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Freedom From Anxiety

Published by InTouch Ministries for reading on October 11th.

Judges 6:1-16 Chapter 6 1 And the children of Israel did that which was evil in the sight of Jehovah: and Jehovah delivered them into the hand of Midian seven years. 2 And the hand of Midian prevailed against Israel; and because of Midian the children of Israel made them the dens which are in the mountains, and the caves, and the strongholds. 3 And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east; they came up against them; 4 and they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance in Israel, neither sheep, nor ox, nor ass. 5 For they came up with their cattle and their tents; they came in as locusts for multitude; both they and their camels were without number: and they came into the land to destroy it. 6 And Israel was brought very low because of Midian; and the children of Israel cried unto Jehovah. 7 And it came to pass, when the children of Israel cried unto Jehovah because of Midian, 8 that Jehovah sent a prophet unto the children of Israel: and he said unto them, Thus saith Jehovah, the God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage; 9 and I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drove them out from before you, and gave you their land; 10 and I said unto you, I am Jehovah your God; ye shall not fear the gods of the Amorites, in whose land ye dwell. But ye have not hearkened unto my voice. 11 And the angel of Jehovah came, and sat under the oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon was beating out wheat in the winepress, to hide it from the Midianites. 12 And the angel of Jehovah appeared unto him, and said unto him, Jehovah is with thee, thou mighty man of valor. 13 And Gideon said unto him, Oh, my lord, if Jehovah is with us, why then is all this befallen us? and where are all his wondrous works which our fathers told us of, saying, Did not Jehovah bring us up from Egypt? but now Jehovah hath cast us off, and delivered us into the hand of Midian. 14 And Jehovah looked upon him, and said, Go in this thy might, and save Israel from the hand of Midian: have not I sent thee? 15 And he said unto him, Oh, Lord, wherewith shall I save Israel? behold, my family is the poorest in Manasseh, and I am the least in my father's house. 16 And Jehovah said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.

Anyone who’s struggled with fear and anxiety understands the difficulty of overcoming these emotions. Gideon was a man who experienced great apprehension because he lived when Israel was being oppressed by the Midianites as a result of their rebellion against God.

Conditions had become so desperate that Gideon was threshing grain in a wine press so the enemy wouldn’t think to steal it. It was at this low point in his life that the angel of the Lord appeared to Gideon and told him to deliver Israel from the Midianites. Imagine his stress! He didn’t see himself as a great warrior and felt totally inadequate for the task.

Gideon’s problem was his focus. Despite being reassured that God was with him, Gideon observed the situation through human eyes and concluded that the Lord had abandoned Israel. Then he looked at himself from that same perspective and listed all the reasons why he was not the one to deliver Israel. But the Lord again responded by saying, “Surely I will be with you, and you shall defeat Midian as one man” (Judg. 6:16).

Like Gideon, we too are prone to focus on our own weakness and inability rather than count on what we know to be true about the Lord. We can think of a thousand things to worry about instead of remembering God’s past faithfulness and the certainty of His future promises.

Persevering through anxiety is easier when we know God intimately, believe His Word, and trust Him explicitly. In the process, we’ll discover that our anxiety is outweighed by His peace.

