be witness, and the pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm. 53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the Fear of his father Isaac. 54 And Jacob offered a sacrifice in the mountain, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mountain. 55 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed and returned unto his place.

Becoming a Prodigal

Published by InTouch Ministries for reading on January 9th.

Luke 15:11-19 11 And he said, A certain man had two sons: 12 and the younger of them said to his father, Father, give me the portion of `thy' substance that falleth to me. And he divided unto them his living. 13 And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living. 14 And when he had spent all, there arose a mighty famine in that country; and he began to be in want. 15 And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17 But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight: 19 I am no more worthy to be called your son: make me as one of thy hired servants.

The Prodigal Son’s journey away from home began with a desire. Perhaps he wanted to leave behind some of the restrictions that come with living under a parent’s roof. Or maybe he wanted more money to pursue life’s pleasures with friends. Whatever the case, his desire gave birth to self-deceptive reasoning, which assumes, There’s no harm in what I am doing. I deserve this. That thinking led to a decision—to prematurely ask for his inheritance—and to his departure, both from home and from what he had been taught.

A Christian who has turned away from God follows a path similar to the prodigal’s. It begins in our mind with a craving for something other than what we have. The longer we allow the idea to linger, the stronger our desire becomes. When we cling to a yearning that is outside of God’s protective will, then we likewise deceive ourselves and find ways to justify what we want. We will base decisions on our faulty reasoning and move away from the Lord to fulfill our self-centered dreams. Like the wayward son, we may enjoy the pleasures of the world for a time, but ultimately, we will find ourselves without the essentials common to all mankind—unconditional love, security, and a meaningful purpose for living.

We have an enemy who seeks to divert us from the heavenly Father’s will, to a mindset that places desires above God and “flesh” tendencies that prefer pleasure over obedience. To avoid self-deception, make Scripture your basis for living—and adjust your thought life and choices accordingly. (See Rom. 12:2.)