Bible in One Year: Matthew 27-28 Chapter 27 1 Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: 2 and they bound him, and led him away, and delivered him up to Pilate the governor. 3 Then Judas, who betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders, 4 saying, I have sinned in that I betrayed innocent blood. But they said, What is that to us? see thou `to it'. 5 And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself. 6 And the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since it is the price of blood. 7 And they took counsel, and bought with them the potter's field, to bury strangers in. 8 Wherefore that field was called, the field of blood, unto this day. 9 Then was fulfilled that which was spoken through Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was priced, whom `certain' of the children of Israel did price; 10 and they gave them for the potter's field, as the Lord appointed me. 11 Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. 12 And when he was accused by the chief priests and elders, he answered nothing. 13 Then saith Pilate unto him, Hearest thou not how many things they witness against thee? 14 And he gave him no answer, not even to one word: insomuch that the governor marvelled greatly. 15 Now at the feast the governor was wont to release unto the multitude one prisoner, whom they would. 16 And they had then a notable prisoner, called Barabbas. 17 When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ? 18 For he knew that for envy they had delivered him up. 19 And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him. 20 Now the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus. 21 But the governor answered and said unto them, Which of the two will ye that I release unto you? And they said, Barabbas. 22 Pilate saith unto them, What then shall I do unto Jesus who is called Christ? They all say, Let him be crucified. 23 And he said, Why, what evil hath he done? But they cried out exceedingly, saying, Let him be crucified. 24 So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye `to it'. 25 And all the people answered and said, His blood `be' on us, and on our children. 26 Then released he unto them Barabbas; but Jesus he scourged and delivered to be crucified. 27 Then the soldiers of the governor took Jesus into the Praetorium, and gathered unto him the whole band. 28 And they stripped him, and put on him a scarlet robe. 29 And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews! 30 And they spat upon him, and took the reed and smote him on the head. 31 And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him. 32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to go `with them', that he might bear his cross. 33 And they were come unto a place called Golgotha, that is to say, The place of a skull, 34 they gave him wine to drink mingled with gall: and when he had tasted it, he would not drink. 35 And when they had crucified him, they parted his garments among them, casting lots; 36 and they sat and watched him there. 37 And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. 38 Then are there crucified with him two robbers, one on the right hand and one on the left. 39 And they that passed by railed on him, wagging their heads, 40 and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross. 41 In like manner also the chief priests mocking `him', with the scribes and elders, said, 42 He saved others; himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him. 43 He trusteth on God; let him deliver him now, if he desireth him: for he said, I am the Son of God. 44 And the robbers also that were crucified with him cast upon him the same reproach. 45 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? 47 And some of them stood there, when they heard it, said, This man calleth Elijah. 48 And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49 And the rest said, Let be; let us see whether Elijah cometh to save him. 50 And Jesus cried again with a loud voice, and yielded up his spirit. 51 And behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent; 52 and the tombs were opened; and many bodies of the saints that had fallen asleep were raised; 53 and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many. 54 Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was the Son of God. 55 And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him: 56 among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee. 57 And when even was come, there came a rich man from Arimathaea, named Joseph, who also himself was Jesus' disciple: 58 this man went to Pilate, and asked for the body of Jesus. Then Pilate commanded it to be given up. 59 And Joseph took the body, and wrapped it in a clean linen cloth, 60 and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed. 61 And Mary Magdalene was there, and the other Mary, sitting over against the sepulchre. 62 Now on the morrow, which is `the day' after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate, 63 saying, Sir, we remember that that deceiver said while he was yet alive, After three days I rise again. 64 Command therefore that the sepulchre be made sure until the third day, lest haply his disciples come and steal him away, and say unto the people, He is risen from the dead: and the last error will be worse than the first. 65 Pilate said unto them, Ye have a guard: go, make it `as' sure as ye can. 66 So they went, and made the sepulchre sure, sealing the stone, the guard being with them. Chapter 28 1 Now late on the sabbath day, as it began to dawn toward the first `day' of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2 And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it. 3 His appearance was as lightning, and his raiment white as snow: 4 and for fear of him the watchers did quake, and became as dead men. 5 And the angel answered and said unto the women, Fear not ye; for I know that ye seek Jesus, who hath been crucified. 6 He is not here; for he is risen, even as he said. Come, see the place where the Lord lay. 7 And go quickly, and tell his disciples, He is risen from the dead; and lo, he goeth before you into Galilee; there shall ye see him: lo, I have told you. 8 And they departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. 9 And behold, Jesus met them, saying, All hail. And they came and took hold of his feet, and worshipped him. 10 Then saith Jesus unto them, Fear not: go tell my brethren that they depart into Galilee, and there shall they see me. 11 Now while they were going, behold, some of the guard came into the city, and told unto the chief priests all the things that were come to pass. 12 And when they were assembled with the elders, and had taken counsel, they gave much money unto the soldiers, 13 saying, Say ye, His disciples came by night, and stole him away while we slept. 14 And if this come to the governor's ears, we will persuade him, and rid you of care. 15 So they took the money, and did as they were taught: and this saying was spread abroad among the Jews, `and continueth' until this day. 16 But the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them. 17 And when they saw him, they worshipped `him'; but some doubted. 18 And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. 19 Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20 teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.

The Results of Rejecting God

Published by InTouch Ministries for reading on October 11th.

Romans 1:24-32 24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. 28 And even as they refused to have God in `their' knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant-breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

Who hasn’t listened to the news and wondered, What’s going on in the world? The evil and social decline in our present culture is something we couldn’t imagine even a few decades ago. What we are seeing today is the inevitable result of a society that has denied the existence of God. As a result, many have been given over to a depraved mind and sinful pursuits.

As our Creator, God is the only one who can truly satisfy our heart. When people reject Him, they will seek alternative ways to fill the emptiness within them. But when they turn to something or someone other than God to give meaning to their life, the result is idolatry. From there, they quickly step into immorality in an attempt to gratify their desires but eventually discover that they still feel empty.

Scripture clearly warns that idolatry and immorality incur divine wrath. God’s punishment of those who suppress the truth and reject Him is accomplished through His withdrawal. He turns them over to be guided and ruled by a depraved mind and degrading passions. Basically, He pulls away and lets their sin control them. There is no worse penalty than to have the Creator turn away.

Knowing what awaits those who reject God should cause us who know and love Him to respond with wholehearted devotion, faithful obedience, and overwhelming gratitude for our salvation. Sometimes we can’t truly appreciate what we have until we see the horror of the alternative. Our loving God and Savior is truly worthy of all our worship.

Bible in One Year: Matthew 27-28 Chapter 27 1 Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: 2 and they bound him, and led him away, and delivered him up to Pilate the governor. 3 Then Judas, who betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders, 4 saying, I have sinned in that I betrayed innocent blood. But they said, What is that to us? see thou `to it'. 5 And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself. 6 And the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since it is the price of blood. 7 And they took counsel, and bought with them the potter's field, to bury strangers in. 8 Wherefore that field was called, the field of blood, unto this day. 9 Then was fulfilled that which was spoken through Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was priced, whom `certain' of the children of Israel did price; 10 and they gave them for the potter's field, as the Lord appointed me. 11 Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. 12 And when he was accused by the chief priests and elders, he answered nothing. 13 Then saith Pilate unto him, Hearest thou not how many things they witness against thee? 14 And he gave him no answer, not even to one word: insomuch that the governor marvelled greatly. 15 Now at the feast the governor was wont to release unto the multitude one prisoner, whom they would. 16 And they had then a notable prisoner, called Barabbas. 17 When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ? 18 For he knew that for envy they had delivered him up. 19 And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him. 20 Now the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus. 21 But the governor answered and said unto them, Which of the two will ye that I release unto you? And they said, Barabbas. 22 Pilate saith unto them, What then shall I do unto Jesus who is called Christ? They all say, Let him be crucified. 23 And he said, Why, what evil hath he done? But they cried out exceedingly, saying, Let him be crucified. 24 So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye `to it'. 25 And all the people answered and said, His blood `be' on us, and on our children. 26 Then released he unto them Barabbas; but Jesus he scourged and delivered to be crucified. 27 Then the soldiers of the governor took Jesus into the Praetorium, and gathered unto him the whole band. 28 And they stripped him, and put on him a scarlet robe. 29 And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews! 30 And they spat upon him, and took the reed and smote him on the head. 31 And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him. 32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to go `with them', that he might bear his cross. 33 And they were come unto a place called Golgotha, that is to say, The place of a skull, 34 they gave him wine to drink mingled with gall: and when he had tasted it, he would not drink. 35 And when they had crucified him, they parted his garments among them, casting lots; 36 and they sat and watched him there. 37 And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. 38 Then are there crucified with him two robbers, one on the right hand and one on the left. 39 And they that passed by railed on him, wagging their heads, 40 and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross. 41 In like manner also the chief priests mocking `him', with the scribes and elders, said, 42 He saved others; himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him. 43 He trusteth on God; let him deliver him now, if he desireth him: for he said, I am the Son of God. 44 And the robbers also that were crucified with him cast upon him the same reproach. 45 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? 47 And some of them stood there, when they heard it, said, This man calleth Elijah. 48 And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49 And the rest said, Let be; let us see whether Elijah cometh to save him. 50 And Jesus cried again with a loud voice, and yielded up his spirit. 51 And behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent; 52 and the tombs were opened; and many bodies of the saints that had fallen asleep were raised; 53 and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many. 54 Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was the Son of God. 55 And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him: 56 among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee. 57 And when even was come, there came a rich man from Arimathaea, named Joseph, who also himself was Jesus' disciple: 58 this man went to Pilate, and asked for the body of Jesus. Then Pilate commanded it to be given up. 59 And Joseph took the body, and wrapped it in a clean linen cloth, 60 and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed. 61 And Mary Magdalene was there, and the other Mary, sitting over against the sepulchre. 62 Now on the morrow, which is `the day' after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate, 63 saying, Sir, we remember that that deceiver said while he was yet alive, After three days I rise again. 64 Command therefore that the sepulchre be made sure until the third day, lest haply his disciples come and steal him away, and say unto the people, He is risen from the dead: and the last error will be worse than the first. 65 Pilate said unto them, Ye have a guard: go, make it `as' sure as ye can. 66 So they went, and made the sepulchre sure, sealing the stone, the guard being with them. Chapter 28 1 Now late on the sabbath day, as it began to dawn toward the first `day' of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2 And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it. 3 His appearance was as lightning, and his raiment white as snow: 4 and for fear of him the watchers did quake, and became as dead men. 5 And the angel answered and said unto the women, Fear not ye; for I know that ye seek Jesus, who hath been crucified. 6 He is not here; for he is risen, even as he said. Come, see the place where the Lord lay. 7 And go quickly, and tell his disciples, He is risen from the dead; and lo, he goeth before you into Galilee; there shall ye see him: lo, I have told you. 8 And they departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. 9 And behold, Jesus met them, saying, All hail. And they came and took hold of his feet, and worshipped him. 10 Then saith Jesus unto them, Fear not: go tell my brethren that they depart into Galilee, and there shall they see me. 11 Now while they were going, behold, some of the guard came into the city, and told unto the chief priests all the things that were come to pass. 12 And when they were assembled with the elders, and had taken counsel, they gave much money unto the soldiers, 13 saying, Say ye, His disciples came by night, and stole him away while we slept. 14 And if this come to the governor's ears, we will persuade him, and rid you of care. 15 So they took the money, and did as they were taught: and this saying was spread abroad among the Jews, `and continueth' until this day. 16 But the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them. 17 And when they saw him, they worshipped `him'; but some doubted. 18 And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. 19 Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20 teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.

The Danger of Anger

Published by InTouch Ministries for reading on October 12th.

Ephesians 4:26-27 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 neither give place to the devil.

Yesterday we learned how to deal with anger in our life. Today we’ll discover God’s principle for preventing long-term bitterness. The key is to deal with this emotion promptly.

It’s important to realize that believers can have moments of anger and still remain right with God. Yet anger that lingers and festers is an opportunity for Satan. He quickly plants justifications in our mind: That person deserves to be yelled at. You shouldn’t be treated that way! God understands that you’re frustrated. By handing people excuses to harbor fury, Satan creates a stronghold in their life. It is a foolish person who allows anger to reside in his or her heart (Eccl. 7:9).

We are not to lay even one brick for the devil’s stronghold. Instead, believers must respond to provocation by forgiving others as God forgives. His mercy is unconditional; there’s no wrong that He will not pardon. Believers with long-standing anger cannot come before God and justify harboring resentment. So we must release it at once through forgiveness.

We can further protect ourselves by identifying frequent irritants. When those situations (or people) loom, we should pray that God makes us “quick to hear, slow to speak and slow to anger” ( James 1:19 19 Ye know `this', my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: ). That is the spiritual fruit of self-control in action.

Anger produces only rotten fruit—such as sour relationships or a poor witness. The wise believer takes a two-fold approach to dealing with it. First, heeding the Bible’s many warnings about this dangerous emotion, be vigilant against it. And second, forsake your anger in favor of forgiveness.