Bible in One Year: Genesis 29-31 Chapter 29 1 Then Jacob went on his journey, and came to the land of the children of the east. 2 And he looked, and behold, a well in the field, and, lo, three flocks of sheep lying there by it. For out of that well they watered the flocks. And the stone upon the well's mouth was great. 3 And thither were all the flocks gathered. And they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in its place. 4 And Jacob said unto them, My brethren, whence are ye? And they said, Of Haran are we. 5 And he said unto them, Know ye Laban the son of Nahor? And they said, We know him. 6 And he said unto them, Is it well with him? And they said, It is well. And, behold, Rachel his daughter cometh with the sheep. 7 And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together. Water ye the sheep, and go and feed them. 8 And they said, We cannot, until all the flocks be gathered together, and they roll the stone from the well's mouth. Then we water the sheep. 9 While he was yet speaking with them, Rachel came with her father's sheep. For she kept them. 10 And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother. 11 And Jacob kissed Rachel, and lifted up his voice, and wept. 12 And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son. And she ran and told her father. 13 And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things. 14 And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month. 15 And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? Tell me, what shall thy wages be? 16 And Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel. 17 And Leah's eyes were tender. But Rachel was beautiful and well favored. 18 And Jacob loved Rachel. And he said, I will serve thee seven years for Rachel thy younger daughter. 19 And Laban said, It is better that I give her to thee, than that I should give her to another man. Abide with me. 20 And Jacob served seven years for Rachel. And they seemed unto him but a few days, for the love he had to her. 21 And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her. 22 And Laban gathered together all the men of the place, and made a feast. 23 And it came to pass in the evening, that he took Leah his daughter, and brought her to him. And he went in unto her. 24 And Laban gave Zilpah his handmaid unto his daughter Leah for a handmaid. 25 And it came to pass in the morning that, behold, it was Leah. And he said to Laban, What is this thou hast done unto me? Did not I serve with thee for Rachel? Wherefore then hast thou beguiled me? 26 And Laban said, It is not so done in our place, to give the younger before the first-born. 27 Fulfil the week of this one, and we will give thee the other also for the service which thou shalt serve with me yet seven other years. 28 And jacob did so, and fulfilled her week. And he gave him Rachel his daughter to wife. 29 And Laban gave to Rachel his daughter Bilhah his handmaid to be her handmaid. 30 And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years. 31 And Jehovah saw that Leah was hated, and he opened her womb. But Rachel was barren. 32 And Leah conceived, and bare a son, and she called his name Reuben. For she said, Because Jehovah hath looked upon my affliction. For now my husband will love me. 33 And she conceived again, and bare a son: and said, Because Jehovah hath heard that I am hated, he hath therefore given me this `son' also. And she called his name Simeon. 34 And she conceived again, and bare a son. And said, Now this time will my husband be joined unto me, because I have borne him three sons. Therefore was his name called Levi. 35 And she conceived again, and bare a son. And she said, This time will I praise Jehovah. Therefore she called his name Judah. And she left off bearing. Chapter 30 1 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and she said unto Jacob, Give me children, or else I die. 2 And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb? 3 And she said, Behold, my maid Bilhah, go in unto her; that she may bear upon my knees, and I also may obtain children by her. 4 And she gave him Bilhah her handmaid to wife: and Jacob went in unto her. 5 And Bilhah conceived, and bare Jacob a son. 6 And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan. 7 And Bilhah Rachel's handmaid conceived again, and bare Jacob a second son. 8 And Rachel said, With mighty wrestlings have I wrestled with my sister, and have prevailed: and she called his name Naphtali. 9 When Leah saw that she had left off bearing, she took Zilpah her handmaid, and gave her to Jacob to wife. 10 And Zilpah Leah's handmaid bare Jacob a son. 11 And Leah said, Fortunate! and she called his name Gad. 12 And Zilpah Leah's handmaid bare Jacob a second son. 13 And Leah said, Happy am I! for the daughters will call me happy: and she called his name Asher. 14 And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes. 15 And she said unto her, Is it a small matter that thou hast taken away my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to-night for thy son's mandrakes. 16 And Jacob came from the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for I have surely hired thee with my son's mandrakes. And he lay with her that night. 17 And God hearkened unto Leah, and she conceived, and bare Jacob a fifth son. 18 And Leah said, God hath given me my hire, because I gave my handmaid to my husband: and she called his name Issachar. 19 And Leah conceived again, and bare a sixth son to Jacob. 20 And Leah said, God hath endowed me with a good dowry; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun. 21 And afterwards she bare a daughter, and called her name Dinah. 22 And God remembered Rachel, and God hearkened to her, and opened her womb. 23 And she conceived, and bare a son: and said, God hath taken away my reproach: 24 and she called his name Joseph, saying, Jehovah add to me another son. 25 And it came to pass, when Rachel had borne Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country. 26 Give me my wives and my children for whom I have served thee, and let me go: for thou knowest my service wherewith I have served thee. 27 And Laban said unto him, If now I have found favor in thine eyes, `tarry': `for' I have divined that Jehovah hath blessed me for thy sake. 28 And he said, Appoint me thy wages, and I will give it. 29 And he said unto him, Thou knowest how I have served thee, and how thy cattle have fared with me. 30 For it was little which thou hadst before I came, and it hath increased unto a multitude; and Jehovah hath blessed thee whithersoever I turned: and now when shall I provide for mine own house also? 31 And he said, What shall I give thee? And Jacob said, Thou shalt not give me aught: if thou wilt do this thing for me, I will again feed thy flock and keep it. 32 I will pass through all thy flock to-day, removing from thence every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats: and `of such' shall be my hire. 33 So shall my righteousness answer for me hereafter, when thou shalt come concerning my hire that is before thee: every one that is not speckled and spotted among the goats, and black among the sheep, that `if found' with me, shall be counted stolen. 34 And Laban said, Behold, I would it might be according to thy word. 35 And he removed that day the he-goats that were ringstreaked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons; 36 and he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks. 37 And Jacob took him rods of fresh poplar, and of the almond and of the plane-tree. And peeled white streaks in them, and made the white appear which was in the rods. 38 And he set the rods which he had peeled over against the flocks in the gutters in the watering-troughs where the flocks came to drink; and they conceived when they came to drink. 39 And the flocks conceived before the rods, and the flocks brought forth ringstreaked, speckled, and spotted. 40 And Jacob separated the lambs, and set the faces of the flocks toward the ringstreaked and all the black in the flock of Laban: and he put his own droves apart, and put them not unto Laban's flock. 41 And it came to pass, whensoever the stronger of the flock did conceive, that Jacob laid the rods before the eyes of the flock in the gutters, that they might conceive among the rods; 42 but when the flock were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's. 43 And the man increased exceedingly, and had large flocks, and maid-servants and men-servants, and camels and asses. Chapter 31 1 And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory. 2 And Jacob beheld the countenance of Laban, and, behold, it was not toward him as beforetime. 3 And Jehovah said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee. 4 And Jacob sent and called Rachel and Leah to the field unto his flock, 5 and said unto them, I see your father's countenance, that it is not toward me as beforetime; but the God of my father hath been with me. 6 And ye know that will all my power I have served your father. 7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me. 8 If he said thus, The speckled shall be thy wages; then all the flock bare speckled: and if he said thus, The ringstreaked shall be thy wages; then bare all the flock ringstreaked. 9 Thus God hath taken away the cattle of your father, and given them to me. 10 And it came to pass at the time that the flock conceive, that I lifted up mine eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were ringstreaked, speckled, and grizzled. 11 And the angel of God said unto me in the dream, Jacob: and I said, Here am I. 12 And he said, Lift up now thine eyes, and see, all the he-goats which leap upon the flock are ringstreaked, speckled, and grizzled: for I have seen all that Laban doeth unto thee. 13 I am the God of Beth-el, where thou anointedst a pillar, where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy nativity. 14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house? 15 Are we not accounted by him as foreigners? for he hath sold us, and hath also quite devoured our money. 16 For all the riches which God hath taken away from our father, that is ours and our children's: now then, whatsoever God hath said unto thee, do. 17 Then Jacob rose up, and set his sons and his wives upon the camels; 18 and he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, to go to Isaac his father unto the land of Canaan. 19 Now Laban was gone to shear his sheep: and Rachel stole the teraphim that were her father's. 20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled. 21 So he fled with all that he had; and he rose up, and passed over the River, and set his face toward the mountain of Gilead. 22 And it was told Laban on the third day that Jacob was fled. 23 And he took his brethren with him, and pursued after him seven days' journey; and he overtook him in the mountain of Gilead. 24 And God came to Laban the Syrian in a dream of the night, and said unto him, Take heed to thyself that thou speak not to Jacob either good or bad. 25 And Laban came up with Jacob. Now Jacob had pitched his tent in the mountain: and Laban with his brethren encamped in the mountain of Gilead. 26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters as captives of the sword? 27 Wherefore didst thou flee secretly, and steal away from me, and didst not tell me, that I might have sent thee away with mirth and with songs, with tabret and with harp; 28 and didst not suffer me to kiss my sons and my daughters? now hast thou done foolishly. 29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take heed to thyself that thou speak not to Jacob either good or bad. 30 And now, `though' thou wouldest needs be gone, because thou sore longedst after thy father's house, `yet' wherefore hast thou stolen my gods? 31 And Jacob answered and said to Laban, Because I was afraid: for I said, Lest thou shouldest take thy daughters from me by force. 32 With whomsoever thou findest thy gods, he shall not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them. 33 And Laban went into Jacob's tent, and into Leah's tent, and into the tent of the two maid-servants; but he found them not. And he went out of Leah's tent, and entered into Rachel's tent. 34 Now Rachel had taken the teraphim, and put them in the camel's saddle, and sat upon them. And Laban felt about all the tent, but found them not. 35 And she said to her father, Let not my lord be angry that I cannot rise up before thee; for the manner of women is upon me. And he searched, but found not the teraphim. 36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast hotly pursued after me? 37 Whereas thou hast felt about all my stuff, what hast thou found of all thy household stuff? Set it here before my brethren and thy brethren, that they may judge betwixt us two. 38 These twenty years have I been with thee; thy ewes and thy she-goats have not cast their young, and the rams of thy flocks have I not eaten. 39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day or stolen by night. 40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep fled from mine eyes. 41 These twenty years have I been in thy house; I served thee fourteen years for thy two daughters, and six years for thy flock: and thou hast changed my wages ten times. 42 Except the God of my father, the God of Abraham, and the Fear of Isaac, had been with me, surely now hadst thou sent me away empty. God hath seen mine affliction and the labor of my hands, and rebuked thee yesternight. 43 And Laban answered and said unto Jacob, The daughters are my daughters, and the children are my children, and the flocks are my flocks, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children whom they have borne? 44 And now come, let us make a covenant, I and thou; and let it be for a witness between me and thee. 45 And Jacob took a stone, and set it up for a pillar. 46 And Jacob said unto his brethren, Gather stones; and they took stones, and made a heap: and they did eat there by the heap. 47 And Laban called it Jegar-saha-dutha: but Jacob called it Galeed. 48 And Laban said, This heap is witness between me and thee this day. Therefore was the name of it called Galeed: 49 and Mizpah, for he said, Jehovah watch between me and thee, when we are absent one from another. 50 If thou shalt afflict my daughters, and if thou shalt take wives besides my daughters, no man is with us; see, God is witness betwixt me and thee. 51 And Laban said to Jacob, Behold this heap, and behold the pillar, which I have set betwixt me and thee. 52 This heap be witness, and the pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm. 53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the Fear of his father Isaac. 54 And Jacob offered a sacrifice in the mountain, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mountain. 55 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed and returned unto his place.

January 10 - God’s Plan for Temptation

Published by Grace To You for reading on January 9th.

“Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil” ( Matthew 4:1 Chapter 4 1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. ).

Jesus’ temptation in the wilderness did not catch His Father by surprise. The Son was specifically “led up by the Spirit into the wilderness to be tempted by the devil.” The word translated “tempted” is from a morally neutral term that means “to test.” But sometimes, as here, the context clearly indicates that the testing was aimed at enticing one to do evil. That the devil was going to present certain temptations to Jesus thus justifies rendering the word “tempted”—it gives us the negative connotation of Satan’s sinister intentions.

God sometimes uses Satan’s temptations toward evil as part of His larger plan to test believers for good (cf. Job). Whereas the devil wanted to lead Christ into sin and disobedience in the wilderness, God used the circumstances to reconfirm Christ’s holiness and worthiness. This is God’s plan for all His saints (cf. James 1:2 2 Count it all joy, my brethren, when ye fall into manifold temptations; –4, 12–13)—that Christ’s righteousness be revealed in us.

Joseph’s severe mistreatment at the hands of his brothers in the Old Testament and his subsequent “misfortunes” in Egypt could have driven him to despair and sinful bitterness, but by faith he recognized God’s sovereign hand in it all (Gen. 50:20). Whether God tests us directly or uses Satan to challenge us, He will always use the situation to eventually produce good fruit in us.

Ask Yourself

What positive benefits does temptation serve in your own life? As unwanted and unwelcome as it is, what does its mere presence keep before you, thereby thwarting the aspirations of the enemy? Pray that God would gain His desired objectives in you, even through times of testing.

Additional Resources

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Daily Bible - January 9

Published by Grace To You for reading on January 9th.

Reading for Today:

Genesis 17:1 Chapter 17 1 And when Abram was ninety years old and nine, Jehovah appeared to Abram, and said unto him, I am God Almighty; walk before me, and be thou perfect. –18:33
Psalms 5:8-12 8 Lead me, O Jehovah, in thy righteousness because of mine enemies; Make thy way straight before my face. 9 For there is no faithfulness in their mouth; Their inward part is very wickedness; Their throat is an open sepulchre; They flatter with their tongue. 10 Hold them guilty, O God; Let them fall by their own counsels; Thrust them out in the multitude of their transgressions; For they have rebelled against thee. 11 But let all those that take refuge in thee rejoice, Let them ever shout for joy, because thou defendest them: Let them also that love thy name be joyful in thee. 12 For thou wilt bless the righteous; O Jehovah, thou wilt compass him with favor as with a shield. Psalm 6 For the Chief Musician; on stringed instruments, set to the Sheminith. A Psalm of David.
Proverbs 2:10-22 10 For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul; 11 Discretion shall watch over thee; Understanding shall keep thee: 12 To deliver thee from the way of evil, From the men that speak perverse things; 13 Who forsake the paths of uprightness, To walk in the ways of darkness; 14 Who rejoice to do evil, And delight in the perverseness of evil; 15 Who are crooked in their ways, And wayward in their paths: 16 To deliver thee from the strange woman, Even from the foreigner that flattereth with her words; 17 That forsaketh the friend of her youth, And forgetteth the covenant of her God: 18 For her house inclineth unto death, And her paths unto the dead; 19 None that go unto her return again, Neither do they attain unto the paths of life: 20 That thou mayest walk in the way of good men, And keep the paths of the righteous. 21 For the upright shall dwell in the land, And the perfect shall remain in it. 22 But the wicked shall be cut off from the land, And the treacherous shall be rooted out of it.
Matthew 7:1-29 Chapter 7 1 Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? 5 Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. 6 Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you. 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 9 Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone; 10 or if he shall ask for a fish, will give him a serpent? 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him? 12 All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets. 13 Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. 14 For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. 15 Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. 16 By their fruits ye shall know them. Do `men' gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Therefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. 22 Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and if fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. 28 And it came to pass, when Jesus had finished these words, the multitudes were astonished at his teaching: 29 for he taught them as `one' having authority, and not as their scribes.