Bible in One Year: Matthew 27-28 Chapter 27 1 Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: 2 and they bound him, and led him away, and delivered him up to Pilate the governor. 3 Then Judas, who betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders, 4 saying, I have sinned in that I betrayed innocent blood. But they said, What is that to us? see thou `to it'. 5 And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself. 6 And the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since it is the price of blood. 7 And they took counsel, and bought with them the potter's field, to bury strangers in. 8 Wherefore that field was called, the field of blood, unto this day. 9 Then was fulfilled that which was spoken through Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was priced, whom `certain' of the children of Israel did price; 10 and they gave them for the potter's field, as the Lord appointed me. 11 Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. 12 And when he was accused by the chief priests and elders, he answered nothing. 13 Then saith Pilate unto him, Hearest thou not how many things they witness against thee? 14 And he gave him no answer, not even to one word: insomuch that the governor marvelled greatly. 15 Now at the feast the governor was wont to release unto the multitude one prisoner, whom they would. 16 And they had then a notable prisoner, called Barabbas. 17 When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ? 18 For he knew that for envy they had delivered him up. 19 And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him. 20 Now the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus. 21 But the governor answered and said unto them, Which of the two will ye that I release unto you? And they said, Barabbas. 22 Pilate saith unto them, What then shall I do unto Jesus who is called Christ? They all say, Let him be crucified. 23 And he said, Why, what evil hath he done? But they cried out exceedingly, saying, Let him be crucified. 24 So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye `to it'. 25 And all the people answered and said, His blood `be' on us, and on our children. 26 Then released he unto them Barabbas; but Jesus he scourged and delivered to be crucified. 27 Then the soldiers of the governor took Jesus into the Praetorium, and gathered unto him the whole band. 28 And they stripped him, and put on him a scarlet robe. 29 And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews! 30 And they spat upon him, and took the reed and smote him on the head. 31 And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him. 32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to go `with them', that he might bear his cross. 33 And they were come unto a place called Golgotha, that is to say, The place of a skull, 34 they gave him wine to drink mingled with gall: and when he had tasted it, he would not drink. 35 And when they had crucified him, they parted his garments among them, casting lots; 36 and they sat and watched him there. 37 And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. 38 Then are there crucified with him two robbers, one on the right hand and one on the left. 39 And they that passed by railed on him, wagging their heads, 40 and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross. 41 In like manner also the chief priests mocking `him', with the scribes and elders, said, 42 He saved others; himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him. 43 He trusteth on God; let him deliver him now, if he desireth him: for he said, I am the Son of God. 44 And the robbers also that were crucified with him cast upon him the same reproach. 45 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? 47 And some of them stood there, when they heard it, said, This man calleth Elijah. 48 And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49 And the rest said, Let be; let us see whether Elijah cometh to save him. 50 And Jesus cried again with a loud voice, and yielded up his spirit. 51 And behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent; 52 and the tombs were opened; and many bodies of the saints that had fallen asleep were raised; 53 and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many. 54 Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was the Son of God. 55 And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him: 56 among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee. 57 And when even was come, there came a rich man from Arimathaea, named Joseph, who also himself was Jesus' disciple: 58 this man went to Pilate, and asked for the body of Jesus. Then Pilate commanded it to be given up. 59 And Joseph took the body, and wrapped it in a clean linen cloth, 60 and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed. 61 And Mary Magdalene was there, and the other Mary, sitting over against the sepulchre. 62 Now on the morrow, which is `the day' after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate, 63 saying, Sir, we remember that that deceiver said while he was yet alive, After three days I rise again. 64 Command therefore that the sepulchre be made sure until the third day, lest haply his disciples come and steal him away, and say unto the people, He is risen from the dead: and the last error will be worse than the first. 65 Pilate said unto them, Ye have a guard: go, make it `as' sure as ye can. 66 So they went, and made the sepulchre sure, sealing the stone, the guard being with them. Chapter 28 1 Now late on the sabbath day, as it began to dawn toward the first `day' of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2 And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it. 3 His appearance was as lightning, and his raiment white as snow: 4 and for fear of him the watchers did quake, and became as dead men. 5 And the angel answered and said unto the women, Fear not ye; for I know that ye seek Jesus, who hath been crucified. 6 He is not here; for he is risen, even as he said. Come, see the place where the Lord lay. 7 And go quickly, and tell his disciples, He is risen from the dead; and lo, he goeth before you into Galilee; there shall ye see him: lo, I have told you. 8 And they departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. 9 And behold, Jesus met them, saying, All hail. And they came and took hold of his feet, and worshipped him. 10 Then saith Jesus unto them, Fear not: go tell my brethren that they depart into Galilee, and there shall they see me. 11 Now while they were going, behold, some of the guard came into the city, and told unto the chief priests all the things that were come to pass. 12 And when they were assembled with the elders, and had taken counsel, they gave much money unto the soldiers, 13 saying, Say ye, His disciples came by night, and stole him away while we slept. 14 And if this come to the governor's ears, we will persuade him, and rid you of care. 15 So they took the money, and did as they were taught: and this saying was spread abroad among the Jews, `and continueth' until this day. 16 But the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them. 17 And when they saw him, they worshipped `him'; but some doubted. 18 And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. 19 Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20 teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.

Beware of Serving God

Published by John Piper for reading on October 12th.

“The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.” ( Acts 17:24 24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; –25)

We do not glorify God by providing his needs, but by praying that he would provide ours — and trusting him to answer.

Here we are at the heart of the good news of Christian Hedonism. God’s insistence that we ask him to give us help so that he gets glory ( Psalms 50:15 15 And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me. ) forces on us the startling fact that we must beware of serving God and take special care to let him serve us, lest we rob him of his glory.

This sounds very strange. Most of us think serving God is a totally positive thing; we have not considered that serving God may be an insult to him. But meditation on the meaning of prayer demands this consideration. Acts 17:24 24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; –25 makes this plain.

This is the same reasoning as in Robinson Crusoe’s text on prayer: “If I were hungry, I would not tell you, for the world and its fullness are mine. . . . Call upon me in the day of trouble; I will deliver you, and you shall glorify me” ( Psalms 50:12 12 If I were hungry, I would not tell thee; For the world is mine, and the fulness thereof. , 15).

Evidently, there is a way to serve God that would belittle him as needy of our service. “The Son of Man came not to be served” ( Mark 10:45 45 For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many. ). He aims to be the servant. He aims to get the glory as Giver.

The Message of the Cross

Published by InTouch Ministries for reading on October 12th.

John 19:1-27 Chapter 19 1 Then Pilate therefore took Jesus, and scourged him. 2 And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment; 3 and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands. 4 And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him. 5 Jesus therefore came out, wearing the crown of thorns and the purple garment. And `Pilate' saith unto them, Behold, the man! 6 When therefore the chief priests and the officers saw him, they cried out, saying, Crucify `him', crucify `him'! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him. 7 The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God. 8 When Pilate therefore heard this saying, he was the more afraid; 9 and he entered into the Praetorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. 10 Pilate therefore saith unto him, Speakest thou not unto me? Knowest thou not that I have power to release thee, and have power to crucify thee? 11 Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin. 12 Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar. 13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha. 14 Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King! 15 They therefore cried out, Away with `him', away with `him', crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. 16 Then therefore he delivered him unto them to be crucified. 17 They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha: 18 where they crucified him, and with him two others, on either side one, and Jesus in the midst. 19 And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS. 20 This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, `and' in Latin, `and' in Greek. 21 The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22 Pilate answered, What I have written I have written. 23 The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout. 24 They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. 25 These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the `wife' of Clopas, and Mary Magdalene. 26 When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son! 27 Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own `home'.

Rome used the cross as a brutal method for executing criminals. Through Jesus’ sacrificial act, its message became one of hope and life for those who believe in Him.

The cross meant various things to different people in the gospel account. To Pilate, Judea’s governor, it was the place where an innocent man had died. The Pharisees and Sadducees, on the other hand, saw the cross as the way to eliminate a problem—it meant that the radical rabbi was finished, and their position and authority were no longer threatened.

When Judas Iscariot heard that Jesus was condemned to die, he became greatly distressed. I believe the betrayer had thought his actions would force Jesus to declare His kingdom, with Judas taking a high position in the new government. Instead, his error in judgment crushed any personal ambition.

In that culture, the cross represented shameful crime. Knowing the perfection of her son’s life and His identity as the Son of God, Mary must have been certain it was undeserved. She also no doubt saw it as fulfillment of prophecy: When Jesus was just days old, Simeon had prophesied that a sword would one day pierce Mary’s soul. (See Luke 2:34-35 34 and Simeon blessed them, and said unto Mary his mother, Behold, this `child' is set for the falling and the rising of many in Israel; and for a sign which is spoken against; 35 yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed. .) The cross brought that about.

To Jesus’ disciples, the crucifixion was the time when their beloved friend and Messiah died. Their close relationship with Jesus seemed to end, as did their dream of being freed from Roman jurisdiction.

What response would you give to the question, “What does the cross mean to you?” Is it the place where a good man lost his life, a troublemaker was eliminated, or the Son of God died to save you?

Bible in One Year: Matthew 27-28 Chapter 27 1 Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: 2 and they bound him, and led him away, and delivered him up to Pilate the governor. 3 Then Judas, who betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders, 4 saying, I have sinned in that I betrayed innocent blood. But they said, What is that to us? see thou `to it'. 5 And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself. 6 And the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since it is the price of blood. 7 And they took counsel, and bought with them the potter's field, to bury strangers in. 8 Wherefore that field was called, the field of blood, unto this day. 9 Then was fulfilled that which was spoken through Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was priced, whom `certain' of the children of Israel did price; 10 and they gave them for the potter's field, as the Lord appointed me. 11 Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. 12 And when he was accused by the chief priests and elders, he answered nothing. 13 Then saith Pilate unto him, Hearest thou not how many things they witness against thee? 14 And he gave him no answer, not even to one word: insomuch that the governor marvelled greatly. 15 Now at the feast the governor was wont to release unto the multitude one prisoner, whom they would. 16 And they had then a notable prisoner, called Barabbas. 17 When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ? 18 For he knew that for envy they had delivered him up. 19 And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him. 20 Now the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus. 21 But the governor answered and said unto them, Which of the two will ye that I release unto you? And they said, Barabbas. 22 Pilate saith unto them, What then shall I do unto Jesus who is called Christ? They all say, Let him be crucified. 23 And he said, Why, what evil hath he done? But they cried out exceedingly, saying, Let him be crucified. 24 So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye `to it'. 25 And all the people answered and said, His blood `be' on us, and on our children. 26 Then released he unto them Barabbas; but Jesus he scourged and delivered to be crucified. 27 Then the soldiers of the governor took Jesus into the Praetorium, and gathered unto him the whole band. 28 And they stripped him, and put on him a scarlet robe. 29 And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews! 30 And they spat upon him, and took the reed and smote him on the head. 31 And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him. 32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to go `with them', that he might bear his cross. 33 And they were come unto a place called Golgotha, that is to say, The place of a skull, 34 they gave him wine to drink mingled with gall: and when he had tasted it, he would not drink. 35 And when they had crucified him, they parted his garments among them, casting lots; 36 and they sat and watched him there. 37 And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. 38 Then are there crucified with him two robbers, one on the right hand and one on the left. 39 And they that passed by railed on him, wagging their heads, 40 and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross. 41 In like manner also the chief priests mocking `him', with the scribes and elders, said, 42 He saved others; himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him. 43 He trusteth on God; let him deliver him now, if he desireth him: for he said, I am the Son of God. 44 And the robbers also that were crucified with him cast upon him the same reproach. 45 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? 47 And some of them stood there, when they heard it, said, This man calleth Elijah. 48 And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49 And the rest said, Let be; let us see whether Elijah cometh to save him. 50 And Jesus cried again with a loud voice, and yielded up his spirit. 51 And behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent; 52 and the tombs were opened; and many bodies of the saints that had fallen asleep were raised; 53 and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many. 54 Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was the Son of God. 55 And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him: 56 among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee. 57 And when even was come, there came a rich man from Arimathaea, named Joseph, who also himself was Jesus' disciple: 58 this man went to Pilate, and asked for the body of Jesus. Then Pilate commanded it to be given up. 59 And Joseph took the body, and wrapped it in a clean linen cloth, 60 and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed. 61 And Mary Magdalene was there, and the other Mary, sitting over against the sepulchre. 62 Now on the morrow, which is `the day' after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate, 63 saying, Sir, we remember that that deceiver said while he was yet alive, After three days I rise again. 64 Command therefore that the sepulchre be made sure until the third day, lest haply his disciples come and steal him away, and say unto the people, He is risen from the dead: and the last error will be worse than the first. 65 Pilate said unto them, Ye have a guard: go, make it `as' sure as ye can. 66 So they went, and made the sepulchre sure, sealing the stone, the guard being with them. Chapter 28 1 Now late on the sabbath day, as it began to dawn toward the first `day' of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2 And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it. 3 His appearance was as lightning, and his raiment white as snow: 4 and for fear of him the watchers did quake, and became as dead men. 5 And the angel answered and said unto the women, Fear not ye; for I know that ye seek Jesus, who hath been crucified. 6 He is not here; for he is risen, even as he said. Come, see the place where the Lord lay. 7 And go quickly, and tell his disciples, He is risen from the dead; and lo, he goeth before you into Galilee; there shall ye see him: lo, I have told you. 8 And they departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. 9 And behold, Jesus met them, saying, All hail. And they came and took hold of his feet, and worshipped him. 10 Then saith Jesus unto them, Fear not: go tell my brethren that they depart into Galilee, and there shall they see me. 11 Now while they were going, behold, some of the guard came into the city, and told unto the chief priests all the things that were come to pass. 12 And when they were assembled with the elders, and had taken counsel, they gave much money unto the soldiers, 13 saying, Say ye, His disciples came by night, and stole him away while we slept. 14 And if this come to the governor's ears, we will persuade him, and rid you of care. 15 So they took the money, and did as they were taught: and this saying was spread abroad among the Jews, `and continueth' until this day. 16 But the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them. 17 And when they saw him, they worshipped `him'; but some doubted. 18 And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. 19 Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20 teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.