Notes:

Genesis 17:5 your name shall be Abraham. The name meaning “father of many nations” reflected Abraham’s new relationship to God as well as his new identity based on God’s promise of seed.

Genesis 17:15 Sarai…Sarah. Fittingly, since Sarai (“my princess”) would be the ancestress of the promised nations and kings, God changed her name to Sarah, taking away the limiting personal pronoun “my,” and calling her “princess” (v. 16).

Genesis 17:19 call his name Isaac. The name of the promised son meant “he laughs,” an appropriate reminder to Abraham of his initial, faithless reaction to God’s promise.

Matthew 7:1 Chapter 7 1 Judge not, that ye be not judged. Judge not. As the context reveals, this does not prohibit all types of judging (v. 16). There is a righteous kind of judgment we are supposed to exercise with careful discernment ( John 7:24 24 Judge not according to appearance, but judge righteous judgment. ). Censorious, hypocritical, self-righteous, or other kinds of unfair judgments are forbidden; but in order to fulfill the commandments that follow, it is necessary to discern dogs and swine (v. 6) from one’s own brethren (vv. 3–5).

DAY 9:What did Jesus specify about the way to salvation?

In the closing section of the Sermon on the Mount (Matt. 7:13–29), Jesus gave a clear gospel application. Here are two gates, two ways, two destinations, and two groups of people (vv. 13, 14); two kinds of trees and two kinds of fruit (vv. 17–20); two groups at the judgment (vv. 21–23); and two kinds of builders, building on two kinds of foundations (vv. 24–28). Christ is drawing the line as clearly as possible between the way that leads to destruction and the way which leads to life.

Both the narrow gate and the wide gate (vv. 13, 14) are assumed to provide the entrance to God’s kingdom. Two ways are offered to people. The narrow gate is by faith, only through Christ, constricted and precise. It represents true salvation in God’s way that leads to life eternal. The wide gate includes all religions of works and self-righteousness, with no single way (see Acts 4:12 12 And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved. ), but leads to hell, not heaven.

Christ continually emphasized the difficulty of following Him (10:38; 16:24, 25; John 15:18 18 If the world hateth you, ye know that it hath hated me before `it hated' you. , 19; 16:1–3; see Acts 14:22 22 confirming the souls of the disciples, exhorting them to continue in the faith, and that through many tribulations we must enter into the kingdom of God. ). Salvation is by grace alone, but is not easy. It calls for knowledge of the truth, repentance, submission to Christ as Lord, and a willingness to obey His will and Word.

Additional Resources

January 9 - Preparation for Testing

Published by Grace To You for reading on January 9th.

“Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil” ( Matthew 4:1 Chapter 4 1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. ).

One of life’s important truisms is that strong temptation tends to follow every major personal triumph. The apostle Paul warns, “Let him who thinks he stands take heed that he does not fall” (1 Cor. 10:12). In the aftermath of significant successes, we are often tempted to think the accomplishment came solely by our own strength and ingenuity. But just when we think success is here to stay, we become vulnerable to pride—and failure. Even Christ in His incarnation was not exempt from testing, such as what came on the heels of His God-affirming baptism.

In a parallel passage, Mark says, “Immediately the Spirit impelled Him to go out into the wilderness” ( Mark 1:12 12 And straightway the Spirit driveth him forth into the wilderness. ). Mark’s use of “impelled” denotes the necessity of the Lord’s temptation, or testing. Although the testings would come from Satan, it was God’s will that Jesus undergo them in advance of His earthly ministry and redemptive work.

So after His ministry and Person had been validated by the Father and the Spirit at the scene of His baptism, Jesus confronted the first great challenge to His mission. Our Savior was not intimidated by the prospect of temptation but fully conscious of His divine mission and strengthened in His humanity by the abiding presence and power of God. That is what Satan sought to forever undermine and destroy.

Ask Yourself

What specific temptations often awaken in your own heart following times of encouragement or accomplishment? How do you deal with them and defeat them? May God be seen as your continual supply, even at times when you’re tempted to think you can manage on your own.

Additional Resources

The Importance of Humility

Published by Grace To You for reading on January 9th.

“Walk . . . with all humility” ( Ephesians 4:2 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; ).

Humility is fundamental to spiritual growth and blessing.

It’s no secret that family problems are on the rise. Husbands and wives can’t get along. Children rebel against their parents. Unfortunately, most of the proposed solutions deal only with the peripheral issues instead of the central issue, which is pride. There will never be unity or happiness in a family without humility.