Daily Bible - October 12

Published by Grace To You for reading on October 12th.

Reading for Today:

Jeremiah 9:1 Chapter 9 1 Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people! –10:25
Psalms 118:5-9 5 Out of my distress I called upon Jehovah: Jehovah answered me `and set me' in a large place. 6 Jehovah is on my side; I will not fear: What can man do unto me? 7 Jehovah is on my side among them that help me: Therefore shall I see `my desire' upon them that hate me. 8 It is better to take refuge in Jehovah Than to put confidence in man. 9 It is better to take refuge in Jehovah Than to put confidence in princes.
Proverbs 27:7 7 The full soul loatheth a honeycomb; But to the hungry soul every bitter thing is sweet.
Colossians 3:1-25 Chapter 3 1 If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 2 Set your mind on the things that are above, not on the things that are upon the earth. 3 For ye died, and your life is hid with Christ in God. 4 When Christ, `who is' our life, shall be manifested, then shall ye also with him be manifested in glory. 5 Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; 6 for which things' sake cometh the wrath of God upon the sons of disobedience: 7 wherein ye also once walked, when ye lived in these things; 8 but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: 9 lie not one to another; seeing that ye have put off the old man with his doings, 10 and have put on the new man, that is being renewed unto knowledge after the image of him that created him: 11 where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things `put on' love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms `and' hymns `and' spiritual songs, singing with grace in your hearts unto God. 17 And whatsoever ye do, in word or in deed, `do' all in the name of the Lord Jesus, giving thanks to God the Father through him. 18 Wives, be in subjection to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and be not bitter against them. 20 Children, obey your parents in all things, for this is well-pleasing in the Lord. 21 Fathers, provoke not your children, that they be not discouraged. 22 Servants, obey in all things them that are your masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing the Lord: 23 whatsoever ye do, work heartily, as unto the Lord, and not unto men; 24 knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ. 25 For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.

Notes:

Jeremiah 9:1 waters,…tears. Jeremiah cared so greatly that he longed for the relief of flooding tears or a place of retreat to be free of the burden of Judah’s sins for a while.

Jeremiah 10:7 King. God, who sovereignly created and controls all things (vv. 12, 16; Deut. 4:35), is alone the eternal, living God (Pss. 47; 145) worthy of trust. By contrast, earthly idols have to be fashioned by men (v. 9) and will perish (v. 15).

Colossians 3:2 Set your mind. This can also be translated “think” or “have this inner disposition.” As a compass points north, the believer’s entire disposition should point itself toward the things of heaven. Heavenly thoughts can only come by understanding heavenly realities from Scripture (Rom. 8:5; 12:2; Phil. 1:23; 4:8; 1 John 2:15 15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. –17).

Colossians 3:20 in all things. The only limit on a child’s obedience is when parents demand something contrary to God’s Word. For example, some children will act contrary to their parents’ wishes even in coming to Christ ( Luke 12:51 51 Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division: –53; 14:26).

DAY 12: What should a believer’s relationship be to the Word of God?