Humility is not only essential in families; it is also a basic ingredient for all spiritual blessing. The book of Proverbs is rich with such teaching. “When pride comes, then comes dishonor, but with the humble is wisdom” (11:2). “Before honor comes humility” (15:33). “The reward of humility and the fear of the Lord are riches, honor and life” (22:4). James tells us, “God is opposed to the proud, but gives grace to the humble” (4:6). Too often we forget how important humility is.

Did you know that pride was the first sin ever committed? An angel named Lucifer tried to exalt himself above God: “I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High” (Isa. 14:13-14). He said “I will” five times, and God said, “No, you won’t” and cast him out of Heaven. Lucifer, “son of the morning,” became Satan, “the accuser.”

Every sin—whatever it is—has pride at its root, because all sin is defiance of God. What could be more prideful than saying, “I won’t follow God’s standard”? So in trying to overcome sin, we must also deal with our pride. It is impossible to be saved without humility. God isn’t impressed with credentials; you must come to God and say, “I am a sinner, and I realize I am worthy of nothing.” There’s no other way into God’s family and no other way to walk once you’re there.

Though you may have read your Bible, prayed, gone to church all your life, or even founded churches, if you aren’t walking in humility, you aren’t walking a worthy walk. The worthy walk begins with “all humility.”

Suggestions for Prayer

Consider how pride manifests itself in some areas of your life, confess those to God, and ask His forgiveness.

For Further Study

Read Luke 18:9-14 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: 10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. 12 I fast twice in the week; I give tithes of all that I get. 13 But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner. 14 I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted. . Compare the attitudes of the tax collector and the Pharisee. Which one pleased God and why?

Additional Resources

Living Out Your Royal Heritage

Published by Grace To You for reading on January 9th.

“In love [God] predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will” (Eph. 1:4-5).

Because God loves you, He adopted you as His child and grants you all the rights and privileges of family membership.

Moses told Israel that God didn't choose them because of their great numbers or any inherent goodness on their part, but as an expression of God's sovereign will and sacrificial love (Deut. 7:7-8). That's true of you as well if you're a Christian.

The Greek word translated “love” in Ephesians 1:4 4 even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: speaks not of emotional or sentimental love but of love that seeks God's best for others at any cost. It is marked by sacrifice rather than selfishness—giving rather than receiving. It seeks to forgive rather than condemn—to dismiss offenses rather than count them.

Such love is epitomized in God Himself, who loved you so much that He sacrificed His Son on your behalf, who willingly laid down His own life for you ( John 3:16 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. ; 15:13).

While false gods are worshiped out of fear and ignorance, the true God—your Heavenly Father—has eliminated all fear so that you can confidently enter into His presence (Heb. 10:19; 1 John 4:18 18 There is no fear in love: but perfect love casteth out fear, because fear hath punishment; and he that feareth is not made perfect in love. ). You have received a spirit of adoption and can address Him as “Abba! Father!” (Rom. 8:15), the Aramaic equivalent of Daddy or Papa.

Your Heavenly Father delights in your praise and glories in your obedience. Be a faithful child. Make this day count for Him. Live out your royal heritage. Seek His wisdom in all you do. Go to His Word and follow its counsel. Demonstrate His love to others in practical ways.

Suggestions for Prayer

Thank God for granting you the privilege of being a member of His family.
Thank Him for the many manifestations of His love that you enjoy each day.
Ask Him to lead you to someone to whom you can demonstrate His love in a practical and sacrificial way.

For Further Study

Read 1 Corinthians 13 Chapter 13 1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. 2 And if I have `the gift of' prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 And if I bestow all my goods to feed `the poor', and if I give my body to be burned, but have not love, it profiteth me nothing. 4 Love suffereth long, `and' is kind; love envieth not; love vaunteth not itself, is not puffed up, 5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; 6 rejoiceth not in unrighteousness, but rejoiceth with the truth; 7 beareth all things, believeth all things, hopeth all things, endureth all things. 8 Love never faileth: but whether `there be' prophecies, they shall be done away; whether `there be' tongues, they shall cease; whether `there be' knowledge, it shall be done away. 9 For we know in part, and we prophesy in part; 10 but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. 13 But now abideth faith, hope, love, these three; and the greatest of these is love. .

List the characteristics of godly love.
How does the quality of your love for others compare to God's standard? What steps can you take today to bring your love into greater conformity to His?

Additional Resources

Only a Little While

Published by John Piper for reading on January 9th.

After you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. ( 1 Peter 5:10 10 And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. )

Sometimes in the midst of the afflictions and ordinary stresses of daily life, we may cry out, “How long, O Lord? I can’t see beyond today’s pain. What will tomorrow bring? Will you be there for that affliction too?”

This question is utterly urgent, because Jesus said, “The one who endures to the end will be saved” ( Mark 13:13 13 And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved. ). We tremble at the thought of being among “those who shrink back and are destroyed” ( Hebrews 10:39 39 But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. ). We are not playing games. Suffering is a horrible threat to faith in God’s future grace.

Therefore it is a wonderful thing to hear Peter promise the afflicted and weary Christians, “After you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you” ( 1 Peter 5:10 10 And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. ).

The assurance that he will not delay beyond what we can endure, and that he will abolish the flaws we bemoan, and that he will establish forever what has tottered so long — that assurance comes from the God of “all grace.”

God is not the God of some grace — like bygone grace. He is “the God of all grace” — including the infinite, inexhaustible stores of future grace, that we need to endure to the end.

Faith in that future grace, strengthened by the memory of past grace, is the key to enduring on the narrow and hard road that leads to life.

How to Walk With God

Published by InTouch Ministries for reading on January 9th.

Genesis 5:21-24 21 And Enoch lived sixty and five years, and begat Methuselah: 22 and Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: 23 and all the days of Enoch were three hundred sixty and five years: 24 and Enoch walked with God: and he was not; for God took him.

Enoch had such a close walk with the Lord that Scripture says, “and he was not, for God took him” (Gen. 5:24). This means that Enoch did not die, but was taken directly into the presence of the Lord. What a wonderful testimony!

As we seek to follow God with passion like Enoch’s, let’s learn some specific steps that will help us grow in our walk with the Lord.

Reconciliation. This term essentially means “God moving toward us.” The joy of this step is that we bear no responsibility; it’s all up to Him. Through the cross of Jesus Christ, God has already made His move in our direction. (See 2 Cor. 5:18.) When we place faith in the Savior, we immediately take part in that reconciliation.

Trusting God. Our heavenly Father wants us to know He is concerned with our spiritual growth. He also wants us to trust that He has, through Christ, provided the means by which we can walk intimately with Him.

Agreement. To appreciate the closeness God wants to have with us, we must agree with what His Word teaches about His Son, the church, and our problem with sin.

Fellowship. Just as our human relationships fall apart without regular contact, our intimacy with the Father weakens when we do not spend time with Him.

Walking with God is not an impossible mission, but it does require careful attention to the details of our Christian life. When we set our course for God, He will always be there to direct our path (Prov. 16:9).