In Colossians 3:16 16 Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms `and' hymns `and' spiritual songs, singing with grace in your hearts unto God. , Paul says to “let the word of Christ dwell in you richly.” This is Scripture, the Holy Spirit inspired Scripture, the word of revelation He brought into the world. “Dwell” means “to live in” or “to be at home,” and “richly” may be more fully rendered “abundantly or extravagantly rich.” Scripture should permeate every aspect of the believer’s life and control every thought, word, and deed (Ps. 119:11; Matt. 13:9; Phil. 2:16; 2 Tim. 2:15). This concept is parallel to being filled with the Spirit in Ephesians 5:18 18 And be not drunken with wine, wherein is riot, but be filled with the Spirit; since the results of each are the same. In Ephesians 5:18 18 And be not drunken with wine, wherein is riot, but be filled with the Spirit; , the power and motivation for all the effects is the filling of the Holy Spirit; here it is the word richly dwelling. Those two realities are really one. The Holy Spirit fills the life controlled by His Word. This emphasizes that the filling of the Spirit is not some ecstatic or emotional experience, but a steady controlling of the life by obedience to the truth of God’s Word.

“Teaching and admonishing one another in psalms and hymns and spiritual songs” (v. 17). The early church sang the Psalms. Old Testament psalms put to music, primarily, but the term was used also of vocal music in general. “Hymns”—perhaps songs of praise distinguished from the Psalms which exalted God, in that they focused on the Lord Jesus Christ. “Spiritual songs”—probably songs of personal testimony expressing truths of the grace of salvation in Christ. “With grace in your hearts to the Lord”—not just public, but private. The Lord Himself is both the source and the object of the believer’s song-filled heart. That such music pleases God can be seen in the account of the temple dedication, when the singing so honored the Lord that His glory came down (2 Chr. 5:12, 14).

Additional Resources

October 12 - Conquering Unbelief

Published by Grace To You for reading on October 12th.

“Jesus said to him, ‘Go; your son lives.’ The man believed the word that Jesus spoke to him and started off. As he was now going down, his slaves met him, saying that his son was living. So he inquired of them the hour when he began to get better. Then they said to him, ‘Yesterday at the seventh hour the fever left him.’ So the father knew that it was at that hour in which Jesus said to him, ‘Your son lives’; and he himself believed and his whole household. This is again a second sign that Jesus performed when He had come out of Judea into Galilee” ( John 4:50 50 Jesus saith unto him, Go thy way; thy son liveth. The man believed the word that Jesus spake unto him, and he went his way. –54).

The royal official did not dispute Jesus’ assessment of him and his fellow Galileans. Instead, he poured out his heart, exclaiming, “Sir, come down before my child dies.” Despite Christ’s rebuke of the Galileans’ faithless demand for miracles, the Lord graciously performed the miracle and drew the official’s faith to a higher level.

Rather than agreeing to go back to Capernaum with him as the official had begged Him to do, Jesus said to him, “Go; your son lives.” At that very instant (vv. 52–53), the boy was healed. Though he had no confirmation of it, “the man believed the word that Jesus spoke to him” and started off for home.

On the way, his slaves met him, and he received the good news he was hoping to get: “his son was living.” When he discovered that the time of his son’s recovery was at the very hour that Jesus spoke the proclamation of healing, not only did the royal official himself believe but also his whole household.

Ask Yourself

It is hard to be one faithful person among many others who are unfaithful. How are you being called to exercise the lonely, upstream walk of faith in your work or church or family environment? Pray that you would keep believing, even when all those around you discount your unflagging trust.

Additional Resources

Baptized into Christ

Published by Grace To You for reading on October 12th.

“Do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death?” ( Romans 6:3 3 Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? ).

Believers are united with Christ.

A person who believes Christians are free to continue sinning betrays a fundamental lack of understanding of what a Christian is. Christians are not merely guilty sinners declared righteous by God because Christ has satisfied the demands of God’s righteousness on their behalf. That truth, which theologians call justification, is indeed an essential one. But there is much more to salvation than justification. Believers are also placed into union with Jesus Christ.

Paul introduces this momentous truth by means of the analogy of water baptism. Some wrongly interpret this passage to teach that baptism itself places us into union with Christ. But Paul had just spent three chapters (Rom. 3—5) teaching that salvation is solely by faith in Christ. He would hardly then turn around in chapter 6 and teach that it was by ritual. The apostle, as he did in 1 Corinthians 10:1-2 Chapter 10 1 For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; 2 and were all baptized unto Moses in the cloud and in the sea; , used baptism in a metaphorical sense. (The Greek word translated “baptism” simply means “to immerse,” not necessarily in water.)

Paul also uses other metaphors to describe believers’ union with Christ. In Galatians 3:27 27 For as many of you as were baptized into Christ did put on Christ. he says believers have put on Christ, while 1 Corinthians 6:17 17 But he that is joined unto the Lord is one spirit. says Christians are joined to Him. But none is so graphic as that of baptism; the leaving of one environment (air) and entering another (water) symbolizes believers leaving Satan’s realm (Eph. 2:2) and entering that of the Lord Jesus Christ.

What does our union with Christ mean in our everyday lives? First, it provides the means of fellowship with both Jesus and the Father ( 1 John 1:3 3 that which we have seen and heard declare we unto you also, that ye also may have fellowship with us: yea, and our fellowship is with the Father, and with his Son Jesus Christ: ). It also should motivate us to avoid sinning. In 1 Corinthians 6:15 15 Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid. , Paul chided the Corinthians for their lax view of sexual sin: “Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a harlot? May it never be!” Finally, our union with Christ provides hope of future glory (Rev. 3:21).

What a blessed privilege and awesome responsibility is ours, to have our lives inextricably bound with the Son of God (Col. 3:3)!

Suggestions for Prayer

Praise God for all the blessings resulting from your union with Christ.