Bible in One Year: Genesis 29-31 Chapter 29 1 Then Jacob went on his journey, and came to the land of the children of the east. 2 And he looked, and behold, a well in the field, and, lo, three flocks of sheep lying there by it. For out of that well they watered the flocks. And the stone upon the well's mouth was great. 3 And thither were all the flocks gathered. And they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in its place. 4 And Jacob said unto them, My brethren, whence are ye? And they said, Of Haran are we. 5 And he said unto them, Know ye Laban the son of Nahor? And they said, We know him. 6 And he said unto them, Is it well with him? And they said, It is well. And, behold, Rachel his daughter cometh with the sheep. 7 And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together. Water ye the sheep, and go and feed them. 8 And they said, We cannot, until all the flocks be gathered together, and they roll the stone from the well's mouth. Then we water the sheep. 9 While he was yet speaking with them, Rachel came with her father's sheep. For she kept them. 10 And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother. 11 And Jacob kissed Rachel, and lifted up his voice, and wept. 12 And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son. And she ran and told her father. 13 And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things. 14 And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month. 15 And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? Tell me, what shall thy wages be? 16 And Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel. 17 And Leah's eyes were tender. But Rachel was beautiful and well favored. 18 And Jacob loved Rachel. And he said, I will serve thee seven years for Rachel thy younger daughter. 19 And Laban said, It is better that I give her to thee, than that I should give her to another man. Abide with me. 20 And Jacob served seven years for Rachel. And they seemed unto him but a few days, for the love he had to her. 21 And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her. 22 And Laban gathered together all the men of the place, and made a feast. 23 And it came to pass in the evening, that he took Leah his daughter, and brought her to him. And he went in unto her. 24 And Laban gave Zilpah his handmaid unto his daughter Leah for a handmaid. 25 And it came to pass in the morning that, behold, it was Leah. And he said to Laban, What is this thou hast done unto me? Did not I serve with thee for Rachel? Wherefore then hast thou beguiled me? 26 And Laban said, It is not so done in our place, to give the younger before the first-born. 27 Fulfil the week of this one, and we will give thee the other also for the service which thou shalt serve with me yet seven other years. 28 And jacob did so, and fulfilled her week. And he gave him Rachel his daughter to wife. 29 And Laban gave to Rachel his daughter Bilhah his handmaid to be her handmaid. 30 And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years. 31 And Jehovah saw that Leah was hated, and he opened her womb. But Rachel was barren. 32 And Leah conceived, and bare a son, and she called his name Reuben. For she said, Because Jehovah hath looked upon my affliction. For now my husband will love me. 33 And she conceived again, and bare a son: and said, Because Jehovah hath heard that I am hated, he hath therefore given me this `son' also. And she called his name Simeon. 34 And she conceived again, and bare a son. And said, Now this time will my husband be joined unto me, because I have borne him three sons. Therefore was his name called Levi. 35 And she conceived again, and bare a son. And she said, This time will I praise Jehovah. Therefore she called his name Judah. And she left off bearing. Chapter 30 1 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and she said unto Jacob, Give me children, or else I die. 2 And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb? 3 And she said, Behold, my maid Bilhah, go in unto her; that she may bear upon my knees, and I also may obtain children by her. 4 And she gave him Bilhah her handmaid to wife: and Jacob went in unto her. 5 And Bilhah conceived, and bare Jacob a son. 6 And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan. 7 And Bilhah Rachel's handmaid conceived again, and bare Jacob a second son. 8 And Rachel said, With mighty wrestlings have I wrestled with my sister, and have prevailed: and she called his name Naphtali. 9 When Leah saw that she had left off bearing, she took Zilpah her handmaid, and gave her to Jacob to wife. 10 And Zilpah Leah's handmaid bare Jacob a son. 11 And Leah said, Fortunate! and she called his name Gad. 12 And Zilpah Leah's handmaid bare Jacob a second son. 13 And Leah said, Happy am I! for the daughters will call me happy: and she called his name Asher. 14 And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes. 15 And she said unto her, Is it a small matter that thou hast taken away my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to-night for thy son's mandrakes. 16 And Jacob came from the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for I have surely hired thee with my son's mandrakes. And he lay with her that night. 17 And God hearkened unto Leah, and she conceived, and bare Jacob a fifth son. 18 And Leah said, God hath given me my hire, because I gave my handmaid to my husband: and she called his name Issachar. 19 And Leah conceived again, and bare a sixth son to Jacob. 20 And Leah said, God hath endowed me with a good dowry; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun. 21 And afterwards she bare a daughter, and called her name Dinah. 22 And God remembered Rachel, and God hearkened to her, and opened her womb. 23 And she conceived, and bare a son: and said, God hath taken away my reproach: 24 and she called his name Joseph, saying, Jehovah add to me another son. 25 And it came to pass, when Rachel had borne Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country. 26 Give me my wives and my children for whom I have served thee, and let me go: for thou knowest my service wherewith I have served thee. 27 And Laban said unto him, If now I have found favor in thine eyes, `tarry': `for' I have divined that Jehovah hath blessed me for thy sake. 28 And he said, Appoint me thy wages, and I will give it. 29 And he said unto him, Thou knowest how I have served thee, and how thy cattle have fared with me. 30 For it was little which thou hadst before I came, and it hath increased unto a multitude; and Jehovah hath blessed thee whithersoever I turned: and now when shall I provide for mine own house also? 31 And he said, What shall I give thee? And Jacob said, Thou shalt not give me aught: if thou wilt do this thing for me, I will again feed thy flock and keep it. 32 I will pass through all thy flock to-day, removing from thence every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats: and `of such' shall be my hire. 33 So shall my righteousness answer for me hereafter, when thou shalt come concerning my hire that is before thee: every one that is not speckled and spotted among the goats, and black among the sheep, that `if found' with me, shall be counted stolen. 34 And Laban said, Behold, I would it might be according to thy word. 35 And he removed that day the he-goats that were ringstreaked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons; 36 and he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks. 37 And Jacob took him rods of fresh poplar, and of the almond and of the plane-tree. And peeled white streaks in them, and made the white appear which was in the rods. 38 And he set the rods which he had peeled over against the flocks in the gutters in the watering-troughs where the flocks came to drink; and they conceived when they came to drink. 39 And the flocks conceived before the rods, and the flocks brought forth ringstreaked, speckled, and spotted. 40 And Jacob separated the lambs, and set the faces of the flocks toward the ringstreaked and all the black in the flock of Laban: and he put his own droves apart, and put them not unto Laban's flock. 41 And it came to pass, whensoever the stronger of the flock did conceive, that Jacob laid the rods before the eyes of the flock in the gutters, that they might conceive among the rods; 42 but when the flock were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's. 43 And the man increased exceedingly, and had large flocks, and maid-servants and men-servants, and camels and asses. Chapter 31 1 And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory. 2 And Jacob beheld the countenance of Laban, and, behold, it was not toward him as beforetime. 3 And Jehovah said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee. 4 And Jacob sent and called Rachel and Leah to the field unto his flock, 5 and said unto them, I see your father's countenance, that it is not toward me as beforetime; but the God of my father hath been with me. 6 And ye know that will all my power I have served your father. 7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me. 8 If he said thus, The speckled shall be thy wages; then all the flock bare speckled: and if he said thus, The ringstreaked shall be thy wages; then bare all the flock ringstreaked. 9 Thus God hath taken away the cattle of your father, and given them to me. 10 And it came to pass at the time that the flock conceive, that I lifted up mine eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were ringstreaked, speckled, and grizzled. 11 And the angel of God said unto me in the dream, Jacob: and I said, Here am I. 12 And he said, Lift up now thine eyes, and see, all the he-goats which leap upon the flock are ringstreaked, speckled, and grizzled: for I have seen all that Laban doeth unto thee. 13 I am the God of Beth-el, where thou anointedst a pillar, where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy nativity. 14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house? 15 Are we not accounted by him as foreigners? for he hath sold us, and hath also quite devoured our money. 16 For all the riches which God hath taken away from our father, that is ours and our children's: now then, whatsoever God hath said unto thee, do. 17 Then Jacob rose up, and set his sons and his wives upon the camels; 18 and he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, to go to Isaac his father unto the land of Canaan. 19 Now Laban was gone to shear his sheep: and Rachel stole the teraphim that were her father's. 20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled. 21 So he fled with all that he had; and he rose up, and passed over the River, and set his face toward the mountain of Gilead. 22 And it was told Laban on the third day that Jacob was fled. 23 And he took his brethren with him, and pursued after him seven days' journey; and he overtook him in the mountain of Gilead. 24 And God came to Laban the Syrian in a dream of the night, and said unto him, Take heed to thyself that thou speak not to Jacob either good or bad. 25 And Laban came up with Jacob. Now Jacob had pitched his tent in the mountain: and Laban with his brethren encamped in the mountain of Gilead. 26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters as captives of the sword? 27 Wherefore didst thou flee secretly, and steal away from me, and didst not tell me, that I might have sent thee away with mirth and with songs, with tabret and with harp; 28 and didst not suffer me to kiss my sons and my daughters? now hast thou done foolishly. 29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take heed to thyself that thou speak not to Jacob either good or bad. 30 And now, `though' thou wouldest needs be gone, because thou sore longedst after thy father's house, `yet' wherefore hast thou stolen my gods? 31 And Jacob answered and said to Laban, Because I was afraid: for I said, Lest thou shouldest take thy daughters from me by force. 32 With whomsoever thou findest thy gods, he shall not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them. 33 And Laban went into Jacob's tent, and into Leah's tent, and into the tent of the two maid-servants; but he found them not. And he went out of Leah's tent, and entered into Rachel's tent. 34 Now Rachel had taken the teraphim, and put them in the camel's saddle, and sat upon them. And Laban felt about all the tent, but found them not. 35 And she said to her father, Let not my lord be angry that I cannot rise up before thee; for the manner of women is upon me. And he searched, but found not the teraphim. 36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast hotly pursued after me? 37 Whereas thou hast felt about all my stuff, what hast thou found of all thy household stuff? Set it here before my brethren and thy brethren, that they may judge betwixt us two. 38 These twenty years have I been with thee; thy ewes and thy she-goats have not cast their young, and the rams of thy flocks have I not eaten. 39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day or stolen by night. 40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep fled from mine eyes. 41 These twenty years have I been in thy house; I served thee fourteen years for thy two daughters, and six years for thy flock: and thou hast changed my wages ten times. 42 Except the God of my father, the God of Abraham, and the Fear of Isaac, had been with me, surely now hadst thou sent me away empty. God hath seen mine affliction and the labor of my hands, and rebuked thee yesternight. 43 And Laban answered and said unto Jacob, The daughters are my daughters, and the children are my children, and the flocks are my flocks, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children whom they have borne? 44 And now come, let us make a covenant, I and thou; and let it be for a witness between me and thee. 45 And Jacob took a stone, and set it up for a pillar. 46 And Jacob said unto his brethren, Gather stones; and they took stones, and made a heap: and they did eat there by the heap. 47 And Laban called it Jegar-saha-dutha: but Jacob called it Galeed. 48 And Laban said, This heap is witness between me and thee this day. Therefore was the name of it called Galeed: 49 and Mizpah, for he said, Jehovah watch between me and thee, when we are absent one from another. 50 If thou shalt afflict my daughters, and if thou shalt take wives besides my daughters, no man is with us; see, God is witness betwixt me and thee. 51 And Laban said to Jacob, Behold this heap, and behold the pillar, which I have set betwixt me and thee. 52 This heap be witness, and the pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm. 53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the Fear of his father Isaac. 54 And Jacob offered a sacrifice in the mountain, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mountain. 55 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed and returned unto his place.

Morning Devotional by C.H. Spurgeon for January 9th

Published by C.H. Spurgeon for reading on January 9th.

Jeremiah 31:33 33 But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people:

CHRISTIAN! here is all thou canst require. To make thee happy thou wantest something that shall satisfy thee; and is not this enough? If thou canst pour this promise into thy cup, wilt thou not say, with David, "My cup runneth over; I have more than heart can wish"? When this is fulfilled, "I am thy God," art thou not possessor of all things? Desire is insatiable as death, but He who filleth all in all can fill it. The capacity of our wishes who can measure? but the immeasurable wealth of God can more than overflow it. I ask thee if thou art not complete when God is thine? Dost thou want anything but God? Is not His all-sufficiency enough to satisfy thee if all else should fail? But thou wantest more than quiet satisfaction; thou desirest rapturous delight. Come, soul, here is music fit for heaven in this thy portion, for God is the Maker of Heaven. Not all the music blown from sweet instruments, or drawn from living strings, can yield such melody as this sweet promise, "I will be their God." Here is a deep sea of bliss, a shoreless ocean of delight; come, bathe thy spirit in it; swim an age, and thou shalt find no shore; dive throughout eternity, and thou shalt find no bottom. "I will be their God." If this do not make thine eyes sparkle, and thy heart beat high with bliss, then assuredly thy soul is not in a healthy state. But thou wantest more than present delights—thou cravest something concerning which thou mayest exercise hope; and what more canst thou hope for than the fulfillment of this great promise, "I will be their God"? This is the masterpiece of all the promises; its enjoyment makes a heaven below, and will make a heaven above. Dwell in the light of thy Lord, and let thy soul be always ravished with His love. Get out the marrow and fatness which this portion yields thee. Live up to thy privileges, and rejoice with unspeakable joy.

Evening Devotional by C.H. Spurgeon for January 9th

Published by C.H. Spurgeon for reading on January 9th.

Psalms 100:2 2 Serve Jehovah with gladness: Come before his presence with singing.

DELIGHT in divine service is a token of acceptance. Those who serve God with a sad countenance, because they do what is unpleasant to them, are not serving Him at all; they bring the form of homage, but the life is absent. Our God requires no slaves to grace His throne; He is the Lord of the empire of love, and would have His servants dressed in the livery of joy. The angels of God serve Him with songs, not with groans; a murmur or a sigh would be a mutiny in their ranks. That obedience which is not voluntary is disobedience, for the Lord looketh at the heart, and if He seeth that we serve Him from force, and not because we love Him, He will reject our offering. Service coupled with cheerfulness is heart-service, and therefore true. Take away joyful willingness from the Christian, and you have removed the test of his sincerity. If a man be driven to battle, he is no patriot; but he who marches into the fray with flashing eye and beaming face, singing, "It is sweet for one's country to die," proves himself to be sincere in his patriotism. Cheerfulness is the support of our strength; in the joy of the Lord are we strong. It acts as the remover of difficulties. It is to our service what oil is to the wheels of a railway carriage. Without oil the axle soon grows hot, and accidents occur; and if there be not a holy cheerfulness to oil our wheels, our spirits will be clogged with weariness. The man who is cheerful in his service of God, proves that obedience is his element; he can sing,

"Make me to walk in Thy commands, 'Tis a delightful road." Reader, let us put this question—do you serve the Lord with gladness? Let us show to the people of the world, who think our religion to be slavery, that it is to us a delight and a joy! Let our gladness proclaim that we serve a good Master.