For Further Study

Read 2 Peter 1:3-4 3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; 4 whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in that world by lust. . In light of our union with Christ, do we lack anything necessary for living the Christian life?

Additional Resources

Modern-Day Revelations

Published by Grace To You for reading on October 12th.

"Contend earnestly for the faith which was once for all delivered to the saints" (Jude 3, emphasis added).

Scripture contains everything you need to know for godly living.

For many years I've watched with deep concern as a significant number of Christians have drifted from a thoughtful, biblical, God- centered theology to one that is increasingly mystical, non- biblical, and man-centered. One of the most disturbing indicators of this trend is the proliferation of extrabiblical revelations that certain people are claiming to receive directly from God.

Such claims are alarming because they dilute the uniqueness and centrality of the Bible and cause people to lean on man's word rather than God's. They imply that Scripture is insufficient for Christian living and that we need additional revelation to fill the gap.

But God's Word contains everything you need to know for spiritual life and godly living. It is inspired and profitable for teaching, reproof, correction, and training in righteousness so that you may be fully equipped for every good work (2 Tim. 3:16). What more is necessary?

When the apostle John died, apostolic revelation came to an end. But that written legacy remains as the standard by which we are to test every teacher and teaching that claims to be from God (1 Thess. 5:21; 1 John 4:1 Chapter 4 1 Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world. ). If a teaching doesn't conform to Scripture, it must be rejected. If it does conform, it isn't a new revelation. In either case, additional revelation is unnecessary.

God went to great lengths to record and preserve His revelation, and He jealously guards it from corruption of any kind. From Moses, the first known recipient of divine revelation, to the apostle John, the final recipient, His charge remained the same: "You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the Lord your God which I command you" (Deut. 4:2; cf., Rev. 22:18-19).

Don't be swayed by supposed new revelations. Devote yourself to what has already been revealed.

Suggestions for Prayer

Ask God to guard your heart from confusion and help you to keep your attention firmly fixed on His Word.

For Further Study

According to 2 Timothy 4:1-4 Chapter 4 1 I charge `thee' in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching. 3 For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts; 4 and will turn away their ears from the truth, and turn aside unto fables. , why must we preach and uphold God's Word?

Additional Resources

Morning Devotional by C.H. Spurgeon for October 12th

Published by C.H. Spurgeon for reading on October 12th.

Psalms 119:15 15 I will meditate on thy precepts, And have respect unto thy ways.

THERE are times when solitude is better than society, and silence is wiser than speech. We should be better Christians if we were more alone, waiting upon God, and gathering through meditation on His Word spiritual strength for labour in His service. We ought to muse upon the things of God, because we thus get the real nutriment out of them. Truth is something like the cluster of the vine: if we would have wine from it, we must bruise it; we must press and squeeze it many times. The bruiser's feet must come down joyfully upon the bunches, or else the juice will not flow; and they must well tread the grapes, or else much of the precious liquid will be wasted. So we must, by meditation, tread the clusters of truth, if we would get the wine of consolation therefrom. Our bodies are not supported by merely taking food into the mouth, but the process which really supplies the muscle, and the nerve, and the sinew, and the bone, is the process of digestion. It is by digestion that the outward food becomes assimilated with the inner life. Our souls are not nourished merely by listening awhile to this, and then to that, and then to the other part of divine truth. Hearing, reading, marking, and learning, all require inwardly digesting to complete their usefulness, and the inward digesting of the truth lies for the most part in meditating upon it. Why is it that some Christians, although they hear many sermons, make but slow advances in the divine life? Because they neglect their closets, and do not thoughtfully meditate on God's Word. They love the wheat, but they do not grind it; they would have the corn, but they will not go forth into the fields to gather it; the fruit hangs upon the tree, but they will not pluck it; the water flows at their feet, but they will not stoop to drink it. From such folly deliver us, O Lord, and be this our resolve this morning, "I will meditate in Thy precepts."

Evening Devotional by C.H. Spurgeon for October 12th

Published by C.H. Spurgeon for reading on October 12th.

John 14:26 26 But the Comforter, `even' the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.

THIS age is peculiarly the dispensation of the Holy Spirit, in which Jesus cheers us, not by His personal presence, as He shall do by-and-by, but by the indwelling and constant abiding of the Holy Ghost, who is evermore the Comforter of the church. It is His office to console the hearts of God's people. He convinces of sin; He illuminates and instructs; but still the main part of His work lies in making glad the hearts of the renewed, in confirming the weak, and lifting up all those that be bowed down. He does this by revealing Jesus to them. The Holy Spirit consoles, but Christ is the consolation. If we may use the figure, the Holy Spirit is the Physician, but Jesus is the medicine. He heals the wound, but it is by applying the holy ointment of Christ's name and grace. He takes not of His own things, but of the things of Christ. So if we give to the Holy Spirit the Greek name of Paraclete, as we sometimes do, then our heart confers on our blessed Lord Jesus the title of Paraclesis. If the one be the Comforter, the other is the Comfort. Now, with such rich provision for his need, why should the Christian be sad and desponding? The Holy Spirit has graciously engaged to be thy Comforter: dost thou imagine, O thou weak and trembling believer, that He will be negligent of His sacred trust? Canst thou suppose that He has undertaken what He cannot or will not perform? If it be His especial work to strengthen thee, and to comfort thee, dost thou suppose He has forgotten His business, or that He will fail in the loving office which He sustains towards thee? Nay, think not so hardly of the tender and blessed Spirit whose name is "the Comforter." He delights to give the oil of joy for mourning, and the garment of praise for the spirit of heaviness. Trust thou in Him, and He will surely comfort thee till the house of mourning is closed for ever, and the marriage feast has begun.